Part of قصة ملكة سبأ (اكتملت السلسلة)
· Lesson 4 of 12
قصة ملكة سبأ | الحلقة (4) | الهدهد والنبأ اليقين
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Transcript
Machine translation — may contain errors
0:00
The story of Malika Sheba
0:05
The hoopoe and the certain news
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The hoopoe did not wait long until he arrived
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After his absence from the procession of the Prophet Solomon, peace be upon him
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The Prophet of God was Solomon, peace be upon him
0:24
He promised to punish him severely
0:28
If he has no excuse
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The hoopoe said, explaining the reason for his delay
0:34
She got what she didn't get
0:37
I have come to you from Sheba with certain news
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Ibn Kathir, may God have mercy on him, said
0:44
That is, I saw what you and your soldiers did not see
0:49
I have come to you from Sheba with certain news
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That is, news that is true, true and certain
0:57
These words are directed by the hoopoe to the Prophet of God, Solomon
1:02
And the Prophet of God Solomon
1:05
God has given him a kingdom that no one in the world has given him
1:10
In response to his prayer for what he said
1:14
He said, “My Lord, forgive me and grant me a kingdom that no one after me should have.”
1:24
You are the illusion
1:29
So We subjected to him the wind, which ran smoothly at his command wherever it struck
1:38
And the devils are every builder and diver
1:47
Others are in handcuffs
1:52
This is our giving, so whoever or withholds it without reckoning
2:01
However, the hoopoe tells him
2:04
Put down what you did not put down
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Yes
2:08
A young person may have knowledge that an older person has not attained
2:12
Science is its foundation that no one should mistake
2:16
It is what God Almighty says
2:19
And you have not been given knowledge except a little
2:23
And His saying, Glory be to Him, is Knowing above all those who have knowledge
2:29
It is not necessary for the elder to be more knowledgeable than the younger
2:32
Nor vice versa
2:34
Obtaining education is not related to age
2:37
The young may attain what the elder did not attain
2:41
The Prophet of God, Solomon, was not arrogant towards the hoopoe
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He was the one who threatened to kill him
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If he does not provide an excuse for his absence
2:51
But listen to him
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Then he sought to verify the news he brought
2:58
Some popular proverbs in societies
3:01
People learned that the old is always more knowledgeable than the young
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It is frowned upon for a young person to bring knowledge that an old person does not know
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Or the younger one seeks advice from the older one and teaches him
3:15
This is false and contrary to Sharia law
3:19
Therefore, we have to verify the meanings of the popular proverbs that we use
3:25
There is truth and falsehood in it
3:28
As for what is in accordance with Sharia law, it is right
3:31
As for what contradicts the Sharia, it is invalid
3:35
It is not appropriate for a Muslim to present popular proverbs
3:39
It is a right that cannot be debated or responded to
3:43
Rather, it is not appropriate for him to present popular proverbs that contradict Sharia
3:48
On the purified law issued by the All-Knowing, the All-Wise, Glory be to Him
3:53
Parents must accept the truth that comes from their children
3:59
If it is in accordance with Sharia
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They are not seen as children who have not yet known life
4:07
The young grows up and the ignorant learns
4:12
May God bless the fathers and mothers
4:15
By guiding their children and setting them on the path of the righteous
4:20
Children learn knowledge that neither fathers nor mothers know
4:25
Due to the difference in upbringing and environment
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In this case, it is not appropriate to receive this blessing
4:32
By responding and being arrogant under the pretext that they are young
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The father of Abraham, peace be upon him, signed
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In such bad behavior in response to what Abraham, peace be upon him, brought
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Abraham, peace be upon him, said to my father:
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O my father, knowledge has come to me that has not come to you
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So follow me and I will guide you to a straight path
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But the old age into which Abraham’s father, peace be upon him, fell
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It made him reject the truth that Abraham, peace be upon him, brought
5:10
He replied to his son by saying:
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I desire you from my gods, O Abraham
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If you do not finish, I will stone you and leave me
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This response is similar or close to it
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It is issued by some fathers and mothers with different wording
5:31
But they all revolve around this meaning that those who preceded them said
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Rather, they said, “We found our fathers on his mother.”
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We are guided by their tracks
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Likewise, We did not send before you any warner to any town
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Except that the wealthy said, “We found our fathers on his mother.”
