Part of Stories of the Prophets (series completed)
· Lesson 18 of 20
Stories of the Prophets | Episode (33) | The story of Jesus, peace be upon him (1)
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Transcript
Machine translation — may contain errors
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Stories of the Prophets; stories of the Prophets, peace be upon them.
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May Allah's blessings be followed by peace
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Upon the best of all creation,
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Men of steadfast resolve, whose standing is lofty.
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The story of Jesus, peace be upon him.
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In the name of Allah, the Most Compassionate, the Most Merciful.
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All praise is due to Allah, Lord of the worlds,
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And may peace and blessings be upon our Prophet Muhammad,
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And upon his family and all his Companions.
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To proceed: Allah the Exalted said:
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"Indeed, Allah chose Adam, Noah, the family of Abraham,
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“Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.” (3:33)
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Descendants, one of another.
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And Allah is Hearing and Knowing."
1:15
Ibn Kathir said:
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"The Almighty informs that He chose these households over all the people of the earth.
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He chose Adam, peace be upon him:
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He created him with His own Hand, breathed into him of His spirit,
1:30
Made the angels prostrate to him,
1:32
Taught him the names of all things,
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Settled him in Paradise,
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And then brought him down from it
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For the divine wisdom He willed therein.
1:42
He also chose Noah, peace be upon him,
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Making him the first messenger sent to the people of the earth
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When mankind worshipped idols
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And associated partners in Allah's religion without any authority revealed by Him.
1:56
And He took vengeance for him after his long stay among his people,
2:01
Calling them to Allah night and day,
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In secret and openly,
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But it only increased them in aversion.
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So he prayed against them,
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And Allah drowned them to the very last one,
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None surviving except those who followed his religion with which Allah had sent him.
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And He chose the family of Abraham,
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Among whom was the master of mankind and the absolute seal of the prophets,
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Muhammad, peace and blessings of Allah be upon him.
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And He chose the family of 'Imran;
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And what is meant by this 'Imran
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Is the father of Mary, daughter of 'Imran,
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The mother of Jesus, son of Mary, peace be upon them."
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End of his words.
2:44
During the time of the prophet of Allah, Zechariah, peace be upon him,
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There was a man among his followers named 'Imran ibn Mathan.
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This 'Imran was
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The leader of prayer for the Children of Israel in his time.
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He was renowned for righteousness, devotion, and virtue,
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So much so that his status grew immensely among the Children of Israel.
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It so happened that Zechariah and 'Imran married two sisters:
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Elizabeth, daughter of Faqudh,
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The mother of John,
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Was married to Zechariah, peace be upon him;
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While Hannah, daughter of Faqudh,
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The mother of Mary,
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Was married to 'Imran, peace be upon him.
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Hannah was a righteous, good-natured wife,
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Pure, virtuous, God-fearing, and faithful,
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Obedient to her husband and obedient to her Lord.
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Allah had withheld children from her until she grew old.
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They were a household of high standing with Allah.
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While she was once in the shade of a tree,
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She caught sight of a bird feeding its chick,
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And her heart was deeply stirred with the yearning for a child.
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So she supplicated Allah to grant her an offspring,
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Saying:
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"O Allah, I vow to You, if You grant me a child,
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That I will dedicate it entirely to the service of the Holy House,
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To be among its custodians and servants."
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Allah answered her prayer,
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And when she became pregnant, she rejoiced with the greatest joy,
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Saying:
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“(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower!” (3:35)
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"Dedicated purely to the service of Your Holy House,
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Devoted exclusively to Your worship,
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Free from all worldly distractions for Your obedience;
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So accept this sincere vow from me."
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This vow was legally binding in their sacred law,
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For a dedicated child among them
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Would remain in the sanctuary serving it,
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Constantly residing therein until reaching the age of puberty,
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Whereupon he was given the choice:
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If he wished, he could depart wherever he pleased,
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And if he wished, he could stay in the sanctuary serving it.
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However, only boys were dedicated in this manner,
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As a girl was not considered suitable to serve the Holy House
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Due to menstruation and physical impurities that affect her.
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Hannah, the wife of 'Imran,
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Was hoping that what was in her womb would be a male
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So that she could fulfill her vow.
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But when she delivered her child,
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Behold, it was a female!
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She was utterly distraught and at a loss,
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And she said brokenheartedly:
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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)
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Though her Lord knew best what she had delivered,
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For He is the Decreer and the All-Powerful.
