Part of الشمائل المحمدية (اكتملت السلسلة)
· Lesson 21 of 40
الشمائل المحمدية | الحلقة (21) | باب ما جاء في صفة مزاح رسول الله ﷺ
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
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With thorn pens
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And the ink of love
0:11
We write letters more precious than gold
0:15
In describing the master of creation
0:17
May God bless him and grant him peace
0:20
Shamail Muhammadiyah
0:30
Chapter on what was mentioned regarding the nature of the Messenger of God, may God bless him and grant him peace
0:38
Joking is flattery, sociability, and caress
0:43
Its goal is to bring joy to souls
0:46
Increase familiarity and love
0:49
And other great meanings
0:52
That is why the Prophet, may God bless him and grant him peace, used to flirt with his companions
0:57
He jokes with them as much as necessary
0:59
He only says the truth
1:04
On the authority of Anas bin Malik, may God be pleased with him
1:07
That the Prophet, may God bless him and grant him peace, said to him
1:10
Oh, the ears
1:12
Abu Osama said
1:14
He is one of the narrators
1:16
I mean, he's joking with him
1:19
In this hadith
1:21
That the Prophet, may God bless him and grant him peace
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Anas bin Malik, may God be pleased with him, joked
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He said to him, O one with ears
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This is a joke that does not involve lying
1:32
Every human being has two ears
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He is honest in describing him as such
1:38
It is also not forbidden for it to be in this word
1:42
A kind of praise and praise for Anas, may God be pleased with him
1:46
Meaning he has ears
1:48
He hears and obeys
1:50
He is aware of what is being said to him
1:52
Then Anas, may God be pleased with him
1:56
The servant of the Messenger of God, may God bless him and grant him peace
1:59
The Prophet, may God bless him and grant him peace, did not prevent this
2:03
Who joked with him?
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While some people refuse to joke with their servant or driver
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He believes that this reduces his position and status
2:14
This is contrary to the guidance of the Prophet, may God bless him and grant him peace
2:18
Contrary to what is required of humility that a Muslim should have
2:24
On the authority of Anas bin Malik, may God be pleased with him, he said:
2:29
If the Messenger of God, may God bless him and grant him peace
2:33
To mingle with us
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Until he tells my brother that I am young
2:38
Oh Abu Umair
2:40
What did Al-Naghir do?
2:42
Abu Issa said
2:44
According to the jurisprudence of this hadith
2:46
The Prophet, may God bless him and grant him peace, was joking
2:50
And in it, we were a little boy
2:53
He said to him: O Abu Umair
2:56
It indicates that there is nothing wrong with giving a boy a bird to play with
3:01
Rather, the Prophet, may God bless him and grant him peace, said to him
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Oh Abu Umair
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What did Al-Naghir do?
3:09
Because he had a stranger to play with
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So he died
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The boy was sad for him
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The Prophet, may God bless him and grant him peace, joked with him and said
3:19
Oh Abu Umair
3:21
What did Al-Naghir do?
3:25
In this hadith
3:27
Anas bin Malik, may God be pleased with him, tells us
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The Prophet, may God bless him and grant him peace, used to mix with them
3:34
One of the meanings of mixing
3:36
Kidding
3:38
Meaning that the Prophet, may God bless him and grant him peace, was joking with them
3:43
He even told Anas' little brother
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Oh Abu Umair
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What did Al-Naghir do?
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Abu Umair is Anas’ maternal brother
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He had a little bird to play with
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He is called Al-Naghir
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It is a bird that resembles a sparrow
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Red-billed
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Then Abu Umair’s bird died
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So he felt sad for him
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The Prophet, may God bless him and grant him peace, wanted to console him and relieve him of sadness
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He told him teasingly
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Oh Abu Umair
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What did Al-Naghir do?
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It is of complete benefit
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Anas's maternal brother, whom the Prophet, may God bless him and grant him peace, called Abu Umair
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His name is Hafs
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He died during the lifetime of the Prophet, may God bless him and grant him peace
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It is mentioned in the famous story of Abu Talha
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Which is in the two Sahihs
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In it, a son complained to Abu Talha
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He died while Abu Talha was leaving
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When his wife saw that he had died
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I prepared something and carved it into the side of the house
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When Abu Talha came
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He said: How is the boy?
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She said he had calmed himself down
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I hope he has rested
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Abu Talha thought she was telling the truth
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He said, so he spent the night
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When morning came, he took a bath
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When he wanted to leave
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I informed him that he was dead
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Pray with the Prophet, may God bless him and grant him peace
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Then he told the Prophet, may God bless him and grant him peace
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Whatever they were
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The Messenger of God, may God bless him and grant him peace, said
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May God bless you both on your night
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A man from the Ansar said
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I saw that they had nine children
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All of them have read the Qur’an
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Al-Hafiz, may God have mercy on him, said
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His saying: Ibn complained to Abu Talha
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The aforementioned son is Abu Umair
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Which the Prophet, may God bless him and grant him peace, used to joke with
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And he says to him, Abu Umair
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What did Al-Naghir do?
