Part of الشمائل المحمدية (اكتملت السلسلة)
· Lesson 39 of 40
الشمائل المحمدية | الحلقة (39) | باب ما جاء في رؤية رسول الله ﷺ في المنام
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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With the pens of longing and the ink of love
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We write envelopes more precious than gold
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In describing the Master of Creation, may God bless him and grant him peace
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Shamail Muhammadiyah
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Chapter on what was mentioned about seeing the Messenger of God, may God bless him and grant him peace, in a dream
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The author concluded his book Al-Shama’il with this chapter
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To decide the connection between knowledge of virtues and verification of vision
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Whoever is not aware of his good qualities and attributes, may God bless him and grant him peace
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It cannot be confirmed that the one who saw him in the dream was the Prophet, may God bless him and grant him peace
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This confirms the importance of forensic science
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The importance of studying the virtues of the Prophet, may God bless him and grant him peace
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Its recipes and virtues
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If a Muslim knows the virtues of the Prophet, may God bless him and grant him peace
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He is safe from being deceived or distracted by Satan’s deceit, tricks, and deception
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Many people were also deceived by visions they saw in their dreams
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They imagined that they saw the Prophet, may God bless him and grant him peace, in a dream
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Under these alleged visions, many heresies and misguidances spread for which God has not sent down any authority
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On the authority of Abdullah bin Masoud, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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Whoever sees me in a dream has seen me, for Satan does not take my form
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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Whoever sees me in a dream has seen me, for Satan does not imagine or say he does not resemble me
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In these two hadiths, whoever saw the Prophet, may God bless him and grant him peace, in his known capacity
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Not in any other way. He, may God bless him and grant him peace, saw him
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That is, he saw him in his true image, because Satan never imitates him
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Satan may appear in other forms
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A person comes in his dream and says to him
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I am the Prophet, or Abu Bakr, or Omar, or something else, and he is a liar about that
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The scholars said that God Almighty singled out the Prophet, may God bless him and grant him peace
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That people's vision of him is correct and all of it is true
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Satan is prevented from imagining it in his creation because he does not lie on his tongue in sleep
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Just as it is impossible to imagine Satan in his waking form
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If it happened, truth would be suspected of falsehood
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Expressionists said
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If the ignorant person says, “I saw the Prophet, may God bless him and grant him peace.”
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He asks about his characteristic
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If it agrees with the narrated description, otherwise it will not be accepted from him
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It was Muhammad bin Sirin
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If a man told him that he saw the Prophet, may God bless him and grant him peace
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Describe to me what you saw, he said
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If he describes a characteristic that he does not know
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He said you didn't see him
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On the authority of Asim bin Kulaib, he said:
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My father told me
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He heard Abu Hurairah, may God be pleased with him, say
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The Messenger of God, may God bless him and grant him peace, said
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Whoever sees me in a dream has seen me
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Satan does not resemble me
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My father said
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So I told him about it to Ibn Abbas
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I said, “I have seen him.”
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So I mentioned Al-Hassan bin Ali
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I said I suspected him of it
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Ibn Abbas said that he looked like
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This hadith is in the same sense as the previous hadiths
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Satan does not represent the Prophet, may God bless him and grant him peace, in a dream
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And the words of Kulaib, Asim’s father
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So I told him about it to Ibn Abbas
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He said, “Describe it to me.”
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Klip said
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So I mentioned Al-Hassan bin Ali
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That is, when I saw it in a dream
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His characteristic reminded me of that of Al-Hassan bin Ali
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His characteristic is similar to him
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Ibn Abbas said that he looked like
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This is evidence of what was previously reported regarding the attention of the Companions, may God be pleased with them, to this issue
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They were verified by those who claimed to see the Prophet, may God bless him and grant him peace, in a dream
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Did he see him in his known capacity or in a different capacity?
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If it was in the known capacity, then he saw it
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Satan does not represent him
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Although in another way
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Thus, he would not have seen the Prophet, may God bless him and grant him peace
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About Yazid Al-Farsi
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He used to write the Qur’an
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He said: I saw the Prophet, may God bless him and grant him peace, in a dream during the time of Ibn Abbas
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So I said to Ibn Abbas
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I saw the Messenger of God, may God bless him and grant him peace, in sleep
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Ibn Abbas said
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The Messenger of God, may God bless him and grant him peace, used to say
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Satan cannot imitate me
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Whoever sees me in sleep has seen me
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Can you name this man you saw in your sleep?
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He said: Yes, I have named you a man between the two men
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Its body and flesh are brown to yellow
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Darker eyes, good laugh, beautiful facial circles
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His beard has filled in between this and this
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I have filled my throat
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Auf said, “I don’t know what happened with this epithet.”
