Part of الشمائل المحمدية (اكتملت السلسلة)
· Lesson 10 of 40
الشمائل المحمدية | الحلقة (10) | باب ما جاء في ذِكْرِ خاتم رسول الله ﷺ
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:07
With the pens of longing
0:09
And the ink of love
0:11
We write envelopes more precious than gold
0:15
In describing the master of creation
0:17
May God bless him and grant him peace
0:20
Shamail Muhammadiyah
0:30
Chapter on what was mentioned in the mention of the seal of the Messenger of God, may God bless him and grant him peace
0:36
The ring
0:39
It is a ring with one lobe from another
0:42
If it does not have a clove
0:44
It is a trap
0:46
What is meant is the ring that is worn on the finger
0:49
It is taken for sealing
0:51
It is not the seal of prophethood that is on his back, may God bless him and grant him peace
0:56
It has been talked about before
0:59
And the Messenger, may God bless him and grant him peace
1:03
He took the ring late after his migration
1:07
He took it at the end of the sixth year of the Hijra
1:11
When he, may God bless him and grant him peace, began writing to kings calling for the religion of God Almighty
1:18
When he wanted to write to the Romans
1:21
He was told
1:22
They do not read a book unless it is sealed
1:27
Then he took the ring
1:30
This is why some scholars have detailed the ruling on wearing a ring
1:34
And they said
1:36
If there is a need because he is, for example, a judge or an official, he needs to be sealed
1:42
For him, it is a year
1:45
But if it is not necessary, then it is permissible
1:50
On the authority of Anas bin Malik, may God be pleased with him, he said
1:56
The seal of the Prophet, may God bless him and grant him peace, was made of paper
2:01
His class was Ethiopian
2:04
In this hadith
2:07
Anas bin Malik, may God be pleased with him, tells us
2:10
On the authority of the Seal of the Prophet, may God bless him and grant him peace
2:13
He told us that it was made of paper
2:16
That is, of silver
2:18
There is evidence that it is permissible for a man to wear a silver ring
2:23
And he said
2:24
His class was Ethiopian
2:27
Lobe
2:28
It is the place where the ring is engraved
2:32
The ring of the Prophet, may God bless him and grant him peace, was Ethiopian
2:37
That is, it is from Abyssinian stone
2:40
Or it is Abyssinian in its description and the way it is engraved
2:44
Or that his color is Abyssinian, meaning black
2:48
On the authority of Ibn Omar, may God be pleased with them both
2:52
That the Prophet, may God bless him and grant him peace
2:55
Take a silver ring
2:57
He used to seal it and not wear it
3:01
In this hadith
3:03
The Prophet, may God bless him and grant him peace, wore a silver ring
3:08
And he was sealed with it
3:10
This happened with us
3:12
But the problem is in saying it and not wearing it
3:16
This is contrary to many hadiths
3:19
Which indicates that he, may God bless him and grant him peace, was wearing his ring
3:24
Among the scholars are those who have taken the path of reconciling themselves with these hadiths
3:30
Some of them consider it abnormal because of the violation it entails
3:35
So it was said
3:36
The Prophet, may God bless him and grant him peace, had more than one ring
3:41
He wears some and not the other
3:43
Or it could be the reason why he doesn't wear it
3:46
It was not pure silver
3:49
Rather, it is mixed with something that is not permissible to wear, such as gold, for example
3:53
If this increase is proven, this indicates that he does not wear it
3:58
It is held in a certain condition
4:01
On the authority of Anas bin Malik, may God be pleased with him, he said:
4:06
The ring of the Messenger of God, may God bless him and grant him peace, was made of silver
4:11
A clove of it
4:13
In this hadith, Anas, may God be pleased with him, says:
4:19
The Prophet, may God bless him and grant him peace, had a silver ring
4:24
A clove of it
4:25
This contradicts what he said in his previous hadith
4:29
His class was Ethiopian
4:32
Some scholars combined the two
4:35
It is silver
4:37
And he is Ethiopian in the description and wording of his inscription
4:41
It was said to combine them
4:43
It holds plurality
4:45
That is, they are two rings
4:47
Ethiopian clove ring
4:50
And a silver ring
4:53
On the authority of Anas bin Malik, may God be pleased with him, he said:
4:58
When the Messenger of God, may God bless him and grant him peace, wanted
5:02
To write to non-Arabs
5:04
He was told
5:05
The non-Arabs do not accept anything except a letter with a seal on it
5:10
So make a ring
5:12
It is as if I am looking at the whiteness of his palm
5:18
In this hadith
5:20
Explaining the reason why the Prophet, may God bless him and grant him peace, took the ring
5:25
And he only took it
5:27
When he wanted to correspond with the kings and greats of the Persians
5:30
They are not Arabs
5:32
To invite them to Islam
5:34
This occurred at the end of the sixth year of the Hijra
5:38
When he, may God bless him and grant him peace, returned from Hudaybiyyah
5:42
So he was told
5:44
The Persian kings only rely on a book with a seal on it
5:49
Because sealing it is a glorification of the status of the one to whom it is written
5:53
And leave him feeling abandoned his glorification
5:56
And also because if it is not sealed
5:59
He raised doubts about its content
6:02
They do not work on it
6:04
And he said
6:05
It is as if I am looking at the whiteness of his palm
6:08
This is because it was silver
6:11
He saw the sparkle of silver in his palm, may God bless him and grant him peace
6:17
And in the hadith
6:18
Encouragement to interact with people as they like
6:22
And leave what they hate
6:24
And taking control of the enemy in a way that does not cause harm or is prohibited by Islamic law
