Luminous quotes

While the Prophet, may God’s prayers and peace be upon him, was in a gathering talking to the people, a Bedouin came to him and said, “When is the hour?” Then the Messenger of God, may God’s prayers and peace be upon him, went on speaking. Some of the people said, “He heard what he said and thought about what he said.” Some of them said, “Rather, he did not listen even when he finished his speech.” He said, “Where do I see him?” The questioner said about the Hour. He said, “Here I am, O Messenger of God.” He said, “If the trust is lost, then wait for the Hour.” He said, “How did you waste it?” He said, “If the matter is delegated to people other than those who deserve it, then wait for the Hour.”

It means if the matter is entrusted to those who are not worthy of it, that is, it is taken over by other than those who are religious and trustworthy and those who help them in injustice and immorality. In that case, the imams will have lost the trust that God has imposed on them, such that the traitor is trusted and the trustworthy is betrayed. This only happens when ignorance prevails and the people of truth are unable to do it.

Taking people’s affairs out of the hands of those who are able to carry them out as they should be is a reason for the corruption of their affairs and cities for the hour in which they will perish due to injustice or the matter being taken out of their hands and the negligence of specialists and their failure to assume the positions they deserve. This is caused by widespread ignorance of the rulings of Sharia law in societies and the dominance of the ignorant over scholars.

The suitability of this text to the book of knowledge is that attributing the matter to people who are not qualified only occurs when ignorance prevails and knowledge is removed, and this is among the general conditions, and its implication is that as long as knowledge exists, there is scope in the matter.

One of them is that he wanted to show them his power and authority, for one of his soldiers to raise her throne with his bone, with their eyes and eyes, and carry it from among them, so that they would know that whoever is able to do that is able to bring them with armies that they cannot handle, and true to what he said, “Let us bring them with armies that they cannot accept, and he will be able to conquer and defeat them.” The second is that he wanted to show them one of the signs of his prophecy, if they came to him before they came as Muslims, so that they would know that he is a prophet, not a king.

Don't look at his appearance, look at his logic

Will you give me money, and can someone like me be tempted by such actions? You and people like you are treated in the same way as you were treated.

What God has given of prophecy, religion, wisdom, and kingship is better and better than what He has given you. Rather, you rejoice in your gift because you are people who brag about this world and abound in it. You rejoice in giving gifts to one another. As for me, I do not rejoice in it, and the world is not my need, because God Almighty has enabled me in it and given me what He did not give to anyone else. And yet He honored me with religion and prophecy.

With these words, he showed his lack of interest in that money

Calm down, love each other

O eminent persons, give me a fatwa regarding my matter. I will not decide on a matter until you bear witness

I took consultation as required in matters of great importance The king should not be tyrannical in his opinion He must have a group of people of opinion and insight

They denied it and their souls were certain of it, unjustly and arrogantly

So they followed Pharaoh’s command, and Pharaoh’s command was not rational

The leaders of his people said, “We see you in clear error.”

The leaders of his people who disbelieved said, “Indeed, we see you in foolishness, and we believe that you are among the liars.”

The chiefs among his people who were arrogant said, “We will expel you, Shuaib, and those who believed with you from our town, or you will return to our religion.” He said, “Were we unwilling?”

And the chiefs of Pharaoh's people said, "Will you leave Moses and his people to spread corruption in the land and leave you and your gods?" He said, "We will kill their sons and spare their women, and we will be subjugated over them."

