Part of الشمائل المحمدية (اكتملت السلسلة)
· Lesson 26 of 40
الشمائل المحمدية | الحلقة (26) | باب ما جاء في عبادة رسول الله ﷺ -2
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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With the pens of longing
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And the ink of love
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We write envelopes more precious than gold
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In describing the master of creation
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May God bless him and grant him peace
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Shamail Muhammadiyah
0:31
Chapter on what was mentioned regarding the worship of the Messenger of God, may God bless him and grant him peace
0:38
On the authority of Hudhayfah bin Al-Yaman, may God be pleased with them both
0:41
He prayed with the Prophet, may God bless him and grant him peace, at night
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When he entered into prayer, he said:
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God is Greatest, Possessor of kingdom, power, pride, and greatness
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Then he read Al-Baqarah
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Then he knelt
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His bowing was similar to his standing
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And he was saying
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Glory be to my great Lord
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Glory be to my great Lord
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Then he raised his head
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His standing was similar to his kneeling
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And he was saying
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Praise be to God
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Praise be to God
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Then he prostrated
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His prostration was similar to his standing
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And he was saying
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Glory be to my Lord, the Most High
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Glory be to my Lord, the Most High
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Then he raised his head
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Between the two prostrations there was something like a prostration
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And he was saying
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Lord, forgive me
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Lord, forgive me
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Until he read Al-Baqarah
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And the family of Imran
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And women
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And the table or cattle
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Shuba who doubted the table and livestock
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In this hadith
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Hudhayfah, may God be pleased with him
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He prayed with the Prophet, may God bless him and grant him peace, at night
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Perhaps this was during the month of Ramadan
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According to the narration in Musnad Ahmad
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And he said
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When the Prophet, may God bless him and grant him peace, entered the prayer
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That is, he wanted to get into it
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He said
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God is Greatest, Possessor of kingdom, power, pride, and greatness
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These are all descriptions of glorification of God Almighty
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He is the owner of the kingdom, power, pride and greatness
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The kingdom is from the king
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And tyranny is from algebra
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He, Glory be to Him, is the mighty King
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And he said
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Then he read Al-Baqarah
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That is, complete
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Then he knelt
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His bowing was similar to his standing
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And he was saying
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Glory be to my great Lord
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Glory be to my great Lord
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This includes the length of his bowing, may God bless him and grant him peace
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He was repeating, Glory be to my Lord, the Great
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In honor of the Lord Almighty
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Because kneeling is a place to glorify God
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And he said
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Then he raised his head
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His standing was similar to his kneeling
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It means that moderation after bowing
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He stands tall enough to kneel
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And he was saying
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Praise be to God
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Then he prostrated
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His prostration was similar to his standing
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And he was saying
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Glory be to my Lord, the Most High
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That is, he repeats this during his long prostration
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Then he raised his head
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So what was between the two prostrations was something like a prostration
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And he was saying
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Lord forgive me
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Until he read Al-Baqarah
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And the family of Imran
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And women
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And the table
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Or cattle
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That is, read these surahs
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In four rak'ahs
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And say
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Shuba who doubted the table and livestock
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There is no doubt which of the two surahs was mentioned in the hadith
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On the authority of Aisha, may God be pleased with her, she said
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The Messenger of God, may God bless him and grant him peace, rose
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With a verse from the Qur’an
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Night
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In this hadith
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That the Prophet, may God bless him and grant him peace
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He recited one verse from the Qur’an
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All night
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It was mentioned in the Musnad of Imam Ahmad
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From the hadith of Abu Dharr, may God be pleased with him
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That the Prophet, may God bless him and grant him peace
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He prayed the night
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So he recited a verse until morning
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He kneels and prostrates with it
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If you torture them, they are your servants
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And if you forgive them, then you are the Mighty, the Wise
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This indicates the legitimacy of repeating a single verse
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Or one surah
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In one rak'ah or in one night
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Ibn al-Qayyim, may God have mercy on him, said
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If people knew what was in reading the Qur’an, they would think about it
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They would be preoccupied with it rather than everything else
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If he reads it, he thinks
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Until he came across a sign and needed it
