Part of Stories of the Prophets (series completed)
· Lesson 14 of 20
Stories of the Prophets | Episode (29) | The story of Solomon, peace be upon him (1)
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Transcript
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Stories of the Prophets,
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Stories of the Prophets,
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peace be upon them.
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May the blessings of Allah
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followed by His
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peace
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be upon the finest of
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all creation,
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the resolute Messengers
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whose rank
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is exalted.
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The Story of Solomon (Sulayman),
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peace be upon him.
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In the Name of Allah,
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In the Name of Allah, the Most Gracious, the Most Merciful.
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All praise is due to Allah, Lord of the worlds,
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and may peace and blessings
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be upon our Prophet Muhammad,
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and upon his family and all his Companions.
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To proceed:
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In Damascus, in the land of the Levant,
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the Prophet of Allah, Solomon,
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was born,
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peace be upon him.
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He was raised in a household of prophethood,
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for his father was the Prophet of Allah,
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David (Dawud), peace be upon him.
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In the previous
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gathering, we learned about
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the virtue of David, peace be upon him,
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his diligence in worship,
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his eagerness to set things right
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and benefit people,
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and to judge between them in their disputes.
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Amidst this atmosphere
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of faith,
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Solomon, peace be upon him, grew up.
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He learned noble character from his father,
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as well as good manners,
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and inherited from him both kingship and prophethood.
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Solomon, peace be upon him,
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was distinguished by justice, wisdom,
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and excellent judgment among his subjects.
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Allah Almighty informed us
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about Solomon, peace be upon him,
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saying:
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"And Solomon inherited David."
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Indeed, the inheritance that Solomon
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received from his father
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was the greatest inheritance;
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it was a bounty from Allah Almighty
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bestowed upon both father and son.
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He inherited from him
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prophethood and kingship,
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and this does not mean monetary inheritance,
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for David
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had other sons,
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and he would not single Solomon out for material wealth
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over the others.
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Furthermore, it is authentically established in the Sahih
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that the Messenger of Allah, peace and blessings of Allah be upon him,
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said:
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"We, the assembly of Prophets,
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leave no inheritance;
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whatever wealth we leave behind
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is charity after us"
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for the poor and the needy.
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It was also said
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that Solomon
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had a greater kingdom than David,
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while David was more devoted
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in worship than Solomon,
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may peace and blessings
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be upon them both.
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Allah uniquely endowed Solomon,
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peace be upon him, with knowledge
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unprecedented before him
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and unmatched by anyone after him.
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Allah taught him
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the speech and language of birds
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and animals.
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He understood what
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birds in the sky communicated to one another,
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and the sounds made by animals
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of all kinds.
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This was among the miracles of Allah,
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Glorified and Exalted is He,
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granted specifically to him.
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Allah also gave him of every
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thing he needed
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for his dominion.
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Moreover, Allah augmented that
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by subjecting the jinn, mankind,
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devils, and the winds to his command;
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he would order them as he willed,
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and they would execute for him
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whatever he wished.
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And immense was Allah's favor upon him.
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Ibn Jarir
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al-Tabari, the leading exegete, said:
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"The entire earth,
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its east and its west, was ruled
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by four individuals:
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two believers and two disbelievers.
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The two believers were
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Solomon, son of David,
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and Dhu al-Qarnayn;
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the two disbelievers were
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Nebuchadnezzar (Bakht Nasr)
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and Nimrod, son of Canaan.
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No one else ruled it completely."
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Solomon, peace be upon him, once gave an order,
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and his troops were marshaled on that day.
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His hosts were assembled for him,
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“And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order;” (27:17)
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and he rode among them
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in magnificent splendor
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and great majesty.
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Humans were placed closest to him,
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followed by the jinn,
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while birds flew over
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his head;
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if it was hot, they shaded him
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with their wings.
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They were kept in strict formation,
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meaning the front ranks were held back for the rear ranks
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so that no one would step out
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of their designated position.
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When Solomon, peace be upon him,
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along with the armies and hosts
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accompanying him,
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arrived at the Valley of the Ants,
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an ant said:
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"O ants, enter your dwellings,
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lest you be crushed
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by Solomon and his hosts
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while they perceive not!"