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In the hadith, it is permissible for minors to use the takniyah
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This is not a lie
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It is permissible to play with birds
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If there is no harm or harm to it
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It contains an explanation of the humility of the Prophet, may God bless him and grant him peace
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And the perfection of his creation
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And his affection for the little ones
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And his companionship with them
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And bring joy to their hearts
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On the authority of Abu Hurairah, may God be pleased with him, he said
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They said, O Messenger of God, you are playing with us
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He said yes, but I am only saying the truth
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In this hadith
6:44
The Companions, may God be pleased with them, said
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O Messenger of God, you are playing with us
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That is, we were kidding
6:52
The reason for this astonishment and question
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Either because they ruled out the occurrence of a joke on him, may God bless him and grant him peace
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His position is great and his rank is great
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It is as if they asked him about his wisdom
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Or their question is about this foreplay
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Is it one of his properties that they do not speak of?
7:14
He explained to them that it was not one of his properties
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Its permissibility depends on telling the truth
7:21
And he said, “I only speak the truth.”
7:25
That is, fair and honest
7:27
In the hadith, it is permissible to joke and flirt
7:31
Rather, it may be a Sunnah if it is intended to unite hearts and do good
7:36
It was not obscene
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It was said to Ibn Uyaynah
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The joke cursed him
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He said, “Rather, it is a Sunnah for those who do it well.”
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On the authority of Anas bin Malik, may God be pleased with him
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A man asked the Messenger of God, may God bless him and grant him peace, to bear
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He said, “I am giving you birth to a camel’s son.”
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He said, O Messenger of God, what should I do with the child of a camel?
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He, may God bless him and grant him peace, said
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Do camels give birth except camels?
8:11
In this hadith
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A man asked the Messenger of God, may God bless him and grant him peace, to bear
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That is, he asked him to carry him on an animal
8:23
That is, he gives him an animal to ride
8:26
The Prophet, may God bless him and grant him peace, said to him
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I am giving you a camel son
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He told him that as a joke
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The man understood that the Prophet, may God bless him and grant him peace
8:40
He will give him a young camel boy
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Unrideable
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He said, “What should I do with a camel’s son?”
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That is, how can I ride it?
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He, may God bless him and grant him peace, said
8:55
Do camels give birth except camels?
8:58
The male camel is used to refer to both young and old
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The Prophet, may God bless him and grant him peace, wanted
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To give him camels that are ready for riding
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But he caressed him before that
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Such gentle caress
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And in the conversation, in addition to his joking
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May God bless him and grant him peace
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Referring to his guidance and the guidance of others
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It is necessary for anyone who hears a word
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To contemplate it and not hasten to reject it
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Before he understood what it meant
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On the authority of Anas bin Malik, may God be pleased with him
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His name was Zahira
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He used to guide the Prophet, may God bless him and grant him peace
9:44
A gift from the desert
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The Prophet, may God bless him and grant him peace, said
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Zahra is our beginning
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We are present
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May God bless him and grant him peace, he loved him
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The Prophet, may God bless him and grant him peace, came to him one day while he was selling his goods, so he hugged him from behind him while he was not seeing him. He said, “Who is this person who sent me?” He turned around and recognized the Prophet, may God bless him and grant him peace.
10:24
So he began not to care about what stuck his back to the chest of the Prophet, may God bless him and grant him peace, when he recognized him
10:31
So the Prophet, may God bless him and grant him peace, began to say, “Who will buy this slave?” He said, “O Messenger of God, then, by God, you will find me miserable.”
10:44
The Prophet, may God bless him and grant him peace, said, “But with God, you are not weak.” Or he said, “You are precious with God.”
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In this hadith, a man from the desert named Zahir used to come to Medina
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He gives the Prophet, may God bless him and grant him peace, a gift of things found among the people of the desert, such as aqaq, ghee, and the like
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The Prophet, may God bless him and grant him peace, was preparing to reward him with a better gift if he wanted to go out to his desert.
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May God’s prayers and peace be upon him, he used to say that Zahir is our desert and we are present with him, so the one in the desert needs the one in the metropolis.
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The one in the present needs the one in the desert, each complementing the other with what God Almighty has pleased for him
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And his statement, may God’s prayers and peace be upon him, loved him and he was a dirty man, meaning ugly in appearance, but good-natured
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It is a warning that the focus is on the goodness of the inner being, and this is why it was stated in the authentic hadith: God does not look at your images and your money
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But he looks at your hearts and your deeds. The Prophet, may God bless him and grant him peace, came to him one day while he was selling his goods
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So he hugged him from behind him while he was not seeing him, that is, he came to him from behind him, and put his hands under his armpits, and brought him into his lap, and hugged him to his chest.
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He did not see who was holding him and did not know who it was, so he said, “Who sent me?” meaning he left me
12:41
He turned around and recognized the Prophet, may God bless him and grant him peace, and he rejoiced with great joy at him, so he did not turn away, that is, he did not hesitate to press his back to the chest of the Prophet, may God bless him and grant him peace.
