Part of الشمائل المحمدية (اكتملت السلسلة)
· Lesson 5 of 40
الشمائل المحمدية | الحلقة (5) | باب ما جاء في شَعر رسول الله ﷺ وترجُّله
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
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With the pens of longing
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And the ink of love
0:11
We create fortunes more precious than gold
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In describing the master of creation
0:17
May God bless him and grant him peace
0:22
Shamail Muhammadiyah
0:30
Chapter on what was mentioned in the poetry of the Messenger of God, may God bless him and grant him peace
0:38
On the authority of Anas bin Malik, may God be pleased with him, he said
0:42
It was the poetry of the Messenger of God, may God bless him and grant him peace
0:46
To half his ears
0:50
In this hadith
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Anas bin Malik, may God be pleased with him, describes the poetry of the Messenger of God, may God bless him and grant him peace
0:58
Saying that it sometimes reaches half his ears
1:02
This does not contradict the hadiths indicating that he reached his shoulders
1:08
It is known that the conditions of hair on the head vary
1:12
He mentioned a specific characteristic of his height
1:15
He tells what he saw
1:18
On the authority of Aisha, may God be pleased with her, she said
1:22
I and the Messenger of God, may God bless him and grant him peace, were taking a bath
1:27
From one vessel
1:29
He had hair on top of his head
1:32
And without abundance
1:34
In this hadith
1:37
Evidence that it is permissible for spouses to perform ablution together from one vessel
1:42
And this is not incompatible with life
1:45
Or good morals
1:47
And say it
1:49
He had hair that was thicker than thicker
1:53
The wording of the hadith is according to Abu Dawud
1:56
Above abundance and below abundance
1:59
And pass by with us
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The hair is the hair that extends to the shoulders
2:05
And abundance reaches the earlobe
2:08
This indicates that his poetry, may God bless him and grant him peace
2:12
It was average
2:14
Between abundance and abundance
2:17
It was mentioned in some narrations
2:19
His hair, may God bless him and grant him peace, was thick
2:23
Perhaps this is due to the difference in his circumstances, may God bless him and grant him peace
2:32
On the authority of Umm Hani bint Abi Talib, may God be pleased with her, she said
2:37
The Messenger of God, may God bless him and grant him peace, presented Mecca
2:42
It has four caves
2:46
In this hadith, Umm Hani tells us:
2:49
She is the cousin of the Prophet, may God bless him and grant him peace
2:53
He, may God bless him and grant him peace, once came to Mecca
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It has four caves
3:00
And in her narration as well
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I saw the Messenger of God, may God bless him and grant him peace, having four braids
3:08
Ghadeera is the plural of ghadeera
3:11
Braids are the plural of braids
3:14
And both the gland and the plexus
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Meaning the coma
3:19
It is collecting hair, twisting it, and inserting some of it into another
3:24
It is permissible for a man to wear his hair in braids
3:28
Provided that this does not lead to fame
3:32
Or lack of reflux
3:34
Or disparaging the person who did it
3:37
On the authority of Ibn Abbas, may God be pleased with them both
3:42
The Messenger of God, may God bless him and grant him peace, used to let his hair down
3:47
The polytheists were dividing their heads
3:50
The People of the Book lowered their heads
3:54
He loved to agree with the People of the Book in matters in which he was not commanded to do anything
4:00
Then the Messenger of God, may God bless him and grant him peace, separated his head
4:05
In this hadith, the great companion Abdullah Ibn Abbas, may God be pleased with them both, tells the story
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About the condition of the Messenger of God, may God bless him and grant him peace
4:17
He said that he was letting his hair down
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That is, he leaves his forelock hair loose on his forehead
4:26
It was said that a person sends his hair behind him
4:31
It does not make it into two groups
4:34
And he said, “The polytheists used to separate their heads.”
4:38
That is, it is the custom of the polytheists to separate their heads
4:42
The difference is that the hair on the head is divided from the middle into two halves
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One to the right and the other to the left
4:54
And he said, “The People of the Book lowered their heads.”
4:59
He loved to agree with the People of the Book in matters in which he was not commanded to do anything
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Because the People of the Book have a heavenly book in general terms
5:10
It is possible that some of their actions agree with what was stated in their books
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Unlike the polytheists, their entire religion is a new religion
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It comes from people's thoughts and ideas
5:24
Then the Messenger of God, may God bless him and grant him peace, separated his head
5:30
That is, he threw his hair to the sides of his head
5:34
He did not leave any of it on his forehead
5:38
Benefit
5:40
Sheikh Muhammad bin Uthaymeen, may God have mercy on him, was asked
5:43
About lengthening and providing hair
5:46
Is it from the Sunnah or not?
