Part of الشمائل المحمدية (اكتملت السلسلة)
· Lesson 12 of 40
الشمائل المحمدية | الحلقة (12) | باب ما جاء في صفة عِمامة رسول الله ﷺ وإزاره
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:07
With the pens of the Chouf
0:09
And the ink of love
0:11
We create fortunes more precious than gold
0:15
In describing the master of creation
0:17
May God bless him and grant him peace
0:20
Shamail Muhammadiyah
0:30
Chapter on what was mentioned regarding the description of the turban of the Messenger of God, may God bless him and grant him peace
0:38
The turban
0:39
A name given to what is worn on the head and covers it completely
0:44
It is the Arab custom to wear a turban
0:47
On the authority of Jabir, may God be pleased with him, he said
0:52
The Prophet, may God bless him and grant him peace, entered Mecca on the day of the Conquest, wearing a black turban
1:00
In this hadith
1:03
The Prophet, may God bless him and grant him peace, entered Mecca on the day of the Conquest, wearing a black turban
1:10
It happened with us that he entered it with forgiveness on his head
1:15
There is no contradiction between the two hadiths
1:18
Because of the possibility that the Prophet, may God bless him and grant him peace, wore the mughafir to protect his head
1:24
Above it is the turban
1:26
It is also possible that the one who forgives will be on his head, may God bless him and grant him peace, first
1:32
Then, when things were settled, he took off the miter and put on the turban
1:38
On the authority of Jaafar bin Omar bin Harith, on the authority of his father, he said:
1:45
I saw the Prophet, may God bless him and grant him peace, giving a sermon on the pulpit, wearing a black turban
1:53
This hadith contains evidence that it is permissible to wear black sometimes
1:59
Hence, the Caliphs of Ibn Abbas made wearing black their slogan
2:05
And for their governors, judges, and preachers
2:09
The Prophet, may God bless him and grant him peace, did not wear regular clothing
2:14
It was not his slogan at all during the great holidays, gatherings, and councils
2:20
Rather, it happened that he wore the black turban on the day of the conquest, not the rest of the companions
2:26
All of his clothing at that time was black
2:30
On the authority of Ubayd Allah bin Omar, on the authority of Nafi’
2:35
On the authority of Ibn Omar, may God be pleased with them both, he said
2:39
When the Prophet, may God bless him and grant him peace, became dim
2:43
He draped his turban between his shoulders
2:47
Nafi' said: Ibn Umar used to do that
2:51
Ubaidullah said, “I saw Al-Qasim Ibn Muhammad and Salem doing that.”
2:59
In this hadith, the Prophet, may God bless him and grant him peace, used to turn dark
3:06
That is, wearing a turban and wrapping it around his head
3:10
He lowered his turban between his shoulders
3:13
That is, he relaxed his turban and sent it so that its end fell between the shoulders
3:19
It is called the coma
3:21
And he said: Ibn Omar used to do that
3:25
That is, he does with his turban like what the Prophet, may God bless him and grant him peace, used to do
3:31
So he puts her tail between his shoulders
3:34
And he said, “I saw Al-Qasim Ibn Muhammad and Salem doing that.”
3:39
That is, they make a fringe for their turban and send it between the shoulders
3:45
An indication that righteous people imitate each other
3:50
On the authority of Ibn Abbas, may God be pleased with them both
3:55
The Prophet, may God bless him and grant him peace, addressed the people
3:59
And it has a dark ring on it
4:03
In this hadith, the Prophet, may God bless him and grant him peace, addressed the people
4:11
And it has a dark ring on it
4:13
A headband is what is wrapped around the head and tied
4:18
It means turban
4:20
And he said: fat, meaning black
4:23
It was said that its color is like the color of fat, which is fat
4:28
This is one of the effects of the perfume that the Prophet, may God bless him and grant him peace, used to put on his head
4:35
Alert
4:38
There is no authentic hadith narrated from the Prophet, may God bless him and grant him peace, regarding the virtue of wearing a turban
4:44
All that is authentically reported from him in this regard is that he, may God bless him and grant him peace, wore it
4:51
Is it said that wearing a turban is Sunnah?