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Solomon, peace be upon him, understood
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the counsel this ant gave
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to her community,
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as she commanded,
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warned,
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and made an excuse for Solomon
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and his troops
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regarding their lack of awareness,
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all in simple, eloquent words.
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This pleased him greatly,
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and he smiled with
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joy and delight
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at what Allah had granted him insight into,
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to the exclusion of others.
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He asked Allah to grant him the ability
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to give thanks for the blessings He had bestowed
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upon him and his parents,
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and for the special privilege He had uniquely granted him over others,
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and to facilitate righteous deeds for him,
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and to include him,
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when He takes his soul, among His
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righteous servants.
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Allah Almighty said:
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"And We gave
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David and Solomon
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knowledge,
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and they said, 'Praise be to Allah,
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Who has favored us
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“And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves!” (27:15)
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over many of His believing servants.'
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And Solomon inherited David,
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“And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour.” (27:16)
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and said, 'O people, we have been taught
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the language of birds,
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and we have been given
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of all things.
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Indeed, this
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is truly an evident favor.'
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And there were gathered
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for Solomon his hosts
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of jinn,
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humans,
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and birds, and they were set in ranks,
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until, when
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they came upon the Valley
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of the Ants,
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an ant said,
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'O
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ants,
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an ant said,
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'O ants,
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enter your dwellings,
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lest you be crushed
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by Solomon—
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lest you be crushed
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by Solomon and his hosts
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while they perceive not.'
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So he smiled,
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laughing at
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her words,
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and said, 'My Lord, enable me
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to be grateful
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for Your favor
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and said, 'My Lord, enable me
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"that I may be grateful for Your favor
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which You have bestowed upon me
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and upon my parents,
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and that I may do
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righteous deeds
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that will please You,
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and admit me by Your mercy
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among Your righteous servants."
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It is narrated that Solomon,
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peace be upon him,
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went out with his companions to pray for rain,
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whereupon he saw
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an ant standing,
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raising one of its legs,
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supplicating for rain.
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So he said to his companions,
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"Go back, for you have been granted rain
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by the supplication of someone else."
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Solomon inspected
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the birds, peace be upon him,
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and this was part of his perfect resolve,
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his excellent organization of his troops,
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and his personal management
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of all affairs, both minor and major,
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such that
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he did not overlook even this matter,
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which was inspecting the birds
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and examining
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whether they were all present
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or if any of them
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was missing.
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Representatives would come to him from every
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species of bird.
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So he looked,
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and found that all kinds of birds were present before him,
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except for the hoopoe.
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Thereupon he said,
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“And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?” (27:20)
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"Has my sight missed it,
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or is it absent and failed to attend?"
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When it became clear that it was indeed absent,
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he said,
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"I will surely punish this hoopoe
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with a severe punishment for its absence,
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as a discipline for it,
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or I will surely slaughter it
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as a penalty for what it did,
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since it neglected the duty it was subjected to,
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or it must bring me
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a valid excuse for its absence."
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So the hoopoe stayed away
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for not a very long time,
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and then it arrived
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and said to Solomon, peace be upon him:
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"I have encompassed what you have not encompassed,"
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meaning:
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"I possess knowledge
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that you do not have, O Prophet of Allah,
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despite your vast
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and expansive knowledge;
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and I have come to you from Sheba,"
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the well-known tribe in Yemen,
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"with certain news."
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It then began to mention the state of
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the monarchs of Sheba in the land of Yemen,
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regarding their great kingdom,
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and that the rule had passed
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to a woman among them,
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the daughter of their king,
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named Bilqis,
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as he left no heir other than her,
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so they made her queen over them.
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She was given of worldly possessions
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all that an established monarch requires,
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including a throne
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upon which she sits,
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magnificent and imposing.
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Then it mentioned their disbelief in Allah,
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their worship of the sun
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instead of Allah,
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Satan's misleading of them,
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and his diverting them
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from the worship of Allah alone,
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without any partner,
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Who brings forth what is hidden
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in the heavens and the earth,
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and knows all secrets
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and manifest matters,
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both tangible and intangible.
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None has the right to be worshipped but He,
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perhaps
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none has the right to be worshipped but He,
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Lord of the Magnificent Throne.
