Luminous quotes

The Prophet, may God bless him and grant him peace, ordered his wives to perform permissible rituals in the year of the Farewell Hajj

What is the matter with the people? They declared permissible for his Umrah and you did not permissible for your Umrah. What prevents you? He said, “I bowed my head and said, ‘I sacrifice.’ I am not permissible until I sacrifice the sacrifice.”

So he fulfilled what the pilgrim fulfilled However, do not circumambulate the House until you have washed yourself

If I had taken care of my affairs, I would not have turned around What you gave Had I not had the sacrificial animal with me, I would have been permitted to do so

And she said Whoever angers you, O Messenger of God, God will cause him to enter Hell He said Or did you not feel that I was ordering people to do something? So they hesitate Even if I had accepted my affairs, I would not have turned around I didn't take the gift with me until I bought it and then I decided to do so as they did

He said, “What is the matter with you?” She said, “My matter is that I have menstruated and the people have declared the law, but I have not dissolved and I have not circumambulated the Kaaba, and the people are going to Hajj now.” He said, “This is something that God has decreed for the daughters of Adam, so wash yourself and then qualify me for Hajj.”

I said, O Messenger of God, I had declared Ihram for Umrah, so what should I do with my Hajj? He said, Spend your time and be miserable, and refrain from Umrah and my family for Hajj.

Take your rituals from me

We went out in ihram, and the Messenger of God, may God bless him and grant him peace, said, “Whoever has a sacrificial animal, let him stand in ihram, and whoever does not have a sacrificial animal, let him declare it.” I did not have a sacrificial animal with me, so I came out, and al-Zubayr had a sacrificial animal, but he did not permit it. She said, “So I put on my clothes, then I went out and sat down to al-Zubair. He said, ‘Get up from me.’ I said, ‘Are you afraid that I will attack you?’”

I found Fatima, may God be pleased with her, wearing bright clothes and freshening up the house

What is the matter with you, for the Messenger of God, may God bless him and grant him peace, ordered his companions to do so

My father ordered me to do this

So I went to the Messenger of God, may God bless him and grant him peace, urging Fatima for what I had done as a fatwa for the Messenger of God, may God bless him and grant him peace, regarding what I had mentioned about him. So I told him that I had denied that to her, and he said, “You have told the truth. I told her to do it.”

The Prophet, may God bless him and grant him peace, ordered his wives to perform permissible rituals in the year of the Farewell Hajj

What is the matter with the people? They declared permissible for his Umrah and you did not permissible for your Umrah. What prevents you? He said, “I bowed my head and said, ‘I sacrifice.’ I am not permissible until I sacrifice the sacrifice.”

When we came, she had menstrual periods Then the Prophet, may God bless him and grant him peace, came in and I was crying He said, “What makes you cry, Aisha?” I said, “If I knew, by God, I would not have performed Hajj this year.” He said: What is the matter with you? Perhaps you are my soul I said yes He said, Glory be to God This is something that God has decreed for the daughters of Adam So do what the Hajj does However, do not circumambulate the House until you are pure

Luck So the Messenger of God, may God bless him and grant him peace, commanded me To perform all the rituals Except for circumambulating the Kaaba

So he fulfilled what the pilgrim fulfilled However, do not circumambulate the House until you have washed yourself

If I had taken care of my affairs, I would not have turned around What you gave Had I not had the sacrificial animal with me, I would have been permitted to do so

And she said Whoever angers you, O Messenger of God, God will cause him to enter Hell He said Or did you not feel that I was ordering people to do something? So they hesitate Even if I had accepted my affairs, I would not have turned around I didn't take the gift with me until I bought it and then I decided to do so as they did

Whoever of you wants to perform the ihram for Hajj and Umrah, let him do so Whoever wants to perform the ihram for Hajj, let him perform the ihram Whoever wants to perform Umrah, let him perform Umrah

When we came, she had menstrual periods Then the Prophet, may God bless him and grant him peace, came in and I was crying He said, “What makes you cry, Aisha?” I said, “If I knew, by God, I would not have performed Hajj this year.” He said: What is the matter with you? Perhaps you are my soul I said yes He said, Glory be to God This is something that God has decreed for the daughters of Adam So do what the Hajj does However, do not circumambulate the House until you are pure

It won't hurt you You are a woman from the daughters of Adam God has decreed for you what He has decreed for them So stand by your argument May God bless you with it

So he fulfilled what the pilgrim fulfilled However, do not circumambulate the House Until you wash yourself

Luck So the Messenger of God, may God bless him and grant him peace, commanded me To perform all the rituals Except for circumambulating the Kaaba

Whoever of you wants to perform ihram for Hajj and Umrah, let him do so, and whoever wants to perform ihram for Hajj, let him do it, and whoever wants to perform ihram for Umrah, let him perform ihram.