What prevented her from worshiping other than God She was from an unbelieving people

God Almighty said What prevented her from worshiping other than God That is, about Islam Otherwise, she has the intelligence and acumen to know truth from falsehood But false beliefs destroy the insight of the heart She was from an unbelieving people So she continued their religion The isolation of one from the people of religion and continuous habit With something that his mind sees as their misguidance and error It is rarest of all This is why it is not surprising that she remains in disbelief

They said, “O Shuaib, your prayers command you that we abandon what our fathers worshiped.” Or we can do whatever we want with our money You are forbearing and wise

I have not seen anyone lacking in reason and religion Go to the heart of the determined man among you

Three destroyers and three saves And three expiations and three degrees As for the destructive things Indecency is obeyed and desires are followed And one's admiration for oneself

Pride in oneself and its characteristics is one of the characteristics of Satan and Pharaoh Satan said, “I am better than him.” Do I not have the king of Egypt? Anyone who claims divinity or prophecy is a lie It has no purpose other than to decorate oneself And strengthening keenness and wonder That's why he said, peace be upon him Three fatalities He concluded by saying: And one's admiration for oneself

This is from the grace of my Lord Let them test me whether I am grateful or ungrateful Whoever is grateful, he is grateful for himself And whoever disbelieves, my Lord is Rich and Generous

While the Prophet, may God’s prayers and peace be upon him, was in a gathering talking to the people, a Bedouin came to him and said, “When is the hour?” Then the Messenger of God, may God’s prayers and peace be upon him, went on speaking. Some of the people said, “He heard what he said and thought about what he said.” Some of them said, “Rather, he did not listen even when he finished his speech.” He said, “Where do I see him?” The questioner said about the Hour. He said, “Here I am, O Messenger of God.” He said, “If the trust is lost, then wait for the Hour.” He said, “How did you waste it?” He said, “If the matter is delegated to people other than those who deserve it, then wait for the Hour.”

The departure of people’s affairs from the hands of those who are able to carry them out as they should be is a reason for their affairs to be corrupted and will lead to the hour in which they will perish due to injustice or by the matter leaving their hands.

The suitability of this text to the book of knowledge is that attributing the matter to people who are not qualified only occurs when ignorance prevails and knowledge is removed, and this is among the general conditions, and its implication is that as long as knowledge exists, there is scope in the matter.

One of them is that he wanted to show them his power and authority, for one of his soldiers to raise her throne with his bone, with their eyes and eyes, and carry it from among them, so that they would know that whoever is able to do that is able to bring them with armies that they cannot handle, and true to what he said, “Let us bring them with armies that they cannot accept, and he will be able to conquer and defeat them.” The second is that he wanted to show them one of the signs of his prophecy, if they came to him before they came as Muslims, so that they would know that he is a prophet, not a king.

Let us bring them forces against which they cannot defeat

Don't look at his appearance, look at his logic

Are you offering me money? Is someone like me attracted to such actions? You and people like you are treated the same way you were treated

What God gave us of prophecy, religion, wisdom, and kingdom Better and better than what He has given you Rather, you will rejoice with your gift Because you are people who brag about this world and take pride in it You rejoice in giving gifts to one another As for me I do not rejoice in it, and the world is not what I need Because God Almighty has enabled me to do so He gave me what he did not give to anyone else Yet he honored me with religion and prophethood

With these words, he showed his lack of interest in that money

Calm down, love each other

It is her resolve and mind She gathered the leaders of her state and the men of her kingdom and said O eminent people, give me a fatwa about my matter That is, tell me what we should answer him with Do we come under His obedience and be led? Or what do we do? I would not decide anything until you bear witness That is, I was not tyrannical about a matter without your opinion and advice

I took consultation as required in matters of great importance The king should not be tyrannical in his opinion He must have a group of people of opinion and insight

What is meant by the fatwa is here Pointing out to her what they have regarding the opinion and management that happened to her I meant to go back to them and consult them And poll their opinions Seeking their sympathy and sweetening their souls to fill them and rise with them Only the humble person should seek advice in all his matters As for the arrogant person, he does not consult anyone Because he glorifies himself and his opinion He despises others and belittles his opinion Therefore, hearts turn away from him and people turn away from him He violates the Prophet’s guidance and loses in this world and the hereafter

They denied it and their souls were certain of it, unjustly and arrogantly

So they followed Pharaoh’s command, and Pharaoh’s command was not rational

She gathered her people and made her speech with their nobles and those with opinions about them Those who turn back and isolate, and she said to them: Give me a fatwa about my matter She added it to her As she is responsible for them and addresses the affairs of the people on their behalf She told them that she would not decide on a matter and decide on it with her own opinion alone without them I would not decide anything until you bear witness So that you can witness and see the matter and be together And the word “Nun” is the word for prevention Oh, did you not speak deleted? That is, until you witness me That is, until you come with me I will exchange the matter with you so that we may know what will be best for you

The leaders of his people said, “We see you in clear error.”

