Part of The Story of Our Mother Aisha's Pilgrimage, may God be pleased with her (series completed)
· Lesson 13 of 16
The story of our mother Aisha, may God be pleased with her | Episode (12)
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Transcript
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The story of the Hajj of our mother ‘A’ishah, may Allah be pleased with her.
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The Mother of the Believers, Safiyyah, may Allah be pleased with her, experienced menstruation during the days of Mina.
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Who among the Mothers of the Believers experienced menstruation during the Farewell Hajj, other than our mother ‘A’ishah, may Allah be pleased with her?
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Safiyyah, may Allah be pleased with her.
0:29
Our mother ‘A’ishah, may Allah be pleased with her, says:
0:32
"Safiyyah bint Huyayy, the wife of the Prophet, peace and blessings of Allah be upon him, menstruated during the Farewell Hajj."
0:40
It was from the mercy of Allah toward our mother Safiyyah, may Allah be pleased with her, that her menstruation began only after she had performed the Tawaf al-Ifadah.
0:50
Our mother ‘A’ishah, may Allah be pleased with her, says:
0:54
"Safiyyah bint Huyayy, the wife of the Prophet, peace and blessings of Allah be upon him, menstruated during the Farewell Hajj after she had performed the Ifadah."
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Our mother ‘A’ishah did not mean that Safiyyah menstruated immediately after the Tawaf on the Day of Sacrifice.
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Rather, she meant that she had menstruated having already completed the Tawaf al-Ifadah.
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This is because the discussion regarding the possibility of the Mother of the Believers, Safiyyah, menstruating had taken place among the Mothers of the Believers before the Tawaf al-Ifadah.
1:27
Therefore, they were concerned that she might menstruate before performing the Ifadah.
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Our mother ‘A’ishah, may Allah be pleased with her, says:
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"We were afraid that Safiyyah would menstruate before she performed the Ifadah."
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That is why our mother ‘A’ishah, may Allah be pleased with her, expressed it by saying:
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"We performed Hajj with the Prophet, peace and blessings of Allah be upon him, and we performed the Ifadah on the Day of Sacrifice, then Safiyyah menstruated."
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As for exactly when she menstruated, our mother ‘A’ishah, may Allah be pleased with her, said:
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"Safiyyah bint Huyayy menstruated during the days of Mina."
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The "days of Mina" refers to the Day of Sacrifice and the three days that follow it, which are the days of Tashriq.
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Our mother ‘A’ishah, may Allah be pleased with her, clarified to us that this occurred on the night of departure from Mina.
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This was the night of the fourteenth of Dhu al-Hijjah.
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Our mother ‘A’ishah, may Allah be pleased with her, says: "Safiyyah menstruated on the night of departure."
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So, my sister pilgrim, this is the second scenario regarding the onset of menstruation for a woman during Hajj.
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It is that she menstruates during the days of Mina after having already performed the Tawaf al-Ifadah.
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In this, there is a reminder for sisters on Hajj:
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Not to delay the Tawaf al-Ifadah beyond the Day of Sacrifice,
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For fear of menstruating before having performed the Ifadah.
2:58
The Prophet, peace and blessings of Allah be upon him, sacrificed a cow on behalf of his wives.
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On the Day of Sacrifice, the Messenger of Allah, peace and blessings of Allah be upon him, slaughtered one cow on behalf of his wives.
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As Jabir ibn ‘Abdullah, may Allah be pleased with them both, reported.
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He said: "The Messenger of Allah, peace and blessings of Allah be upon him, slaughtered a cow on behalf of his wives during his Hajj."
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Our mother ‘A’ishah, may Allah be pleased with her, explicitly stated that it was only one cow.
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She said: "The Messenger of Allah, peace and blessings of Allah be upon him, slaughtered one cow on behalf of the family of Muhammad during the Farewell Hajj."
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She even emphasized this by denying that it could have been more than one.
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She said: "Nothing was slaughtered on behalf of the family of Muhammad, peace and blessings of Allah be upon him, during the Farewell Hajj except for one cow."
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This cow was for the Hady of Tamattu‘ on behalf of those of the Prophet’s wives who had performed ‘Umrah.
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As Abu Hurayrah, may Allah be pleased with him, said: "The Messenger of Allah, peace and blessings of Allah be upon him,
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slaughtered a cow on behalf of those of his wives who had performed ‘Umrah, shared among them."
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Preparing to leave Mina.
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When it was the night of departure from Mina, which is the last night of the days of Tashriq,
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The Mother of the Believers, Safiyyah, menstruated.
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Our mother ‘A’ishah, may Allah be pleased with her, says: "Safiyyah menstruated on the night of departure."
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It had been established among the Mothers of the Believers that a menstruating woman does not perform Tawaf around the House until she is pure.
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Especially after the incident involving our mother ‘A’ishah, may Allah be pleased with her.
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They still had the Farewell Tawaf (Tawaf al-Wada‘) remaining.