This neighborhood of Quraysh and those who professed their religion believed that Umrah during the months of Hajj was among the most immoral acts of immorality on earth, so they used to forbid Umrah until Dhul-Hijjah and Muharram had departed, and they would make the Muharram pilgrimage yellow, and they would say that if the righteousness had cooled and the traces had faded and the yellow had faded, then Umrah would be permissible for whoever had performed Umrah.

We went out with the Messenger of God, may God bless him and grant him peace, in the Farewell Pilgrimage, arriving at the crescent moon of Dhul-Hijjah, seeing nothing but Hajj. When he was in Dhu al-Hulaifa, the Messenger of God, may God bless him and grant him peace, said: Whoever among you likes to perform Ihram for Hajj, let him perform Ihram. And whoever likes to perform Ihram for Umrah, let him perform Ihram. As for me, I perform Ihram for Hajj, for I have the sacrificial animal. Had I not been guided, I would have declared Ihram for Umrah. Some of them performed Ihram for Umrah, and some of them performed Ihram for Hajj, and I was among those who qualified for Umrah.

This is one of their false rulings taken from an unfounded basis

This neighborhood of Quraysh and those who professed their religion believed that Umrah during the months of Hajj was among the most immoral acts of immorality on earth, so they used to forbid Umrah until Dhul-Hijjah and Muharram had departed, and they would make the Muharram pilgrimage yellow, and they would say that if the righteousness had cooled and the traces had faded and the yellow had faded, then Umrah would be permissible for whoever had performed Umrah.

We went out with the Messenger of God, may God bless him and grant him peace, in the Farewell Pilgrimage, arriving at the crescent moon of Dhul-Hijjah, seeing nothing but Hajj. When he was in Dhu al-Hulaifa, the Messenger of God, may God bless him and grant him peace, said: Whoever among you likes to perform Ihram for Hajj, let him perform Ihram. And whoever likes to perform Ihram for Umrah, let him perform Ihram. As for me, I perform Ihram for Hajj, for I have the sacrificial animal. Had I not been guided, I would have declared Ihram for Umrah. Some of them performed Ihram for Umrah, and some of them performed Ihram for Hajj, and I was among those who qualified for Umrah.

This is one of their false rulings taken from an unfounded basis

This neighborhood is from the Quraysh and those who follow their religion They believed that Umrah was during the months of Hajj He is the most immoral person on earth They prohibited Umrah Until he slips away, take the Hajj and the forbidden And they make the forbidden zero And they say if he hesitates The effect was pardoned Zero slipped away Umrah is permissible for those who perform Umrah

I used to treat the Messenger of God, may God bless him and grant him peace, as much as I could before he entered ihram and then he entered ihram

We used to go out with the Prophet, may God bless him and grant him peace, to Mecca We cover our foreheads with perfumed cotton when entering ihram If one of us sweats, it will run down her face The Prophet, may God bless him and grant him peace, saw it and did not forbid it

So we went out with him until we came to Dhu al-Hulayfa Asma bint Umays gave birth to Muhammad bin Abi Bakr So it was sent to the Messenger of God, may God bless him and grant him peace How do I make? He said wash up Get some clothes and wear ihram

This neighborhood of Quraysh and those who professed their religion believed that Umrah during the months of Hajj was among the most immoral acts of immorality on earth, so they used to forbid Umrah until Hajj and Muharram had passed away, and they would make the Muhram to be yellow, and they would say that if he cooled off and the trail became weak and Safar was removed, then Umrah would be permissible for whoever performed Umrah.

