Part of The Story of Our Mother Aisha's Pilgrimage, may God be pleased with her (series completed)
· Lesson 11 of 16
The story of our mother Aisha, may God be pleased with her | Episode (10)
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Transcript
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The story of the Hajj of our mother ‘Aishah, may Allah be pleased with her.
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Staying overnight in Muzdalifah.
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And Sawdah’s request for permission.
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To depart during the night.
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The day of ‘Arafah had passed.
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And the sun had set.
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The Prophet, peace and blessings of Allah be upon him, departed.
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Accompanied by the Mothers of the Believers.
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Toward Muzdalifah.
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When he arrived at Muzdalifah.
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He prayed Maghrib and ‘Isha.
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However, our mother ‘Aishah, may Allah be pleased with her,
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Did not pray with them.
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Because she had not yet become pure.
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In the last third of the night.
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And after the moon had set.
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The Prophet, peace be upon him, sent off.
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The vulnerable members of his household to Mina.
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Among them were Umm Salamah and Umm Habibah.
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From the Mothers of the Believers, may Allah be pleased with them.
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So the Mother of the Believers, Sawdah, requested.
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To depart with them.
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And he granted her permission, may Allah be pleased with her.
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Our mother ‘Aishah, may Allah be pleased with her, said:
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We arrived at Muzdalifah.
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Then Sawdah asked the Prophet, peace be upon him, for permission.
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To depart before him.
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And before the crush of the people.
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She was a slow-moving woman.
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So he granted her permission.
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And she departed before the crush of the people.
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We remained until morning.
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Then we departed when he departed.
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Had I asked the Messenger of Allah, peace be upon him, for permission.
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Just as Sawdah had asked.
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It would have been dearer to me than anything I could be happy about.
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Sending the vulnerable ahead to Mina.
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In the last third of the night.
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Its goal is for them to arrive before the crush of the people.
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The intent is to ease the burden of the crowds upon them.
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So they arrive at Mina before the people.
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Then they pray Fajr.
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After which they head to the Jamrat al-‘Aqabah al-Kubra to stone it.
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As our mother ‘Aishah, may Allah be pleased with her, said:
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I wish I had asked the Messenger of Allah, peace be upon him, for permission.
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Just as Sawdah had asked him.
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So that I could pray the morning prayer in Mina.
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And stone the Jamrah before the people arrived.
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It was said to ‘Aishah:
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Did Sawdah ask for permission?
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She said: Yes.
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She was a heavy, slow-moving woman.
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So she asked the Messenger of Allah, peace be upon him, for permission.
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And he granted it to her.
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So she prayed Fajr in Mina.
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And stoned the Jamrah before the people arrived.
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This objective is achieved and the vulnerable benefit from it.
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If the pilgrims commit to following the guidance of the Prophet, peace be upon him.
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By staying overnight in Muzdalifah.
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And restricting the night departure from it to the vulnerable.
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As for what pilgrims do today by not committing to staying in Muzdalifah.
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And limiting it to praying there and collecting pebbles.
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Then departing directly from there.
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This is a failure to implement the Prophetic guidance in Hajj.
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Which the Prophet, peace be upon him, emphasized by saying:
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"Take your rituals from me."
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Consequently, people crowd during departure and arrival at Mina.
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And during the stoning of the Jamrat.
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This congestion makes us think before we send the vulnerable ahead.
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Will departing with them at night be more difficult than them staying overnight?
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And will this departure truly achieve the intended ease for them?
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From the reality of experience over 36 consecutive Hajj seasons.
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We found that what people do today—violating the Sunnah regarding the overnight stay—is more harmful to the vulnerable.
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Departing with them from Muzdalifah at night has become more difficult for them than staying overnight.
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Because of this congestion caused by the pilgrims.
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Sending the vulnerable ahead before the crush and congestion of the people is a remaining concession.
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Intended to provide ease.
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It is not mandatory for every woman or every vulnerable person to leave.
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Our mother ‘Aishah, may Allah be pleased with her.
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And steadfastness until death.
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It was the methodology of the Companions, may Allah be pleased with them all.
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That if they were performing a good deed from the recommended acts of worship during the time of the Prophet, peace be upon him.
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And then he died while they were doing it, they would not change it until they met Allah, the Almighty.
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The reason for this is that they were committed to fulfilling the hadith:
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"The most beloved of religion to Him is that which its practitioner persists in."
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They also feared being among those who changed and altered things after him, peace be upon him.
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Even though it was a recommended act of worship.
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Among the most famous of those for whom this is recorded is ‘Abdullah Ibn ‘Amr Ibn al-‘As, may Allah be pleased with them both.
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Who used to fast one day and break his fast the next.
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When he grew old and weak, he said:
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"Had I accepted the concession of the Messenger of Allah, peace be upon him.
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It would have been dearer to me than anything else.
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But I parted from him while on a practice I dislike to abandon for another."
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This methodology helps us understand the statement of our mother ‘Aishah, may Allah be pleased with her:
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"Had I asked the Messenger of Allah, peace be upon him, for permission as Sawdah did.
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It would have been dearer to me than anything I could be happy about."
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She persisted in not taking the concession to depart from Muzdalifah before dawn.
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Because she did not do so during the time of the Prophet, peace be upon him.
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Therefore, al-Qasim Ibn Muhammad Ibn Abi Bakr said:
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"‘Aishah would not depart except with the Imam."
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Even clearer than that is what Abu al-Zubayr said in his narration of the hadith of Jabir, may Allah be pleased with him.
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He said: "When ‘Aishah performed Hajj, she did as she had done with the Prophet of Allah, peace be upon him."
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From this, my sister pilgrim, we learn that if a woman performs a good deed.
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She should strive to persist in it as much as she is able.
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When did our mother ‘Aishah, may Allah be pleased with her, become pure?
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On the morning of the Day of Sacrifice, after the Prophet, peace be upon him, had stood.
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Along with those of the Mothers of the Believers who were with him at the Sacred Site.
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He set off for Mina to stone the Jamrat al-‘Aqabah al-Kubra.
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When they reached their quarters in Mina and after they had stoned the Jamrah.
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Our mother ‘Aishah, may Allah be pleased with her, became pure from her menses.
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She purified herself in preparation for going to Makkah for the Tawaf al-Ifadah.
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Our mother ‘Aishah, may Allah be pleased with her, says:
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"We went out on his Hajj until we arrived at Mina.
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I became pure, then I went out from Mina and performed Tawaf around the House."
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Her purification from menses was in Mina.
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And her ritual bathing (ghusl) was also in Mina.
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As she, may Allah be pleased with her, said:
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"I went out on my Hajj until we descended at Mina.
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I purified myself, then we performed Tawaf around the House."
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This means that the cycle of our mother ‘Aishah, may Allah be pleased with her.
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Was seven days.
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It began on Saturday morning.
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And she became pure on Saturday morning.
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Because the Day of Sacrifice was a Saturday.