Luminous quotes

Indeed, God has ordained good deeds over all things, so when you kill, kill well, and when you slaughter, slaughter well, and let one of you His blade, and let his sacrifice be comforted

And when those who disbelieved plotted against you to defeat you, or kill you, or expel you, and they plotted and God plotted, and God is the best of planners.

Interpretation of the words: And remember, O Muhammad, My favor with you due to my deceit of the polytheists of your people who tried to deceive you by defeating you or killing you or expelling you from your homeland until I saved you from them and destroyed them, so let My command go astray in the war against whoever of the polytheists fights you and turn away from responding to what I sent you with of the upright religion. And do not be intimidated by their large number, for your Lord is the best of planners with those who disbelieve in Him and worship others and disobey His commands and prohibitions.

The Messenger of God, may God bless him and grant him peace, was sent for forty years, and he stayed in Mecca for thirteen years, receiving inspiration. Then he was ordered to emigrate, so he emigrated for ten years and died when he was sixty-three years old.

They agreed that he, may God’s prayers and peace be upon him, resided in Medina after the Hijra for ten years and in Mecca for forty years before the Prophethood. Rather, the disagreement is regarding the amount of his stay in Mecca after the Prophethood. The correct view is that it is thirteen, so his age is sixty-three. This what we mentioned, that he was sent at the beginning of forty years, is the well-known correct view that the scholars have agreed upon.

I showed you the place of your migration, full of palm trees between two trees

I saw in a dream that I was migrating from Mecca to a land with palm trees, so my decision was that it was Al-Yamamah or Hajar, and then it was Medina, Yathrib.

God Almighty has made for you brothers and a home in which you can be safe

Do not rush, perhaps God will make you a friend

I pledge allegiance to you to prevent me from doing what you prevent your women and children from doing

Yes, by the One who sent you with the truth, we will prevent you from what we prevent ourselves from So, O Messenger of God, we pledged allegiance, for we are the people of wars and the people of the circle, and we inherited it, generation after generation.

You pledge allegiance to me on listening and obedience, while being active and lazy And at the expense of hardship and ease And to enjoin good and forbid evil And you must say about God Do not let the blame of the blamer take you And you must help me when I come to Yathrib So you prevent me from what you prevent yourself, your wives, and your children from And heaven be yours

I took and gave

It was between the night of Aqaba and the emigration of the Messenger of God, may God bless him and grant him peace Three months or so The Ansar pledged allegiance to the Messenger of God, may God bless him and grant him peace The night of Aqaba in Dhu al-Hijjah The Messenger of God, may God bless him and grant him peace, presented the city In the month of Rabi` al-Awwal

He is among the people of Paradise

We pledged allegiance to the Messenger of God, may God bless him and grant him peace, to listen and obey in times of difficulty and ease, whether in dissent or in need, and for his favor upon us, and for us not to dispute the matter as worthy, and for us to speak the truth wherever we are, not to fear for God’s sake if He is compatible.

We pledged allegiance to the Messenger of God, may God bless him and grant him peace, to listen and obey in times of activity and laziness, to provide for ourselves in times of hardship and ease, to enjoin good and forbid evil, and to say in God’s name, “Do not let us take it if it suits you,” and to support the Messenger of God, may God bless him and grant him peace, and to support the Messenger of God, may God bless him and grant him peace, and that if he comes to us, he will rebuke us with what we prevent ourselves, our spouses, and our children, and for us is Paradise. This is the pledge of allegiance of the Messenger of God, may God bless him and grant him peace, for which we pledged our pledge to him.

On the authority of Abu Hurairah, may God be pleased with him, that a man said to the Prophet, may God bless him and grant him peace, “Advise me.” He said, “Do not get angry.” He repeated it several times. He said, “Do not get angry.”

Whoever believes in God and the Last Day Let him say something good or keep silent And whoever believes in God and the Last Day Let him honor his neighbor And whoever believes in God and the Last Day Let him honor his guest

It is not permissible to shed the blood of a Muslim except in one of three ways The adulterer And the soul for the soul The one who abandons his religion and separates from the group

He said: Are you seeking anything better than what you have come for? They said, "What is that?" The Messenger of God, may God bless him and grant him peace, said I am the Messenger of God He sent me to the servants to call them to worship God without associating anything with Him And a book was sent down to me

What people? This, by God, is better than what you came for

Who will shelter me, who will support me until I convey the message of my Lord, and to him is Paradise

Is there a man who will carry me to his people, for the Quraysh have prevented me from conveying the words of my Lord Almighty

Say I seek refuge in the Lord of people King of people God of people From the evil of obsessive deceivers Who whispers into people's hearts Of heaven and people

Say: God is one God is eternal He did not give birth and was not born And there was no one equal to him

Your case is the amputee

To the people of Quraish

Eating them the winter and summer journey

Let them worship the Lord of this house

Who fed them from hunger and protected them from fear

This is a matter agreed upon among scholars, that the splitting of the moon occurred during the time of the Prophet, may God bless him and grant him peace, and that it was one of the amazing miracles.

