Luminous quotes

His desires and concerns spread throughout the valleys of the world, so perhaps his death will come to fruition in some of those valleys, so God Almighty does not care in which valley he perishes.

Whoever relieves the distress of a believer, God will relieve him of a distress on the Day of Resurrection, God will make it easy for him in this world and the hereafter, and God will help the servant as long as the servant helps his brother.

Intercede and you will be rewarded

God has servants to whom people find comfort in fulfilling their needs and bringing them pleasure. These are the ones who will be safe from the torment of the Day of Resurrection.

Your mother bereaved you, O Talha. Omar's missteps follow

He said, “Ask me. I ask you to accompany you in Paradise.” He said, “Or something else.” I said, “That is it.” He said, “Help yourself by prostrating a lot.”

The best work of a believer is jihad for the sake of God

Don't cry tomorrow when we meet our loved ones, Muhammad and his companions

By God, the Messenger of God, may God’s prayers and peace be upon him, did not perform Umrah on Aisha in Dhul-Hijjah except to put an end to the matter of the polytheists, for this neighborhood is from the Quraysh and those who professed their religion used to say, “If he becomes virtuous and innocent, he returns and enters Safar, then Umrah is permissible for whoever performs Umrah.” So they used to forbid Umrah until he leaves. Take the Hajj and the forbidden. The Messenger of God, may God’s prayers and peace be upon him, did not perform Umrah on Aisha except to refute that from their saying.

When the morning prayer is performed, circumambulate your camel while the people are praying, circumambulate behind the people while you are riding it

Umrah in Ramadan performs a Hajj or Hajj with me

This then appears

By God, no animal will move us after we heard that from the Prophet, may God bless him and grant him peace

But the best jihad is Hajj and Umrah

By God, the Messenger of God, may God bless him and grant him peace, did not grant Aisha life in Dhul-Hijjah Except to put an end to the matter of the polytheists This neighborhood is from the Quraysh and those who follow their religion They were saying If it turns black And the plot was cleared Zero entered Umrah is permissible for whoever performs Umrah They used to forbid Umrah until the pilgrim took the Hajj and the ihram How did the Messenger of God, may God bless him and grant him peace, grant life to Aisha? Unless that contradicts what they say

If the morning prayer is performed So go around on your camels while the people are praying

What prevented you from Hajj? She said Abu so-and-so means her husband He had two camels, one of which he performed Hajj on The other waters our land He said: Umrah in Ramadan is required for Hajj Or argue with me

O mother of Maqal What's stopping you from going out with us? We are prepared, she said Abu Maqil perished We had a camel He is the one upon whom Hajj was performed So Abu Maqil recommended it for the sake of God He said: Did you not go out on him? Hajj is for the sake of God So if you missed this argument with us So perform Umrah in Ramadan It is an excuse

This then appears

By God, we will not be moved by any animal After we heard that from the Prophet, may God bless him and grant him peace

But the best is jihad Hajj and Umrah

The speech differed depending on the situation. Aisha entered upon her while she was crying with regret for what she had missed of the rituals, so he comforted her with that, and Safiya wanted from her what a man wants from his family, so she expressed her objection, so each of them suited what he addressed her with in that situation.

Circumambulating the Kaaba and between Safa and Marwa is sufficient for your Hajj and Umrah

The Messenger of God, may God bless him and grant him peace, was a man who was easy to follow when something came up

Take your sister out of the Haram, perform Umrah, then finish, then bring her here. I am waiting for you until you come to me

Go, and let Abd al-Rahman take you back to Tan`im, so I can perform Umrah

This is your place of life

The speech differed depending on the situation. Aisha entered upon her while she was crying with regret for what she had missed of the rituals, so he comforted her with that, and Safiya wanted from her what a man wants from his family, so she expressed her objection, so each of them suited what he addressed her with in that situation.

Circumambulating the Kaaba and between Safa and Marwa is sufficient for your Hajj and Umrah

The Messenger of God, may God bless him and grant him peace, was a man who was easy to follow when something came up

This is your place of life

Nothing was slaughtered on behalf of the family of Muhammad, may God bless him and grant him peace, during the Farewell Pilgrimage except a cow

I only see myself holding you captive

So he said to her, 'Aqra or a shaqa, 'You are detaining us. Did you break the fast on the Day of Sacrifice?' She said, 'Yes.' He said, 'Then go away.'

His saying, “barren” is shaved with the opening in them, then sukoon, and with shortening, without intention in the narration, and it is permissible in the language to make tanween, and Abu Ubaid corrected it because its meaning is a supplication for barrenness and shaving, as it is said to water and graze, and similar to the nouns with which it is claimed. The first is an adjective, not a supplication, then the meaning of “barren” is that God made her barren, that is, he wounded her, and it was said that he made her barren so that she would not give birth, and it was said that he made her people barren, and the meaning of “shaving” is shaving off her hair, which is a woman’s adornment, or she got pain in her throat, or It caused its people to suffer evil, meaning it destroyed them. Al-Qurtubi said that it is a word that the Jews say to a menstruating woman. This is the origin of these two words. Then the Arabs expanded their statement without intending their true meaning, as they said, “May God kill him, may his hands be touched,” and so on.

