Part of Stories of the Prophets (series completed)
· Lesson 17 of 20
Stories of the Prophets | Episode (32) | The story of Zechariah and Yahya, peace be upon them
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Transcript
Machine translation — may contain errors
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Stories of the Prophets... stories of the Prophets, peace be upon them.
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The story of Zechariah and John, peace be upon them.
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In the name of Allah, the Most Gracious, the Most Merciful.
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All praise is due to Allah, Lord of the worlds.
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May peace and blessings be upon our Prophet Muhammad,
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and upon all his family and Companions.
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To proceed:
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Prophets and messengers were sent in succession to the Children of Israel;
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no prophet passed away except that another prophet succeeded him,
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and that was out of Allah’s mercy toward them.
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Yet, despite that, they transgressed and grew arrogant,
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disobeying the commands of their Lord’s messengers.
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When a long time elapsed over them, their hearts grew hard,
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wickedness and depravity intensified among them,
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corruption and abominations spread throughout their society,
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and wicked, tyrannical kings took dominion over them,
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causing corruption across the land,
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committing destructive sins and heinous crimes,
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showing no reverence for their prophets,
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nor for the righteous and pious among them.
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In Jerusalem, there lived a righteous man
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named Zechariah,
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from the lineage of Jacob, son of Isaac, son of Abraham,
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peace be upon them all.
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He used to tend sheep in his youth,
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and when he grew older, he became a carpenter.
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He was never defiled by the wickedness that plagued his people;
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rather, he was keen to adhere to whatever reached him of the sacred law of the prophets
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before him,
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sincere in his work and in the worship of his Lord.
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So Allah Almighty sent him as a messenger to the Children of Israel.
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Zechariah, peace be upon him, stood to call his people to the religion of Allah
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and to worship Him alone, with no partner,
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warning them of His punishment if they persisted in disobeying His command.
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Zechariah, peace be upon him, suffered harm from the Children of Israel and their rulers,
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and great terrors and heavy trials befell him one after another.
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Yet he showed beautiful patience,
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until his bones grew feeble and weak,
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and gray hair spread across his head.
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He carried deep concern for the Children of Israel after his time,
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as the moment of his departure from this worldly life drew near,
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while his kinsmen were wicked and corrupt.
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They inevitably needed a restraining force to deter them from their deviance,
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for if they were left without a messenger,
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they would erase the divine law, spread corruption,
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and alter the landmarks of the Scripture.
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These thoughts continued to occupy Zechariah’s mind, morning and evening.
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One day, he entered his place of worship, where he used to pray,
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and found Mary, peace be upon her, secluded in her sanctuary,
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devoutly obedient before her Lord.
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He saw with her something he had never seen before:
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he found summer fruits in her possession
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during the winter season.
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So he asked her, "O Mary, from where do you have this food?"
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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Thereupon, through his unwavering faith, Zechariah, peace be upon him, recognized the omnipotence of Allah,
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and that nothing He wills can ever incapacitate Him.
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So he turned to Allah with a present mind,
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a humble heart, and a truthful tongue,
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and said:
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"My Lord, grant me from Yourself an heir
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who will inherit prophethood from me
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and be a reformer after me."
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Zechariah, peace be upon him, called upon his Lord
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despite all obstacles and the apparent impossibility of the circumstances:
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for he was an elderly man, advanced in years,
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and his wife was old and barren.
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Yet the prophets' trust in Allah and their faith in His power
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know no bounds.
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In his supplication, Zechariah displayed the highest etiquette before his Creator:
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he pleaded with Him, Exalted is He, through the frailty of his body,
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his advanced age,
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and the habit of having his prayers answered by Him in the past.
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Allah answered the supplication of His prophet Zechariah, peace be upon him:
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the angels came to him while he was standing in prayer in his sanctuary,
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giving him good tidings of a boy named John (Yahya),
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a name no one had borne before him.
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Allah Himself undertook naming him with this name;
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it is not known that Allah directly named anyone other than John, peace be upon him.
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They also gave him good tidings that this boy
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would confirm the Word of Allah,
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be an honorable leader among his people,
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chaste, abstaining from unlawful desires,
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and a prophet from among the righteous prophets of Allah.
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Allah Almighty said:
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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"He said, 'O Mary, from where does this come to you?'"
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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"'Indeed, Allah provides for whomever He wills without measure.'"
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At that point, Zechariah called upon his Lord,
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saying, "My Lord, grant me from Yourself a good offspring;
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indeed, You are the Hearer of supplication."