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Then she said by way of sorrow, grief, and excuse:
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"And the male is not like the female,"
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Meaning in serving the sanctuary and the worshippers therein,
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Due to her bodily vulnerability and weakness,
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And what befalls her of menstruation and postnatal bleeding.
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"And I, my Lord, have named her Mary."
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Mary in their language
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Means the devoted worshipper and servant.
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"And I seek refuge and protection in You for her and her offspring
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From the outcast Satan."
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On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
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The Messenger of Allah, peace be upon him, said:
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"There is no newborn child
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But that Satan touches him at the moment he is born,
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Whereupon he begins crying out loud from that touch,
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Except for Mary and her son."
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Then Abu Hurayrah said:
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"Recite if you wish:
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'And I seek refuge in You for her and her offspring
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From the outcast Satan.'"
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Allah accepted the vow of the righteous woman,
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Hannah, with gracious acceptance,
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Caused the newborn Mary to grow in a goodly manner,
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Endeared her to the hearts of His righteous servants,
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And entrusted her guardianship to Zechariah, peace be upon him.
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That was because her father, 'Imran,
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Had passed away while she was still in her mother's womb.
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Her mother brought her to the Holy House,
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Placed her before the rabbis and priests, and said to them:
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"Here is this consecrated child for you."
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They said: "This is the daughter of our leader 'Imran,"
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For in his lifetime he used to lead them in prayer.
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So they vied with one another, each wanting to take custody of her,
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Out of honor for her father.
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Zechariah, peace be upon him, said to them:
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"Entrust her to me,
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For I have more right to her than you;
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Besides, her maternal aunt is under my care."
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They said: "No, not until we cast lots for her."
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So they set out toward a river
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And cast into it their pens with which they used to write the Torah.
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Zechariah's pen floated upon the water,
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While their pens sank to the bottom.
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Thus Zechariah, peace be upon him, assumed her guardianship.
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He placed her with her maternal aunt, the mother of John,
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Until she grew up and attained womanhood.
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He built a prayer chamber for her,
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That is, a private room in the sanctuary,
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Which could only be reached by a ladder.
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He would bring her her food, drink, and oil every day.
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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Whenever he entered upon her, he found sustenance with her;
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Namely, out-of-season fruit:
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He would find summer fruit in winter,
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And winter fruit in summer.
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He would ask her, saying:
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"O Mary, from where do you have this food?"
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She would reply:
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"It is from Allah;
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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Allah the Exalted said:
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"When the wife of 'Imran said, 'My Lord,
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“(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower!” (3:35)
9:07
Dedicated to Your service, so accept it from me.
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Indeed, You are the Hearing, the Knowing.'
9:19
“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)
9:23
'I have delivered a female' —
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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)
9:31
'And the male is not like the female.'
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'And I have named her Mary,
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And I seek refuge in You for her
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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)
9:52
“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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So her Lord accepted her with good acceptance and caused her to grow in a goodly manner
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And put her under the custody of Zechariah.
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Every time Zechariah entered upon her in the prayer chamber,
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He found with her provision.
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He said, 'O Mary, from where does this come to you?'
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
10:26
“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
10:36
Among the manifestations of Allah's divine care for Mary, peace be upon her,
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And His raising her in a goodly manner,
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Was that He sent Gabriel, peace be upon him, to her,
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And he said to her:
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“And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.” (3:42)
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Meaning: He selected you and chose you for His obedience,
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Accepted you for the service of His House,
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Purified you from impurities and filth,
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And from everything that contradicts praiseworthy character and sound human nature,
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And chose you above the women of the worlds in your era.
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O Mary, be devoutly obedient to Allah alone,
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Persist in it,
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Increase your prostrations before Allah,
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And bow down with those who bow.
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For constancy in acts of obedience and prayers preserves blessings
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And draws a person nearer and dearer to his Creator, Mighty and Majestic is He.
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So Mary acted upon Allah's counsel to her:
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She would perform full ritual washing every night
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And stand in prayer until her feet became swollen.
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Out of Mary's intense devotion, peace be upon her,
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She secluded herself from her family, withdrawing from them,
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And went alone to the eastern side of the Holy Mosque
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To worship Allah the Exalted.
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To further her seclusion and separation from people,
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She placed a screen between herself and them.
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One day, while she was in that state,
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Allah sent Gabriel, peace be upon him, to her.
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He appeared before her in the form of a handsome man,
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Perfectly proportioned and of flawless physique,
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In the finest form a human could possess.
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When she saw him entering upon her presence without permission,
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She feared him and thought that he intended some harm toward her.
