الشمائل المحمدية | الحلقة (12) | باب ما جاء في صفة عِمامة رسول الله ﷺ وإزاره

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0:00 In the name of God, the Most Gracious, the Most Merciful
0:07 With the pens of the Chouf
0:09 And the ink of love
0:11 We create fortunes more precious than gold
0:15 In describing the master of creation
0:17 May God bless him and grant him peace
0:20 Shamail Muhammadiyah
0:30 Chapter on what was mentioned regarding the description of the turban of the Messenger of God, may God bless him and grant him peace
0:38 The turban
0:39 A name given to what is worn on the head and covers it completely
0:44 It is the Arab custom to wear a turban
0:47 On the authority of Jabir, may God be pleased with him, he said
0:52 The Prophet, may God bless him and grant him peace, entered Mecca on the day of the Conquest, wearing a black turban
1:00 In this hadith
1:03 The Prophet, may God bless him and grant him peace, entered Mecca on the day of the Conquest, wearing a black turban
1:10 It happened with us that he entered it with forgiveness on his head
1:15 There is no contradiction between the two hadiths
1:18 Because of the possibility that the Prophet, may God bless him and grant him peace, wore the mughafir to protect his head
1:24 Above it is the turban
1:26 It is also possible that the one who forgives will be on his head, may God bless him and grant him peace, first
1:32 Then, when things were settled, he took off the miter and put on the turban
1:38 On the authority of Jaafar bin Omar bin Harith, on the authority of his father, he said:
1:45 I saw the Prophet, may God bless him and grant him peace, giving a sermon on the pulpit, wearing a black turban
1:53 This hadith contains evidence that it is permissible to wear black sometimes
1:59 Hence, the Caliphs of Ibn Abbas made wearing black their slogan
2:05 And for their governors, judges, and preachers
2:09 The Prophet, may God bless him and grant him peace, did not wear regular clothing
2:14 It was not his slogan at all during the great holidays, gatherings, and councils
2:20 Rather, it happened that he wore the black turban on the day of the conquest, not the rest of the companions
2:26 All of his clothing at that time was black
2:30 On the authority of Ubayd Allah bin Omar, on the authority of Nafi’
2:35 On the authority of Ibn Omar, may God be pleased with them both, he said
2:39 When the Prophet, may God bless him and grant him peace, became dim
2:43 He draped his turban between his shoulders
2:47 Nafi' said: Ibn Umar used to do that
2:51 Ubaidullah said, “I saw Al-Qasim Ibn Muhammad and Salem doing that.”
2:59 In this hadith, the Prophet, may God bless him and grant him peace, used to turn dark
3:06 That is, wearing a turban and wrapping it around his head
3:10 He lowered his turban between his shoulders
3:13 That is, he relaxed his turban and sent it so that its end fell between the shoulders
3:19 It is called the coma
3:21 And he said: Ibn Omar used to do that
3:25 That is, he does with his turban like what the Prophet, may God bless him and grant him peace, used to do
3:31 So he puts her tail between his shoulders
3:34 And he said, “I saw Al-Qasim Ibn Muhammad and Salem doing that.”
3:39 That is, they make a fringe for their turban and send it between the shoulders
3:45 An indication that righteous people imitate each other
3:50 On the authority of Ibn Abbas, may God be pleased with them both
3:55 The Prophet, may God bless him and grant him peace, addressed the people
3:59 And it has a dark ring on it
4:03 In this hadith, the Prophet, may God bless him and grant him peace, addressed the people
4:11 And it has a dark ring on it
4:13 A headband is what is wrapped around the head and tied
4:18 It means turban
4:20 And he said: fat, meaning black
4:23 It was said that its color is like the color of fat, which is fat
4:28 This is one of the effects of the perfume that the Prophet, may God bless him and grant him peace, used to put on his head
4:35 Alert
4:38 There is no authentic hadith narrated from the Prophet, may God bless him and grant him peace, regarding the virtue of wearing a turban
4:44 All that is authentically reported from him in this regard is that he, may God bless him and grant him peace, wore it
4:51 Is it said that wearing a turban is Sunnah?