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To heal his heart
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Repeat it even a hundred times
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Even a night
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Reading a verse makes you think and understand
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Better than reading Khatma
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Without contemplation and understanding
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And it is more beneficial to the heart
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He called for faith
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And taste the sweetness of the Qur’an
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This was the custom of the ancestors
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Someone repeats the verse until the morning
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On the authority of Abdullah bin Masoud, may God be pleased with him, he said
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I prayed one night with the Messenger of God, may God bless him and grant him peace
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It still stands
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Until I thought about something bad
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He was told
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And I didn't care about it
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He said
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I was about to sit down and pray to the Prophet, may God bless him and grant him peace
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In this hadith
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An explanation of the length of the Prophet’s prayer, may God bless him and grant him peace, at night
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There is no harm in praying in congregation during voluntary prayers sometimes
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It also includes dissent from the imam
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It is a bad thing
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That's why he said, may God be pleased with him
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I was worried about something bad
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When he was told
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And I didn't care about it
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He said
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I was about to sit down and pray to the Prophet, may God bless him and grant him peace
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This has several meanings
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From her
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He sits and completes his prayer while sitting
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The Prophet, may God bless him and grant him peace, is called to pray standing
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Or to abandon prayer
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The Prophet, may God bless him and grant him peace, is called to pray alone
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Or he intends to cut off the role model
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He performs his prayer alone
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He left the Prophet, may God bless him and grant him peace, to complete alone
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On the authority of Aisha, may God be pleased with her
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The Prophet, may God bless him and grant him peace, used to pray sitting
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He reads while sitting
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If there are thirty or forty verses left of his recitation
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He stood up and recited while standing
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Then he kneeled and prostrated
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Then he did the same in the second rak’ah
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In this hadith
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The Prophet, may God bless him and grant him peace, used to pray sitting
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This was at the end of his life after he had become old
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As Aisha, may God be pleased with her, said
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She never saw the Messenger of God, may God bless him and grant him peace, pray the night prayer sitting down
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Even older
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He was reading while sitting
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Even if he wanted to kneel
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He stood up and recited about thirty or forty verses
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Then he knelt
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It is possible that the Prophet, may God bless him and grant him peace, prayed while sitting
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For fatigue, illness, old age, or the like
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On the authority of Abdullah bin Shaqiq, he said:
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Aisha, may God be pleased with her, asked
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About the prayer of the Messenger of God, may God bless him and grant him peace, about his voluntary prayer
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And she said
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He prayed standing all night long
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And a long night sitting
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If he reads while standing
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He kneeled and prostrated while standing
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And if he reads while sitting
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He knelt and prostrated while sitting
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In this hadith
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Aisha, may God be pleased with her, describes
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The prayer of the Prophet, may God bless him and grant him peace, at night
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So she says
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He prayed standing all night long
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If he reads while standing
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He kneeled and prostrated while standing
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Meaning that if he starts reading while standing
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He kneels while standing and prostrates while standing
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Sometimes he prays for long nights, sitting
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That is, if he begins reading while sitting
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He kneels and prostrates while sitting
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He may be thanked for this conversation
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The previous hadith of Aisha in which
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He was reading while sitting
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Even if he wanted to kneel
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He stood up and recited about thirty or forty verses
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Then he knelt
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Ibn Hajar, may God have mercy on him, said
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This is predicated of its first state
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Before he gets old
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A combination of the two hadiths
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And the prayer of the sitting man
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Its reward is half of the Qaim prayer
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But the Prophet, may God bless him and grant him peace
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Excluded from this
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His prayer is sitting
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Its reward is not diminished for praying while standing
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As narrated by Muslim in his Sahih
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Hadith of Abdullah bin Omar, may God be pleased with them both
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He said
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It happened that the Messenger of God, may God bless him and grant him peace, said
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A man praying while sitting
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Half the prayer
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He said
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So I came to him and found him praying sitting
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So I put my hand on his head
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And he said
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What's wrong with you, Abdullah bin Omar?
