Part of The Story of Our Mother Aisha's Pilgrimage, may God be pleased with her (series completed)
· Lesson 9 of 16
The story of our mother Aisha, may God be pleased with her | Episode (8)
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Transcript
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The story of the Hajj of our Mother ‘A’ishah, may Allah be pleased with her.
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Asma’ bint Abi Bakr exits her state of ihram for ‘Umrah.
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The Companions responded to the command of the Prophet, peace and blessings of Allah be upon him,
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to exit the state of ihram.
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He told them to convert it into an ‘Umrah for those who had not brought the sacrificial animals (hady).
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Among the female Companions who exited ihram, having not brought the sacrificial animals, was
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Asma’ bint Abi Bakr al-Siddiq,
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the wife of al-Zubayr ibn al-‘Awwam.
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Asma’, may Allah be pleased with her, says:
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"We set out in a state of ihram."
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Then the Messenger of Allah, peace and blessings of Allah be upon him, said:
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"Whoever has the sacrificial animal with him, let him remain in his state of ihram,
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and whoever does not have the sacrificial animal with him, let him exit ihram."
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"I did not have the sacrificial animal with me, so I exited ihram."
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"Al-Zubayr had the sacrificial animal with him, so he did not exit ihram."
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She said: "So I put on my clothes,
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then I went out and sat next to al-Zubayr."
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He said: "Move away from me."
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I said: "Are you afraid that I might jump on you?"
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What occurred from Asma’, may Allah be pleased with her,
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was that she exited ihram and applied perfume,
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and wore her beautiful clothes,
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and sat beside her husband.
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However, he did not exit ihram because he had brought the sacrificial animal.
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Al-Zubayr feared for himself that he might commit
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one of the prohibitions of ihram.
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So he said to her: "Move away from me."
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In this is a reminder for the woman performing Hajj
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that she should not perform any action while in ihram
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that affects her husband, tempts him, or seduces him,
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such as holding hands,
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or pressing against his body,
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or any movement that could arouse him while in the state of ihram.
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As for after exiting ihram,
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she may adorn herself for her husband,
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and she may entice him.
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Fatimah, daughter of the Messenger of Allah,
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adorns herself to welcome her husband.
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Fatimah, daughter of the Messenger of Allah, peace and blessings of Allah be upon him,
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may Allah be pleased with her,
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was with our Prophet during the Farewell Pilgrimage.
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She was among the members of his household who had not brought the sacrificial animal.
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When the Prophet, peace and blessings of Allah be upon him, commanded them
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to convert it into an ‘Umrah,
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she responded to the Messenger of Allah, peace and blessings of Allah be upon him.
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Her husband, ‘Ali ibn Abi Talib, may Allah be pleased with him,
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had gone to Yemen
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at the request of the Messenger of Allah, peace and blessings of Allah be upon him.
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When he returned from Yemen,
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he caught up with the Prophet, peace and blessings of Allah be upon him,
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while he was in Makkah,
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after the people had exited their ‘Umrah
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and before they entered into the state of Hajj.
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When his wife, Fatimah, daughter of the Messenger of Allah, peace and blessings of Allah be upon him,
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may Allah be pleased with her,
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learned of his arrival from his journey,
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she adorned herself for him,
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and perfumed her tent to welcome him.
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So ‘Ali ibn Abi Talib came to her tent,
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and found that Fatimah, may Allah be pleased with her, had exited ihram,
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and had put on dyed garments and applied kohl.
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He disapproved of this action.
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‘Ali ibn Abi Talib says:
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"I found Fatimah, may Allah be pleased with her,
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had put on dyed garments,
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and had perfumed the house."
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A wife in such a state, having prepared herself
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to welcome her husband,
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expects something different from what the Lady of the Women of Paradise, may Allah be pleased with her, saw.
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She saw disapproval of her action on his face,
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so she initiated the conversation and said:
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"What is the matter with you? The Messenger of Allah, peace and blessings of Allah be upon him,
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commanded his Companions, and they exited ihram."
