Part of الشمائل المحمدية (اكتملت السلسلة)
· Lesson 13 of 40
الشمائل المحمدية | الحلقة (13) | باب ما جاء في مِشْية رسول الله ﷺ وجِلسته وتُكَأَتِه
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:07
With the pens of longing and the ink of love
0:11
We write hearts more precious than gold
0:15
In describing the Master of Creation, may God bless him and grant him peace
0:20
Shamail Muhammadiyah
0:30
Chapter on what was mentioned about the description of the walk of the Messenger of God, may God bless him and grant him peace
0:36
Gait is the form that a person is accustomed to when walking
0:44
On the authority of Abu Hurairah, may God be pleased with him, he said
0:47
I have not seen anything better than the Messenger of God, may God bless him and grant him peace
0:53
As if the sun was running in his face
0:56
I have never seen anyone walk faster than the Messenger of God, may God bless him and grant him peace
1:03
As if the earth was extending to him
1:06
We are exhausting ourselves and he does not care
1:11
In this hadith, Abu Hurairah, may God be pleased with him, says:
1:18
I have not seen anything better than the Messenger of God, may God bless him and grant him peace
1:24
He did not say I did not see a human being
1:27
But he said I did not see anything
1:30
To cover everything he saw
1:32
From a person, moon, or sun
1:35
Or other beautiful, beautiful things
1:40
He said it was as if the sun was running in his face
1:43
That is, because of the intense radiance and brilliance of his face, may God bless him and grant him peace
1:49
It seems to the viewer that the sun is shining in his face
1:53
And he said
1:56
I have not seen anyone walk faster than the Messenger of God, may God bless him and grant him peace
2:02
This is the evidence from the hadith
2:05
As if the earth was extending to him
2:07
That is, it is as if the ground on which he walks is getting closer and closer together
2:13
And he said
2:14
We are exhausting ourselves and he does not care
2:18
That is, he walks this way
2:20
No stress or expense
2:23
But it is his usual walk
2:26
However
2:27
The Companions would exhaust themselves if they walked with him
2:32
This is an indication of the strength of his body, may God bless him and grant him peace
2:38
Ibn al-Qayyim, may God have mercy on him, said
2:41
If he walked, he would stand up and stand up
2:45
He had the fastest, best, and calmest gait among people
2:50
Benefit
2:53
His guidance, may God bless him and grant him peace, in walking is the most perfect guidance
2:57
He was average in all his affairs
3:02
In accordance with what God Almighty says
3:04
And mean in your walk
3:06
That is, let it be a medium between excess and excess
3:11
Whenever he walked, may God bless him and grant him peace
3:14
As if it was falling from the ground
3:17
That is, as if he was descending from a slope in the ground
3:22
Ibn Abbas, may God be pleased with them, said
3:25
The Messenger of God, may God bless him and grant him peace, was walking
3:29
He knows in him that he is neither helpless nor lazy
3:34
As for his walk, may God bless him and grant him peace, with his companions
3:38
They walked in front of him and he behind them
3:42
And he says, “Leave my back to the angels.”
3:46
He was walking barefoot and wearing shoes
3:49
He used to walk with his friends, individually and in groups
3:53
He went on some of his raids once
3:56
His finger was bloody and blood flowed from it
3:59
He said, "Are you anything but my doll's finger?"