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I said
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It happened, O Messenger of God, that you said
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A man's prayer sitting is half the prayer
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And you pray sitting
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He said
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Yes
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But I'm not like any of you
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This was considered one of his characteristics, may God bless him and grant him peace
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On the authority of Hafsa, the wife of the Prophet, may God bless him and grant him peace, she said:
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The Messenger of God, may God bless him and grant him peace, used to pray his rosary while sitting
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He recites the surah and recites it
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So that it is taller than it is taller than it
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In this hadith
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Hafsa, the Mother of the Believers, may God be pleased with her, says
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The Messenger of God, may God bless him and grant him peace, used to pray his rosary while sitting
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What is meant by rosary here is voluntary
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The voluntary prayer is called a rosary
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Because of the praise it contains
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The Messenger of God, may God bless him and grant him peace, used to perform his voluntary prayer while sitting
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And that was at the end of his life when he became heavy
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And say it
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He recites the surah and recites it
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So that it is taller than it is taller than it
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That is, he recites the surah slowly and thoughtfully
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Until the surah becomes short and recited
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Longer than the long surah
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On the authority of Abu Salamah bin Abdul Rahman
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Aisha, may God be pleased with her, told him
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The Prophet, may God bless him and grant him peace, did not die
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Until most of his prayers were while sitting
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In this hadith
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That the Prophet, may God bless him and grant him peace
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He prayed most of the time while sitting
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This happened when he was near his death
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Because he is big and heavy
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But he did that, may God bless him and grant him peace
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Because he liked to keep working
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I love working for God, perpetuating it and transmitting it
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On the authority of Ibn Omar, may God be pleased with them both, he said:
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I prayed with the Messenger of God, may God bless him and grant him peace
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Two rak'ahs before noon
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And two rak'ahs after that
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And two rak'ahs after sunset in his house
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And two rak'ahs after dinner at his house
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In the previous hadiths on this topic
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It was the prayer of the Prophet, may God bless him and grant him peace
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In the night prayer
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And in the following conversations
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Statement of salary standards
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And he said, “I prayed with the Messenger of God, may God bless him and grant him peace.”
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The meaning intended in this hadith
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That is, simply imitating him, may God bless him and grant him peace
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In prayer
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Ibn Omar prayed two rak'ahs alone
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As the Prophet, may God bless him and grant him peace, prayed
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Two rak'ahs
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It will also come from Ibn Omar
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He mentioned two rak'ahs before dawn
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These are ten rak'ahs called Sunnah Al-Rawatib
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It will come from the hadith of Aisha, may God be pleased with her
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He, may God bless him and grant him peace
14:33
He prayed four before noon
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Among the scholars are those who interpret this in two cases
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One time, four people prayed
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As Aisha narrated
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And once he prays twice
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As narrated by Ibn Omar, may God be pleased with them both
14:50
In the hadith, there is the virtue of praying the Sunnah at home
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On the authority of Ibn Omar, may God be pleased with them both
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He said
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Hafsa told me
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That the Messenger of God, may God bless him and grant him peace
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He used to pray two rak'ahs when dawn came
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The caller calls out
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Ayoub said
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Or he said two light ones
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In this hadith
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We mentioned the companion of the Prophet, may God bless him and grant him peace
15:23
Before dawn prayer
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It is the completion of the ten rak'ahs
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Ibn Omar, may God be pleased with them both
15:31
The Prophet, may God bless him and grant him peace, saw
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He prays eight rak'ahs
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His sister Hafsa, the wife of the Prophet, may God bless him and grant him peace, told him
15:40
Fajr salary
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Because he used to pray it in his house
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So it became ten
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These are the two rak'ahs
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The Muslim prays them after dawn
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After the caller calls for prayer
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The Sunnah is to pray lightly
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It does not affect them
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And the Sunnah also applies to them
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To read in the first
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Say, O disbelievers
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And in the second, he said, “He is God, One.”