5:59
We will follow their footsteps
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The hoopoe spoke with knowledge that reached the level of certainty for him
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He said to the Prophet of God, Solomon, peace be upon him
6:13
I have come to you from Sheba with certain news
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Thus, we should speak and engage in knowledgeable dialogue
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He reached the level of certainty among us
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Especially if the talk concerns others
6:29
It is not enough to say
6:31
So-and-so said or I heard
6:34
Such expressions are condemned in Islamic law
6:39
Abu Masoud, may God be pleased with him, said
6:42
I heard the Messenger of God, may God bless him and grant him peace, say
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What a miserable ride a man claims
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Narrated by Abu Dawood
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Al-Mazhari, may God have mercy on him, said
6:56
It was usually a group of people
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If they speak something they hear from others
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They did not know his health
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They say
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They claimed that the case was Kate and Kate
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Or so-and-so claimed that he heard such-and-such
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Or he saw such and such
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And so on
7:16
The Prophet, may God bless him and grant him peace, forbade them
7:19
To speak words that they do not know are true
7:25
Speaking with knowledge reaches the level of certainty
7:28
When talking about people, it is necessary to disparage them
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In their symptoms or morals
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Or challenge their religion
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He described them with titles of innovation, coordination, or other names
7:41
A person is not exempt from being held accountable for his words
7:44
Under the pretext that this talk is widespread among people
7:49
And we have in the Al-Ifki incident
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What happened to our mother Aisha is an example
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The hypocrites cut us off in presenting it
7:57
Some of the Companions repeated this statement without confirmation
8:01
So the Prophet, may God bless him and grant him peace, stayed over them
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The penalty for defamation is eighty lashes
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The Qur’an was revealed blaming the believers
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In the way they deal with this great Efki
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Teach them the etiquette of dealing with the news
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Which criticizes the honor of Muslims when they hear it
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And He said, Glory be to Him
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If it were not for you hearing it
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Believing men and women think of themselves as good
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And they said, “This is your clear statement.”
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This is the first literature
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To think well of those whose history we know
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With goodness, honesty, good character and religion
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Let us not rush to believe anything
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It contradicts what we know without proof
8:50
Ibn Kathir, may God have mercy on him, said
8:53
God Almighty said
8:54
Lula means hello
8:57
When you heard him
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That is, what you said
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Mother of the Believers, may God be pleased with her
9:05
Believing men and women think of themselves as good
9:09
That is, they measured those words against themselves
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If it is not appropriate for them
9:15
The Mother of the Believers is more deserving of disavowal of him
9:19
By way of the first and the best
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Second literature
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Declaration to deny such news
9:28
Which disgraces the honor of believing men and believing women
9:32
And they said, “This is your clear statement.”
9:35
Al-Saadi, may God have mercy on him, said
9:38
This is a necessary assumption
9:40
When a believer hears about his fellow believer
9:43
Such talk
9:45
To exonerate him with his tongue
9:47
The one who says that is lying
9:51
And the Almighty said
9:53
Had they not brought four martyrs against him
9:58
Since they did not bring martyrs
10:00
Those, in the sight of God, are liars
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This is the third literature
10:07
It is demanding proof of the authenticity of the news
10:11
Ibn Kathir, may God have mercy on him, said
10:14
God Almighty said
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Lola
10:17
Yes, hello
10:19
They came upon him
10:20
That is, according to what they said
10:23
With four martyrs
10:25
They bear witness to the validity of what they brought
10:28
Since they did not bring martyrs
10:30
Those, in the sight of God, are liars
10:35
That is, in the judgment of God, they are immoral liars
10:40
And other etiquettes mentioned in the verses of Surat Al-Nur
10:45
In the literature of dealing with news that challenges people's symptoms
10:51
Did the honorable sister comply?
10:53
With this etiquette in dealing with the news you hear
10:57
About the people around you
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Have you denied talking to people and criticizing their symptoms?
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I asked her for proof that what she said was true
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Did you defend believers, male and female?
11:12
Who do you know about their bright history?
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And their good morals and religion
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When their symptoms are challenged
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There may come a day when you need someone who thinks well of you
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He defends you and defends your honor
11:28
These days
11:30
The debt is refundable either in this world or in the afterlife
11:35
Most people go to Hell
11:37
The harvest of their tongues
11:41
But
11:42
What is the certain news that the hoopoe brought?
11:46
Did he bring it with joy or condemnation?
11:50
How did the Prophet of God Solomon, peace be upon him, deal with him?
11:54
With this news
11:57
We will continue in an upcoming meeting, God willing
12:01
Praise be to God, Lord of the worlds
12:05
The story of the Queen of Sheba
12:08
With the Prophet of God Solomon, peace be upon him