4:04
For the sake of God, I did not find anything
4:07
While traveling, he walked behind his companions
4:10
He pushes the weak, supports him, and prays for them
4:14
Chapter on what was mentioned about the persuasion of the Messenger of God, may God bless him and grant him peace
4:23
Masking is putting a mask on the head
4:28
What is meant is to cover the head with a piece of cloth or something similar
4:33
In this section, there is a weak hadith that contains an objection
4:39
But this section fits what was mentioned in Sahih Al-Bukhari
4:44
On the authority of Aisha, may God be pleased with her, she said
4:48
While one day we were sitting in Abu Bakr’s house in the middle of the afternoon
4:53
Someone said to Abu Bakr
4:57
This is the Messenger of God, may God bless him and grant him peace
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That is, covering his head
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But the Prophet, may God bless him and grant him peace, did it at that time
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Because he was hiding from the people of Mecca, heading to Medina
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He did it out of necessity and it was not his habit to be content
5:20
Chapter on what was stated in the session of the Messenger of God, may God bless him and grant him peace
5:28
That is, an explanation of the hadiths contained in the description of the sitting of the Messenger of God, may God bless him and grant him peace
5:36
The sitting is the sitting position and the state in which the person is sitting
5:43
On the authority of Qayla bint Makhramah, may God be pleased with her
5:49
She saw the Messenger of God, may God bless him and grant him peace, in the mosque
5:54
He is sitting cross-legged
5:57
She said: When I saw the Messenger of God, may God bless him and grant him peace, humbly speaking in the session
6:05
I shuddered at the difference
6:09
In this hadith, Qayla bint Makhramah, may God be pleased with her
6:14
She saw the Messenger of God, may God bless him and grant him peace, in the mosque, sitting cross-legged
6:20
A squat is for a man to sit on his buttocks
6:25
He brings his thighs to his stomach and tightens them with his hands
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It is called squatting because the body squats in it
6:35
To gather and join together
6:39
She is also said to be a lover
6:42
And her humble statement in the session
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That is, one who shows complete humility
6:49
This is an explanation of the characteristic of the Prophet, may God bless him and grant him peace, in his sitting
6:54
His humility and reverence before his Lord
6:57
And humility, even if it is originally an act of the heart
7:01
He appears in the form of a slave
7:04
And when she said it, I shuddered at the difference
7:07
That is, I was struck by trembling
7:09
It is the body shaking from fear
7:12
Because God made him, may God bless him and grant him peace, so reverential
7:17
On the authority of Abbad bin Tamim, on the authority of his uncle
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He saw the Prophet, may God bless him and grant him peace
7:25
Lying in the mosque
7:27
Putting one leg on top of the other
7:31
In this hadith
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That is the uncle of Abbad bin Tamim
7:36
He is a great companion
7:38
Abdullah bin Zaid bin Asim, may God be pleased with him
7:42
Who saw the call to prayer in sleep
7:45
Who participated in killing Musaylimah with a sword
7:48
With a brutal throw of his spear
7:53
This companion narrates that he saw the Prophet, may God bless him and grant him peace
7:58
Lying in the mosque
8:00
That is, sleeping on his back
8:02
He does not need to sleep
8:05
It is no secret that if he is permissible, he should lie down in the mosque
8:09
The solution to sitting in it depends on the door or not
8:12
That is why this hadith was mentioned in this chapter
8:16
And he said, placing one leg over the other
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This is equivalent to placing one leg on top of the other
8:24
The feet are outstretched
8:26
Or by raising one foot
8:29
And put the other on it
8:31
This form is sometimes done by a person for comfort
8:35
If he needs it
8:37
It is not a familiar form that a person does initially
8:41
Therefore, it is not often done in synagogues
8:45
But humans do it
8:47
If it is empty in the mosque or elsewhere
8:51
Or he was among a small number of his companions who needed it
8:56
It was stated in Muslim’s narration on the authority of Jabir, may God be pleased with him
9:00
That the Messenger of God, may God bless him and grant him peace
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He forbade a man from raising one leg over the other
9:08
He is lying on his back
9:11
Al-Nawawi, may God have mercy on him, said
9:13
Scientists said
9:15
Hadiths prohibiting lying down
9:18
Raising one leg over the other
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It refers to a situation in which one’s private parts or something thereof is visible
9:26
As for what he did, may God bless him and grant him peace
9:29
It was on a face where nothing was visible
9:33
And that's okay
9:35
There is nothing objectionable to him regarding this characteristic
9:38
He also said
9:40
It is possible that he, may God’s prayers and peace be upon him, did it to demonstrate its permissibility
9:46
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
9:52
He was the Messenger of God, may God bless him and grant him peace
9:56
If he sits in the mosque, he should cover himself with his hands
10:01
In this hadith, Abu Saeed Al-Khudri, may God be pleased with him, tells
10:06
That the Prophet, may God bless him and grant him peace
10:09
But if he sits in the mosque, he should cover himself with his hands
10:13
Ihtihab is for a person to sit on his seat
10:18
It includes the abdomen and legs to the thighs
10:21
He clenches his hands in front of his legs
10:24
Or runs a piece of cloth behind the back instead of the hands
10:30
It is a session that relaxes the body
10:33