5:49
He said: No, it is not from the Sunnah
5:52
Because the Prophet, may God bless him and grant him peace, took it
5:56
As people at that time took it
6:00
That's why when he saw a boy, he shaved part of his head
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He said shave it all off or leave it all off
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Even if poetry is something that should be taken
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He told him to keep it
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And so we say
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Taking poetry is not from the Sunnah
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But if people get used to it, then do it
6:23
Otherwise, do what people are used to
6:26
Because the year may be a specific year
6:30
It may be Sunnah according to its gender
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But he must be very careful
6:36
From imitating infidels or women
6:39
The Prophet, may God bless him and grant him peace, said
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Whoever imitates a people is one of them
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He also cursed the Messenger of God, may God bless him and grant him peace
6:51
Men who imitate women
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And yet
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Some young men may grow their hair long
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And in his hairstyle he should be just like a woman
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Some of them may resemble infidels
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In haircut or color
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This is a great misfortune
7:12
God is the Helper
7:16
The Prophet, may God bless him and grant him peace, also forbade qaza’
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It is shaving some of the hair and leaving some of it
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This matter has spread in this time
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You see a lot of people shaving both sides of their heads
7:31
He leaves his hair at the top
7:34
This is the forbidden qaaz’
7:39
Chapter on what was mentioned about the dismounting of the Messenger of God, may God bless him and grant him peace
7:44
Dismounting
7:48
It is hair styling, cleaning and caring for it
7:52
His guidance, may God bless him and grant him peace, was in this regard
7:56
In all other chapters, it is in the middle
7:59
His condition is not like that of someone who is concerned about his hair
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He spends a long time dismantling and repairing it
8:07
Nor is it like someone who neglects his hair
8:09
He doesn't care about it at all
8:12
But it was moderate, without excess or negligence
8:18
On the authority of Aisha, may God be pleased with her, she said
8:22
I was the feet of the head of the Messenger of God, may God bless him and grant him peace
8:26
I am menstruating
8:30
In this hadith, the Mother of the Believers Aisha, may God be pleased with her, tells us
8:35
It was the head of the Messenger of God, may God bless him and grant him peace
8:41
There is evidence that it is permissible for a woman to bury her husband’s head
8:46
Even if she was menstruating
8:48
It also indicates that it is permissible for a menstruating woman to touch her husband
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And his touching her
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The body of a menstruating woman is not impure
8:58
It explains the legitimacy of reciting poetry
9:02
And he does not contradict the asceticism of the Shari’ah that was delegated to him
9:06
On the authority of Aisha, may God be pleased with her, she said
9:11
If the Messenger of God, may God bless him and grant him peace
9:15
To love the time in its purity if it is purified
9:19
And when he dismounts, he dismounts
9:22
And in his shoes if he wears shoes
9:25
In this hadith
9:28
Our mother, the Mother of the Believers, Aisha, may God be pleased with her, tells us
9:33
That the Prophet, may God bless him and grant him peace
9:36
He loved Timna in everything he did
9:39
As stated in Al-Bukhari’s narration
9:42
And she said that he was the Messenger of God, may God bless him and grant him peace
9:47
To love the time
9:49
That is, to start actions with the right hand
9:53
And the right leg
9:54
And the right side
9:56
Perhaps the face of love for him
9:59
He loved good omen
10:02
And the companions of the right are the people of Paradise
10:05
They give their books with their faith
10:08
And the advantage of more power
10:11
necessary to increase her honor
10:14
And its saying is about his purification when he is purified
10:18
That is, in putting it on and washing it
10:21
It starts with the right hand before the left
10:24
Likewise, he should wash the right foot before the left
10:28
And she said it in his dismounting when he dismounted
10:32
That is, if he combs his hair
10:35
He started with the right side before the left
10:38
And he does the same when he paints his head
10:42
And saying it in his shoes if he wears shoes
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That is, if he wanted them to wear it
10:49
Start with the right foot before the left
10:52
Imam Al-Nawawi, may God have mercy on him, said
10:55
This is an ongoing rule in Sharia law
10:59
It was only out of honor and honour
11:03
Dress, pants and slippers
11:06
Entering the mosque, using the siwak and applying kohl
11:10
Trimming nails and trimming the mustache
11:13
And brushing the hair while combing it
11:16
Plucking the armpits and shaving the head
11:19
And peace comes from prayer
11:21
And washing the organs of purity
11:23
And get out of the open
11:25
And eating and drinking
11:27
Shaking hands and receiving the Black Stone
11:30
And other things in its meaning
11:33
It is recommended to sleep in it
11:35
As for what was opposite
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Such as entering the toilet and leaving the mosque
11:41
Blowing the nose and cleansing one’s nose
11:44
He took off his dress, pants, and sandals
11:47
And so on
11:49
It is desirable to have ease in it
11:51
All of this is done with the dignity and honor of the oath
11:55
And God knows best
11:57
On the authority of Abdullah Ibn Mughaffal, may God be pleased with him, he said
12:03
The Messenger of God, may God bless him and grant him peace, forbade it
12:06
About dismounting except stupidity
12:09
In this hadith
12:14
The great companion Abdullah Ibn Mughaffal, may God be pleased with him, mentions
12:18
That the Prophet, may God bless him and grant him peace
12:21
He forbade dismounting unless it was stupid
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That is, except from time to time
12:27
By releasing him
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It is not permissible for a person to make dismounting his main concern, but rather it should be a middle ground, so he should not neglect it completely, nor make it his greatest concern and preoccupation.
12:43
The hadith indicates that it is disliked to work on foot all the time. Because it is a kind of luxury and enjoyment,
12:52
It has been proven from the Prophet, may God bless him and grant him peace, that he forbade many luxuries.
12:59
On the authority of Fadalah Ibn Ubaid, may God be pleased with him, he said that the Messenger of God, may God bless him and grant him peace, was forbidden from much luxury.
13:12
His prohibition, may God’s prayers and peace be upon him, from dismounting every day is a prohibition of discretion, not a prohibition.
13:19
The meaning is that it is a matter of luxury and enjoyment, so it should be avoided, and there is no difference in that between the hair of the head and the beard.
13:29
There will be rest of the hadith, God willing, and God knows best, and may God’s blessings and peace be upon our Prophet Muhammad and his family and all his companions.
13:42
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