Al-Shamail Al-Muhammadiya | Episode (20) | Chapter: How were the words of the Messenger of God, peace and blessings be upon him, and his laughter?

0:00 In the name of Allah, the Most Gracious, the Most Merciful.

0:07 With pens of longing,

0:09 And the ink of love,

0:11 We record lines more precious than gold,

0:15 In describing the Master of all creation,

0:17 Peace and blessings of Allah be upon him.

0:20 The Prophetic characteristics (Shama'il).

0:30 Chapter: How the speech of the Messenger of Allah, peace be upon him, was.

0:35 It is narrated from ‘A’ishah, may Allah be pleased with her, that she said:

0:41 The Messenger of Allah, peace be upon him, did not speak rapidly as you do now.

0:47 Rather, he spoke with clear, distinct speech,

0:52 Which was easily memorized by those who sat with him.

0:55 In this hadith, the Mother of the Believers, ‘A’ishah, may Allah be pleased with her, describes

1:01 The speech of the Messenger of Allah, peace be upon him,

1:05 Saying:

1:07 "He did not speak rapidly as you do now."

1:10 Meaning, he did not deliver his words in a hurried, rushed, or overlapping manner.

1:14 "Rather, he spoke with clear, distinct speech."

1:19 The meaning of "clear" is manifest, and "distinct"

1:23 Means separated, where each part is distinguished from the other,

1:26 So that whoever hears him can clearly understand it.

1:29 Thus, his guidance, peace be upon him, was to be measured in speech,

1:33 And to be deliberate in delivering his hadith.

1:36 Unlike some people who, when they speak, do not clarify their words,

1:41 And perhaps, due to the speed of their speech, some letters are lost,

1:45 And sometimes even entire words.

1:48 As for her saying, "Which was easily memorized by those who sat with him,"

1:51 This is due to its clarity and eloquence,

1:54 And because he delivered it in a measured way, not in a rush.

1:58 It is recorded in the two Sahih collections from ‘A’ishah, may Allah be pleased with her,

2:02 That the Prophet, peace be upon him, would speak in such a way

2:07 That if a counter were to count his words, they could be counted.

2:10 The intent here is to emphasize his deliberation and clarity.

2:15 From Anas Ibn Malik, may Allah be pleased with him, who said:

2:21 The Messenger of Allah, peace be upon him,

2:24 Would repeat a word three times so that it would be understood from him.

2:28 In this hadith,

2:31 It is shown that the Prophet, peace be upon him,

2:34 Would repeat a word three times.

2:37 By "word," it means a sentence,

2:40 Or a part of a sentence.

2:42 He would repeat it three times so that it would be understood from him.

2:46 This was not his practice in all his speech,

2:49 But he would do so when the situation required it,

2:53 Such as emphasizing a matter or showing its importance.

2:57 Repetition has many purposes,

3:00 And among its purposes is ensuring the listener understands and retains the speech.

3:04 That is why Anas, may Allah be pleased with him, said:

3:07 "So that it would be understood from him,"

3:09 Meaning, so that the listeners might contemplate it,

3:12 And its meaning might be firmly established in their minds.

3:15 A benefit:

3:19 Ibn al-Qayyim, may Allah have mercy on him, said:

3:21 He, peace be upon him,

3:23 Was the most eloquent of Allah’s creation,

3:25 The sweetest of them in speech,

3:27 The most rapid in delivery,

3:29 And the most pleasant in expression,

3:31 To the point that his speech would capture the hearts,

3:35 And captivate the souls,

3:37 And even his enemies bore witness to this.

3:40 When he spoke,

3:42 He spoke with distinct, clear speech,

3:45 That a counter could count.

3:47 It was not a hurried babble that could not be memorized,

3:50 Nor was it broken by awkward silences between the parts of his speech.

3:55 Rather, his guidance in this was the most perfect of guidance.

3:58 This is a fine etiquette,

4:00 Which should be observed when speaking to people,

4:03 And when preaching, advising, and teaching them.

4:06 Whoever adopts this noble Prophetic etiquette,

4:10 And treats people with good character,

4:12 And is patient with them,

4:14 And seeks the help of Allah in calling them and teaching them,

4:17 It is likely that they will respond to him and learn from him.