4:55
The basic principle is that a person should wear the clothes of the people of his country
5:00
He does not distinguish himself from them in any way
5:03
Unless it violates the law
5:05
The Prophet, may God bless him and grant him peace, wore a turban
5:09
Because it was the clothing of his people
5:12
He wore it under the hood
5:15
Wearing a turban without a hat
5:18
He wears the skullcap without the turban
5:21
Also, may God bless him and grant him peace
5:24
He would sometimes let the turban loose
5:28
Sometimes he wears it without a turban
5:31
As stated by Imam Ibn Al-Qayyim, may God have mercy on him
5:35
Chapter on what was mentioned regarding the description of the garment of the Messenger of God, may God bless him and grant him peace
5:44
The izar is what the lower part of the body is wrapped with
5:50
The robe is what is placed on the shoulders
5:54
The upper part of the body is covered with it
5:57
On the authority of Abu Burdah, may God be pleased with him, he said
6:02
Aisha, may God be pleased with her, brought to us a felted garment
6:07
And a thick garment
6:10
She said: The soul of the Messenger of God, may God bless him and grant him peace, was captured in this
6:16
In this hadith
6:20
Aisha, may God be pleased with her, was sent to some of the followers
6:24
Felted covering
6:26
The garment is a piece of cloth that is not stitched
6:31
But it is as it is
6:34
He, may God bless him and grant him peace, used to cover the upper part of his body with it
6:39
And the felt is the patched
6:42
That is, the middle is thick with many patches
6:45
It became thick
6:47
And he said and a thick garment
6:50
Any thick cloth
6:53
He, may God bless him and grant him peace, used to wrap his lower body with it
6:58
She said that the Messenger of God, may God bless him and grant him peace, died in this matter
7:04
That is, in these two dresses
7:07
She wanted, may God be pleased with her
7:09
Show that these clothes
7:12
With all its harshness and shabbiness
7:15
It is his clothing after the conquests
7:18
And in the days of the perfection of his authority
7:21
And his seizure of most of the money
7:24
And his defeat of his enemies
7:26
Because the time of his death was the time of the strength of Islam
7:30
However, he did not care about the wealth of this world
7:34
Nor with her mortal goods
7:38
On the authority of Al-Ash'ath bin Sulaym, he said:
7:41
I heard my aunt talking about her uncle said
7:45
While I was walking in the city
7:48
So a person behind me says
7:51
Raise your garment, for it is more pious and lasting
7:56
So he is the Messenger of God, may God bless him and grant him peace
8:00
So I said, O Messenger of God
8:03
Rather, it is salt purdah
8:06
Amalek said worse
8:10
So I looked and saw his lower garment reaching half my leg
8:17
In this hadith, the Companions
8:21
May God be pleased with him, he was walking in the city
8:25
Then the Prophet, may God bless him and grant him peace, came to him
8:28
He told him to lift your garment
8:31
Because wearing the garment requires a commitment
8:35
The more a person walks, the more relaxed his garment becomes
8:39
That is why the Prophet, may God bless him and grant him peace, commanded him
8:43
With his pledge, he explained that
8:46
That he is more pious
8:48
That is, between you and God Almighty
8:51
By achieving his obedience
8:54
And keep any for your dress
8:57
Because if you raise it, it will be safe
8:59
And he stayed with you for a long time
9:02
Unless you relax it
9:05
The earth affects it
9:08
It came in a novel
9:10
It is more lasting and purer
9:13
That is, cleaner for the garment
9:15
The companion said to the Prophet, may God bless him and grant him peace
9:19
Rather, it is salt purdah
9:22
That is, this is the dress that I am wearing
9:25
It has white mixed with black
9:28
It is the dress of the Bedouins
9:30
Not fancy clothes
9:33
As if he wanted to say
9:35
This is a dress to be considered
9:38
It is not worn in councils and forums
9:41
But it is a professional dress
9:44
No fancy dress
9:46
And his saying, may God bless him and grant him peace
9:49
Your hopes are in the same way
9:51
That is, a role model and a follower
9:54
The meaning is that he is keen to follow the example of the Prophet, may God bless him and grant him peace
10:00
He shortens his clothes
10:02
Even if he had no intention of keeping his clothes
10:06
Or did he not have any arrogance or arrogance in his heart?
10:10
Which is expected in Isbal
10:12
Because just following the example of the Prophet, may God bless him and grant him peace
10:16
It requires one to lift one's clothes
10:20
Therefore, when the companion looked at the removal of the Prophet, may God bless him and grant him peace
10:26
He saw it to half my leg
10:29
And the opposite of this
10:32
It was narrated that the Commander of the Faithful Omar bin Al-Khattab, may God be pleased with him, was stabbed on the day
10:38
People came to him to say goodbye and praise him
10:42
Then a young man came to him
10:44
He said, O Commander of the Faithful, give good tidings that God has given you good tidings
10:49
From the company of the Messenger of God, may God bless him and grant him peace
10:53
And present in Islam what you have learned
10:57
Then I turned and changed
10:59
Then a testimony
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Omar, may God be pleased with him, said
11:03
I wished that this would be a subsistence, neither for me nor for me
11:08
When the young man managed
11:10
If his garment touches the ground
11:13
He replied to the boy
11:16
And he said to him
11:18
My nephew
11:19
Lift your dress
11:21
It will keep your clothes
11:24
And fear your Lord
11:26
And also towards this position
11:29
By Abdullah bin Omar, may God be pleased with them both
11:32
Where he said
11:34
I entered upon the Messenger of God, may God bless him and grant him peace
11:38
And Ali Izar is cackling
11:41
That is, it is disturbed and moves
11:44
He said who is this?
