Luminous quotes

God looks upon a man who hears something and conveys it just as he heard it. Perhaps a conveyor is more knowledgeable than a listener

The Prophet, may God’s prayers and peace be upon him, commanded that it be conveyed about him, even if it was a verse, and he prayed for those who conveyed about him, even if it were a hadith, and conveying his Sunnah to the nation is better than conveying arrows to the enemy’s throats, because conveying arrows to the enemy’s throats is done by many people. As for conveying the Sunnahs and the compassion of the prophets and their successors in their nations, God made us among them with His grace and generosity.

No fatigue, illness, worry, sadness, distress, or distress befalls a Muslim, not even the prick he receives from a thorn, except that God expiates sins for it.

And your Lord would not destroy towns unjustly while their people are reformers

This is God’s lover, this is God’s guardian, this is God’s best, this is the most beloved of the people on earth to God. He responded to God’s call and called people to what God answered His call and did righteousness in answering Him. He said, “I am one of the Muslims. This is God’s successor.”

By God, for God to guide one man through you is better for you than red camels

And the believing men, male and female, are guardians of one another. They enjoin what is right and forbid what is wrong, and establish prayer, and pay zakat, and obey God and His Messenger. These will be merciful to God. Indeed, God is Mighty, Wise.

Whoever from this nation is characterized by these qualities joins them in this praise and praise for them

Whoever is pleased to be from that nation, let him fulfill God’s requirements for it, and whoever is not characterized by that, he resembles the People of the Book whom God condemned, saying, “They did not refrain from an evil they did. How evil was what they did.”

You were the best nation brought forth for mankind in accordance with the conditions mentioned in the verse, and the conditions mentioned in the verse are enjoining good and forbidding evil and believing in God, and in this verse this nation is praised as long as they adhere to that and are characterized by it.

If they abandon change and conspire in evil, the name of praise will be removed from them and the name of condemnation will be imposed on them, and that will be the cause of their destruction.

The servant’s guidance, education, and advice to others opens the door to guidance for him, because the reward is of the same type as work. Whenever he guides and teaches others, God guides and teaches him, and he becomes a guided guide.

Whoever calls to guidance will have a reward similar to the rewards of those who follow him, without that detracting from their rewards in the slightest

They will reach this matter as long as night and day have reached, and God will not leave a house of mud or wool without God admitting it to this religion

It is the right of everyone who follows him, peace and blessings be upon him, to call for what he called for

Say: This is my path. I pray to God with insight

The Prophet is closer to the believers than they are to themselves

Your companion has not gone astray or gone astray

And what speaks of passion

His knowledge is very powerful

The sight has not strayed and what has been overwhelmed

Didn't we explain your chest to you?

I have never seen anyone love anyone as much as the companions of Muhammad loved Muhammad

Brother of God, the beloved's half and a quarter The glory of meeting him and the distance of his homes You missed seeing him with your own eyes What did you miss with this eye?

The Messenger of God, may God bless him and grant him peace, had a sharp mouth, a sharp eye, and a weak butt

I said to the fish, “What a broad mouth.” He said, “What a large mouth.” I said, “What a shapely eye.” He said, “A long, slit-eyed fish.” I said, “What a juicy butt.” He said, “The butt has little meat.”

I saw the Messenger of God, may God bless him and grant him peace, on the night of the sacrifice wearing a red robe, so I started looking at him and the moon, and to me he was better than the moon.

Was the face of the Messenger of God, may God bless him and grant him peace, like a sword? He said, “No, but like the moon.”

The Messenger of God, may God bless him and grant him peace, was white, as if he was fashioned from the silver of a man of hair

It was shown to the prophets, and I saw Musa, peace be upon him, striking among the men as if he were one of the men of Shinu, and I saw Essa bin Maryam, peace be upon him, and then the closest person I saw a resemblance to was Urwa bin Masoud, and I saw Abraham, peace be upon him, so the closest I saw a resemblance to him was your friend, meaning himself, and I saw Gabriel, peace be upon him, so the closest person I saw a resemblance to was Dahiya.

I saw the Prophet, may God bless him and grant him peace, and there was no one left on the face of the earth who saw him except me. I said, “Describe him to me.” He said, “He was white, handsome, and purposeful.”

