Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 88 of 182
Summary of the Prophet’s biography | Episode (109) | The duel and the descent of angels
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Muhammad is the Messenger of Allah.
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A Concise Summary of the Prophetic biography (Seerah).
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Authored by Sheikh Musa bin Rashid al-Azimi.
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May Allah preserve him.
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The Duel.
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When the Quraysh had settled on the battlefield,
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they requested a duel.
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Al-Hakim recorded in his Mustadrak with a sound (sahih) chain of narration,
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on the authority of Ali Ibn Abi Talib, may Allah be pleased with him, that he said:
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Utbah stepped forward,
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along with his brother Shaybah,
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and his son al-Walid.
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They asked, "Who will duel us?"
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A group of young men from the Ansar stepped out.
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Utbah said,
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"We do not want them."
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"Rather, let those who duel us be our cousins from the Banu Abd al-Muttalib."
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"Rise, Hamzah."
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"Rise, Ubaydah."
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"Rise, Ali."
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So Hamzah stepped forward to face Utbah,
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Ubaydah to face Shaybah,
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and Ali to face al-Walid.
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Hamzah killed Utbah,
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Ali killed al-Walid,
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and Ubaydah killed Shaybah.
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However, Shaybah struck Ubaydah’s leg,
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severing it.
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Hamzah and Ali rescued him,
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until he passed away at al-Safra'.
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In a narration by Imam Ahmad,
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in his Musnad with a sound chain,
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Ali Ibn Abi Talib,
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may Allah be pleased with him, said:
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"Allah the Almighty killed
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Utbah and Shaybah, the two sons of Rabi'ah,
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and al-Walid Ibn Utbah,
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and Ubaydah was wounded."
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Imam al-Dhahabi said:
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"The correct view is that the duel was between
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Hamzah and Utbah,
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and Ali and Shaybah."
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And Allah knows best.
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Al-Hafiz said in al-Fath:
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"This is the most authentic of the narrations."
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However, what is in the Seerah
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is that the one who dueled
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Ali, may Allah be pleased with him,
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was al-Walid.
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This is the well-known account,
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and it is the most fitting for the situation,
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because Ubaydah, may Allah be pleased with him,
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and Shaybah were both elderly men,
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like Utbah and Hamzah,
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unlike Ali, may Allah be pleased with him,
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and al-Walid,
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for they were both young men.
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Ibn Sa'd said in his Tabaqat:
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"The established fact
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is that Hamzah killed Utbah,
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and that Ali killed al-Walid,
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and that Ubaydah dueled
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Shaybah."
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The two Sheikhs (al-Bukhari and Muslim) recorded in their Sahih collections,
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as did Ibn Majah,
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with the wording belonging to Ibn Majah,
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on the authority of Qays Ibn 'Abbad, who said:
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"I heard Abu Dharr, may Allah be pleased with
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him, swearing an oath
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that these verses were revealed regarding
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these six individuals on the day of
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Badr:
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﴾These two opponents who disputed
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about their Lord﴿
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regarding Hamzah Ibn Abd al-Muttalib,
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Ali Ibn Abi Talib,
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and Ubaydah Ibn al-Harith,
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and Utbah Ibn Rabi'ah,
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and Shaybah Ibn Rabi'ah,
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and al-Walid Ibn Utbah,
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on the day of Badr, when they disputed
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in their arguments."
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Imam Ibn Jarir al-Tabari said:
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"The most correct of these opinions
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in my view
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is the statement of those who said
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that the 'two opponents' refers to
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all the disbelievers,
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of whatever type of disbelief,
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and all the believers."
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I say this
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because it is the most correct,
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for Allah, the Exalted,
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mentioned before that
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two categories of His creation:
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one category being those who obey Him
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by prostrating to Him,
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and the other being those who disobey Him,
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upon whom the punishment has been justified.
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Then He followed that with
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a description of both categories,
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and what He will do with them.
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If someone were to ask,
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"What do you say
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regarding what was narrated from Abu Dharr,
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may Allah be pleased with him, concerning his statement
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that it was revealed regarding those
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who dueled on the day of Badr?"
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The answer is:
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"That is true, if Allah wills, as it was narrated from him,
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but a verse may
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be revealed for a specific reason,
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and then be general
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in every case that is similar
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to that reason."
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And this is one of those cases.
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The Outbreak of Fighting
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and the Prophet's Supplication
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peace and blessings of Allah be upon him,
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to his Lord.
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Then the battle intensified,
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the people pressed forward,
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they drew near to one another,
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the mill of war began to turn,
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and the fighting grew fierce.
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The Messenger of Allah,
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peace and blessings of Allah be upon him,
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began to beseech and implore
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his Lord, the Almighty and Majestic.
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Imam al-Bukhari recorded
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in his Sahih
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on the authority of Ibn Abbas, may Allah be pleased with them,
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who said:
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"The Messenger of Allah, peace and blessings of Allah be upon him,
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said while he was in a shelter
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on the day of Badr:
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'O Allah, I beseech You
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by Your covenant and Your promise.
