Part of الشمائل المحمدية (اكتملت السلسلة)
· Lesson 29 of 40
الشمائل المحمدية | الحلقة (29) | باب ما جاء في قراءة رسول الله ﷺ
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
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With the pens of longing
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And the ink of love
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We create fortunes more precious than gold
0:15
In describing the master of creation
0:17
May God bless him and grant him peace
0:20
Shamail Muhammadiyah
0:31
Chapter on what was mentioned in the reading of the Messenger of God, may God bless him and grant him peace
0:36
That is, how to read the Prophet, may God bless him and grant him peace
0:41
For the Qur’an and its recitation
0:43
Chant and stretch
0:45
Endowment, secrets and declaration
0:48
About Yaalban Mamluk
0:52
He asked Umm Salamah, may God be pleased with her
0:55
About the reading of the Messenger of God, may God bless him and grant him peace
0:59
If it is described as an interpreted reading
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Letter by letter
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In this hadith
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Umm Salamah, may God be pleased with her, was asked
1:11
About the reading of the Messenger of God, may God bless him and grant him peace
1:15
She described his reading, may God bless him and grant him peace
1:18
It is an interpreted reading
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Reading is described as interpreting
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If it is about being patient and sending
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Park in appropriate parking positions
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It is called an interpreter
1:33
Because it helps the reader and listener
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To understand and contemplate
1:37
It is the greatest purpose of the revelation of the Holy Qur’an
1:41
And say it word for word
1:44
This is an explanation of what is said
1:47
The meaning is that he, may God bless him and grant him peace
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It sends out letters and words
1:54
So it will be clear and clear so you will understand
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On the authority of Qatada, he said:
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I told Anas bin Malik
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How was the reading of the Messenger of God?
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May God bless him and grant him peace
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Mudd said
2:13
In this hadith
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Anas bin Malik, may God be pleased with him, was asked
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About the reading of the Messenger of God, may God bless him and grant him peace
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That is, of any description
2:25
He said, may God be pleased with him
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His reading was good
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That is, with a tide
2:32
The meaning is that he, may God bless him and grant him peace
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He provided what needed to be provided
2:38
This is an interpretation of the reading of the Prophet, may God bless him and grant him peace
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In some of its characteristics
2:44
His reading, may God bless him and grant him peace
2:47
It has many descriptions
2:49
Anas, may God be pleased with him, was satisfied
2:52
In this hadith
2:53
By mentioning the tide in it
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And in a narration by Al-Bukhari
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On the authority of Qatada that he asked Anas, may God be pleased with him
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How was the reading of the Prophet, may God bless him and grant him peace?
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He said it was mud
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Then he read
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In the name of God, the Most Gracious, the Most Merciful
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Provided in the name of God
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And He extends the Most Merciful
3:17
And He extends the Merciful
3:20
This hadith
3:21
It contains an explanation of how to extend the length mentioned in the hadith
3:25
On the authority of Umm Salamah, may God be pleased with her, she said
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He was the Prophet, may God bless him and grant him peace
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He interrupts his reading
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He says, “Praise be to God, Lord of the worlds.”
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Then he stands up
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Then the Most Gracious, the Most Merciful, says
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Then he stands up
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He was reciting the King of the Day of Judgment
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In this hadith
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Umm Salamah, may God be pleased with her, describes
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Reading of the Prophet, may God bless him and grant him peace
3:59
And she said
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He was the Prophet, may God bless him and grant him peace
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He interrupts his reading
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From cutting
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It is making something piece by piece
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To divide it
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It stands at the head of each verse
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So she said
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He says, “Praise be to God, Lord of the worlds.”
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Then he stands up
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Then the Most Gracious, the Most Merciful, says
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Then he stands up
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He was reciting the King of the Day of Judgment
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Stop at each verse
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From the Sunnah of the Prophet, may God bless him and grant him peace
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He was standing on the heads of the Ay
4:40
On the authority of Abdullah bin Abi Qais, he said:
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Aisha, may God be pleased with her, asked
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About reading the Prophet, may God bless him and grant him peace
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Whether he recites slowly or speaks out loud
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She said
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He had done all that
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He might have been captured
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And perhaps out loud
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So I said
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Praise be to God who made the matter work
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In this hadith
5:11
Abdullah bin Abi Qais asked
5:13
Mother of the Believers Aisha, may God be pleased with her
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About reading the Prophet, may God bless him and grant him peace
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That is, in his Tahajjud at night
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Did he recite slowly or loudly?