11:46
I said Abdullah
11:49
He said, "If you are a servant of God."
11:52
So lift your garment
11:54
Ibn Omar said
11:56
So I raised my garment to half the legs
11:59
She did not remove his garment until he died
12:04
On the authority of Hudhayfah bin Al-Yaman, may God be pleased with them, he said:
12:08
The Messenger of God, may God bless him and grant him peace, took it
12:11
With a leg or leg muscle
12:14
And he said
12:16
This is the place of the izar
12:18
If you refuse, then down
12:21
If I refuse
12:23
There is no right for the garment to wear over the ankles
12:26
In this hadith
12:29
That the Prophet, may God bless him and grant him peace
12:32
He grabbed his leg muscle or the leg of Hudhayfah, may God be pleased with him
12:37
Thank you, narrator
12:39
And he said
12:40
This is the place of the izar
12:42
And the muscle
12:44
It is the fat stuck behind the leg
12:47
The believer's waistcoat reaches half his shin
12:50
Or his leg muscle
12:52
And he said, “If I refuse.”
12:55
That is, I refrained from adopting the intention
12:58
In raising the garment to half the leg
13:01
You have permission to go astray from that place
13:04
Provided that your garment does not reach the ankles
13:08
The ankles have no right to have the garment reach them
13:13
That's why he said
13:15
If I refuse
13:16
There is no right for the garment to wear over the ankles
13:20
Benefit
13:23
If a Muslim knows that our Prophet, may God bless him and grant him peace
13:27
There are many authentic hadiths about him
13:30
In warning against wasting
13:33
As he, may God bless him and grant him peace, said
13:36
Whatever is below the ankles of the garment is in Hell
13:40
And his saying, may God bless him and grant him peace
13:43
There are three to whom God will not speak on the Day of Resurrection
13:47
He does not look at them or praise them
13:51
And for them is a painful punishment
13:53
Al-Masbal and Al-Manan
13:56
And the one who spends his goods by false oath
14:00
How could he be satisfied with this severe threat?
14:04
Which indicates that wasting is a major sin
14:08
Scientists said
14:10
It came down to the ankles of the clothes
14:13
Absolute prohibition is forbidden
14:16
Whether it is for vanity or not
14:20
But it is more forbidden for vanity
14:24
Unfortunately
14:26
That some young fools
14:28
If they saw someone wearing a dress that reached halfway down my legs
14:32
They made fun of him
14:34
Then when they saw the Westerners after a while
14:37
They wear pants to the knee
14:40
They did their own thing
14:42
So they went out in the streets with pants up to the knee
14:46
This indicates a disease in the hearts of these young people
14:50
Where they showed
14:51
Rather, they mocked the guidance of the Prophet, may God bless him and grant him peace
14:55
Which is the best guidance
14:57
They accepted the falsehood that came from their enemies
15:02
And this ruling
15:03
That is, raising the dress to half the leg
15:06
Exclusive to men, not women
15:09
The Prophet, may God bless him and grant him peace
15:12
When he said
15:13
He who drags his garment with horses
15:16
God did not look at him on the Day of Resurrection
15:19
Umm Salama, may God be pleased with her, said
15:23
So how do they make women with their tails?
15:26
Yerkhin said an inch
15:30
And she said
15:31
If his feet are exposed
15:34
Ferkhinah said an arm
15:37
Don't add anything to it
15:39
The arm from the elbow to the tips of the fingers
15:45
Women are commanded to cover up
15:47
He prepares for its maintenance
15:50
And to protect her from sinful and wrong looks
15:54
So she was ordered to loosen her dress this way
15:58
Even if the dress may be exposed to some dirt
16:02
But the interest in covering her feet is greater and more likely
16:07
The rest of the talk, God willing
16:11
And God knows best
16:13
May God’s blessings and peace be upon our Prophet Muhammad
16:16
And upon all his family and companions