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Ibn Abbas said
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If you had seen him in the waking hours, you would not have been able to describe him more than this
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In this hadith, Ibn Abbas, may God be pleased with him, said to Yazid the Persian
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Can you name this man you saw in your sleep?
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That is, he, may God be pleased with him, wanted to look at the description he saw
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If it matches what he knows from the description of the Prophet, may God bless him and grant him peace
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He must have seen it because Satan does not imitate him
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Yazid said: I have described you as a man between two men
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It means medium, neither too long nor too short
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His body and flesh are brown to white
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That is, not pure albino white
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Rather, it is white saturated with red
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And he said, “The eyes are kohl.”
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That is, his eyelids have some tan
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It is as if he applied kohl and did not apply kohl
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He said: “A good laugh has beautiful facial circles.”
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He filled his beard between this and this
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That is, between his right ear and his left ear
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It has filled any of its density
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His beard, may God bless him and grant him peace, was thick
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And he said: Awf said, meaning Ibn Abi Jamila
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Narrated by Yazid
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I don't know what happened with this epithet
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I mean, among the other qualities he mentioned
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Perhaps he only memorized this
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Ibn Abbas said
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If I saw him while awake
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You couldn't describe it above this
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It means that this epithet that I mentioned is for the man
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Which I saw in a dream
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Completely identical to his description, may God bless him and grant him peace
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So if you saw him awake and described him
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You cannot go beyond this description
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Abu Qatada, may God be pleased with him, said
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The Messenger of God, may God bless him and grant him peace, said
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Whoever saw me means in sleep
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He saw the truth
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On the authority of Anas, may God be pleased with him
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That the Prophet, may God bless him and grant him peace, said
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Whoever sees me in a dream has seen me
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Satan does not imagine me
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And he said
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The believer’s visions are one of the 46 parts of prophecy
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These two hadiths are in the same sense as the previous hadiths
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Whoever sees the Prophet, may God bless him and grant him peace, in a dream
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He saw the truth
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And the devil does not imagine it
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That is, it cannot be represented or imagined
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And he said
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The believer’s visions are one of the 46 parts of prophecy
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In this is the virtue of the vision with which God Almighty honors His faithful servant
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She is one of the evangelists
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The Prophet, may God bless him and grant him peace, said
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Nothing remains of prophecy except good tidings
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They said, O Messenger of God
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And what good tidings
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He said
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A good vision is seen by a man or seen by him
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And in the hadith
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The prophecy was divided into 46 parts
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And visions were made part of those parts
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Abdullah bin Al-Mubarak said
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If you are afflicted with judgment, then you must follow suit
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On the authority of Ibn Sirin, he said:
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This hadith is a religion
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So look from whom you take your religion
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He wanted the author, may God have mercy on him
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To show the status of the impact
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And the status of the attributed narratives
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It is the duty of anyone who wants his religion to be correct
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And the integrity of his belief and worship
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It has to relate to impact
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The religion of the Prophet, may God bless him and grant him peace
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Traces narrated with chains of transmission
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And Abdullah bin Al-Mubarak, may God have mercy on him, said
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If you are afflicted with judgment, then you must follow suit
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That is, if you examine and appoint a judge
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The judiciary is the ruling and separation between people
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It indicates that judiciary is a type of calamity
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And he said, you should follow the effect
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That is, by following the footsteps of the Prophet, may God bless him and grant him peace
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And follow his news
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The path of the righteous predecessors is necessary
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And in the second effect
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Ibn Sirin, may God have mercy on him, said
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This hadith is a religion
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That is, modern science
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Which is raised, attributed, and added to the Prophet, may God bless him and grant him peace
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It is a religion
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And he said, “Look from whom you take your religion.”
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What is meant?
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Taking from the enemy to trustworthy people
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And refrain from taking from anyone else
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Abdullah bin Al-Mubarak, may God have mercy on him, said
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Attribution from religion
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Without attribution
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Whoever wants can say whatever he wants
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Not everyone who narrates hadiths has his narration accepted
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Rather, he must ensure his justice and control
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Ibn Sirin also said
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They were not asking about attribution
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When the strife occurred
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They said: Name your men for us
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They look to the Sunnis
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So their conversation is taken away
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And they look at the people of innovation
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Do not take their words into account
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The author, may God have mercy on him
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He sealed with these two effects
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To also point out that the Muslim in his study of the good things
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Or in his study of other matters of religion
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He must take care of the correct effects
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Fixed
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These are hadiths transmitted to the Prophet, may God bless him and grant him peace
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And the one attributed to the Companions, may God be pleased with them