This does not contradict the statement of Anas, may God be pleased with him, that this was in Mecca, because he did not explicitly state that the Prophet, may God bless him and grant him peace, was in Mecca on the night of his announcement, and according to the estimation of his statement, he departed from within Mecca, so there are no differences.

They did not disagree that Gabriel, peace be upon him, landed on the morning of the Night of the Night Journey at noon, so the Prophet, peace and blessings of God be upon him, knew the prayer and its times.

When the Night of the Night Journey was a year and a half before the Hijra, God imposed on His Messenger, may God bless him and grant him peace, the five daily prayers and detailed their conditions and pillars and everything related to them after that, little by little, and God knows best.

What is this, Mughirah? Did you not know that Gabriel, may God’s prayers and peace be upon him, descended and prayed, and the Messenger of God, may God’s prayers and peace be upon him, prayed, then he prayed, and the Messenger of God, may God’s prayers and peace be upon him, prayed, then he prayed, and the Messenger of God, may God’s prayers and peace be upon him, prayed, then he prayed, and the Messenger of God, may God’s prayers and peace be upon him, prayed, then he prayed, so he, may God’s prayers and peace be upon him, prayed, then he said, “I have been commanded to do this.”

Gabriel came to the Prophet, may God bless him and grant him peace, when the sun had passed, and he said, “Stand up, O Muhammad.” He prayed the noon prayer, so he stood up and prayed the noon prayer when the sun had passed the noon setting, then he stayed until the man’s veil for the afternoon prayer was similar to that, so he came and said, “Stand up, O Muhammad, and pray the afternoon prayer.” Then he stayed until the sun had set, and he said, “Stand up,” and prayed the sunset prayer. So he stood up and prayed the Fajr prayer, then he came to him the next day when the man’s fay was the same, and he said, “Get up, Muhammad.” He prayed the noon prayer, so he stood up and prayed the noon prayer, then he came to him when the man’s fayh was twice as much, so he said, “Arise, Muhammad,” and he prayed the afternoon prayer. So he stood up and prayed the afternoon prayer, then the sunset came to him when the sun had set for one time, which he did not stop at, so he said, “Arise, and he prayed the sunset prayer.” Then the evening prayer came to him when the first third of the night had passed, and he said, “Stand up.” He prayed the evening prayer, then the morning came to him when he was very clear, and he said, “Stand up and pray the morning prayer.” Then he said, “There is a time between all of these two.”

They said: Do you have the right to your friend? He claims that he was captured tonight to Jerusalem He or she said that They said yes He said that if he said that, then he told the truth They said and believe him that he went to Jerusalem tonight And it came before it became He said, may God be pleased with him Yes I believe him beyond that I believe him with the news of heaven in the morning or his soul

And because there is precedence in knowledge of things It requires virtue for those who precede it As it was obligatory for Abu Bakr, may God be pleased with him Because people preceded him in believing the Messenger of God, may God bless him and grant him peace On his arrival to Jerusalem from Mecca And he returned to his home in Mecca that night He even called that friend Even if all believers bear witness to the Messenger of God, may God bless him and grant him peace Likewise, if they stand on it

There is a sign that I am telling you I passed by a camel to you in such and such a place They have misled their camels So-and-so collected it Their journey is like this, then that They will come to you on such and such a day Adam's camel introduces them It has a black cloth and two black scarves

لما كان ليلة أسري بي وأصبحت بمكة فضعت بأمري وعرفت أن الناس مكذبي فقعد معتزلا حزينا فمر به عدو الله أبو جهل فجاء حتى جلس إليه فقال له كالمستهزئ هل كان من شيء فقال رسول الله صلى الله عليه وسلم نعم قال ما هو فقال رسول الله صلى الله عليه وسلم إني أسري بي الليلة قال إلى أين قال رسول الله صلى الله عليه وسلم إلى بيت المقدس قال ثم أصبحت بين ظهرانينا قال رسول الله صلى الله عليه وسلم نعم قال فلم يره أنه يكذبه مخافة أن يجحده الحديث إن دعا قومه إليه قال أرأيت إن دعوت قومك تحدثهم ما حدثتني قال رسول الله صلى الله عليه وسلم نعم فقال هيا معشر بني كعب بن لؤي حتى قال فانتفضت إليه المجالس وجاءوا حتى جلسوا إليهما قال حدث قومك بما حدثتني فقال رسول الله صلى الله عليه وسلم إني أسري بي الليلة قالوا إلى أين قال رسول الله صلى الله عليه وسلم إلى بيت المقدس قال ثم أصبحت بين ظهرانينا قال رسول الله صلى الله عليه وسلم نعم قال فمن بين مصفق ومن بين واضع يده على رأسه متعجبا للكذب قال وهل تستطيع أن تنعت لنا المسجد وفي القوم من قد سافر إلى ذلك البلد وراء المسجد فقال رسول الله صلى الله عليه وسلم فذهبت أنعت فما زلت أنعت حتى التبس علي بعض النعت فجي أبي المسجد وأنا أنظر حتى وضع دون دار عقال أو عقيل فنعته وأنا أنظر إليه فقال القوم أما النعت فوالله لقد أصاب

You saw me in Al-Hijr and the Quraysh asked me about my journey, so they asked me about things from Bayt Al-Maqdis that I had not proven, and I was distressed like I had never been distressed before. He said, so God raised him up for me to look at. They did not ask me about anything except that I informed them of it.