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“She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing.” (19:18)
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By uttering this statement, she combined seeking refuge in her Lord
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With instilling fear in him of Allah's punishment,
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Should his soul entice him to intend evil toward her.
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Furthermore, her statement indicates that she had attained the highest degrees of chastity and purity,
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as well as distance from any suspicion.
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For she said this to him
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while seeing him as a well-proportioned, handsome human being,
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in a secluded place, completely isolated from other people.
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So when Jibril saw her terror and apprehension,
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he said to her, "I am only a messenger from your Lord to you;
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so do not fear, nor be alarmed.
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He has sent me to you to bestow upon you, by His leave and power, a pure boy,
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cleansed of sins and transgressions,
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full of goodness and blessings,
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whose name is 'Isa."
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Maryam (peace be upon her) was astonished at this,
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and she said, "How can I have a boy
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when I do not have a husband,
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nor could unchastity ever be conceived of me?"
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Thereupon, Jibril (peace be upon him) said to her,
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answering her question:
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"Allah will bring forth a boy from you,
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even if you have no husband
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and no indecency is committed by you,
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for He is capable of all that He wills;
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and so that He may make him a sign to mankind of His exalted power,
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and a mercy from Him to them,
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by having this boy become one of the prophets,
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calling to the worship and monotheism of Allah Almighty.
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And know, O Maryam,
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that Allah has already decreed this matter,
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so it is inevitable."
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Maryam surrendered to the decree of Allah.
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At that point, Jibril (peace be upon him) breathed into the opening of her garment—
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which is the neck opening of the dress—
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and Maryam conceived the child by the leave of Allah Almighty.
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When she felt the pregnancy,
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her chest grew tight with anguish,
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and she did not know what to say to people,
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knowing that they would never believe what she told them.
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When her pregnancy was full-term and delivery drew near,
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she feared her people,
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so she withdrew from them
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and went far away until she reached the farthest part of the valley in Bethlehem,
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eight miles away from Jerusalem.
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Then the pains of childbirth drove her to the trunk of a date-palm.
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When she suffered the agony of labor,
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the misery of isolation without food or drink,
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the heartache over what people would say,
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and feared she might lack patience,
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she wished she had died before this event
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and had been a thing forgotten, completely lost to memory,
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never to be remembered.
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These were truly agonizing moments,
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such as any woman experiences during natural childbirth;
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so how must it have been for Maryam (peace be upon her),
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being in such a distressing state of mind,
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and completely alone besides,
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delivering her very first child without any helper?
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Jibril (peace be upon him) was below her,
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in a place lower than where she sat,
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and he calmed her fears,
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reassured her heart,
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and said to her,
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"Do not grieve, O Maryam."
16:29
Then he struck the ground with his foot,
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and a small stream flowed beneath her.
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And he said to her,
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“Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,” (19:24)
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"A sweet stream for you to drink from;
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and shake toward yourself the trunk of the date-palm;
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it will drop upon you ripe, fresh dates,
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fit to eat, moist and delicious."
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It has been said:
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"There is nothing better for a postpartum woman than fresh dates,
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nor for a sick person than honey."
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So eat, O Maryam, of those fresh dates,
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drink from that stream,
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be comforted and be of good cheer,
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and banish all sorrows from yourself.
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And if you see any human being
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who asks you about your child,
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“So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.” (19:26)
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meaning: a fast of silence—
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"so I will not speak to any person today."
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Among the Children of Israel,
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whoever wished to exert himself in devotion
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would fast from speech
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just as he fasted from food,
17:36
not speaking until evening came.
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Allah Almighty said:
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“And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,” (19:16)
17:45
“And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,” (19:16)
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"to an eastern place.
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And she took in seclusion from them
17:55
a screen.
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Then We sent to her
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Our angel,
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“And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.” (19:17)
18:09
She said, 'Indeed, I seek refuge
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in the Most Merciful from you,
18:16
if you should be fearing of Allah.'
18:19
He said, 'I am only
18:22
the messenger of your Lord
18:24
to give you
18:26
a pure boy.'
18:29
She said, 'How
18:32
can I have a boy
18:35
when no man has touched me
18:38
when no man has touched me
18:41
and I have not been unchaste?'
18:44
He said, 'Thus
18:46
your Lord says, "It is easy for Me,"
18:50
and We will make him a sign to the people
18:54
and a mercy from Us.
18:59
And it was a matter decreed.'
19:03
So she conceived him, and she withdrew with him
19:06
to a remote place.
19:10
And the pains of childbirth drove her
19:14
to the trunk of a date-palm.
