Luminous quotes

O Abu Jahl Ibn Hisham O Umayyad Ibn Khalaf O Uthba Ibn Rabia O Shaybah Ibn Rabia Have you not found what your Lord promised to be true? For I have found what my Lord promised me to be true So Omar, may God be pleased with him, heard it The saying of the Prophet, may God bless him and grant him peace He said, O Messenger of God How do they hear? How can they answer when they are dead? The Messenger of God, may God bless him and grant him peace, said By the One in whose hand is my soul You are no better at hearing what I say than they are But they cannot answer

With the battle of Badr, God humiliated the necks of the polytheists and hypocrites There was no hypocrite or Jew left in the city Unless he has his neck subdued The Battle of Badr

I said to Ibn Abbas, may God be pleased with them both Surat Al-Anfal He said I stayed at Badr

I said to Ibn Abbas, may God be pleased with them both Surat Al-Anfal He said That is Surat Badr

The noses are the spoils

Oh God, I ask you for your covenant and your promise. Oh God, if you wish, do not worship me after today

Oh God, fulfill for me what you promised me. Oh God, I will fulfill what you promised me. Oh God, if this group of people of Islam perish, you will not be worshiped on earth.

This is Gabriel holding the head of his horse with an instrument of war on it

When your Lord revealed to the angels, “I am with you, so stand firm, those who believe. I will cast terror into the hearts of those who disbelieve, so strike above the necks and strike all of them.”

The Messenger of God, may God bless him and grant him peace, walked to Badr and Badr was a well, so we preceded the polytheists to it

On that night, God Almighty sent down one rain, and it was upon the polytheists a severe rain that prevented them from advancing, and upon the Muslims there was dew, with which he purified them and removed from them the filth of Satan, and with it he stepped on the ground, hardened the sand, made the feet firm, paved the house with it, and bound with it to their hearts.

This is the death of so-and-so tomorrow, and this is the death of so-and-so tomorrow, God willing

By God, not one of them neglected the place of the palms of the Messenger of God, may God bless him and grant him peace, that is, what is still and what follows

By the One who sent him with the truth, he did not miss the limits set by the Messenger of God, may God bless him and grant him peace

God reminds them of what He bestowed upon them by making them sleepy, as a way to protect them from the fear that they experienced due to the large number of their enemies and the small number of them.

We fell asleep while we were in our ranks on the day of Badr. Abu Talha said: I was among those who fell asleep that day, and my sword made it fall from my hand. He took it and it fell and he took it.

There was no knight among us on the day of Badr other than Miqdad, and you saw us and there was nothing among us except the Messenger of God, may God bless him and grant him peace, sleeping under a tree, praying and crying until morning.

When the Messenger of God, may God bless him and grant him peace, woke up at Badr the next day, he spent that entire night alive

None of you shall proceed with anything until I give him permission

Oh God, these Quraysh have come, with their imagination and pride, to challenge you and deny your Messenger, O God, grant us the victory that you promised me.

On the authority of Anas bin Malik, may God be pleased with him, he said: A son of Abu Talha was complaining, so Abu Talha went out and arrested the boy. When Abu Talha returned, he said, “What did my son do?” Umm Sulaym said, “He is calmer than he was in the narration. She has calmed him down, and I hope he has calmed down.” Abu Talha thought it was truthful, so she brought dinner to him, and he had dinner. Then he had a meal with her, and when he finished, she said, “See the boy.” When Abu Talha came in the morning, the Messenger of God, may God bless him and grant him peace, came and told him, and he said, “You will have a wedding tonight.” He said Yes, he said, O God, bless them, and she gave birth to a boy. Abu Talha said to me, “Keep him until you bring him to the Prophet, may God’s prayers and peace be upon him.” So he brought him to the Prophet, may God’s prayers and peace be upon him, and I sent dates with him. The Prophet, may God’s prayers and peace be upon him, took him and said, “Give him something.” They said, “Yes, dates.” So the Prophet, may God’s prayers and peace be upon him, took them and chewed them, then took some of his mouth and put them in the boy’s mouth and rubbed him with it, and he named him Abdullah.