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So our mother Safiyyah, may Allah be pleased with her, became certain that she would not be able to perform Tawaf around the House until she was pure.
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She said: "I see nothing but that I am detaining you."
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Meaning: I am preventing you from traveling and leaving Makkah until I am pure.
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She said this based on her knowledge that the Farewell Tawaf is obligatory for the pilgrim.
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The Prophet, peace and blessings of Allah be upon him, wanted to be intimate with his wives before moving out of Mina.
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He was with our mother ‘A’ishah, may Allah be pleased with her.
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When he wanted to leave her and head toward Safiyyah’s tent to be intimate with her,
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Our mother ‘A’ishah, may Allah be pleased with her, informed him that she had menstruated.
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Our mother ‘A’ishah, may Allah be pleased with her, says:
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"We performed Hajj with the Prophet, peace and blessings of Allah be upon him.
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We performed the Ifadah on the Day of Sacrifice, then Safiyyah menstruated.
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The Prophet, peace and blessings of Allah be upon him, wanted from her what a man wants from his wife.
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I said: 'O Messenger of Allah, she is menstruating.'
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The Prophet, peace and blessings of Allah be upon him, became angry, thinking she had not performed the Ifadah.
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He said: '‘Aqran halqan!'
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'I see nothing but that she is detaining us.'"
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But our mother ‘A’ishah, may Allah be pleased with her, quickly corrected him,
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And said to the Prophet, peace and blessings of Allah be upon him:
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"She has already performed the Ifadah, O Messenger of Allah, and has performed Tawaf around the House."
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When the Prophet, peace and blessings of Allah be upon him, left the tent of our mother ‘A’ishah, may Allah be pleased with her,
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Safiyyah was at the door of her tent, looking distressed.
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He said to her: "'Aqran halqan! You are indeed detaining us.
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Did you perform the Ifadah on the Day of Sacrifice?'
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She said: 'Yes.' He said: 'Then depart.'"
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As for the meaning of this phrase, ‘aqran halqan,
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Al-Hafiz Ibn Hajar, may Allah have mercy on him, explained it, saying:
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"His saying '‘aqran halqan'—with a fatha on both, followed by a sukun,
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and shortened without tanwin in the narration.
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It is permissible in the language to use tanwin, and Abu ‘Ubayd considered that correct,
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because its meaning is an invocation of ‘aqr (wounding/barrenness) and halq (shaving/destruction).
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Just as one says 'suqyan wa ra‘yan' (a prayer for rain and pasture),
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and similar verbal nouns used for supplication."
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According to the first view, it is a description, not a supplication.
7:33
The meaning of ‘aqran is "may Allah cause her to be ‘aqr,"
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meaning: wounded, or it is said: "may she be made barren, unable to bear children."
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It is also said: "may her people be wounded."
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The meaning of halqan is "may her hair be shaved," which is a woman’s adornment,
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or "may she be afflicted with pain in her throat."
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Or "may her people be destroyed by her misfortune."
7:56
Al-Qurtubi mentioned that it is a phrase the Jews would say to a menstruating woman.
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This is the origin of these two words.
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Then the Arabs expanded their usage,
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without intending their literal meanings,
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just as they said: "May Allah fight him,"
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"May his hands be covered in dust," and so on.
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What caused the Prophet, peace and blessings of Allah be upon him,
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to be angry with our mother Safiyyah, may Allah be pleased with her,
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and to rebuke her with this expression,
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was his perception, peace and blessings of Allah be upon him,
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that she had not performed the Tawaf al-Ifadah.
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If that had been the case,
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the Prophet, peace and blessings of Allah be upon him,
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would have remained waiting for her until she became pure and performed Tawaf,
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and only then would he have moved to depart for Madinah.
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In this, there would have been hardship and delay
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for the rest of the Companions who were with him
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in the Hajj caravan from Madinah.
8:51
In this, O sister pilgrim,
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are lessons, admonitions, and benefits
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that will benefit you in your religion and your worldly life.
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You should understand the desire of the Prophet, peace and blessings of Allah be upon him,
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to be intimate with his wife before moving toward Madinah.
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It may happen to you, if you are on Hajj with your husband,
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that he desires to be intimate with you before moving to return.
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Do not refuse on the pretext of preparing for travel.
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You must be mindful of your actions during Hajj,
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so as not to cause harm to the pilgrims
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in one way or another,
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especially regarding the timing of movement.
9:33
We often see that the reason for the delay
9:36
of the pilgrims' vehicle movement
9:38
is the woman, which causes harm and annoyance to the pilgrims.
9:43
This may anger the husband and cause him to pray against you
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with such a supplication or similar.
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So do not bring upon yourself what harms you.
9:52
The female pilgrim must also be mindful of the matter of menstruation,
9:56
and not hide the matter of her menstruation from her Mahram
9:59
or her guardian during the journey,
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only to surprise him with the news at the last moment,
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making it difficult for him to act,
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causing him distress, and leading him to be angry with her.