The leaders of his people who disbelieved said, “Indeed, we see you in foolishness, and we believe that you are among the liars.”

The chiefs among his people who were arrogant said, “We will expel you, Shuaib, and those who believed with you from our town, or you will return to our religion.” He said, “Were we unwilling?”

And the chiefs of Pharaoh's people said, "Will you leave Moses and his people to spread corruption in the land and leave you and your gods?" He said, "We will kill their sons and spare their women, and we will be subjugated over them."

It is enough of a lie for Palmer to tell everything he heard

Solomon was a wise king who did not limit his knowledge of what he decided to solely based on his hearing, for that is the most misguided of kings. He is the one who is described as giving permission, so the courtiers are his guardian who controls him.

And his statement, “When a matter of security or fear comes to them, they claim it is a denial of the one who initiates matters before they are realized, then informs about them, divulges them, and spreads them,” and it may not be true.

It is enough of a lie for Palmer to tell everything he heard

We will consider whether you are telling the truth or whether you are liars

Solomon was a wise king who did not limit his knowledge of what he decided to solely based on his hearing, for that is the most misguided of kings. He is the one who is described as giving permission, so the courtiers are his guardian who controls him.

And his statement, “When a matter of security or fear comes to them, they claim it is a denial of the one who initiates matters before they are realized, then informs about them, divulges them, and spreads them,” and it may not be true.

This is a discipline from God to His servants for their inappropriate action, and that if a matter comes to them of important matters and public interests that relates to the matter and the joy of the believers or to the fear that it is a calamity, they should be sure and not rush to spread that news, but rather return it to the Messenger and to those in authority among them who are people of opinion, knowledge, advice, reason, and sobriety who know the affairs and know the interests and their opposites. If they see in broadcasting it an interest and activity for the believers and a pleasure for them and protection from their enemies, they will do so, even if they see that there is no interest in it. Or there is an interest, but its harm exceeds its benefit. They did not broadcast it, and for this reason he said, “For his knowledge, those who extract it from them, that is, they extract it with their thoughts, sound opinions, and rational knowledge.” This is evidence of a moral rule, which is that if there is research into a matter, it should be assigned to someone who is qualified to do so, and it should be put to its people, and not precede it before them, for it is closer to what is correct and more likely to be safe than wrong. It also prohibits haste and haste in spreading matters from the moment they are heard, and the command to contemplate before speaking and consider it. Is it in the interest? Whether a person offers it or not and refrains from it

News is great news of far-reaching importance, and it is certain in its knowledge, as it was learned by eye, witness, and presence

The hoopoe denounced what he saw of the people of Sheba and their queenship, so he mentioned what was not customary to do, which was women’s kingship over people and countries. In this, the nature of animals and humans is predisposed to men establishing kingship, dominating countries, and ruling over people.

They agreed that a woman is not fit to be an imam or a judge, because the imam needs to go out to establish the command of jihad and carry out the affairs of Muslims, and the judge needs to stand out to settle disputes, and a woman is naked and not fit to stand out and is incapable due to her weakness when doing most things.

No people will succeed if they are led by a woman

There is knowledge in it that women do not have the right to rule or judge among the people

It is not suitable for the great imamate or for the ruler of countries. This is why the Prophet, may God bless him and grant him peace, and none of his successors, nor those after them, did not appoint a woman as judge or guardian of a country, as far as we have heard. If that were permissible, all of time would most likely not have been devoid of it.

In my opinion, the work of Muslims from the time of the Prophet, may God bless him and grant him peace, is sufficient in this regard. We do not know that in any era or country a woman was presented for this purpose, just as no woman was presented as an Imamate, and God knows best and is wisest.