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Allah Almighty said:
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"And he inspected
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the birds and said,
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“And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?” (27:20)
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“And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?” (27:20)
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'I will surely punish it
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with a severe punishment
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or slaughter it,
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or slaughter it,
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or slaughter it,
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or slaughter it,
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unless it brings me a clear authorization.'
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But the hoopoe stayed not long,
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and said, 'I have encompassed
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that which you have not encompassed,
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and said, 'I have encompassed
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that which you have not encompassed,
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and I have come to you from Sheba
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with news
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that is certain.
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Indeed, I found
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a woman
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ruling over them,
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and she has been given of all
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and she has been given of all
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things,
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and she has a throne
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that is magnificent.
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I found her and her people
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prostrating to the sun
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instead of Allah,
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and made pleasing
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to them by Satan
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were their deeds, so he averted
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them from the path,
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so they are not guided,
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so that they do not prostrate
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to Allah, Who brings forth
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brings forth what is hidden
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in the heavens and the earth
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and knows
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what you conceal
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and what you declare.
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Allah — there is no
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deity except Him, Lord of
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the Magnificent Throne.'"
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Said
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Solomon, peace be upon him,
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to the hoopoe:
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"We will see whether the news you have brought us
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is true,
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“(Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars.” (27:27)
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So he, peace be upon him, wrote
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a letter and handed it
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to the hoopoe,
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and said to it: "Go
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with this letter of mine and deliver it
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to the Queen of Sheba,
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then turn away from them
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so that you can hear what
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they say in response."
12:16
The hoopoe carried the letter
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and came to the palace of Bilqis,
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casting it down to her
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while she was in her private chamber.
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It then stood aside,
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waiting to see what her response would be
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to the letter.
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So she assembled her nobles,
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her ministers,
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the dignitaries of her state,
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and her advisors,
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and said to them:
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"O eminent ones,
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“(The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter.” (27:29)
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Then she read to them
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its opening heading first:
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"It is from Solomon,"
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and then she read its contents:
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"In the Name of Allah, the Entirely Merciful, the Especially Merciful:
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Do not be arrogant toward me,
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but come to me in submission."
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That is: "Do not be haughty toward me,
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but come to me
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in full surrender and obedience
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to my command."
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Then she consulted them regarding their affair
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and the situation that had befallen them,
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addressing them
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while they listened:
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"O eminent ones,
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advise me in this matter of mine;
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I would never decide an affair
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until you are present with me."
13:23
They said to her:
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"We possess great strength and ability
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for warfare and combat,
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and for facing valiant warriors;
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so if you choose that path,
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we are well able
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to undertake it.
13:37
Nevertheless,
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the command is yours, so consider what
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you will command."
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Her judgment was more complete
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and more sound than their opinion,
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for she realized that the sender of this letter
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could neither be overcome nor resisted,
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nor opposed or deceived.
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Thus she said: "Indeed, when kings
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"When they enter a city,
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they ruin it
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and reduce the noblest of its people
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to disgrace."
14:05
So Allah confirmed her words,
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saying: "And thus
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they will do."
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“But lo! I am going to send a present unto them, and to see with what (answer) the messengers return.” (27:35)
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"So I will wait and see what
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the messengers bring back."
14:17
She intended to win Solomon's favor
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on her own behalf
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and for the people of her kingdom,
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by means of a gift she would send
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and treasures she would dispatch,
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hoping he might accept it
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and spare them.
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Yet she did not know that Solomon
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would never accept from them,
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in such a state,
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any ransom or compensation,
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because they were a disbelieving people.
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For this reason,
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when her envoy arrived
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before Solomon,
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he said to him:
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"Do you provide me with wealth,
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when that which
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Allah has given me is far better than
14:56
what He has given you?
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Rather, it is in your gift
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that you rejoice!"
15:02
Those gifts had indeed
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consisted of magnificent items
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and presents befitting
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royal sovereigns.
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Yet Solomon did not give them a second glance,
15:12
peace be upon him,
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and said to her envoy who had arrived before him:
15:16
"Return with your gifts
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that you have brought to the one who
15:20
sent you with them.