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Then the angels called out to him,
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“And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.” (3:39)
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"Indeed, Allah gives you good tidings of John,"
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“And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.” (3:39)
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"and a prophet from among the righteous."
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When Zechariah, peace be upon him, heard the glad tidings,
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joy overwhelmed him,
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yet he asked his Lord again, seeking reassurance,
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saying, "My Lord, how can I have a boy when my wife is barren,
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and I have reached extreme old age?"
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Far be it from him to be unmindful of Allah's power
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or despair of His mercy and the answering of his prayer.
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So the angels replied to him:
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Is not Allah—Who created you before when you were nothing—
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fully capable of granting you a child?
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Indeed, that is easy for Allah.
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Thereupon, Zechariah, peace be upon him, asked his Lord for a sign
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by which he would know that his wife had conceived this boy of whom he had been given glad tidings.
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Allah answered his request,
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and made the sign of pregnancy that his tongue would be tied,
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so that he would not speak to the people for three consecutive days and nights except through gestures,
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without any illness or muteness.
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Allah Almighty cured the wife of Zechariah, peace be upon him,
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by enabling her to bear children after she had been barren.
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When she conceived John,
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Zechariah, peace be upon him, came out to his people from the sanctuary,
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and his tongue was tied, unable to speak,
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so he began to communicate with the people by gesturing with his hand,
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directing them to glorify Allah morning and evening.
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Whenever he engaged in the remembrance of Allah Almighty,
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whenever he engaged in the remembrance of Allah Almighty,
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his tongue would be loosed by the will of Allah,
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Who causes whomever He wills to speak by His omnipotence.
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Allah Almighty said:
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"[This is] a mention of the mercy of your Lord to His servant Zechariah,"
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“When he cried unto his Lord a cry in secret,” (19:3)
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"He said, 'My Lord, indeed my bones have grown feeble,'"
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"'and gray hair has spread on my head,'"
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“Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord.” (19:4)
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“Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor” (19:5)
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"'and my wife has been barren,'"
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"'and my wife has been barren,'"
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“Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor” (19:5)
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“Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee).” (19:6)
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"'and make him, my Lord, one with whom You are pleased.'"
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"'O Zechariah,'"
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"'indeed We give you good tidings of a boy whose name is John;'"
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"'indeed We give you good tidings of a boy whose name is John;'"
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“(It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him).” (19:7)
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"He said, 'My Lord, how can I have a boy'"
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"'when my wife is barren?'"
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“He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age?” (19:8)
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"He said, 'Thus [it will be];'"
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"'your Lord says: It is easy for Me,'"
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“He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught.” (19:9)
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“He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught.” (19:9)
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"'and you were nothing.'"
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"He said, 'My Lord, make for me a sign.'"
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“He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights.” (19:10)
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“Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night.” (19:11)
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“Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night.” (19:11)
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John, peace be upon him, was born,
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grew up in the household of prophethood,
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and was raised by his father, the Prophet Zechariah, peace be upon him.
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Allah Almighty commanded him to hold firmly to the Scripture:
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to learn the Torah with diligence and earnestness,
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to comprehend its meanings correctly,
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and to practice the rulings and manners it contained,
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for the blessing and power of knowledge lie in its implementation.
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John, peace be upon him, complied with the command of Allah Almighty;
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he devoted himself to the Torah, learning it and acting upon its rulings
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while still a young boy of seven years.
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Thus, he was granted deep understanding and devotion to worship.
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It is mentioned that other boys once said to John, "Come play with us!"
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He replied, "Were we created for play? Come, let us pray!"
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Among the qualities that Allah Almighty bestowed upon His prophet John, peace be upon him,
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was the quality of compassion,
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as He placed mercy in his heart with which he showed tenderness to others.
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He also granted him purity of soul,
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which kept him far from committing what Allah had forbidden
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and made him foremost in doing good.
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He was obedient to Allah in all that He commanded him,
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abstaining from all that He forbade him,
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and He made him exceedingly dutiful and kind toward his parents.
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Furthermore, he was neither arrogant, haughty, nor conceited,
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nor was he disobedient or defiant toward the command of his Lord.
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Then Allah decreed peace and security for him in three situations:
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the day he was born, the day he died, and the day he will be raised alive.
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Sufyan ibn 'Uyaynah said:
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"A creature experiences the greatest loneliness in three situations:
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the day he is born and finds himself coming out of where he had been;
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the day he dies and sees beings he had never seen before;
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and the day he is resurrected and finds himself in a momentous gathering."
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So Allah honored John in these situations,
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bestowing peace specifically upon him in these three states.