19:17
She said, 'Oh, I wish
19:19
I had died before this
19:25
and was in oblivion, forgotten.'
19:30
But he called her from below her,
19:33
'Do not grieve;
19:35
“Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,” (19:24)
19:39
And shake toward you
19:41
the trunk of the date-palm;
19:43
it will drop upon you
19:45
ripe, fresh dates.
19:48
So eat and drink
19:50
and be contented.
19:52
And if you see
19:55
from among humanity anyone,
19:59
say,
20:01
say, "Indeed, I have vowed
20:04
to the Most Merciful a fast,
20:07
“So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.” (19:26)
20:11
Maryam (peace be upon her) carried
20:15
her newborn in her arms
20:17
and brought him to her people,
20:19
doing so because she was fully confident
20:21
of her own innocence and purity;
20:24
thus she came unhesitating and unconcerned.
20:28
But when they saw her, they said to her,
20:31
"O Maryam,
20:33
“Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.” (19:27)
20:35
meaning: a monstrous, atrocious thing,
20:37
and by that they meant fornication—
20:39
far be it from her!
20:42
And they said to her reproachfully,
20:44
"O sister of Harun!"
20:46
She had a half-brother through her father
20:48
named Harun,
20:50
for they used to name themselves
20:52
after the names of the prophets;
20:54
and her brother Harun was
20:56
the most exemplary man among the Children of Israel
20:58
in piety and worship.
21:00
They said to her,
21:02
"O sister of Harun,
21:04
your father was not an unchaste man,
21:06
nor was your mother an unchaste woman;
21:09
you come from a pure household,
21:11
known for righteousness,
21:13
so how could you bring us a child
21:15
without a father?"
21:18
Thereupon, Maryam (peace be upon her) pointed
21:20
to her son 'Isa,
21:22
her demeanor saying to them,
21:25
"Direct your speech to him,
21:27
for he will inform you
21:29
of the reality of the matter."
21:31
But they were not convinced
21:33
by her gesture;
21:35
rather, they said to her,
21:37
"How can we speak to a little child
21:39
who is still in his cradle
21:41
and in his nursing infancy?"
21:43
And they deemed this act of hers
21:45
even more offensive to them
21:47
than the charge they had brought against her
21:49
of unchastity.
21:52
At that moment, Allah caused 'Isa to speak
21:54
(peace be upon him) while he was an infant
21:56
in the cradle,
21:58
and he said to them,
22:00
"Indeed, I am the servant of Allah."
22:02
This was the very first word
22:04
that 'Isa spoke
22:06
(peace be upon him).
22:08
Then he said,
22:10
"He has given me the Scripture"—
22:12
meaning He has decreed that He will grant me
22:14
the Gospel—
22:16
"and He has made me one of
22:18
His noble prophets,
22:20
calling people to the worship of Him
22:22
alone.
22:24
And He has also made me,
22:26
alongside my prophethood,
22:28
blessed, full of
22:30
goodness and blessing
22:32
and purity as long as I remain alive.
22:34
And He has made me likewise
22:36
dutiful to my mother,
22:38
honoring her;
22:40
and He has not made me arrogant,
22:42
haughty, or a committer
22:44
to sins and destructive vices.
22:46
And peace and security
22:48
from Allah, Blessed and Exalted,
22:50
be upon me the day I was born,
22:52
and the day I die,
22:54
departing from this world,
22:56
and the day I am raised alive
22:58
for the reckoning and recompense
23:00
on the Day of Resurrection.
23:02
So when 'Isa,
23:04
peace be upon him, spoke this to them,
23:06
they realized Maryam's innocence.
23:08
Then 'Isa,
23:10
peace be upon him, fell silent
23:12
and did not speak after that
23:14
until he reached the age
23:16
at which normal
23:18
children speak.
23:20
Allah Almighty said:
23:23
"Then she brought him to her people,
23:25
carrying him.
23:27
They said, 'O Maryam,
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“Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.” (19:27)
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O sister of Harun,
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your father was not
23:37
a man of evil,
23:39
nor was your mother
23:41
unchaste.'
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So she pointed to him.
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They said,
23:47
'How can we speak
23:49
“Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy?” (19:29)
23:51
to a child in the cradle?'
23:53
He said, 'Indeed,
23:55
I am the servant of Allah.
23:57
He has given me the Scripture
23:59
and made me a prophet,
24:01
and He has made me
24:03
blessed
24:05
wherever I may be,
24:07
and has enjoined upon me prayer
24:09
and has enjoined upon me prayer
24:11
and zakat
24:13
as long as I remain alive,
24:15
and to be dutiful
24:17
to my mother,
24:19
and He has not made me
24:21
a tyrannical, wretched tyrant.