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She said, may God be pleased with her
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He had done all that
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Then she explained that by saying:
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He might have been captured
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And perhaps out loud
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That is, he, may God bless him and grant him peace
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If it is recited in Tahajjud
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One time he says it out loud
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He raises his voice as much
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Whoever was close to him heard it
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And do not raise it very high
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Others are pleased with it
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No one hears it
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Even if he was close to him
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Abdullah Ibn Abi Qais said
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Praise be to God who made it possible for the matter
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That is, make it wide for us
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If we wish, we can read aloud
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If we wish, we can be pleased with it
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Both matters are permissible and legitimate
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It is better for a person to do so
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Every time the closest to his humility
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On the authority of Umm Hani, may God be pleased with her
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May God be pleased with her, she said
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I was listening to the reading of the Prophet, may God bless him and grant him peace
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At night, I am on my pergola
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In this hadith
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Umm Hani, may God be pleased with her, says:
6:43
She was listening to the reading of the Prophet, may God bless him and grant him peace
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At night, she is on her pergola
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The arish is the bed on which you sleep
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It was stated in the narration of Imam Ahmad
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Which indicates that listening
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He was in Mecca before the Hijra
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She said, may God be pleased with her
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I hear the reading of the Prophet, may God bless him and grant him peace
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In the dead of night
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And I'm on this pergola
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He is at the Kaaba
7:18
This indicates the legitimacy of speaking out
7:21
By reading sometimes
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Because that calls for humility and contemplation
7:26
Because the benefit of reciting the Qur’an extends beyond others who listen to the Qur’an
7:31
Whether it is for the benefit of humans or jinn
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But if he is harmed by speaking out loud, change it
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Who is asleep or praying
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It is not prescribed
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Rather, he forbids it
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On the authority of Muawiyah bin Qurrah, he said:
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I heard Abdullah bin Mughaffal, may God be pleased with him, say
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I saw the Prophet, may God bless him and grant him peace
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On his camel on the day of the conquest
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And he is reading
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We have given you a clear victory
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May God forgive you for your past and future sins
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He said
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So he read and came back
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Muawiyah bin Qurrah said
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If it were not for the people to gather around me
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I would have taken you in that voice
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Or he said
8:23
Melody
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From this hadith
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The great companion Abdullah bin Mughaffal, may God be pleased with him, says:
8:33
I saw the Prophet, may God bless him and grant him peace, on his camel on the day of the conquest
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What is meant by opening here?
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Peace of Hudaybiyyah
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And he said
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And he is reading
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We have given you a clear victory
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May God forgive you for your past and future sins
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That is, he, may God bless him and grant him peace, was reciting the beginning of Surah Al-Fath
8:59
And he said
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So he read and came back
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Rewinding is echoing the sound
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What is meant here
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Improving your reading voice
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And he said
9:11
And if people had not gathered around me
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I would have taken you in that voice
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Or he said
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Melody
9:19
This clarifies what is meant by rewind here
9:22
Improving the voice of the Qur’an
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There is evidence that committing something requires people to gather together
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It leads to temptation or sin
9:33
It is reprehensible
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On the authority of Ibn Abbas, may God be pleased with them both, he said
9:41
It was the reading of the Prophet, may God bless him and grant him peace
9:45
Maybe someone in the room can hear it
9:48
He is at home
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The room is more special than the house
9:53
And in this hadith
9:55
The Prophet, may God bless him and grant him peace, may have prayed at home at night
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That is, in the courtyard of the house
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Whoever is in the room hears it
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This is because he, may God bless him and grant him peace
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He didn't raise his voice much
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It is not so easy that no one can hear it
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This is a reference to the Almighty’s saying
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Do not pray loudly or silently
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And you want a way in between
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Where the hadith indicates
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However, reading the Prophet, may God bless him and grant him peace
10:32
It was between openness and concealment
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It was mentioned in Sunan Abu Dawud
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On the authority of Abu Qatada
10:40
That the Prophet, may God bless him and grant him peace
10:43
He went out at night
10:44
Then he found Abu Bakr praying
10:47
He lowers his voice
10:49
He said
10:50
He passed by Omar bin Al-Khattab
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He prays, raising his voice
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He said
10:56
When they met with the Prophet, may God bless him and grant him peace
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He said
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Oh Abu Bakr
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I passed by you while you were praying
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Lower your voice
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He said
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I have heard from Najeet, O Messenger of God
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He said
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He said to Omar
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I passed by you while you were praying
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Raise your voice
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He said
11:20
He said, O Messenger of God
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Awaken the teeth
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And cast out the devil
11:26
The Prophet, may God bless him and grant him peace, said
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Oh Abu Bakr
11:31
Raise your voice something
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He said to Omar
11:36
Lower your voice a little
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Benefit
11:42
Scholars disagreed
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Is it better?
