Summary of the Prophet’s biography | Episode (109) | The duel and the descent of angels

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0:00 In the name of Allah, the Most Gracious, the Most Merciful.
0:03 Muhammad is the Messenger of Allah.
0:13 A Concise Summary of the Prophetic biography (Seerah).
0:17 Authored by Sheikh Musa bin Rashid al-Azimi.
0:22 May Allah preserve him.
0:25 The Duel.
0:31 When the Quraysh had settled on the battlefield,
0:35 they requested a duel.
0:37 Al-Hakim recorded in his Mustadrak with a sound (sahih) chain of narration,
0:41 on the authority of Ali Ibn Abi Talib, may Allah be pleased with him, that he said:
0:45 Utbah stepped forward,
0:47 along with his brother Shaybah,
0:49 and his son al-Walid.
0:51 They asked, "Who will duel us?"
0:53 A group of young men from the Ansar stepped out.
0:56 Utbah said,
0:58 "We do not want them."
1:00 "Rather, let those who duel us be our cousins from the Banu Abd al-Muttalib."
1:05 The Messenger of Allah, peace and blessings of Allah be upon him, said:
1:09 "Rise, Hamzah."
1:11 "Rise, Ubaydah."
1:13 "Rise, Ali."
1:15 So Hamzah stepped forward to face Utbah,
1:17 Ubaydah to face Shaybah,
1:19 and Ali to face al-Walid.
1:21 Hamzah killed Utbah,
1:23 Ali killed al-Walid,
1:25 and Ubaydah killed Shaybah.
1:27 However, Shaybah struck Ubaydah’s leg,
1:29 severing it.
1:31 Hamzah and Ali rescued him,
1:33 until he passed away at al-Safra'.
1:36 In a narration by Imam Ahmad,
1:38 in his Musnad with a sound chain,
1:40 Ali Ibn Abi Talib,
1:42 may Allah be pleased with him, said:
1:44 "Allah the Almighty killed
1:46 Utbah and Shaybah, the two sons of Rabi'ah,
1:48 and al-Walid Ibn Utbah,
1:50 and Ubaydah was wounded."
1:52 Imam al-Dhahabi said:
1:54 "The correct view is that the duel was between
1:56 Hamzah and Utbah,
1:58 and Ali and Shaybah."
2:00 And Allah knows best.
2:02 Al-Hafiz said in al-Fath:
2:04 "This is the most authentic of the narrations."
2:06 However, what is in the Seerah
2:08 is that the one who dueled
2:10 Ali, may Allah be pleased with him,
2:12 was al-Walid.
2:14 This is the well-known account,
2:16 and it is the most fitting for the situation,
2:18 because Ubaydah, may Allah be pleased with him,
2:20 and Shaybah were both elderly men,
2:22 like Utbah and Hamzah,
2:24 unlike Ali, may Allah be pleased with him,
2:26 and al-Walid,
2:28 for they were both young men.
2:30 Ibn Sa'd said in his Tabaqat:
2:32 "The established fact
2:34 is that Hamzah killed Utbah,
2:36 and that Ali killed al-Walid,
2:38 and that Ubaydah dueled
2:40 Shaybah."
2:42 The two Sheikhs (al-Bukhari and Muslim) recorded in their Sahih collections,
2:44 as did Ibn Majah,
2:46 with the wording belonging to Ibn Majah,
2:48 on the authority of Qays Ibn 'Abbad, who said:
2:50 "I heard Abu Dharr, may Allah be pleased with
2:52 him, swearing an oath
2:54 that these verses were revealed regarding
2:56 these six individuals on the day of
2:58 Badr:
3:00 ﴾These two opponents who disputed
3:02 about their Lord﴿
3:04 regarding Hamzah Ibn Abd al-Muttalib,
3:06 Ali Ibn Abi Talib,
3:08 and Ubaydah Ibn al-Harith,
3:10 and Utbah Ibn Rabi'ah,
3:12 and Shaybah Ibn Rabi'ah,
3:14 and al-Walid Ibn Utbah,
3:16 on the day of Badr, when they disputed
3:18 in their arguments."