4:55 The basic principle is that a person should wear the clothes of the people of his country
5:00 He does not distinguish himself from them in any way
5:03 Unless it violates the law
5:05 The Prophet, may God bless him and grant him peace, wore a turban
5:09 Because it was the clothing of his people
5:12 He wore it under the hood
5:15 Wearing a turban without a hat
5:18 He wears the skullcap without the turban
5:21 Also, may God bless him and grant him peace
5:24 He would sometimes let the turban loose
5:28 Sometimes he wears it without a turban
5:31 As stated by Imam Ibn Al-Qayyim, may God have mercy on him
5:35 Chapter on what was mentioned regarding the description of the garment of the Messenger of God, may God bless him and grant him peace
5:44 The izar is what the lower part of the body is wrapped with
5:50 The robe is what is placed on the shoulders
5:54 The upper part of the body is covered with it
5:57 On the authority of Abu Burdah, may God be pleased with him, he said
6:02 Aisha, may God be pleased with her, brought to us a felted garment
6:07 And a thick garment
6:10 She said: The soul of the Messenger of God, may God bless him and grant him peace, was captured in this
6:16 In this hadith
6:20 Aisha, may God be pleased with her, was sent to some of the followers
6:24 Felted covering
6:26 The garment is a piece of cloth that is not stitched
6:31 But it is as it is
6:34 He, may God bless him and grant him peace, used to cover the upper part of his body with it
6:39 And the felt is the patched
6:42 That is, the middle is thick with many patches
6:45 It became thick
6:47 And he said and a thick garment
6:50 Any thick cloth
6:53 He, may God bless him and grant him peace, used to wrap his lower body with it
6:58 She said that the Messenger of God, may God bless him and grant him peace, died in this matter
7:04 That is, in these two dresses
7:07 She wanted, may God be pleased with her
7:09 Show that these clothes
7:12 With all its harshness and shabbiness
7:15 It is his clothing after the conquests
7:18 And in the days of the perfection of his authority
7:21 And his seizure of most of the money
7:24 And his defeat of his enemies
7:26 Because the time of his death was the time of the strength of Islam
7:30 However, he did not care about the wealth of this world
7:34 Nor with her mortal goods
7:38 On the authority of Al-Ash'ath bin Sulaym, he said:
7:41 I heard my aunt talking about her uncle said
7:45 While I was walking in the city
7:48 So a person behind me says
7:51 Raise your garment, for it is more pious and lasting
7:56 So he is the Messenger of God, may God bless him and grant him peace
8:00 So I said, O Messenger of God
8:03 Rather, it is salt purdah
8:06 Amalek said worse
8:10 So I looked and saw his lower garment reaching half my leg
8:17 In this hadith, the Companions
8:21 May God be pleased with him, he was walking in the city
8:25 Then the Prophet, may God bless him and grant him peace, came to him
8:28 He told him to lift your garment
8:31 Because wearing the garment requires a commitment
8:35 The more a person walks, the more relaxed his garment becomes
8:39 That is why the Prophet, may God bless him and grant him peace, commanded him
8:43 With his pledge, he explained that
8:46 That he is more pious
8:48 That is, between you and God Almighty
8:51 By achieving his obedience
8:54 And keep any for your dress
8:57 Because if you raise it, it will be safe
8:59 And he stayed with you for a long time
9:02 Unless you relax it
9:05 The earth affects it
9:08 It came in a novel
9:10 It is more lasting and purer
9:13 That is, cleaner for the garment
9:15 The companion said to the Prophet, may God bless him and grant him peace
9:19 Rather, it is salt purdah
9:22 That is, this is the dress that I am wearing
9:25 It has white mixed with black
9:28 It is the dress of the Bedouins
9:30 Not fancy clothes
9:33 As if he wanted to say
9:35 This is a dress to be considered
9:38 It is not worn in councils and forums
9:41 But it is a professional dress
9:44 No fancy dress
9:46 And his saying, may God bless him and grant him peace
9:49 Your hopes are in the same way
9:51 That is, a role model and a follower
9:54 The meaning is that he is keen to follow the example of the Prophet, may God bless him and grant him peace
10:00 He shortens his clothes
10:02 Even if he had no intention of keeping his clothes
10:06 Or did he not have any arrogance or arrogance in his heart?
10:10 Which is expected in Isbal
10:12 Because just following the example of the Prophet, may God bless him and grant him peace
10:16 It requires one to lift one's clothes
10:20 Therefore, when the companion looked at the removal of the Prophet, may God bless him and grant him peace
10:26 He saw it to half my leg
10:29 And the opposite of this
10:32 It was narrated that the Commander of the Faithful Omar bin Al-Khattab, may God be pleased with him, was stabbed on the day
10:38 People came to him to say goodbye and praise him
10:42 Then a young man came to him
10:44 He said, O Commander of the Faithful, give good tidings that God has given you good tidings
10:49 From the company of the Messenger of God, may God bless him and grant him peace
10:53 And present in Islam what you have learned
10:57 Then I turned and changed
10:59 Then a testimony
11:01 Omar, may God be pleased with him, said
11:03 I wished that this would be a subsistence, neither for me nor for me
11:08 When the young man managed
11:10 If his garment touches the ground
11:13 He replied to the boy
11:16 And he said to him
11:18 My nephew
11:19 Lift your dress
11:21 It will keep your clothes
11:24 And fear your Lord
11:26 And also towards this position
11:29 By Abdullah bin Omar, may God be pleased with them both
11:32 Where he said
11:34 I entered upon the Messenger of God, may God bless him and grant him peace
11:38 And Ali Izar is cackling
11:41 That is, it is disturbed and moves
11:44 He said who is this?