11:45
Recitation with little reading
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Or speed with its abundance
11:50
Ibn al-Qayyim, may God have mercy on him, said
11:53
The correct thing to say is:
11:56
The reward for reciting recitation and contemplating
11:59
Yes, and I raise it a lot
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The reward for reading a lot
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More numerous
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The first is like giving charity to a great jewel
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Or free a slave whose value is very valuable
12:14
The second is like someone who gives in charity a large number of dirhams
12:19
Or he freed a number of slaves whose value was cheap
12:23
Some scholars said
12:25
A person should have two readings
12:29
Read contemplation
12:31
And extensive reading
12:33
As was the Prophet, may God bless him and grant him peace
12:36
He has a party that he reads every day
12:39
About five parts
12:41
He might recite one verse at night and repeat it
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And God knows best
12:48
Benefit
12:52
Male syphilis
12:54
The reading of the Messenger of God, may God bless him and grant him peace
12:57
It was a verse
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This is the best
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Stand on the headings of the verses
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Even if it relates to what comes after it
13:07
Some readers went
13:09
To track purposes and objectives
13:12
And stand up when it's finished
13:15
And follow the guidance of the Prophet, may God bless him and grant him peace
13:18
His first year
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And whoever mentioned that
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Al-Bayhaqi in Shu'ab al-Iman
13:25
And others
13:26
It is preferable to stand on the heads of the Ayes
13:29
Even if it relates to what comes after it
13:32
Benefit
13:35
In rewinding there is an excess of recitation
13:39
At Abu Dawud's
13:41
He said
13:43
He stayed with Abdullah bin Masoud at his house
13:46
He fell asleep and then got up
13:49
He used to recite the man’s recitation in his neighborhood mosque
13:53
He does not raise his voice
13:55
And he hears those around him
13:57
He chants
13:58
And he doesn't come back
14:00
Sheikh Muhammad bin Abi Jamra said
14:03
Meaning of rewind
14:05
Improve recitation
14:06
Do not rewind the singing
14:08
Because reading is repeated with singing
14:11
Contrary to humility
14:13
Which is the purpose of the recitation
14:16
And the melody too
14:17
It means improving recitation
14:20
It is not intended for the melodies of singers
14:23
Do not bother to improve your voice when reciting the Qur’an
14:27
Al-Qari, may God have mercy on him, said
14:29
And whoever contemplates the conditions of the predecessors
14:32
He knew that they were innocent of pretending to read
14:35
With invented melodies
14:37
Without training and natural improvement
14:40
The truth was of a nature and character
14:44
It was praiseworthy
14:46
Even if his nature helps him
14:48
To further improve and decorate
14:51
The next and the listener will be affected by it
14:54
As for what is in it, you cost and create it
14:57
By learning singing voices
14:59
And special melodies
15:01
This is what the predecessors hated
15:04
And the pious from behind
15:06
The rest of the talk, God willing
15:11
And God knows best
15:13
May God bless and grant peace to our Prophet Muhammad
15:16
And upon all his family and companions