15:22
For we shall surely come upon them
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with hosts that they cannot
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resist, fight,
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withstand,
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or battle against,
15:32
and we shall drive them out of their land
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in utter disgrace and humiliation."
15:37
Allah Almighty said:
15:39
"He said: 'We shall see
15:41
whether you have spoken the truth or are
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among the liars.
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Take this letter of mine
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and deliver it to them;
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then
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turn away from them,
15:53
then turn away from them
15:55
and see
15:57
what they return in response.'"
15:59
"She said: 'O
16:01
eminent chiefs!
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Truly, there has been delivered to me
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a noble letter.
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It is
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from Solomon,
16:11
and it reads:
16:13
"In the Name of Allah, the Most Compassionate, the Most Merciful:
16:17
Do not be arrogant toward me,
16:19
but come to me in full submission."'
16:23
She said: 'O eminent chiefs!
16:25
Advise me in this matter of mine;
16:27
I have never
16:29
decided any matter
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until you were present with me.'
16:33
“They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command.” (27:33)
16:35
'and possessors of
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mighty prowess,
16:39
and possessors of
16:41
mighty prowess,
16:43
yet the command is yours,
16:45
so consider what you will command.'
16:47
She said:
16:49
'Indeed, kings,
16:51
when they enter a city,
16:53
ruin it and reduce
16:55
the noblest of its people to disgrace.
16:57
And thus
16:59
they will do.
17:01
But I am sending
17:03
a gift to them,
17:05
and I will wait,
17:07
and I will wait
17:09
to see what
17:11
the messengers bring back.'
17:13
So when he came
17:15
to Solomon,
17:17
he said: 'Do you provide
17:19
with wealth?
17:21
He said: 'Do you provide
17:23
with wealth, when that which
17:25
Allah has given me is better
17:27
than what He has given you?
17:29
Rather,
17:31
it is in your gift
17:33
that you rejoice!
17:35
Return
17:37
to them, for we shall surely come
17:39
upon them
17:41
with hosts that are impossible
17:43
for them to resist,
17:45
for we shall surely come
17:47
upon them with hosts
17:49
impossible for them
17:51
to resist, and we shall surely drive
17:53
them
17:55
from it
17:57
in disgrace,
17:59
utterly humbled.'"
18:01
So when
18:05
the messenger returned to Bilqis, the Queen,
18:07
with what Solomon had said,
18:09
peace be upon him,
18:11
she said: "I now realize
18:13
that this is no ordinary king,
18:15
and we have no
18:17
power against him." So she sent word
18:19
to him, saying: "I am coming
18:21
to you with the dignitaries
18:23
of my people to examine
18:25
your affair and what you call us
18:27
to." Then she set out
18:29
toward him among twelve thousand men
18:31
from the nobles of her people,
18:33
after having locked up
18:35
her throne securely.
18:37
Thereupon, Solomon, peace be upon him, began
18:39
sending the jinn
18:41
to bring him reports of her journey
18:43
every day and night.
18:46
Once she drew near him,
18:48
he assembled those in his presence
18:50
from among humans and jinn,
18:52
and said to them:
18:54
"Can any of you
18:56
bring me the throne of this queen
18:58
before she comes to me
19:00
along with her people
19:02
in willing submission?"
19:04
Perhaps Solomon, peace be upon him,
19:06
sought the bringing of
19:08
her throne from the land of Yemen
19:10
to Bayt al-Maqdis (Jerusalem),
19:12
the seat of his kingdom,
19:14
in order to show her the magnificent
19:16
power of Allah Almighty
19:18
and the vast dominion He had bestowed upon him,
19:20
along with immense blessings
19:22
and miraculous
19:24
strength, such that He subjected to him
19:26
those who could bring him her throne
19:28
from a distant place
19:30
in a brief moment,
19:32
thereby leading her and her people
19:34
to faith in Allah Almighty.
19:36
“A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work.” (27:39)
19:39
An 'Ifrit, a mighty demon among the jinn, said:
19:41
"I will bring it to you
19:43
before you rise
19:45
from this assembly of yours."
19:47
Solomon, peace be upon him,
19:49
used to sit among the people
19:51
to administer justice
19:53
from the beginning of the day until the sun passed its zenith.