On the authority of Anas bin Malik, may God be pleased with him, he said: We entered with the Messenger of God, may God’s prayers and peace be upon him, to Abu Saif al-Qayn, who was a guardian of Abraham, peace be upon him. So the Messenger of God, may God’s prayers and peace be upon him, took Ibrahim and kissed him and smelled him. Then we entered upon him after that while Ibrahim was praising himself, and the eyes of the Messenger of God, may God’s prayers and peace be upon him, began to shed tears. So Abd al-Rahman ibn Awf, may God be pleased with him, said to him, “And you, O Messenger of God,” so he said, “O Ibn Awf, it is mercy,” then he followed it with another. He, peace and blessings of God be upon him, said, “The eyes shed tears and the heart grieves, and we only say what pleases our Lord, and we are saddened by your separation, O Abraham.”

On the authority of Abdullah bin Omar, may God be pleased with them both, he said: Saad bin Ubadah complained about his problem. The Prophet, may God’s prayers and peace be upon him, came to visit him with Abd al-Rahman bin Awf, Saad bin Abi Waqqas, and Abdullah bin Masoud, may God be pleased with them. When he entered upon him, he found him in the company of his family, and he said, “He has finished.” They said, “No, O Messenger of God.” The Prophet, may God’s prayers and peace be upon him, cried. When the people saw the crying of the Prophet, may God’s prayers and peace be upon him, they cried, so he said, “Have you not heard that God does not punish with tears from the eyes or With sadness of the heart, but he is tortured for this, and he pointed to his tongue or had mercy, and the dead person is tortured due to his family crying over him, may God be pleased with him, in which he is beaten with a stick, thrown with stones, and kicked with dirt.

On the authority of Umm Atiyya, she said: We pledged allegiance to the Prophet, may God’s prayers and peace be upon him, and he recited to us that we should not associate anything with God and forbade us from wailing. Then one of us held her hand and said, “So and so has made me happy, and I want to reward her.” He did not say anything, so she went and came back, and no woman died except Umm Sulaym, Umm al-Ala, and the daughter of Abu Sabrah, the wife of Muadh, or the daughter of Abu Sabrah, and the wife of Muadh in a narration, and the daughter of Abu Sabrah, the wife of Muadh, and two women, or the daughter of Abu Sabrah and the wife of Muadh. And another woman

On the authority of Amer bin Rabi’ah, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: If one of you sees a funeral, and if he is not walking with it, then he should stand until he succeeds her, or she succeeds him, or it is placed before you succeed him.

If you see the funeral, get up, and whoever follows it should not sit until it is completed

If you see a funeral, get up

Isn't it a soul?

When the funeral is laid, the men carry it on their necks. If it is valid, it says, “Advance me, advance me,” and if it is not valid, it says, “Woe to her, where are you taking it?” Her voice is heard by everything except man, and if man heard it, he would be shocked.

Hasten to the funeral. If it is righteous, you will offer good, and if it is otherwise, then evil you will remove from your necks

A righteous man from Ethiopia died today, so pray for him

Ask forgiveness for your brother

What do you do to those of you who committed adultery?

You do not find stoning in the Torah

You lied, so bring the Torah and recite it if you are truthful

May God curse the Jews who used the graves of their ancestors as mosques

To know that it is a Sunnah

O Messenger of God, we do not say to you as the Children of Israel said to Moses: Go, you and your Lord, and fight. They are sitting here, but go and we will be with you.

Preach good news, O Prophet of God. By God, we do not say to you what the children of Israel said to Moses, may God bless him and grant him peace. So go, you and your Lord, and fight. They are sitting here. But by the One who sent you with the truth, we will be before you, on your right, on your left, and behind you, until God grants victory to you.