6:31
On the authority of Anas bin Malik, may God be pleased with him, he said:
6:35
It was the engraving of the seal of the Messenger of God, may God bless him and grant him peace
6:40
Muhammad Saqr
6:42
And the Messenger of Saqr
6:44
I swear it's Saqr
6:47
In this hadith
6:50
Anas bin Malik, may God be pleased with him, tells us
6:53
The engraving of the seal of the Prophet, may God bless him and grant him peace
6:57
It was made up of three words
7:00
She is Muhammad, the Messenger of God
7:03
These words were not written in one line
7:07
But in three lines
7:10
Muhammad in a line
7:12
And a messenger in a line
7:14
The word “God” is in one line
7:18
Perhaps this is because the ring cannot allow the three words to be written in one line
7:24
And the apparent meaning of the hadith
7:26
That first line from the top is Muhammad
7:29
The second is a messenger
7:31
The third is the word of majesty
7:34
This was his inscription
7:36
There was nothing else on him
7:39
As for what some scholars mentioned
7:42
His writing was from bottom to top
7:45
It means to shake off the jalala at the top of the three lines
7:49
And Muhammad is at the bottom
7:52
None of the hadiths were authentic about that
7:56
On the authority of Anas bin Malik, may God be pleased with him
8:00
That the Prophet, may God bless him and grant him peace
8:03
He wrote to Kasr, Caesar, and Al-Najashi
8:07
So he was told
8:08
They do not accept a book without a seal
8:13
So the Messenger of God, may God bless him and grant him peace, formulated
8:16
A silver ring
8:19
Muhammad, the Messenger of God, was engraved on it
8:23
He went through a previous conversation with us
8:28
That the Prophet, may God bless him and grant him peace
8:31
He wrote to kings and great people
8:34
He calls them to God Almighty
8:36
And in this hadith
8:38
That the Prophet, may God bless him and grant him peace
8:41
He wrote to Kasr, Caesar, and Al-Najashi
8:44
This Negus is not Ashama
8:47
The one upon whom the Prophet, may God bless him and grant him peace, prayed
8:52
And he said
8:53
So the Messenger of God, may God bless him and grant him peace, formulated
8:56
A ring
8:57
Any order that has a ring made for it
9:00
And he said, “His ring is silver.”
9:03
That is, made of silver
9:05
Muhammad, the Messenger of God, was engraved on it
9:08
As he passed by with us
9:10
It is permissible to engrave the name on the ring
9:13
It is permissible to engrave the name of God Almighty
9:16
He may engrave a word of wisdom on it
9:19
Or otherwise
9:21
As for his saying, may God bless him and grant him peace
9:24
No one engraves the inscription on this ring
9:28
This is the reason for the prohibition
9:30
He, may God bless him and grant him peace
9:32
He took the ring and engraved it
9:35
To conclude his books
9:37
To the Persian kings and others
9:39
If someone else engraved the same
9:41
A spoiler would have occurred and the defect would have occurred
9:45
On the authority of Ibn Omar, may God be pleased with him, what he said
9:50
The Messenger of God, may God bless him and grant him peace, took
9:53
A paper ring
9:55
It was in his hand
9:57
Then it was in the hands of Abu Bakr
9:59
Omar's hand
10:01
Then it was in the hands of Othman
10:03
Until he fell into Ares' well
10:06
Inscribed by Muhammad the Prophet
10:09
In this hadith
10:11
Evidence that the Prophet, may God bless him and grant him peace
10:15
Not inherited
10:17
If he inherited
10:18
To pay the ring to his heirs
10:21
So it was the seal of the Prophet, may God bless him and grant him peace
10:25
In his hand until he died
10:27
And in the hands of Abu Bakr and Omar
10:29
Until he died
10:31
Then it was in the hands of Othman
10:33
Six years
10:35
Then Othman sat on Aris' well
10:39
It is a well in a nearby garden
10:42
From Quba Mosque
10:44
He moved the seal of the Prophet, may God bless him and grant him peace
10:47
In his hand
10:49
The ring fell into the well
10:51
So they searched for the ring in the well
10:53
Three days
10:55
They even removed the water from the well
10:58
They did not find the ring
11:00
People did not disagree about Othman
11:03
Until the ring fell from his hand
11:07
And the statement that there is a seal of the Messenger of God, may God bless him and grant him peace
11:11
At this late time
11:14
A claim that lacks proof
11:17
Such things are only accepted with proven evidence
11:20
And clear evidence
11:26
Chapter on what was said about the Prophet, may God bless him and grant him peace
11:30
He was sealing it in his right hand
11:34
On the authority of Ali bin Abi Talib, may God be pleased with him
11:37
That the Prophet, may God bless him and grant him peace
11:40
He was wearing his ring on his right hand
11:43
On the authority of Hammad bin Salamah, he said:
11:46
I saw Ibn Abi Rafi’ making a seal in his right hand
11:50
So I asked him about that
11:52
He said: I saw Abdullah bin Jaafar
11:55
He seals it in his right hand
11:58
Abdullah bin Jaafar said
12:00
He was the Messenger of God, may God bless him and grant him peace
12:03
He seals it in his right hand
12:07
On the authority of Jabir bin Abdullah, may God be pleased with them both
12:10
That the Prophet, may God bless him and grant him peace
12:13
He was sealing it in his right hand
12:16
On the authority of Salt bin Abdullah, he said:
12:19
He was Ibn Abbas, may God be pleased with them both
12:22
He seals it in his right hand
12:24
I don't think he said anything
12:27
He was the Messenger of God, may God bless him and grant him peace
12:30
He seals it in his right hand
12:32
In these conversations there is a community
12:37
We benefit from the fact that he, may God bless him and grant him peace
12:40
He was wearing his ring on his right hand.