Since beauty, insofar as it is, is beloved by souls and esteemed in hearts, God did not send a prophet except one who was beautiful in appearance, good in appearance, generous in lineage and lineage, and good in voice.

The Prophet, may God bless him and grant him peace, was the most beautiful and most beautiful of God’s creation

If you send me a letter, let it be of a good face and good name

When the Messenger of God, may God’s prayers and peace be upon him, came to Medina, the people flinched at him, and it was said, “The Messenger of God, may God’s prayers and peace be upon him, has arrived,” so I came among the people to look at him. When I recognized the face of the Messenger of God, may God’s prayers and peace be upon him, I knew that his face was not the face of a liar. The first thing he spoke was that he said, “O people, spread your greetings, feed your food, and pray while the people are sleeping. You will enter Paradise in peace.”

The seal of prophecy is one of the signs of his prophecy Which the People of the Book knew him by And they ask about it And they ask to stand on it

I have learned what I have enjoyed with my hearing and my sight Except by the supplication of the Messenger of God, may God bless him and grant him peace

The throne of the Most Gracious shook for him

The hadith about the shaking of the throne came from Saad Ibn Muaz About ten or more companions It is proven in the two Sahih books There is no point in denying it

If you ask God, ask Him for Paradise It is the middle of Paradise and the highest of Paradise Above him is the Throne of the Most Gracious From it the rivers of Paradise flow

Oh God, a sentence And he perpetuated his beauty

There were a few protrusions on his back

May God forgive you, O Messenger of God, and he said: And to you

So I looked at the Seal of Prophethood between his shoulders, at the corner of his left shoulder. Two horses gathered on it, like warts.

Is the seal of prophecy one of the characteristics of the Prophet, may God bless him and grant him peace, or is every prophet sealed with the seal of prophecy? He replied, “I do not remember anything about that, but what appears to be the case is that he singled it out for several meanings, including that it is an indication that he is the seal of the prophets and no one else is like that, and because the door to prophethood was sealed with him and will never be opened after him.”

Sheikh Muhammad bin Uthaymeen, may God have mercy on him, was asked About lengthening and providing hair Is it from the Sunnah or not? He said: No, it is not from the Sunnah Because the Prophet, may God bless him and grant him peace, took it As people at that time took it That's why when he saw a boy, he shaved part of his head He said shave it all off or leave it all off Even if poetry is something that should be taken He told him to keep it And so we say Taking poetry is not from the Sunnah But if people get used to it, then do it Otherwise, do what people are used to Because the year may be a specific year It may be Sunnah according to its gender

Whoever imitates a people is one of them

This is an ongoing rule in Sharia law It was only out of honor and honour Dress, pants and slippers Entering the mosque, using the siwak and applying kohl Trimming nails and trimming the mustache And brushing the hair while combing it Plucking the armpits and shaving the head And peace comes from prayer And washing the organs of purity And get out of the open And eating and drinking Shaking hands and receiving the Black Stone And other things in its meaning It is recommended to sleep in it As for what was opposite Such as entering the toilet and leaving the mosque Blowing the nose and cleansing one’s nose He took off his dress, pants, and sandals And so on It is desirable to have ease in it All of this is done with the dignity and honor of the oath And God knows best

The Messenger of God, may God bless him and grant him peace, forbade many luxuries.

Abu Bakr, may God be pleased with him, said, “O Messenger of God, I have turned gray.” He said, “Hud, the incident, and the mursalat have made me gray.” And about what they are asking.

They said, “O Messenger of God, we see that you have turned gray.” He said, “Hud and her sisters have turned gray.”

He said, “This is your son.” I said, “Yes, I bear witness to it.” He said, “He will not commit a crime against you, and you should not commit a crime against him.”

It is possible that these hairs changed after him because Umm Salamah used a lot of perfume for her out of respect

Use kohl as it improves sight and makes hair grow

You should wear oil when sleeping, as it improves sight and makes hair grow

The best eyeliner for you is antimony, which improves eyesight and makes hair grow

You should use it as it improves sight and makes hair grow

You should use antimony, for it is a plant for the hair, removes filth, and purifies the sight

He was wearing kohl and a tendon

If one of you uses kohl, let him use one eyeful of kohl, and if he uses kohl, one eyeful of kohl