It saves a person from leaning against a wall or something similar
10:37
Ikhtiba is a Bedouin session
10:40
And in the past they said
10:42
Hiding is the walls of the Arabs
10:45
That is, there are no walls in the wilderness
10:48
If they want to support themselves, they will seek support
10:51
That the dress prevents them from falling
10:54
And it becomes like a wall to them
10:57
It is proven to hide from the Prophet, may God bless him and grant him peace
11:01
In several incidents
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It is his permanent habit to seek refuge in the mosque
11:07
Benefit
11:11
It was mentioned in the form of his session, may God bless him and grant him peace
11:14
Hadiths other than these
11:17
Among them is what was reported from him in the hadith of Jabir bin Samra, may God be pleased with him, who said
11:23
He was the Prophet, may God bless him and grant him peace
11:26
If he prays Fajr
11:28
Sit in his seat until the sun rises
11:32
Chapter on what was mentioned regarding the lodging of the Messenger of God, may God bless him and grant him peace
11:40
That is, a statement of the hadiths received
11:44
In the lodging of the Messenger of God, may God bless him and grant him peace
11:48
And reciting
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It is what he leans on, such as a pillow and other things
11:53
Which was prepared and prepared for this
11:56
On the authority of Jabir bin Samra, may God be pleased with him, he said
12:02
I saw the Messenger of God, may God bless him and grant him peace
12:06
He was leaning on a pillow to his left
12:11
In this hadith
12:13
The Prophet, may God bless him and grant him peace, was reclining on a pillow
12:18
It is the pillow
12:20
Where the Messenger of God, may God bless him and grant him peace, was reclining
12:25
And his saying is on his left
12:27
That is, on his left side
12:29
He may lean on his right side
12:32
And this leaning
12:34
People need it because it relaxes the body
12:39
In a narration on the authority of Jabir bin Samra, may God be pleased with him, he said:
12:44
I entered upon the Prophet, may God bless him and grant him peace
12:48
I saw him leaning on his elbow
12:51
So I explained this narration
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That the Prophet, may God bless him and grant him peace
12:56
He was relying on his elbow to lean on him
13:00
This form does not necessitate dignity or humility
13:05
On the authority of Abdul Rahman bin Abi Bakra, on the authority of his father, he said:
13:09
The Messenger of God, may God bless him and grant him peace, said
13:13
Shall I not tell you of the greatest of major sins?
13:18
They said: Yes, O Messenger of God
13:21
He said associating others with God
13:24
And disobedience to parents
13:26
He said and the Messenger of God, may God bless him and grant him peace, sat down
13:31
And he was reclining
13:33
He said false testimony or false speech
13:38
He said, and the Messenger of God, may God bless him and grant him peace, continued to say it
13:44
Until we said, “I wish he would be silent.”
13:47
In this hadith, the great companion Abu Bakra, may God be pleased with him, told
13:54
The Prophet, may God bless him and grant him peace, said to his companions one day:
13:59
Shall I not tell you of the greatest of major sins?
14:03
This method was often used by peace and blessings of God be upon him
14:08
It is useful in education and guidance
14:11
Because it attracts hearts and attracts attention
14:15
And he said, “Associating partners with God.”
14:18
This is the greatest of sins and the greatest injustice
14:21
God Almighty said
14:23
Polytheism is a great injustice
14:26
And he said, disobedience to parents
14:29
Disobedience is a word that brings together all forms of abuse towards parents
14:34
The Prophet, may God bless him and grant him peace, mentioned the rights of parents after major polytheism
14:40
Evidence of the greatness of their rights and the seriousness of their disobedience
14:45
And he said: The Messenger of God, may God bless him and grant him peace, sat and was reclining
14:51
This is the evidence from the hadith
14:54
It can be understood from this that there is nothing wrong with a person reclining while presenting some questions of knowledge
15:01
Changing his seat helps pay attention to this matter
15:06
And confirming its prohibition and its great ugliness
15:09
And his statement and false testimony or false speech
15:13
Doubt from the narrator
15:16
Falsehood is cover-up and deception
15:19
And falsely and slanderously presenting things as they are not true
15:24
And what he said, the Messenger of God, may God bless him and grant him peace, continued to say it until we said, “I wish he had kept silent.”
15:33
That is, compassion for him, may God bless him and grant him peace, and mercy towards him
15:40
On the authority of Abu Juhaifah, may God be pleased with him, he said
15:44
The Messenger of God, may God bless him and grant him peace, said
15:47
As for me, I do not eat while reclining
15:51
In this hadith, the Prophet, may God bless him and grant him peace, does not eat while reclining
15:59
There is a difference of opinion regarding the interpretation of the forbidden leaning
16:03
Some of them said that it is to be able to sit to eat in any way, including sitting cross-legged
16:11
Some scholars asserted that it is the tendency toward one of two sides
16:17
They differed on the wisdom of the prohibition, based on the first interpretation, so that the eater does not eat too much food
16:24
He will become fat and his stomach will become enlarged
16:27
The second interpretation is that it leans towards one of the two sides
16:32
It was said that it is the action of the arrogant and voracious eaters
16:38
It was said that if a person eats while reclining, the food does not go down its path easily
16:44
It does not make him happy, and he may be harmed by it, as if it were for a health reason
16:51
As for eating while hungry, it is even more objectionable, as some scholars have said
16:58
The rest of the hadith, God willing, and God knows best
17:04
May God’s blessings and peace be upon our Prophet Muhammad and his family and all his companions