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On the authority of Ibn Omar, may God be pleased with them both, he said:
16:15
I learned it from the Messenger of God, may God bless him and grant him peace
16:19
Eight rak'ahs
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Two rak'ahs before noon
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And two rak'ahs after that
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And two rak'ahs after sunset
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And two rak'ahs after dinner
16:31
Ibn Omar said
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Hafsa told me two rak'ahs tomorrow
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I did not see them from the Prophet, may God bless him and grant him peace
16:42
On the authority of Abdullah bin Shaqiq, he said:
16:45
Aisha, may God be pleased with her, asked
16:48
About the prayer of the Messenger of God, may God bless him and grant him peace
16:52
She said
16:54
He used to pray two rak'ahs before noon
16:57
Then two rak'ahs
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After sunset, two rak'ahs
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After dinner, two rak'ahs
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Two days before dawn
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On the authority of Asim Ibn Damra, he said:
17:11
We asked Ali, may God be pleased with him
17:14
About the prayer of the Messenger of God, may God bless him and grant him peace, during the day
17:19
And he said
17:21
You can't stand it
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He said
17:25
So we said
17:26
Those of us who can bear that pray
17:29
And he said
17:31
It was if the sun were here
17:34
As it looks here in the afternoon
17:37
He prayed two rak'ahs
17:39
And if the sun were here
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Like it looks like here at noon
17:45
Four prayed
17:47
He prays four times before noon
17:50
Then two rak'ahs
17:52
And before the afternoon is four
17:54
He separates each two rak'ahs by greeting the close angels, the prophets, and those who follow them among the believers and Muslims.
18:05
In this hadith, some of the followers asked Ali, may God be pleased with him, about the prayer of the Messenger of God, may God bless him and grant him peace, during the day.
18:17
This question is for consideration, not just for knowledge
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That's why he said to them, "You can't stand that."
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That is, you cannot continue and persist in this
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They said: Whoever among us can bear that should pray
18:37
That is, we would like to know that
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Whoever among us can bear that prayer will pray and win its reward
18:46
Ali, may God be pleased with him, said to them
18:49
If the sun was here, meaning from before the east, it would be like its appearance from here in the afternoon
18:58
I mean, from the direction of Morocco in the afternoon
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That is, if the appearance of the sun when it is in the east is the same as its appearance when it is in the west direction, cuando the afternoon
19:10
He prayed two rak'ahs
19:11
And he said, “If the sun were here.”
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That is, from the East
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Like it looks like here at noon
19:19
That is, before sunset
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He prayed four times
19:23
And all of this in the Duha prayer
19:26
And he said
19:29
He prays four times before noon
19:31
That is, he prays four rak'ahs after the noon call to prayer
19:35
This is the noon salary
19:38
And he said, and then two rak'ahs
19:41
This is the post-dhuhr salary
19:44
And four times before the afternoon
19:46
That is, he prays four rak'ahs before the afternoon prayer
19:50
This is not one of the salary standards
19:53
There has been great merit in it
19:56
It came on the authority of Ibn Omar, may God be pleased with them both
20:00
That the Prophet, may God bless him and grant him peace, said
20:03
May God have mercy on a man who prays four times before the afternoon prayer
20:08
And he said
20:10
He separates each two rak'ahs by offering salutations to the close angels
20:15
And the prophets
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And the believers and Muslims who followed them
20:21
It is possible that what is meant by this is what was mentioned in the tashahhud
20:25
It is possible that what is meant is delivery
20:29
That is, he greets both to his right and to his left
20:33
This is the clearest and closest
20:36
The rest of the talk, God willing
20:40
And God knows best
20:42
May God’s blessings and peace be upon our Prophet Muhammad
20:45
And upon all his family and companions