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Allah Almighty said:
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"'O John, hold the Scripture with resolve,' and We gave him judgment while still a boy,"
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"and We gave him judgment while still a boy,"
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“And compassion from Our presence, and purity; and he was devout,” (19:13)
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"and he was pious,"
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“And dutiful toward his parents. And he was not arrogant, rebellious.” (19:14)
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“Peace on him the day he was born, and the day he dieth and the day he shall be raised alive!” (19:15)
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It is narrated that John and Jesus, peace be upon them,
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met one day,
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and Jesus said to John,
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"Ask forgiveness for me, O John;
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you are better than me."
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John replied,
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"Rather, you ask forgiveness for me, O Jesus;
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for you are better than me."
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Jesus said,
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"Rather, you are better than me:
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I invoked peace upon myself,
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whereas Allah invoked peace upon you."
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As for the affair of Zechariah, peace be upon him,
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when he persistently admonished his people
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and forbade them from the unlawful desires they craved,
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they grew exasperated with him
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and resolved to kill him.
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When he sensed that,
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he fled from them toward the woods.
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He passed by a tree,
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and it called out to him by Allah's command, saying:
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"Come to me, O prophet of Allah!"
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So it split open for him,
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he entered inside it,
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So the tree closed over him,
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but Satan caught the edge of his garment.
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The Children of Israel saw his garment,
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so they placed a saw against the tree
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and sawed through it until they cut him in two,
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while he was inside it.
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Then, leadership passed after him
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to his son Yahya (peace be upon him),
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who began calling his people to Allah and admonishing them.
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He used to judge among the people,
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clarify for them the deeper truths of the religion,
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show them the path of righteousness,
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and warn them against the path of error.
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He would call people to repent from sins
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and supplicate Allah on their behalf.
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There was not a single person who hated Yahya
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or wished harm upon him;
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he was beloved for his tenderness, purity,
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piety, knowledge, and virtue.
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Whenever Yahya (peace be upon him)
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stood before the people to call them to Allah,
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he moved them so deeply that he brought them to tears through the sincerity of his words.
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One day, Yahya (peace be upon him) gathered
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the Children of Israel in Bayt al-Maqdis (Jerusalem),
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until the mosque became full
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and they were seated on the balconies.
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He said, "Indeed, Allah has commanded me with five teachings,
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that I should act upon them:
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The first is that you worship Allah and associate nothing with Him.
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For the parable of the one who associates partners with Allah
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is like a man who bought a slave using his own wealth of gold or silver,
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and said to him, 'This is my house and this is my work,
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so work and remit the earnings to me.'
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But he worked and remitted the earnings to someone other than his master.
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Which of you would be pleased to have his slave
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behave like that?
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And Allah commands you to perform prayer;
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so when you pray, do not look around,
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for Allah directs His Face toward the face of His servant during prayer as long as he does not look around.
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And He commands you to fast;
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for the parable of that is like a man among a group who carries a pouch containing musk,
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all of whom are delighted by its fragrance,
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and the breath of a fasting person is sweeter to Allah than the scent of musk.
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And He commands you to give charity;
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for the parable of that is like a man captured by the enemy,
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who bound his hand to his neck
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and brought him forward to strike his neck,
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so he said,
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'I will ransom myself from you with little or much,'
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and so he ransomed himself from them.
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And He commands you to remember Allah;
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for the parable of that is like a man pursued swiftly by the enemy in his tracks,
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until he reached an impenetrable fortress and protected himself from them;
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likewise, a servant cannot protect himself from Satan except through the remembrance of Allah."
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The king during the time of Yahya (peace be upon him) wished to marry his own niece,
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as her beauty captivated him,
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and she too coveted him and his royalty,
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encouraged by her mother in this pursuit.
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Yet they knew that this was forbidden in their religion,
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so the king wanted to obtain permission from Yahya (peace be upon him).
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They went to seek his legal ruling, trying to entice him with wealth so he would make an exception for the king,
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but Yahya (peace be upon him) forbade him from doing so
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and warned the king against marrying his unmarriageable kin (mahram).
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The king became enraged with him.
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His niece was a wicked, immoral woman,
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and she still coveted him and his royalty.
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One night, she came to the king
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and began singing and dancing before him.
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When he attained what he desired from her,
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she demanded the blood of Yahya.
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He granted her request
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and dispatched his soldiers to him.
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They found Yahya (peace be upon him) standing in prayer in his sanctuary,
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and they murdered him,
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bringing his head to her on a platter.
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On the authority of Ibn 'Abbas (may Allah be pleased with him and his father),
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the Messenger of Allah (peace and blessings of Allah be upon him) said:
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"There is not one among the children of Adam who has not sinned
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or intended to commit a sin,
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except Yahya, the son of Zakariyya."