12:56
To seek blessings from him and to gain closeness to him, the Prophet, may God’s prayers and peace be upon him, began to say, “Who will buy this servant?” This is one of his jokes, may God’s prayers and peace be upon him.
13:10
In which he only says the truth, as the servant called it because all people are servants of God Almighty
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He said, “It is apparent, O Messenger of God, then, by God, you find me lazy, i.e., cheap and not interested in anyone because of my ugliness and ugly appearance.”
13:32
The Prophet, may God’s prayers and peace be upon him, said, “But in the eyes of God you are not weak, or you are in the sight of God, exalted because you are a believer with a good disposition.”
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In the hadith, it is permissible to flirt with anyone who is known to accept that, and it is not wise to flirt and joke with all people
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People have different natures and different morals. Some of them are frowning and do not accept jokes, and some of them are average
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Among them were many, so each treatment was special. The Prophet, may God bless him and grant him peace, knew that Zahir loved to joke and joke, so he used to joke with him.
14:21
On the authority of Al-Hasan, may God be pleased with him, he said: An old woman came to the Prophet, may God bless him and grant him peace, and said, “O Messenger of God, I pray to God to admit me to Paradise.”
14:34
He said, “O mother of so-and-so, an old woman will not enter Paradise.” He said, “Folt is crying,” so he said, “Tell her that she will not enter it when she is old.”
14:49
God Almighty says: We created them, if He willed, and made them virgins, Arabs and equals
15:03
In this hadith, an old woman came to the Prophet, may God bless him and grant him peace, and the old woman, who was an old woman, came to him asking him to pray to God for her to enter Paradise.
15:19
So he, may God’s prayers and peace be upon him, told her that an old woman will not enter Paradise. She started crying, meaning she went away crying. So, may God’s prayers and peace be upon him, he said, “Tell her that she will not enter it when she is old.”
15:37
That is, she will not enter Paradise when she is old, but rather she will enter it when she is young. It was mentioned in the Musnad on the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said:
15:52
The people of Paradise will enter Paradise naked, clean, white, wrinkled, and wearing kohl, thirty-three years old
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And he said, “God Almighty says, ‘Indeed, We created them, if He willed, and made them virgins, Arabs, equal to each other.’”
16:17
Ibn Katheer said, meaning, We brought them back in the afterlife after they were old and gray. We became Arab virgins.
16:27
That is, after the maidens, we were returned to being Arab virgins, that is, endearing to their husbands with sweetness, kindness, and kindness.
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Arabs are the plural of Arab, which is a beautiful woman who is beloved to her husband, and the same age is thirty-three years
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She is the fullest age of youth, so their women are Arabs of similar age, agreeing, united, content and satisfactory, neither sad nor distressed.
17:03
Rather, they are the joys of the souls, the joy of the eyes, the brightening of the eyes, and the benefit of joking from the Sunnah of the Prophet, may God bless him and grant him peace
17:17
It is legitimate entertainment and good affection with which the group relaxes itself, so the spirit of love, kindness and affection prevails among Muslims.
17:29
The depression and the feeling of ennui and boredom disappear, but one should be careful not to eat too much of it because of the bad consequences it may cause
17:40
Because a lot of it leads to a lot of laughter, as the Prophet, may God bless him and grant him peace, said
17:47
Do not laugh too much, because too much laughter kills the heart
17:53
Joking should be like salt in food, neither too much nor too little to spoil the food
18:03
Likewise, a person should be in the middle, not accepting it completely and not turning away from it completely
18:13
And to avoid insulting and mocking others
18:18
He should only say the truth when joking and avoid lying
18:24
Because the Prophet, may God bless him and grant him peace, said, “Woe to the one who speaks and lies to make the people laugh, woe to him, woe to him.”
18:35
He should also avoid intimidating a Muslim, even by joking
18:39
He, peace and blessings of God be upon him, said: It is not permissible for a Muslim to terrorize another Muslim
18:46
And he, peace and blessings of God be upon him, said: “None of you should take his friend’s belongings seriously or playfully.”
18:55
The same applies to any joke that involves a violation of Sharia law or is a means to it
19:02
Or it results in harming a Muslim by word, deed, or otherwise
19:07
It's all forbidden joking
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Al-Nawawi, may God have mercy on him, said
19:13
The scholars said that joking that is prohibited is one that is excessive and is continued in it
19:20
It causes laughter and hardness of heart
19:24
It distracts from the remembrance of God Almighty and the thought of religious tasks
19:29
He says many times to hurt
19:33
He inherits hatred and loses respect and dignity
19:38
As for what is safe from these matters
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It is permissible, which the Messenger of God, may God bless him and grant him peace, used to do
19:47
The rest of the hadith, God willing, and God knows best
19:54
May God’s blessings and peace be upon our Prophet Muhammad
19:57
And upon all his family and companions