4:21 Chapter: What has been narrated regarding the laughter of the Messenger of Allah, peace be upon him.

4:30 From ‘Abdullah Ibn al-Harith Ibn Juz’, may Allah be pleased with him,

4:36 That he said:

4:38 "I have never seen anyone smile more than the Messenger of Allah, peace be upon him."

4:44 And from him also, he said:

4:46 "The laughter of the Messenger of Allah, peace be upon him, was nothing but a smile."

4:53 In this hadith,

4:56 There is a clarification of the frequency of the Messenger of Allah’s, peace be upon him, smiling.

5:01 He was like that due to the perfection of his character, his humility, and his good social conduct with people.

5:08 He, peace be upon him, would meet people with a bright, open, and smiling face.

5:15 Also, it clarifies that the Prophet, peace be upon him, would not exceed a smile.

5:22 This was the case in most of his circumstances,

5:25 Since it is established that he, peace be upon him, on some occasions, laughed until his molars were visible.

5:33 From Abu Dharr, may Allah be pleased with him, who said:

5:39 The Messenger of Allah, peace be upon him, said:

5:43 "I surely know the first man to enter Paradise,

5:47 And the last man to exit the Fire."

5:50 A man will be brought on the Day of Resurrection,

5:53 And it will be said:

5:57 "And his major sins will be hidden from him."

6:00 It will be said to him:

6:10 It will be said:

6:16 He will say:

6:18 "I have sins that I do not see here."

6:22 Abu Dharr said:

6:24 "I saw the Messenger of Allah, peace be upon him, laugh until his molars were visible."

6:33 In this hadith, the Prophet, peace be upon him, says:

6:38 "I surely know,"

6:39 Meaning, through revelation,

6:41 "The first man to enter Paradise,"

6:44 And he intends by this himself, peace be upon him,

6:48 For he is the first to open the gate of Paradise,

6:51 And the first to enter it.

6:53 And he says:

6:55 "And I know the last man to exit the Fire,"

6:58 And he is the one whose description is mentioned in this hadith.

7:01 No one will remain in the Fire after him except those who are to dwell therein forever,

7:07 And they are the disbelievers.

7:09 It is mentioned in a narration:

7:12 "I surely know the last of the people of the Fire to exit it,

7:16 And the last of the people of Paradise to enter it."

7:19 Meaning, it is one man who will be the last to exit the Fire,

7:24 Then he will enter Paradise.

7:26 And his saying:

7:28 "A man will be brought on the Day of Resurrection,"

7:30 "And it will be said,"

7:32 Meaning, Allah the Almighty will say to the angels:

7:35 "Present his minor sins to him,"

7:38 "And his major sins will be hidden from him,"

7:40 Meaning, ask him about his minor sins, not his major ones.

7:44 It will be said to him:

7:46 "You did such and such on such and such a day."

7:49 And he will admit, not denying it,

7:52 Meaning, he will remember it and confirm it.

7:55 And his saying:

7:57 "While he is fearful of his major sins,"

7:59 Meaning, he is afraid of his major sins,

8:02 That they might be presented to him and he be held accountable for them,

8:05 Because whoever is held accountable for the minor,

8:07 It is more certain that he will be punished for the major.

8:10 Then Allah the Almighty will say:

8:12 "Give him a good deed in place of every evil deed he committed."

8:16 This substitution for him is a matter of grace from the Lord of the Worlds.

8:21 Then the servant will say:

8:23 "My Lord, I have done things,"

8:25 Meaning, from the major sins,

8:27 "That I do not see here,"

8:29 Meaning, in the records.

8:31 This means that when the servant sees the substitution of evil deeds for good ones,

8:35 He asks to see the major sins,

8:37 Which he was afraid would appear,

8:40 And this is because of what he witnessed of the grace of Allah the Almighty,

8:43 And the vastness of His mercy, glory be to Him.

8:46 And his saying:

8:48 "I saw the Messenger of Allah, peace be upon him, laugh,"

8:52 "Until his molars were visible."

8:54 The molars are the back teeth,

8:57 Which are hardly visible except when laughing intensely.

9:01 His laughter, peace be upon him,

9:05 Here is a recognition of the grace of Allah the Almighty, His bounty, and His mercy toward His servants.