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And 'Amr ibn al-'As (may Allah be pleased with him) narrated
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that the Prophet (peace be upon him) said:
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"Every son of Adam will come on the Day of Resurrection with some sin,
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except Yahya, the son of Zakariyya."
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Noble brothers,
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the name of the Prophet of Allah Zakariyya (peace be upon him) is mentioned in the Qur'an seven times,
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and the name of Yahya (peace be upon him) is mentioned in the Qur'an five times.
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Among the most important lessons and morals derived from their stories:
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First, the story of Zakariyya (peace be upon him) establishes a universal principle:
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namely, that Allah Almighty does whatever He wills,
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unbound by secondary causes, effects, or normal habits,
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for He is the absolute Doer of whatever He intends,
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and His power, Glorified is He, is incapacitated by nothing.
21:16
Second:
21:19
The One who provided Maryam with out-of-season fruit
21:23
is the One who provided Zakariyya (peace be upon him) with an unexpected child in old age.
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This illustrates the power of Allah, Glorified is He,
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Who says to a thing, "Be," and it is;
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so let the servant place full trust in Allah and never despair of His mercy.
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Third:
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The encouragement to constantly remember, glorify, and praise Allah,
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for through the remembrance of Allah, hearts find peace, souls find tranquility, and misdeeds and sins are washed away;
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and this was the counsel of Allah Almighty to Zakariyya (peace be upon him).
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Fourth:
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Discerning people turn to their Creator, Mighty and Majestic,
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asking Him to grant them righteous offspring and upright children
22:11
who dedicate their worship sincerely to Allah,
22:14
sacrifice their wealth and lives to elevate the word of truth,
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and promote virtues while eliminating vices.
22:23
Fifth:
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Whenever supplication springs from a sound heart and a truthful tongue,
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it is most hopeful of acceptance and worthy of an answer.
22:35
Sixth:
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Supplicating quietly is among the observed etiquettes of prayer,
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for Allah praised Zakariyya (peace be upon him) with His words:
22:43
"When he called out to his Lord in secret."
22:47
The early Muslims used to strive earnestly in supplication
22:51
without any voice being heard from them;
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their prayers were nothing but a whisper between them and their Lord.
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Seventh:
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Among the means of having supplications answered
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is what Allah Almighty mentioned in the story of Zakariyya (peace be upon him):
23:09
"And Zakariyya, when he cried out to his Lord, 'My Lord,
23:14
do not leave me alone and childless,
23:17
“And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.” (21:89)
23:20
though You are the best of inheritors.'
23:24
So We answered him, granted him Yahya,
23:29
and cured his wife for him.
23:32
“Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.” (21:90)
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They used to call upon Us with hope and fear,
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and they were humbly submissive to Us."
23:45
Eighth:
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Al-Qurtubi said:
23:49
The supplication of Zakariyya (peace be upon him),
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"My Lord, grant me from Yourself a good offspring,"
23:55
indicates the lawfulness of seeking offspring,
23:57
which is the Sunnah of the messengers and the truthful.
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Al-Bukhari titled a chapter on this:
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"Chapter on Seeking Children."
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And the Prophet (peace be upon him) said to Abu Talhah,
24:10
when his infant son passed away:
24:12
"Did you spend the night together as husband and wife?"
24:13
He replied, "Yes."
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He said, "May Allah bless you both in your past night."
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And so his wife became pregnant.
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There are numerous narrations carrying this meaning,
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urging and recommending the pursuit of children
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due to the benefit one hopes to receive from them in this life and after death.
24:34
Ninth: The believer must take matters with seriousness and responsibility,
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which is an essential trait of Allah's faithful servants;
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this is derived from the words of Allah Almighty:
24:47
"O Yahya, hold firmly to the Scripture."
24:50
Tenth: Showing mercy to people,
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purifying the soul by directing it toward virtues and good deeds,
24:59
curbing its impulses away from lusts and destructive sins,
25:03
being mindful of Allah, showing filial piety toward parents,
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and shunning acts of disobedience
25:08
are noble qualities that a believing servant should adorn himself with,
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be utmost keen to uphold,
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strive diligently to attain,
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and make an active practice in daily life.
25:26
To be continued, if Allah wills.
25:29
And Allah knows best; all praise is due to Allah, the Lord of all worlds.
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May the peace and blessings of Allah be upon our Prophet Muhammad,
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and upon all his family and Companions.
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You were listening to Stories of the Prophets.
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May Allah bless him, his family, and Companions.