Part of The Story of Our Mother Aisha's Pilgrimage, may God be pleased with her (series completed)
· Lesson 10 of 16
The story of our mother Aisha, may God be pleased with her | Episode (9)
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Transcript
Machine translation — may contain errors
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The story of the Hajj of our Mother ‘Aishah, may Allah be pleased with her.
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The weeping of our Mother ‘Aishah, may Allah be pleased with her, before the Day of ‘Arafah.
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When the Day of Tarwiyah arrived, the people entered into the state of ihram for Hajj.
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They set out toward Mina.
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Our Mother ‘Aishah, may Allah be pleased with her, waited throughout the duration of her menses.
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Hoping that she might become pure before the Day of ‘Arafah.
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However, she did not become pure, so she wept a second time.
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The Prophet, peace and blessings of Allah be upon him, entered upon her while she was weeping.
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She complained to him about her situation.
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Our Mother ‘Aishah, may Allah be pleased with her, says:
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"The Day of ‘Arafah overtook me while I was menstruating, and I had not yet completed my ‘Umrah."
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The Messenger of Allah, peace and blessings of Allah be upon him, entered upon me while I was weeping.
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He asked, "What makes you weep?" I replied, "I wish I had not set out this year."
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I complained of that to the Prophet, peace and blessings of Allah be upon him.
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He said, "Leave your ‘Umrah, undo your hair, comb it, and enter into the state of ihram for Hajj."
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"And do what the Muslims do in their Hajj."
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She did so. Jabir Ibn ‘Abdullah, may Allah be pleased with them both, said:
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"Then we entered into the state of ihram on the Day of Tarwiyah."
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Then the Messenger of Allah, peace and blessings of Allah be upon him, entered upon ‘Aishah, may Allah be pleased with her.
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He found her weeping.
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He asked, "What is the matter with you?"
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She said, "The matter is that I have begun menstruating."
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"The people have completed their rites, but I have not, and I have not circumambulated the House."
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"And the people are going to Hajj now."
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He said, "This is a matter that Allah has decreed for the daughters of Adam."
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"So perform ghusl, then enter into the state of ihram for Hajj."
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She did so and stood at the stations [of Hajj].
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Once she became pure, she performed Tawaf around the Ka‘bah and Sa‘i between Safa and Marwah.
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This second weeping was different from the first.
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The first weeping was due to the onset of her menses before performing the ‘Umrah.
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The second weeping was due to the commencement of Hajj while she was not yet pure.
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In this, there is a reminder for husbands and the guardians of women.
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That they should be mindful of a woman’s psychological state if she menstruates during Hajj or otherwise.
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And that they should strive to resolve the difficulty she faces due to her menses.
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How should one who has not become pure before ‘Arafah act?
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Our Mother ‘Aishah, may Allah be pleased with her, continued waiting until the night of ‘Arafah.
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She did not rush to abandon her ‘Umrah at the beginning of the day of Tarwiyah.
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Rather, she waited until time grew short.
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Our Mother ‘Aishah, may Allah be pleased with her, said:
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"When the night of ‘Arafah arrived,"
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"I said, 'O Messenger of Allah,'"
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"'I had entered into the state of ihram for ‘Umrah,'"
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"'So what should I do regarding my Hajj?'"
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He said:
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"Undo your hair and comb it."
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"Refrain from the ‘Umrah and enter into the state of ihram for Hajj."
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The Prophet, peace and blessings of Allah be upon him, commanded her to perform ghusl for ihram.
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To enter into the state of ihram for Hajj and to postpone the ‘Umrah.
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Meaning, to leave the actions of ‘Umrah—such as Tawaf and Sa‘i—and enter into the state of ihram for Hajj.
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What is beautiful in the biography of our Mother ‘Aishah, may Allah be pleased with her,
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Is that as soon as she heard the command from our Prophet Muhammad, peace and blessings of Allah be upon him,
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She would hasten to implement it without argument.
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Our Mother ‘Aishah, may Allah be pleased with her, says:
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"I remained menstruating until it was the Day of ‘Arafah."
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"And I had only entered into the state of ihram for ‘Umrah."
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"The Prophet, peace and blessings of Allah be upon him, commanded me to undo my hair and comb it."
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"And to enter into the state of ihram for Hajj and leave the ‘Umrah."
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"So I did that."
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This is the way of all the Mothers of the Believers.
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And the way of the Companions and the female Companions.
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That they respond to the command of Allah and the command of His Messenger, peace and blessings of Allah be upon him.
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They do not evade the performance of the rites, nor do they seek out dispensations.