19:55
The 'Ifrit said:
19:57
"And indeed, I am strong enough
19:59
to carry it,
20:01
despite all the jewels it contains."
20:03
Solomon said,
20:05
peace be upon him:
20:07
"I desire it even quicker than that."
20:09
Thereupon, another soldier
20:11
from among his ranks stepped forward,
20:13
namely Asif Ibn Barkhiya,
20:15
a man from among the righteous of
20:17
the Children of Israel,
20:19
whom Allah Almighty had granted
20:21
knowledge from His presence.
20:23
He was a minister to Solomon
20:25
and knew the Greatest Name
20:27
of Allah. He said:
20:29
"I will bring you
20:31
the throne of Bilqis
20:33
before you can blink your eye
20:35
and open it again"—
20:37
which was a metaphor for extraordinary,
20:39
instantaneous speed in bringing it.
20:42
And so the throne of Bilqis was brought
20:44
to Solomon from the land of
20:46
Yemen to the Levant (al-Sham)
20:48
with that extraordinary,
20:50
extraordinary.
20:52
When Solomon saw the throne,
20:54
aforesaid, present before him
20:56
and standing right in his presence,
20:58
he did not become arrogant or boastful,
21:00
nor was he overcome with pride
21:02
and conceit;
21:04
rather, he said:
21:06
“One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.” (27:40)
21:08
"[This is to] test me:
21:10
will I be grateful for His blessings,
21:12
or ungrateful for them?"
21:15
Solomon (peace be upon him) said
21:17
to those around him:
21:19
"Disguise the throne of her kingdom,
21:21
upon which she sits,
21:23
into a state that alters it,
21:25
to see whether she will recognize it when she sees it,
21:27
or fail to recognize it."
21:29
“He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided.” (27:41)
21:31
When she arrived,
21:33
namely Bilqis (the Queen of Sheba),
21:35
Solomon (peace be upon him) said to her:
21:37
"Is your throne like this?"
21:40
She replied:
21:42
"It is as though it were the very same."
21:44
This was part of her sharp wit
21:46
and deep understanding,
21:48
for she deemed it improbable that it could be
21:50
her exact throne, since
21:52
she had left it behind in the land of Yemen,
21:54
yet she could not outright deny it
21:56
due to the striking resemblance.
21:58
Thus, there became manifest to her
22:00
the supreme power of Allah Almighty
22:02
and the prophethood of Solomon
22:04
(peace be upon him).
22:06
What had previously diverted her from affirming Allah's oneness
22:08
and having faith in Him
22:10
“And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk.” (27:43)
22:12
was merely following her people
22:14
and blindly imitating them,
22:16
“And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk.” (27:43)
22:18
who were disbelievers.
22:21
Then it was said to her:
22:23
"Enter the palace."
22:25
Its courtyard was made of clear glass,
22:27
beneath which water flowed.
22:29
When she saw it,
22:31
she thought it was deep, rippling water,
22:33
so she bared her legs
22:35
to wade through it.
22:37
Thereupon, Solomon
22:39
(peace be upon him) said to her:
22:41
"It is made of smooth, clear glass,
22:43
with water beneath it."
22:45
At that moment, she realized the greatness
22:47
of Solomon's kingdom,
22:49
and she said:
22:51
"My Lord, indeed I have wronged myself"
22:53
through polytheism,
22:55
and she yielded in submission, following Solomon,
22:57
entering
22:59
into the religion of Allah,
23:01
the Lord of the worlds.
23:03
Allah Almighty said:
23:06
“He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering?” (27:38)
23:08
"Which of you will bring me
23:10
her throne before
23:12
they come to me in submission?"
23:14
Said
23:16
a stalwart of the jinn:
23:18
"I will bring it to you
23:20
before
23:22
“A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work.” (27:39)
23:24
you rise from your place, and indeed,
23:26
I am strong enough for it
23:28
and trustworthy."
23:30
Said the one
23:32
who had knowledge
23:34
of the Scripture:
23:36
"I will bring it to you
23:38
before
23:40
your glance returns
23:42
to you."