9:11 From Jarir Ibn ‘Abdullah, may Allah be pleased with him, who said:

9:17 "The Messenger of Allah, peace be upon him, never barred me from him since I embraced Islam,

9:22 And he never saw me but that he laughed."

9:25 And he also said:

9:27 "And he never saw me since I embraced Islam but that he smiled."

9:31 In this hadith,

9:34 The noble Companion,

9:36 Jarir Ibn ‘Abdullah al-Bajali, may Allah be pleased with him, informs us

9:39 That the Prophet, peace be upon him,

9:42 Never barred him from entering upon him since he embraced Islam,

9:46 And this was due to his status among the people,

9:49 And also due to the nobility of his character, peace be upon him.

9:53 And his saying:

9:55 "And he never saw me but that he laughed,"

9:57 Meaning, he never met him after his conversion to Islam without laughing.

10:02 And he intends by laughter here,

10:04 A smile,

10:06 As it came in the second narration with the wording:

10:09 "Smiling."

10:11 From ‘Abdullah Ibn Mas‘ud, may Allah be pleased with him, who said:

10:16 The Messenger of Allah, peace be upon him, said:

10:20 "I surely know the last of the people of the Fire to exit it:

10:24 A man who will exit it crawling.

10:27 It will be said to him:

10:29 'Go and enter Paradise.'

10:32 He said: So he will go to enter Paradise,

10:35 And he will find that the people have already taken their places.

10:38 So he will return and say:

10:40 'O my Lord, the people have already taken their places.'

10:44 It will be said to him:

10:46 'Do you remember the time you were in?'

10:49 He will say: 'Yes.'

10:51 He said: It will be said to him:

10:53 'Wish for something.'

10:55 He said: So he will wish.

10:57 It will be said to him:

10:59 'You shall have what you wished for,

11:01 And ten times the like of the world.'

11:03 He said:

11:05 So he will say:

11:07 'Are You mocking me, while You are the King?'

11:09 He said:

11:12 "I saw the Messenger of Allah, peace be upon him, laugh,"

11:16 until his molars became visible.

11:19 In this hadith,

11:22 the Prophet (peace be upon him) says:

11:25 "I truly know the last of the people of the Fire to emerge from it,"

11:28 meaning one of the sinful believers.

11:30 "A man who crawls out of it,"

11:33 and in another narration,

11:35 "he emerges from it creeping,"

11:37 meaning he walks on his hands and knees.

11:40 Then it is said to him—

11:42 meaning Allah the Exalted says to him—

11:44 "Go and enter Paradise."

11:47 So he goes to enter,

11:49 but finds that the people have already taken their dwellings,

11:52 meaning their places in Paradise.

11:54 It is then imagined to him

11:56 that no dwelling remains for anyone else.

11:59 So he returns and says, "O my Lord,

12:01 the people have taken the dwellings,"

12:04 meaning no place remains for me to settle in Paradise.

12:08 Then Allah says to him,

12:10 "Do you remember the time you were in?"

12:13 meaning, do you remember the worldly life?

12:15 He says, "Yes."

12:17 Then He says to him,

12:18 "Wish for whatever you desire,"

12:21 meaning ask for whatever you want.

12:23 So he asks and asks,

12:25 and when his wishes are exhausted,

12:27 Allah says to him,

12:29 "You shall have what you wished for,

12:31 and ten times the like of the world."

12:34 The servant is stunned and says,

12:36 "Are You mocking me, while You are the King?"

12:39 meaning, are You ridiculing me?

12:41 "And the situation is that You are the King of magnificent status,

12:44 of great proof,

12:46 while I am the lowly, despised servant."

12:49 The point is that there emanated from him

12:52 this astonishment and bewilderment

12:54 due to the joy he received,

12:56 from that which had never crossed his mind,

12:59 nor had he imagined it in his hopes.

13:02 Thus, he was not, at that moment, in control of his words,

13:05 nor aware of what would follow

13:08 from the state he was in.

13:10 Rather, it flowed from his tongue according to his habit

13:13 in addressing the people of his time,

13:15 and conversing with his companions and brethren.

13:19 We have already passed by his saying:

13:22 "I saw the Messenger of Allah (peace be upon him) laugh

13:26 until his molars became visible."