We believe in you, we believe in you, and we bear witness that what you have brought is the truth, and we have given you our covenants and covenants to hear and obey, so go ahead, O Messenger of God, with what you wish, for we are with you. By the One who sent you with the truth, if you were to cross this sea with us and take it, we would take it with you. Not a single man of us left behind. We do not hate for you to meet our enemy. Indeed, we are patient in war and truthful in the encounter. Perhaps God will show you from us what pleases your eye. So take pleasure in us, with God’s blessing.

Go and give good news, for God has promised me one of the two groups, and God is with you, that I am now in conflict with the people

The people gathered all the islands of Hundred and followed them

By the One in whose hand is my soul, you will beat him if he tells you the truth and call him if he tells you a lie. These Quraysh have come to prevent Abu Sufyan.

That is, he who disbelieves after the proof will disbelieve due to the sign and lesson he saw, and he who believes will believe based on the same

The Companions of the Messenger of God, may God bless him and grant him peace, disliked that and wished that if it was the caravan of Abu Sufyan and he was close to them, they would have won it because it was easier to fight than the army of the Quraysh, due to the intensity of their valor and their preparation for that. They said, “We are for the Quraysh.” They said, “We are for the Quraysh.” They said, “We are for the Quraish.”

The hadith contains apparent miracles of the Prophet, may God bless him and grant him peace, and it contains the strength and certainty that Saad bin Muadh, may God be pleased with him, had. It also indicates that the origin of Umrah was ancient and that the Companions were authorized to perform Umrah before the Prophet, may God bless him and grant him peace, performed Umrah, in contrast to Hajj.

It was the most honorable of his conquests, may God bless him and grant him peace, and the most sacred to God, to His Messenger, may God bless him and grant him peace, and to Muslims.

This is a caravan of Quraysh that contains their money, so go out to it in the hope that God will grant it to you

He said, "We will walk away from you." Then the Messenger of God, may God bless him and grant him peace, said, "You are not stronger than me, nor am I more in need of reward than you."

There was no knight among us on the day of Badr except Al-Miqdad

I witnessed a scene from Al-Miqdad, and for me to be its owner is dearer to me than anything on earth

The command indicates that they should receive it in whatever place they settled in, and God Almighty did not restrict the going out to a purpose, rather He stated its purpose as He generalized its principle. From where he went out to any exit, be it prayer, battle, Hajj, or anything else, he is commanded to receive the Sacred Mosque, he and the nation, and in whatever spot they are on earth, he and the nation are commanded to receive it. The two verses dealt with the conditions of the entire nation in the principle of their movement from where they left, and in its purpose to where they ended up, and in the event that they settled where they were, so this indicated the generality of the command to receive it. In the three situations from which the servant does not stop

Al-Bari, come, repeated the command to head to the Sacred House in three verses because those who denounced changing the qiblah were three types of people, first the Jews because they do not believe in abrogation in the origin of their second doctrine, and the people of doubt and hypocrisy intensified their denial of it because it was the first to abrogate the third, and the infidels of Quraysh because they said that Muhammad regretted parting with our religion, so he would return to it just as he returned to our qiblah.

God Almighty says, addressing the believers of this nation and commanding them to fast, which is to abstain from food, drink, and sexual intercourse with the pure intention of God Almighty, because of the purification and purification of the soul and its purification of bad morals and immoral morals.

If you look at this book of mine, then proceed until Nakhla comes down between Mecca and Taif, and observe the Quraysh and learn from them their news.

This is what happened, even if it was a mistake, because fighting in the Sacred Month is grave in the eyes of God. However, what you are doing, O polytheists, in hindering from the path of God, disbelieving in it and in the Sacred Mosque, and expelling Muhammad and his companions, who are the people of the Sacred Mosque, is in fact greater in the eyes of God than fighting in the Sacred Month.

Permission is given to those who fight because they have been wronged And God is able to help them

I ordered pardon Do not fight the people

I am the first Arab to shoot an arrow for the sake of God

The Messenger of God, may God bless him and grant him peace, said, “O Bilal, get up and call for prayer.”