How do I make? He said: Wash yourself, put on a dress, and enter ihram

Perhaps you wanted to perform Hajj She said, “By God, I feel nothing but pain.” She is a heavy woman And I want to perform Hajj I am a sick woman And I fear imprisonment So what do you command me? He said, "Welcome to Hajj for me." And he stipulated that my place be where you lock me up

Al-Bukhari summarized Ikrimah’s hadith very briefly Had it not been for the graduation of these methods, the intended meaning would not have become clear Praise be to God for what He has bestowed and bestowed upon us

Whoever drags his garment by a horse, God will not look at him. Umm Salam said, “O Messenger of God, so what do women do with its tails?” He said, “Take it by a span.” She said, “Then their feet will be uncovered.” He said, “Track it by a cubit, do not add more to it.”

What comes after it purifies it

I said, O Messenger of God, we have a path to the mosque that has been blessed, so what do we do if it rains? He said, “Isn’t there a better path after it?” She said, “Yes.” He said, “This is like this.”

This is what God told us about the story of the Queen of Sheba and what happened to her with Solomon, peace be upon him, and other than that from the generative branches and the Israeli stories. It is not related to the interpretation of the words of God, and it is one of the matters about which certainty depends on the known evidence from the infallible, and all or most of the narrations in this section are not the case. So the firmness of all firmnesses is turning away from them and not including them in the interpretation, and God knows best.

He wanted to show her one of the signs of his prophecy, as he made a pillar made of bottles that could see the water to float him, and that is beyond the plan of humans, so that she would know that this is the plan of heaven, not the plan of humans, or that he wanted to do so, and God knows best, to show her the greatness of his kingdom and authority, so that she would know that he does whatever he wants, is able to do that, and that there is no benefit to her except obedience to him, answering, submission to God, and submission to him.

Know that when God Almighty mentioned her being in disbelief, with all the evidence mentioned above, he mentioned that Solomon, peace be upon him, made clear the matter by calling her to Islam.

Rather, he did this to increase his pride and fulfillment of his prophecy

She said, “My Lord, I have wronged myself, and I submitted with Solomon to God, Lord of the Worlds.”

The point of the lesson here is to begrudge the condition of this queen, since her high status and the greatness of her authority, along with the soundness of her nature and intelligence of mind, did not prevent her from considering the truthfulness of the caller to monotheism, being certain of the corruption of polytheism, and acknowledging the oneness of God. So the insistence of the polytheists on their polytheism after the Islamic guidance came to them is only due to the absurdity of their dreams or their blindness to the truth and their adherence to falsehood and their attachment to it.

They denied her her throne We will see if you will be guided or will you be among those who are not guided

What prevented her from worshiping other than God She was from an unbelieving people

God Almighty said What prevented her from worshiping other than God That is, about Islam Otherwise, she has the intelligence and acumen to know truth from falsehood But false beliefs destroy the insight of the heart She was from an unbelieving people So she continued their religion The isolation of one from the people of religion and continuous habit With something that his mind sees as their misguidance and error It is rarest of all This is why it is not surprising that she remains in disbelief

They said, “O Shuaib, your prayers command you that we abandon what our fathers worshiped.” Or we can do whatever we want with our money You are forbearing and wise

I have not seen anyone lacking in reason and religion Go to the heart of the determined man among you

And his soldiers from the jinn, mankind, and birds were gathered for Solomon, and they were distributed

There are three things that destroy, three that save, three expiations, and three degrees. As for the things that destroy, they are the lack of obedience, the desires that are followed, and a person’s admiration for himself.

Pride in oneself and in its attributes is one of the attributes of Satan and Pharaoh. Satan said, “I am better than him. Do I not have the kingship of Egypt?” And whoever claims divinity or prophecy by lying has no purpose except to adorn the soul and strengthen greed and self-conceit. This is why he, peace be upon him, said “Three destructions” and concluded them with his saying, “A person’s admiration for himself.”

This is from the bounty of my Lord, that He may test me whether I am grateful or disbelieve. And whoever is grateful, he is grateful only for himself. And whoever is disbelievers, then my Lord is Rich and Generous.

Perhaps you wanted to perform Hajj. She said, “By God, I feel nothing but pain. I am a heavy woman. I want to perform Hajj. I am a sick woman, and I fear imprisonment. So what do you command me?” He said, “Welcome to perform Hajj for me, and stipulate that I have a place where you will imprison me.”

Al-Bukhari summarized the hadith of Ikrimah very briefly, and had it not been for the grading of these paths, what was meant by it would not have become clear. Praise be to God for what He has bestowed upon him and His grace.