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The reason for ‘Ali ibn Abi Talib’s, may Allah be pleased with him, disapproval
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was what had become firmly rooted in the minds of the Arabs:
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that ‘Umrah should not be performed during the months of Hajj,
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and that the pilgrim should perform only one ritual,
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from which he does not exit until the Day of Sacrifice.
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This is what the Prophet, peace and blessings of Allah be upon him, addressed
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and clarified as invalid during this pilgrimage of his.
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He found some hesitation among the Companions in complying with his implementation.
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When ‘Ali, may Allah be pleased with him, disapproved of Fatimah, may Allah be pleased with her,
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she said to him:
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"My father commanded me to do this."
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But he was not convinced by that,
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so he went to inquire from the Prophet, peace and blessings of Allah be upon him, himself.
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‘Ali, may Allah be pleased with him, says:
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"I went to the Messenger of Allah, peace and blessings of Allah be upon him,
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complaining about Fatimah for what she had done,
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seeking a legal ruling from the Messenger of Allah, peace and blessings of Allah be upon him, regarding what she mentioned from him."
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I informed him that I had disapproved of that action of hers.
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He said:
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"She spoke the truth.
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I am the one who commanded her to do it."
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In this is the etiquette of a woman welcoming her husband,
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especially if he is returning from a journey.
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It also includes adorning oneself for one’s husband while traveling,
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even if it is during the journey of Hajj.
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In these etiquettes
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lies the well-being of the spouses and happiness in both worlds.
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The dialogue of our Mother Hafsah, may Allah be pleased with her,
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with the Prophet, peace and blessings of Allah be upon him.
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Just as the Prophet, peace and blessings of Allah be upon him, commanded
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the people to exit their ihram
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and convert it into an ‘Umrah,
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he likewise commanded his wives to exit their ihram.
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As our Mother Hafsah, may Allah be pleased with her, said:
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"The Prophet, peace and blessings of Allah be upon him,
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commanded his wives to exit ihram in the year of the Farewell Pilgrimage."
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But despite his command, peace and blessings of Allah be upon him,
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for his wives to exit their ihram,
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he himself did not exit his ihram.
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So our Mother Hafsah, may Allah be pleased with her, wondered,
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and said to him:
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"What is the matter with the people? They have exited ihram for ‘Umrah,
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yet you have not exited your ‘Umrah.
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What is preventing you?"
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He said:
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"I have matted my hair and brought the sacrificial animal,
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so I will not exit ihram until I sacrifice my animal."
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Matting (talbid)
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is to apply something to the hair so that it sticks together.
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This question came from our Mother Hafsah, may Allah be pleased with her,
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because she had learned from the Prophet, peace and blessings of Allah be upon him,
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not to command them to do something while he himself does the opposite,
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unless he has a specific reason for doing so.
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So she wanted to clarify the secret behind his contradiction
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of what he had commanded his wives and the Companions to do.
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In this is a lesson for the man
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that he should not command his wife to do something while he does the opposite,
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unless there is a legal justification.
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Just as it is a reminder for the woman
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to inquire from her husband or guardian
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about the actions she sees that contradict his words,
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for perhaps he has a legal justification for that
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which she does not know.
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It is apparent from the event that our Mother Hafsah, may Allah be pleased with her,
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had not heard the Prophet, peace and blessings of Allah be upon him,
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while he was clarifying and explaining to the people the reason for his refraining
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from exiting his ihram,
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which was that he had brought the sacrificial animal.
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And she did not hear him express his wish that he had not brought the sacrificial animal,
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and that he would have converted it into an ‘Umrah.
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There is no surprise in that,
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for the Prophet, peace and blessings of Allah be upon him,
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directed his words primarily in the gatherings of men.
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Not all of the wives of the Prophet, peace and blessings of Allah be upon him,
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had the same eagerness to acquire knowledge
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as our Mother ‘A’ishah, may Allah be pleased with her,
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who surpassed the rest of his wives in knowledge,
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and no one competed with her in that except the Mother of the Believers,
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Umm Salamah, may Allah be pleased with her.