3:20 Imam Ibn Jarir al-Tabari said:
3:22 "The most correct of these opinions
3:24 in my view
3:26 is the statement of those who said
3:28 that the 'two opponents' refers to
3:30 all the disbelievers,
3:32 of whatever type of disbelief,
3:34 and all the believers."
3:36 I say this
3:38 because it is the most correct,
3:40 for Allah, the Exalted,
3:42 mentioned before that
3:44 two categories of His creation:
3:46 one category being those who obey Him
3:48 by prostrating to Him,
3:50 and the other being those who disobey Him,
3:52 upon whom the punishment has been justified.
3:54 Then He followed that with
3:56 a description of both categories,
3:58 and what He will do with them.
4:00 If someone were to ask,
4:02 "What do you say
4:04 regarding what was narrated from Abu Dharr,
4:06 may Allah be pleased with him, concerning his statement
4:08 that it was revealed regarding those
4:10 who dueled on the day of Badr?"
4:12 The answer is:
4:14 "That is true, if Allah wills, as it was narrated from him,
4:16 but a verse may
4:18 be revealed for a specific reason,
4:20 and then be general
4:22 in every case that is similar
4:24 to that reason."
4:26 And this is one of those cases.
4:30 The Outbreak of Fighting
4:32 and the Prophet's Supplication
4:34 peace and blessings of Allah be upon him,
4:36 to his Lord.
4:39 Then the battle intensified,
4:41 the people pressed forward,
4:43 they drew near to one another,
4:45 the mill of war began to turn,
4:47 and the fighting grew fierce.
4:49 The Messenger of Allah,
4:51 peace and blessings of Allah be upon him,
4:53 began to beseech and implore
4:55 his Lord, the Almighty and Majestic.
4:57 Imam al-Bukhari recorded
4:59 in his Sahih
5:01 on the authority of Ibn Abbas, may Allah be pleased with them,
5:03 who said:
5:05 "The Messenger of Allah, peace and blessings of Allah be upon him,
5:07 said while he was in a shelter
5:09 on the day of Badr:
5:11 'O Allah, I beseech You
5:13 by Your covenant and Your promise.
5:15 O Allah, if You will,
5:17 You will not be worshipped after today.'"
5:19 Abu Bakr,
5:21 may Allah be pleased with him, took his hand
5:23 and said, "That is enough, O Messenger of Allah,
5:25 you have importuned your Lord."
5:27 In a narration by Imam
5:29 Muslim in his Sahih,
5:31 on the authority of Umar Ibn al-Khattab,
5:33 may Allah be pleased with him, he said:
5:35 "The Prophet of Allah,
5:37 peace and blessings of Allah be upon him, faced the Qiblah,
5:39 then stretched out his hands,
5:41 and began to call out to his Lord:
5:43 'O Allah, fulfill for me
5:45 what You have promised me.
5:47 O Allah, grant what You have promised me.
5:49 O Allah, if You destroy
5:51 this band of the people of Islam,
5:53 You will not be worshipped
5:55 on earth.'"
5:57 He continued to call out to his Lord,
5:59 stretching out his hands,
6:01 facing the Qiblah,
6:03 until his cloak fell from his shoulders.
6:05 Abu Bakr came to him,
6:07 took his cloak,
6:09 and placed it back on his shoulders,
6:11 then embraced him from behind
6:13 and said, "O Prophet of Allah,
6:15 your supplication is enough;
6:17 for He will surely fulfill for you
6:19 what He has promised you."
6:21 The Descent of the Angels.
6:25 Then the Messenger of Allah,
6:28 peace and blessings of Allah be upon him,
6:30 dozed off for a moment,
6:32 then raised his head
6:34 and said:
6:36 "Rejoice, O Abu Bakr!
6:38 This is Jibril,
6:40 with dust on his front teeth,"
6:42 meaning on the hooves of his horse,
6:44 and dust on his head.
6:46 Imam al-Bukhari recorded
6:48 on the authority of Ibn Abbas,
6:50 may Allah be pleased with them, that he said:
6:52 "The Prophet, peace and blessings of Allah be upon him,
6:54 said on the day of Badr:
6:56 'This is Jibril,
6:58 holding the head of his horse,
7:00 wearing his war gear.'"