13:29 If the reward of the last person to emerge from the Fire

13:32 among the sinful monotheists who enters Paradise

13:35 is like the world and ten times its like,

13:38 and he has whatever his soul desires and his eye delights in,

13:41 then how much greater is the reward of the close servants of Allah?

13:46 On the authority of 'Ali ibn Rabi'ah, he said:

13:50 I witnessed 'Ali (may Allah be pleased with him)

13:52 when a beast was brought for him to ride.

13:55 When he placed his foot in the stirrup, he said:

13:58 "In the name of Allah."

14:00 When he settled on its back, he said:

14:03 "Praise be to Allah."

14:05 Then he said:

14:08 “That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);” (43:13)

14:10 “That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);” (43:13)

14:13 "And indeed we are to our Lord returning."

14:17 Then he said:

14:19 "Praise be to Allah"

14:20 three times,

14:22 "Allah is the Greatest"

14:24 three times,

14:25 "Exalted are You, I have wronged myself, so forgive me,

14:29 for none forgives sins except You."

14:33 Then he laughed.

14:35 I said to him,

14:36 "For what reason did you laugh, O Commander of the Faithful?"

14:40 He said:

14:41 "I saw the Messenger of Allah (peace be upon him)

14:44 do as you saw me do,

14:46 then he laughed."

14:48 I said,

14:49 "For what reason did you laugh, O Messenger of Allah?"

14:53 He said:

14:54 "Indeed, your Lord marvels at His servant when he says,

14:58 'My Lord, forgive me my sins,'

15:00 knowing that no one forgives sins except Him."

15:06 In this hadith,

15:08 'Ali ibn Abi Talib (may Allah be pleased with him)

15:11 was brought a beast to ride.

15:13 When he placed his foot in the stirrup, he said:

15:16 "In the name of Allah."

15:18 The stirrup is what hangs from the saddle,

15:21 and the rider places his foot in it to mount the beast.

15:26 And his saying,

15:27 "When he settled on its back,"

15:30 meaning he became steady on its back,

15:32 he said:

15:33 "Praise be to Allah,"

15:35 meaning for the blessing of riding and others.

15:38 Then he said:

15:40 “That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);” (43:13)

15:43 meaning, He has made this mount subservient to us,

15:46 “That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);” (43:13)

15:49 meaning, capable of controlling it.

15:51 The meaning is:

15:52 Were it not for His subjection of it,

15:54 we would not have been capable of riding it.

15:57 “And lo! unto our Lord we surely are returning.” (43:14)

16:01 meaning, we are surely returning to Him after our death,

16:05 and to Him is our ultimate journey.

16:07 This is by way of drawing attention from the journey of the world to the journey of the Hereafter.

16:12 Then he said:

16:14 "Praise be to Allah"

16:15 three times,

16:16 "Allah is the Greatest"

16:18 three times,

16:19 "Exalted are You, I have wronged myself,"

16:22 meaning I have committed errors and shortcomings that necessitate punishment,

16:27 "so forgive me,

16:28 for none forgives sins except You."

16:32 Perhaps mentioning the wronging of the self in this situation and seeking forgiveness,

16:36 while being mindful of this great blessing,

16:39 is indicative of the servant's shortcoming in the presence of his Lord, the Exalted,

16:43 despite His abundant blessings upon him,

16:46 so it was appropriate to seek forgiveness.

16:48 Then the Commander of the Faithful, 'Ali ibn Abi Talib (may Allah be pleased with him), laughed.

16:53 When he was asked about the reason for his laughter,

16:56 he said:

16:57 "I saw the Messenger of Allah (peace be upon him) do as I did,"

17:02 meaning he acted as the Prophet (peace be upon him) acted,

17:07 in word and deed.

17:10 In this is a clarification of what the Companions (may Allah be pleased with them) were upon

17:14 of following and emulating him (peace be upon him).

17:18 And his saying:

17:20 "I said, 'For what reason did you laugh, O Messenger of Allah?'"

17:24 meaning I asked him just as you asked me.

17:27 He said:

17:29 "Indeed, your Lord marvels at His servant when he says,

17:32 'My Lord, forgive me,'

17:34 'for none forgives sins except You.'"

17:37 Marveling is one of the active attributes of Allah,

17:41 and Allah the Exalted marvels in a way that befits His majesty,

17:45 and there is nothing like unto Him.