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Rather, their eyes were fixed upon the Prophet, peace and blessings of Allah be upon him.
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They would watch what he did.
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And they would do the same.
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In this, there is a reminder for you, my sister pilgrim:
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That your motto during Hajj should be:
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The statement of the Prophet, peace and blessings of Allah be upon him:
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"Take your rites from me."
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Perhaps you will not perform Hajj after this Hajj of yours.
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So let this Hajj be your only Hajj.
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And let it be the accepted Hajj (Hajj Mabrur).
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Do as the pilgrim does.
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Except that you do not circumambulate the House until you are pure.
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This is the guidance of our Prophet Muhammad, peace and blessings of Allah be upon him,
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To our Mother ‘Aishah, may Allah be pleased with her,
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When she menstruated during Hajj.
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So the menstruating woman was forbidden from circumambulating the House while in her state of ihram.
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But she was not forbidden from witnessing the rest of the sacred sites.
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Rather, she was commanded to do as the pilgrim does.
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And the acts of Hajj,
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Are comprised of dhikr, talbiyah, and supplication.
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And the menstruating woman was not forbidden from any of that.
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And dhikr includes the recitation of the Qur'an.
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Which is among the greatest of the pilgrim's deeds.
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So the woman in ihram who is menstruating is not forbidden from reciting the Qur'an.
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Nor from the talbiyah, nor from the tahlil.
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Nor from supplication, nor from anything else.
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Except for circumambulating the House.
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So do not deprive yourself, my sister pilgrim, of reciting the Qur'an,
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On the pretext that you are menstruating.
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Not in Hajj, nor in Ramadan, nor at any other time.
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Rather, increase your recitation of the Qur'an and your dhikr.
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Seize the virtuous times and days.
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And comply with the command of your Lord,
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By abstaining from prayer, fasting, and circumambulating the House while menstruating.
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A wise action from our Mother Maymunah, may Allah be pleased with her,
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On the Day of ‘Arafah.
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After the Prophet, peace and blessings of Allah be upon him, had prayed,
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Dhuhr and ‘Asr.
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He headed toward the rocks,
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And placed them between himself and the Qiblah.
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He stood upon his camel, supplicating for a long time.
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This long standing,
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Made the people wonder:
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Was the Prophet, peace and blessings of Allah be upon him,
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Fasting or not?
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So our Mother Maymunah, may Allah be pleased with her, did nothing,
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But send him a vessel of milk.
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While he was standing at the station.
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He drank from it while the people were watching.
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By "the vessel" (al-hilab), she meant,
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The milk that had been milked,
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Or the container in which the milk is placed.
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This action,
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Occurred from her and from her sister, Umm al-Fadl bint al-Harith.
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As she herself narrated,
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That people differed in her presence on the Day of ‘Arafah,
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Regarding the fasting of the Prophet, peace and blessings of Allah be upon him.
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Some of them said,
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"He is fasting."
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And some of them said,
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"He is not fasting."
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So she sent him a cup of milk,
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While he was standing on his camel.
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He drank.
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And perhaps it was a single incident,
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That occurred in the presence of both of them.
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In this action,
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Is evidence of their sagacity,
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In discovering the legal ruling,
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Through this gentle means,
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Which was appropriate for the situation.
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Because that was on a hot day,
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After midday.
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The reason for the people’s disagreement regarding the fasting of the Prophet, peace and blessings of Allah be upon him,
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Or his breaking of the fast on the Day of ‘Arafah,
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Was the knowledge they already possessed,
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Which they had learned from the Prophet, peace and blessings of Allah be upon him,
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Regarding the virtue of fasting on the Day of ‘Arafah,
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And that it expiates for two years.
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So they doubted,
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Does this apply to the pilgrim,
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As well, or not?
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The cause of this doubt,
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Was that they did not see the Prophet, peace and blessings of Allah be upon him,
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Eating or drinking from after the Dhuhr prayer,
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Until the middle of the ‘Asr prayer.
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So our Mother Maymunah settled the doubt,
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And arrived at the ruling,
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In a gentle way.
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She sent him the milk in the cup.
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When he drank it,
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The people knew that,
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He was not fasting.
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And so, my sister pilgrim,
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You can elicit the legal ruling,
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And end the debate circulating in Hajj,
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Or elsewhere, in a beautiful way.
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You convey the legal ruling to those around you,
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And instill tranquility in their hearts,
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Without provoking their resentment.
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A sincere woman will never be at a loss,
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For a way to convey the truth to people.
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It might be a question directed to a scholar,
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Or a book that is distributed,
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Or other such means.