When the Quraysh lied to me, I stood in the stone, and God revealed to me the Holy House, so I began to tell them about its signs while I was looking at it

Aisha and Ibn Masoud, may God be pleased with them, went to deny it and disagreed about Abu Dharr, may God be pleased with him. Then they disagreed about whether he saw it with his eyes or with his heart. So there were absolute reports from Ibn Abbas, may God be pleased with them both, and others that were restricted, so the absolute must be interpreted as the restricted.

Nothing is authentic about that from the Companions, may God be pleased with them

A group said that he saw it with his own eyes, and this is the opinion of Anas, Al-Hasan, and Ikrimah, and God knows best

And in the hadith of Sharik, there is an addition that is unique to the doctrine of those who claim that he, may God’s prayers and peace be upon him, saw his Lord, peace be upon him, and the words of Aisha, Ibn Masoud, and Abu Hurairah, may God be pleased with them, in their attribution of these verses to his seeing Gabriel, peace be upon him, are more authentic.

The predecessors and successors disagreed about whether this happened to the master of the sons of Adam, may God’s prayers and peace be upon him. The majority say that he, Glory be to Him, did not see him. Uthmal Ibn Saeed Al-Darimi narrated it according to consensus among the Companions. So whoever claims that visual sight reveals the divine truth, he is delusional and mistaken. And if he says, “It is only the revelation of heart sight, such that God Almighty becomes as if He were visible to the servant, just as the Prophet, peace and blessings of God be upon him, said, ‘Worship God as if you see Him.’ This is the truth, and it is the power of certainty and only more knowledge. Yes, a great light may appear to him.” So he imagines that this is the light of truth and that it has been revealed to him, and that is also a mistake, for the light of the Almighty Lord cannot be supported by anything, and when the slightest thing of it appears to the mountain, the mountain becomes hot and crushes you.

Worship God as if you see Him

We have not received a clear text that the Prophet, may God’s prayers and peace be upon him, saw God Almighty with his own eyes, and this issue is something that a Muslim woman in his religion can afford to remain silent about. As for the dream, it came from multiple and extensive aspects, and as for seeing God with his own eyes in the afterlife, it is a certain matter that has been repeated in the texts.

Then he walked up until I reached a level where I could hear the screeching of pens So God revealed to me what he revealed He imposed on me fifty prayers every day and night So it came down to Moses, peace be upon him, and he said What your Lord has imposed on your nation I said fifty prayers He said, “Go back to your Lord and ask Him for relief.” Your nation cannot tolerate that For I have tested the children of Israel and tested them The Messenger of God, may God bless him and grant him peace, said So I returned to my Lord and said: Oh my Lord, make it easy for my nation So he dropped five for me So I went back to Moses and said Give me five He said Your nation cannot stand that So return to your Lord and ask Him for relief The Messenger of God, may God bless him and grant him peace, said I still return to my Lord, Blessed and Most High And Moses, peace be upon him He even said Oh Muhammad They are five prayers every day and night For every prayer, ten That is fifty prayers And whoever intends to do a good deed does not do it I wrote him a good deed If she did her work, she would write him a tenth And those who intend evil deeds do not do them You didn't write anything For her deeds, she recorded only one bad deed The Messenger of God, may God bless him and grant him peace, said So I descended until I reached Moses, peace be upon him So I told him And he said Return to your Lord and ask Him for relief The Messenger of God, may God bless him and grant him peace, said I have returned to my Lord until I am ashamed of Him

Then I entered Paradise, and therein was a garden of pearls, and its soil was musky

By God, the lightning did not disappear until the gates of heaven opened for them and they saw Paradise and Hell and the promise of the afterlife as a whole

I came to a river rimmed with hollow domes of pearls, and I said, “What is this, O Gabriel?” He said, “This is Al-Kawthar.”

He saw another catarrh

I saw Gabriel at Sidrat al-Muntaha, with six hundred wings, and pearls and rubies scattered from his feathers.

The statement of Aisha, Ibn Masoud, and Abu Hurairah regarding their attribution of these verses to his seeing Gabriel, peace be upon him, is more correct.

This is what Al-Bayhaqi said is the truth on this issue

Then he raised the house for me Then I was given a vessel of wine And any naa of milk And what a pot of honey So I took the milk He said, “It is the nature that you and your nation follow.”

Then he raised the house for me So I said, “O Gabriel, what is this?” He said: This is the famous house Seventy thousand angels enter it every day If they leave it, they will no longer have anything to do with it Then I was given two vessels One is wine and the other is milk So they offered to me So I chose milk It was said: You have been injured, may God reward you Your nation is on instinct