23:44
And when he saw it
23:46
placed firmly before him,
23:48
“One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.” (27:40)
23:50
he said: "This is from the favor of my Lord,
23:52
“One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.” (27:40)
23:54
to test me whether
23:56
I will be grateful or ungrateful.
23:58
And whoever is grateful,
24:00
his gratitude is only
24:02
for his own soul;
24:04
and whoever is ungrateful—
24:06
then surely my Lord
24:08
is Self-Sufficient, Generous."
24:10
He said:
24:12
"Disguise her throne for her;
24:14
let us see whether she will be guided [to recognize it]
24:16
“He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided.” (27:41)
24:18
or be among those who are not guided."
24:20
So when she arrived,
24:22
it was said: "Is
24:24
your throne like this?"
24:26
She said: "It is as though
24:28
it were the very same."
24:30
[Solomon said]: "And we were given knowledge
24:32
before her, and we have been
24:34
Muslims [in submission to Allah]."
24:36
But what she used to worship
24:38
besides Allah
24:40
had prevented her [from believing];
24:42
indeed, she was
24:44
from a people
24:46
of disbelievers.
24:48
She was told: "Enter
24:50
the palace."
24:52
But when she saw it,
24:54
she thought it was a body of water
24:56
and uncovered
24:58
her legs.
25:00
He said: "Indeed, it is
25:02
a palace paved smooth
25:04
with crystal."
25:06
She said:
25:08
"My Lord, indeed I have wronged
25:10
myself, and I submit,
25:12
along with Solomon, to Allah,
25:14
Lord of the worlds."
25:46
He then began striking their legs
25:48
and necks with the sword,
25:50
seeking nearness to Allah Almighty
25:52
and pursuing His pleasure,
25:54
because he had been distracted
25:56
by them from His obedience.
25:58
And when he slaughtered the horses
26:00
for the sake of Allah,
26:02
Allah Almighty replaced them
26:04
with something far better and swifter:
26:06
the wind,
26:08
blowing by his command wherever he willed.
26:10
Allah Almighty said:
26:13
"And We granted
26:15
to David, Solomon.
26:19
An excellent servant he was! Indeed, he was
26:21
ever-turning in repentance.
26:23
When there were displayed before him
26:25
in the afternoon well-trained,
26:27
noble steeds,
26:29
he said: 'Indeed,
26:31
I have preferred the love of good things
26:33
over the remembrance of my Lord,
26:35
until they were hidden behind the veil [of sunset].
26:37
Bring them back
26:39
to me!'
26:41
And he began passing his hand over their legs
26:43
and necks."
26:45
And it is narrated
26:47
that among these horses
26:49
were some with wings,
26:51
which had come from the sea—
26:53
and Allah knows best.
26:55
On the authority of 'A'ishah (may Allah be pleased
26:58
with her), she said:
27:00
"The Messenger of Allah
27:02
(peace and blessings of Allah be upon him) returned from the expedition
27:04
of Tabuk or Khaybar,
27:06
and in her room was a curtain.
27:08
A gust of wind blew,
27:10
uncovering a corner of the curtain
27:12
to reveal 'A'ishah's doll-figures—
27:14
that is, toys.
27:16
He asked:
27:18
'What is this, O 'A'ishah?'
27:20
She replied: 'My dolls.'
27:22
And he saw among them
27:24
a horse with two wings,
27:26
so he asked:
27:28
'What is this I see in their midst?'
27:30
She replied: 'A horse.'
27:32
He said:
27:34
'And what is this upon it?'
27:36
She said: 'Two wings.'
27:38
He asked:
27:40
'A horse with two wings?'
27:42
She replied:
27:44
'Have you not heard that Solomon had
27:46
horses that possessed wings?'
27:48
She said:
27:50
'He laughed until I could see
27:52
his molar teeth, peace and blessings of Allah
27:54
be upon him.'"
27:57
Narrated by Abu Dawud.
27:59
The hadith will be continued,
28:02
if Allah wills.
28:04
And Allah knows best.
28:06
All praise is due to Allah, Lord of the worlds.
28:08
May Allah send blessings and peace
28:10
upon our Prophet Muhammad,
28:12
and upon his family and companions,
28:14
one and all.
28:18
You have been listening to *Stories of the Prophets*.