11:46 I said Abdullah
11:49 He said, "If you are a servant of God."
11:52 So lift your garment
11:54 Ibn Omar said
11:56 So I raised my garment to half the legs
11:59 She did not remove his garment until he died
12:04 On the authority of Hudhayfah bin Al-Yaman, may God be pleased with them, he said:
12:08 The Messenger of God, may God bless him and grant him peace, took it
12:11 With a leg or leg muscle
12:14 And he said
12:16 This is the place of the izar
12:18 If you refuse, then down
12:21 If I refuse
12:23 There is no right for the garment to wear over the ankles
12:26 In this hadith
12:29 That the Prophet, may God bless him and grant him peace
12:32 He grabbed his leg muscle or the leg of Hudhayfah, may God be pleased with him
12:37 Thank you, narrator
12:39 And he said
12:40 This is the place of the izar
12:42 And the muscle
12:44 It is the fat stuck behind the leg
12:47 The believer's waistcoat reaches half his shin
12:50 Or his leg muscle
12:52 And he said, “If I refuse.”
12:55 That is, I refrained from adopting the intention
12:58 In raising the garment to half the leg
13:01 You have permission to go astray from that place
13:04 Provided that your garment does not reach the ankles
13:08 The ankles have no right to have the garment reach them
13:13 That's why he said
13:15 If I refuse
13:16 There is no right for the garment to wear over the ankles
13:20 Benefit
13:23 If a Muslim knows that our Prophet, may God bless him and grant him peace
13:27 There are many authentic hadiths about him
13:30 In warning against wasting
13:33 As he, may God bless him and grant him peace, said
13:36 Whatever is below the ankles of the garment is in Hell
13:40 And his saying, may God bless him and grant him peace
13:43 There are three to whom God will not speak on the Day of Resurrection
13:47 He does not look at them or praise them
13:51 And for them is a painful punishment
13:53 Al-Masbal and Al-Manan
13:56 And the one who spends his goods by false oath
14:00 How could he be satisfied with this severe threat?
14:04 Which indicates that wasting is a major sin
14:08 Scientists said
14:10 It came down to the ankles of the clothes
14:13 Absolute prohibition is forbidden
14:16 Whether it is for vanity or not
14:20 But it is more forbidden for vanity
14:24 Unfortunately
14:26 That some young fools
14:28 If they saw someone wearing a dress that reached halfway down my legs
14:32 They made fun of him
14:34 Then when they saw the Westerners after a while
14:37 They wear pants to the knee
14:40 They did their own thing
14:42 So they went out in the streets with pants up to the knee
14:46 This indicates a disease in the hearts of these young people
14:50 Where they showed
14:51 Rather, they mocked the guidance of the Prophet, may God bless him and grant him peace
14:55 Which is the best guidance
14:57 They accepted the falsehood that came from their enemies
15:02 And this ruling
15:03 That is, raising the dress to half the leg
15:06 Exclusive to men, not women
15:09 The Prophet, may God bless him and grant him peace
15:12 When he said
15:13 He who drags his garment with horses
15:16 God did not look at him on the Day of Resurrection
15:19 Umm Salama, may God be pleased with her, said
15:23 So how do they make women with their tails?
15:26 Yerkhin said an inch
15:30 And she said
15:31 If his feet are exposed
15:34 Ferkhinah said an arm
15:37 Don't add anything to it
15:39 The arm from the elbow to the tips of the fingers
15:45 Women are commanded to cover up
15:47 He prepares for its maintenance
15:50 And to protect her from sinful and wrong looks
15:54 So she was ordered to loosen her dress this way
15:58 Even if the dress may be exposed to some dirt
16:02 But the interest in covering her feet is greater and more likely
16:07 The rest of the talk, God willing
16:11 And God knows best
16:13 May God’s blessings and peace be upon our Prophet Muhammad
16:16 And upon all his family and companions