12:44
On the authority of Ibn Omar, may God be pleased with them both
12:48
That the Prophet, may God bless him and grant him peace
12:50
He took a silver ring
12:53
And make his lobe from what is next to his palm
12:56
And Muhammad, the Messenger of God, was engraved on it
13:00
He forbade anyone to engrave on it
13:03
He is the one who fell from Mu'aqib into the well of Aris
13:09
Please explain some parts of this hadith with us
13:13
And he said, and made his portion of what is next to his palm
13:17
Al-Nawawi, may God have mercy on him, said
13:19
Scientists said
13:21
The Prophet, may God bless him and grant him peace, did not order anything about that
13:26
It is permissible to place his lobe on the inside of his palm
13:29
And on the surface
13:31
The predecessors worked in both ways
13:33
And who took it at face value
13:37
They said
13:39
But falsehood is better
13:42
Following his example, may God bless him and grant him peace
13:45
And because it protects its cloves
13:47
And I surrender to him
13:49
Beyond pride and admiration
13:51
And he said
13:53
He is the one who fell from Mu'aqib into the well of Aris
13:57
It was previously mentioned that it fell from the hands of Othman, may God be pleased with him
14:01
It was said about combining the two hadiths
14:04
Perhaps Othman, may God be pleased with him
14:06
He extended the ring to Muaqib, may God be pleased with him
14:09
To seal it or for a need
14:12
Then when he returned to give it to him
14:15
He fell into the well
14:17
And Muqayb, may God be pleased with him
14:19
He is the son of Abi Fatima Al-Dawsi
14:21
One of the first pioneers in Islam
14:25
On the authority of Jaafar bin Muhammad
14:28
On the authority of his father, he said:
14:30
It was Hassan and Hussein
14:32
They conclude on their left
14:35
From this hadith
14:38
We benefit from the fact that the matter is broad
14:41
If he wishes, it can be sealed in his right hand
14:44
If he wishes, it will be sealed on his left
14:47
On the authority of Ibn Omar, may God be pleased with them both, he said:
14:52
The Messenger of God, may God bless him and grant him peace, took
14:56
A gold ring
14:58
He used to wear it on his right hand
15:01
So people took gold rings
15:04
So he, may God bless him and grant him peace, presented it
15:07
He said I would never wear it
15:10
So the people put out their rings
15:13
In this hadith
15:17
Ibn Omar, may God be pleased with them, tells us
15:20
That the Prophet, may God bless him and grant him peace
15:23
He took a gold ring
15:25
That's when it was permissible in the first place
15:29
Then copy
15:31
This was proposed by peace and blessings of God be upon him
15:34
And people put it up
15:36
He, may God bless him and grant him peace, said
15:39
I never wear it
15:41
A gold ring is not permissible for men
15:44
Rather, they were given a license for a silver ring
15:48
This was also mentioned in the hadiths on the authority of the Prophet, may God bless him and grant him peace
15:54
At the conclusion of this section
15:58
We know that his seal, may God bless him and grant him peace, was authenticated
16:02
In his hands are both the right and the left
16:06
This has been stated in authentic hadiths
16:09
Some scholars said
16:11
Both sides are permissible, but the right is better
16:14
Because it is an adornment
16:16
And the right is more appropriate
16:18
Ibn Uthaymeen, may God have mercy on him, said
16:21
The correct view is that it is Sunnah on both the right and the left
16:25
The seal is placed on the little finger of the hand
16:30
It was forbidden to wear it on the middle and index fingers
16:34
As in the hadith of Ali, may God be pleased with him
16:37
The Messenger of God, may God bless him and grant him peace, forbade me
16:40
To be sealed on this or that finger
16:44
He said and pointed to the middle one and the next one
16:49
As for women, they are stamped on all fingers
16:54
Because she takes it for decoration and beautification
16:58
The rest of the talk, God willing
17:02
And God knows best
17:04
May God bless and grant peace to our Prophet Muhammad
17:08
And upon all his family and companions