17:47 And his saying:

17:49 "None forgives sins except You,"

17:51 contains an affirmation of Oneness,

17:54 and a means of seeking forgiveness.

17:56 In a narration by Ahmad:

18:00 "The Lord marvels at His servant when he says,

18:03 'My Lord, forgive me,'

18:05 He says:

18:06 'My servant knows that none forgives sins except Me.'"

18:11 On the authority of 'Amir ibn Sa'd, he said:

18:15 Sa'd (may Allah be pleased with him) said:

18:17 "I truly saw the Messenger of Allah (peace be upon him)

18:21 laugh on the day of the Trench

18:23 until his molars became visible."

18:25 He said:

18:27 I said, "How was his laughter?"

18:29 He said:

18:31 "There was a man with a shield,

18:33 and Sa'd was an archer.

18:35 The man would say

18:37 such and such with the shield,

18:39 covering his forehead.

18:41 So Sa'd aimed an arrow at him.

18:43 When he raised his head,

18:45 he shot him, and it did not miss this part of him,"

18:48 meaning his forehead.

18:50 The man fell over,

18:52 and kicked with his leg.

18:54 The Prophet (peace be upon him) laughed

18:57 until his molars became visible.

18:59 He said:

19:01 I said, "For what reason did he laugh?"

19:03 He said:

19:05 "At what he did to the man."

19:07 This hadith is weak,

19:10 and it is rendered unnecessary by what is reported in Sahih Muslim

19:13 on the authority of Sa'd ibn Abi Waqqas (may Allah be pleased with him),

19:16 that the Prophet (peace be upon him)

19:19 gathered his parents for him on the day of Uhud.

19:22 He said:

19:24 "There was a man among the polytheists

19:26 who had burned the Muslims."

19:28 The Prophet (peace be upon him) said to him:

19:32 'Shoot, may my father and mother be sacrificed for you!'

19:35 He said:

19:36 "So I drew an arrow for him that had no arrowhead,

19:39 and I hit his side, so he fell,

19:42 and his private parts were exposed.

19:44 The Messenger of Allah (peace be upon him) laughed

19:48 until I looked at his molars."

19:51 And his saying in this hadith,

19:53 "burned the Muslims,"

19:55 meaning he inflicted heavy casualties upon them,

19:57 and acted upon them as fire acts,

19:59 due to the intensity of his onslaught.

20:01 And his saying,

20:02 "and kicked with his leg,"

20:04 meaning he raised it and fell onto his back.

20:07 Regarding his statement:

20:09 The Messenger of Allah, peace and blessings of Allah be upon him, laughed,

20:12 until I saw his molars.

20:14 This was out of joy at the killing and destruction of his enemy,

20:18 not because of the exposure of his private parts.

20:20 A benefit:

20:24 The Messenger of Allah, peace and blessings of Allah be upon him, was

20:27 cheerful of countenance,

20:28 always radiant,

20:30 and a gentle smile would almost never

20:32 leave his noble face.

20:35 Through it, his companion would find happiness,

20:37 his guest would find comfort,

20:39 his associate would find joy,

20:41 his enemy would be humbled,

20:43 and his detractor would be cast down.

20:45 Through it, the perfection of his character was known,

20:48 as well as the nobility of his nature.

20:50 On the authority of Simak Ibn Harb, who said:

20:52 I asked Jabir Ibn Samurah,

20:55 "Did you used to sit with the Messenger of Allah, peace be upon him?"

20:59 He replied, "Yes, frequently.

21:02 I sat with the Prophet, peace be upon him,

21:05 more than a hundred times.

21:08 He would not rise from the place where he prayed the morning prayer

21:12 until the sun had risen.

21:14 When the sun rose, he would stand up.

21:17 His Companions would recite poetry to one another,

21:20 and discuss matters from the Age of Ignorance,

21:24 while he remained silent.

21:26 They would laugh,

21:27 and he would sometimes smile along with them."

21:30 The hadith has more to follow, if Allah wills.

21:34 And Allah knows best.

21:36 May the peace and blessings of Allah be upon our Prophet Muhammad,

21:40 and upon all his family and companions.

Al-Shamail Al-Muhammadiya | Episode (20) | Chapter: How were the words of the Messenger of God, peace and blessings be upon him, and his laughter?

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