24:23
And peace
24:25
be upon me the day
24:27
I was born, and the day I die,
24:29
and the day I am raised
24:31
alive.'"
24:34
A delegation from the Christians of
24:36
Najran came to the Messenger of Allah,
24:38
peace and blessings of Allah be upon him,
24:40
and said, "Why do you
24:42
revile our master?"—
24:44
meaning the Prophet of Allah,
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'Isa, peace be upon him.
24:49
He said, "What do I say?"
24:51
They said,
24:53
"You say that he is a servant of Allah."
24:55
He, peace and blessings of Allah be upon him, replied,
24:57
"Yes,
24:59
he is the servant of Allah and His Messenger,
25:01
and His word
25:03
which He bestowed upon Maryam,
25:05
the pure virgin."
25:07
So they became angry and said,
25:09
"Have you ever seen a human being
25:11
without a father?
25:13
If you are truthful,
25:15
then show us his like."
25:17
Thereupon, Allah Almighty revealed
25:19
His saying:
25:21
"Indeed, the example of 'Isa
25:23
before Allah is like that of Adam.
25:25
He created him
25:27
from dust;
25:29
then
25:31
He said to him,
25:33
'Be,' and he was.
25:35
The truth is from your Lord,
25:37
“(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.” (3:60)
25:39
so do not be among the doubters.
25:41
Then whoever
25:43
argues with you
25:45
concerning him
25:47
after what has come to you
25:49
of knowledge,
25:51
say, 'Come,
25:53
say, 'Come,
25:55
let us call our sons
25:57
and your sons,
25:59
our women
26:01
and your women,
26:03
our women
26:05
and your women,
26:07
and ourselves
26:09
and yourselves,
26:11
and ourselves
26:13
and yourselves,
26:15
then
26:17
let us pray humbly and invoke
26:19
the curse of Allah
26:21
upon the liars.'
26:23
Indeed, this
26:25
is the true
26:27
narrative.
26:29
And there is no deity
26:31
except Allah.
26:33
And indeed, Allah
26:35
is the Exalted in Might,
26:37
the Wise.
26:39
But if they turn away,
26:41
then indeed, Allah
26:43
is All-Knowing
26:45
of the corrupt."
26:47
Allah Almighty directed
26:49
His Prophet Muhammad,
26:51
peace be upon him,
26:53
saying to him in effect:
26:55
If the People of the Book dispute with you
26:57
concerning 'Isa
26:59
after I have informed you of what is
27:01
the truth of his matter,
27:03
then challenge them to mutual imprecation (mubahalah),
27:05
and say to them:
27:07
"Come, O disputants,
27:09
to a decisive test wherein the truth will be distinguished
27:11
from falsehood,
27:13
which is that we and you summon one another,
27:15
and gather
27:17
all together in one place,
27:19
and then beseech
27:21
Allah and pray earnestly to Him
27:23
that He place His curse
27:25
upon those who are lying in their claim,
27:27
deviating from
27:29
the truth in their belief."
27:31
So they said,
27:33
"O Abu al-Qasim, let us
27:35
consider our affair."
27:38
Then they consulted among themselves
27:40
and said, "By Allah,
27:42
O assembly of Christians,
27:44
you well know that Muhammad
27:46
is indeed a sent prophet,
27:48
and he has brought you the decisive truth
27:50
regarding the account of your master.
27:52
And you certainly know
27:54
that never has a people invoked mutual curses with a prophet
27:56
and had their elders
27:58
survive or their youth
28:00
grow up; it would truly be
28:02
your total eradication if you do so."
28:04
So they came back to the Prophet,
28:06
peace be upon him,
28:08
and said, "O Abu
28:10
al-Qasim, we have decided
28:12
not to invoke curses with you,
28:14
but to leave you upon your religion
28:16
while we return to ours."
28:18
So he did not engage in mutual imprecation with them,
28:20
peace be upon him,
28:22
and agreed to let them pay a tribute (kharaj)
28:24
that they would deliver to him.
28:28
To be continued,
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if Allah wills.
28:32
And Allah knows best.
28:34
All praise is due to Allah, Lord of the worlds.
28:36
May the peace and blessings of Allah be
28:38
upon our Prophet Muhammad,
28:40
and upon his family and companions,
28:42
all together.
28:45
You have been listening to "Stories of the Prophets."