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O Allah, if You will,
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You will not be worshipped after today.'"
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Abu Bakr,
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may Allah be pleased with him, took his hand
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and said, "That is enough, O Messenger of Allah,
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you have importuned your Lord."
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In a narration by Imam
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Muslim in his Sahih,
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on the authority of Umar Ibn al-Khattab,
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may Allah be pleased with him, he said:
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"The Prophet of Allah,
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peace and blessings of Allah be upon him, faced the Qiblah,
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then stretched out his hands,
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and began to call out to his Lord:
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'O Allah, fulfill for me
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what You have promised me.
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O Allah, grant what You have promised me.
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O Allah, if You destroy
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this band of the people of Islam,
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You will not be worshipped
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on earth.'"
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He continued to call out to his Lord,
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stretching out his hands,
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facing the Qiblah,
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until his cloak fell from his shoulders.
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Abu Bakr came to him,
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took his cloak,
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and placed it back on his shoulders,
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then embraced him from behind
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and said, "O Prophet of Allah,
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your supplication is enough;
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for He will surely fulfill for you
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what He has promised you."
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The Descent of the Angels.
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Then the Messenger of Allah,
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peace and blessings of Allah be upon him,
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dozed off for a moment,
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then raised his head
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and said:
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"Rejoice, O Abu Bakr!
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This is Jibril,
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with dust on his front teeth,"
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meaning on the hooves of his horse,
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and dust on his head.
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Imam al-Bukhari recorded
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on the authority of Ibn Abbas,
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may Allah be pleased with them, that he said:
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"The Prophet, peace and blessings of Allah be upon him,
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said on the day of Badr:
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'This is Jibril,
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holding the head of his horse,
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wearing his war gear.'"
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Allah the Almighty said:
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﴾When you were seeking help of
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your Lord, and He answered
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you:
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'I will
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reinforce you
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with a thousand angels
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following in succession.
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And Allah did not make it
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but as good news
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and so that your hearts
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might be reassured by it.
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And there is no victory
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except from Allah.
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Indeed, Allah
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is Exalted in Might and Wise.
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And the Almighty said:
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"When your Lord inspired
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the angels,
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'I am with you,
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so strengthen those who have believed.
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I will cast into the hearts
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of those who disbelieved
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terror.'
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So strike above
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the necks and strike
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from them every
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fingertip."
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Imam Muslim recorded in his Sahih
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on the authority of Ibn 'Abbas,
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may Allah be pleased with them both, who said:
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"While a man from
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the Muslims on that day
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was pursuing a man from
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the polytheists ahead of him,
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he heard the strike of a whip
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above him
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and the voice of a horseman saying,
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'Advance, Hayzum!'
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He looked at the polytheist ahead of him,
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and he fell flat on his back.
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He looked at him,
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and his nose had been branded
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and his face split open,
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as if struck by a whip.
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The Ansar reported all of this,
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and the Ansar man came
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and told the Messenger of Allah,
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peace and blessings of Allah be upon him, about it.
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The Messenger of Allah,
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peace be upon him, said:
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'You have spoken the truth; that
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was from the reinforcements of the third heaven.'"
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The Prophet,
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peace be upon him,
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pelted the polytheists with pebbles.
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When
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Allah, glory be to Him, sent down
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His angels,
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the Messenger of Allah, peace be upon him,
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came out of the shelter
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saying:
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"And they will turn their backs in flight."
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Then he took a handful of pebbles
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and faced the disbelievers with it
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and said:
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"May the faces be disgraced!"
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Then he threw them into their faces,
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and there remained
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not one of them
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but that his eyes were filled with the pebbles.
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Regarding this,
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Allah the Almighty says:
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"And you did not kill them,
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but it was Allah who killed them.
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And you threw not,
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when you threw,
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but it was Allah who threw."
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Imam
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Ibn al-Qayyim said:
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"This verse is among the greatest miracles of the Prophet,
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peace be upon him,
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and the address in it
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is specific to the people of Badr.
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Likewise, the handful that the Prophet,
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peace be upon him, threw
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was caused by Allah,
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glory be to Him, to reach all the faces
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of the polytheists,
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and that was beyond the power
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of the Prophet, peace be upon him.
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This is the throwing that He negated from him,
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while affirming for him the throwing
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that was within his human capacity,
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which is the act of casting.
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Likewise, the killing that
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He negated from them
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is a killing their hands
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did not perform,
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but rather the hands of the angels performed it.
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One of them would be rushing
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in pursuit of a horseman,
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and suddenly his head would fall
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before him from the strike of the angel."
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He also said in Madarij al-Salikin:
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"The point of the indication in the verse
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is that He, glory be to Him,
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established apparent causes
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to repel the polytheists,
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while He took charge of repelling them
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and destroying them through hidden causes
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other than the causes that appear
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to people.
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Thus, what occurred of defeat,
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killing, and victory
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was attributed to Him and by Him,
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and He is the best of helpers."
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A Summary
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of the Prophetic biography.