The Messenger of God, may God bless him and grant him peace, perfumed figs with her hands when he entered ihram And to solve it when it is lawful, before he circumambulates

I perfumed the Messenger of God, may God bless him and grant him peace, to his ihram when he entered ihram It is permissible after stoning Jamrat al-Aqaba before circumambulating the Kaaba

I applied perfume to the Prophet, may God bless him and grant him peace, with my hand for his sanctuary It was filled with water before it overflowed

I pleased the Messenger of God, may God bless him and grant him peace, for his ihram before he entered ihram And for him when he comes home and when he wants to visit the house

I perfumed the Prophet, may God’s prayers and peace be upon him, with the best perfume when he was in a state of sanctuary and in his state

I was kind to the Prophet, may God bless him and grant him peace, before he entered ihram On the Day of Sacrifice before circumambulating the Kaaba It has good musk

The most beloved religion to him was that which its owner persevered in

Because I accepted the concession of the Messenger of God, may God bless him and grant him peace, is more beloved to me than what he changed with him, but I parted with him on a matter that I would hate to disobey to others.

I wished that I had asked permission from the Messenger of God, may God bless him and grant him peace, just as Sawda had asked him for permission, so I would pray the dawn prayer at Mina and stone the Jamarat before the people came. It was said to Aisha, and it was Sawda who had asked for permission. She said, “Yes, she was a heavy and anxious woman.” So she asked permission from the Messenger of God, may God bless him and grant him peace, and he gave her permission. She prayed the dawn prayer at Mina and stoned the stone before the people came.

I only see myself holding you captive

Aqra or a throat. Indeed, you will detain us. Did you spend it on the Day of Sacrifice? She said, “Yes,” and he said, “Then go away.”

His saying, “barren” is shaved with the opening in them, then sukoon, and with shortening, without intention in the narration, and it is permissible in the language to make tanween, and Abu Ubaid corrected it because its meaning is a supplication for barrenness and shaving, as it is said to water and graze, and similar to the nouns with which it is claimed. The first is an adjective, not a supplication, then the meaning of “barren” is that God made her barren, that is, he wounded her, and it was said that he made her barren so that she would not give birth, and it was said that he made her people barren, and the meaning of “shaving” is shaving off her hair, which is a woman’s adornment, or she got pain in her throat, or It caused its people to suffer evil, meaning it destroyed them. Al-Qurtubi said that it is a word that the Jews say to a menstruating woman. This is the origin of these two words. Then the Arabs expanded their statement without intending their true meaning, as they said, “May God kill him, may his hands be touched,” and so on.

So I found myself on the day of Arafah while I was menstruating and had not completed my Umrah. Then the Messenger of God, may God bless him and grant him peace, entered upon me while I was crying. He said, “What makes you cry?” I said, “I wish I had not gone out that year.” So I complained about that to the Prophet, may God bless him and grant him peace. He said, “Leave your Umrah, complete your head, comb your hair, and allow me to perform Hajj, and do what Muslims do in their Hajj.” So I did.

Then we performed Ihram on the Day of Tarwiyah. Then the Messenger of God, may God bless him and grant him peace, entered upon Aisha, may God be pleased with her, and found her crying. He said, “What is the matter with you?” She said, “My matter is that I have menstruated, and the people have permissible, but I have not permissible, and I have not circumambulated the Kaaba, and people are going to Hajj now. He said, ‘This is an order that God has decreed for the daughters of Adam, so wash yourself, then he has made Hajj permissible for me.’ So I did, and the positions stopped until, when she was pure, she circumambulated the Kaaba, Safa, and Marwah.

When I entered the night of Arafat, I said, “O Messenger of God, I have declared Ihram for Umrah, so what should I do with my Hajj?” He said, “Rest your head and be afraid, and refrain from Umrah and my family for Hajj.”

I was still menstruating until it was the day of Arafat, and I had not entered ihram except for Umrah. Then the Prophet, may God’s prayers and peace be upon him, ordered me to lower my head, comb my hair, and perform ihram for Hajj, and abandon Umrah, so I did that.

Take your rituals from me

Do as the pilgrim does, except that you do not circumambulate the Kaaba until you are pure

We went down to Muzdalifah, and the Prophet, may God’s prayers and peace be upon him, asked permission for Sawda to push before him, and before the people’s hutham. She was a slow woman, so he gave her permission, so she pushed before the people’s hutham. We stayed until we were there, then we pushed for his push. So if I had asked permission from the Messenger of God, may God’s prayers and peace be upon him, as Sawda asked for permission, I would love to him more than one who was happy with him.

I wished that I had asked permission from the Messenger of God, may God bless him and grant him peace, just as Sawda had asked him for permission, so I would pray the dawn prayer at Mina and stone the Jamarat before the people came. It was said to Aisha, and it was Sawda who had asked for permission. She said, “Yes, she was a heavy and anxious woman.” So she asked permission from the Messenger of God, may God bless him and grant him peace, and he gave her permission. She prayed the dawn prayer at Mina and stoned the stone before the people came.

Because I accepted the concession of the Messenger of God, may God bless him and grant him peace, is more beloved to me than what he changed with him, but I parted with him on a matter that I would hate to disobey to others.

We went out in ihram, and the Messenger of God, may God bless him and grant him peace, said, “Whoever has a sacrificial animal, let him stand in ihram, and whoever does not have a sacrificial animal, let him declare it.” I did not have a sacrificial animal with me, so I came out, and al-Zubayr had a sacrificial animal, but he did not permit it. She said, “So I put on my clothes, then I went out and sat down to al-Zubair. He said, ‘Get up from me.’ I said, ‘Are you afraid that I will attack you?’”

I found Fatima, may God be pleased with her, wearing bright clothes and freshening up the house

What is the matter with you, for the Messenger of God, may God bless him and grant him peace, ordered his companions to do so

So I went to the Messenger of God, may God bless him and grant him peace, urging Fatima for what I had done as a fatwa for the Messenger of God, may God bless him and grant him peace, regarding what I had mentioned about him. So I told him that I had denied that to her, and he said, “You have told the truth. I told her to do it.”