7:02 Allah the Almighty said:
7:04 ﴾When you were seeking help of
7:06 your Lord, and He answered
7:08 you:
7:10 'I will
7:12 reinforce you
7:14 with a thousand angels
7:16 following in succession.
7:20 And Allah did not make it
7:22 but as good news
7:24 and so that your hearts
7:26 might be reassured by it.
7:28 And there is no victory
7:30 except from Allah.
7:32 Indeed, Allah
7:34 is Exalted in Might and Wise.
7:36 And the Almighty said:
7:38 "When your Lord inspired
7:40 the angels,
7:42 'I am with you,
7:44 so strengthen those who have believed.
7:46 I will cast into the hearts
7:48 of those who disbelieved
7:50 terror.'
7:52 So strike above
7:54 the necks and strike
7:56 from them every
7:58 fingertip."
8:00 Imam Muslim recorded in his Sahih
8:02 on the authority of Ibn 'Abbas,
8:04 may Allah be pleased with them both, who said:
8:06 "While a man from
8:08 the Muslims on that day
8:10 was pursuing a man from
8:12 the polytheists ahead of him,
8:14 he heard the strike of a whip
8:16 above him
8:18 and the voice of a horseman saying,
8:20 'Advance, Hayzum!'
8:22 He looked at the polytheist ahead of him,
8:24 and he fell flat on his back.
8:26 He looked at him,
8:28 and his nose had been branded
8:30 and his face split open,
8:32 as if struck by a whip.
8:34 The Ansar reported all of this,
8:36 and the Ansar man came
8:38 and told the Messenger of Allah,
8:40 peace and blessings of Allah be upon him, about it.
8:42 The Messenger of Allah,
8:44 peace be upon him, said:
8:46 'You have spoken the truth; that
8:48 was from the reinforcements of the third heaven.'"
8:50 The Prophet,
8:54 peace be upon him,
8:56 pelted the polytheists with pebbles.
8:58 When
9:01 Allah, glory be to Him, sent down
9:03 His angels,
9:05 the Messenger of Allah, peace be upon him,
9:07 came out of the shelter
9:09 saying:
9:11 "And they will turn their backs in flight."
9:13 Then he took a handful of pebbles
9:15 and faced the disbelievers with it
9:17 and said:
9:19 "May the faces be disgraced!"
9:21 Then he threw them into their faces,
9:23 and there remained
9:25 not one of them
9:27 but that his eyes were filled with the pebbles.
9:29 Regarding this,
9:31 Allah the Almighty says:
9:33 "And you did not kill them,
9:35 but it was Allah who killed them.
9:37 And you threw not,
9:39 when you threw,
9:41 but it was Allah who threw."
9:43 Imam
9:45 Ibn al-Qayyim said:
9:47 "This verse is among the greatest miracles of the Prophet,
9:49 peace be upon him,
9:51 and the address in it
9:53 is specific to the people of Badr.
9:55 Likewise, the handful that the Prophet,
9:57 peace be upon him, threw
9:59 was caused by Allah,
10:01 glory be to Him, to reach all the faces
10:03 of the polytheists,
10:05 and that was beyond the power
10:07 of the Prophet, peace be upon him.
10:09 This is the throwing that He negated from him,
10:11 while affirming for him the throwing
10:13 that was within his human capacity,
10:15 which is the act of casting.
10:17 Likewise, the killing that
10:19 He negated from them
10:21 is a killing their hands
10:23 did not perform,
10:25 but rather the hands of the angels performed it.
10:27 One of them would be rushing
10:29 in pursuit of a horseman,
10:31 and suddenly his head would fall
10:33 before him from the strike of the angel."
10:35 He also said in Madarij al-Salikin:
10:37 "The point of the indication in the verse
10:39 is that He, glory be to Him,
10:41 established apparent causes
10:43 to repel the polytheists,
10:45 while He took charge of repelling them
10:47 and destroying them through hidden causes
10:49 other than the causes that appear
10:51 to people.
10:53 Thus, what occurred of defeat,
10:55 killing, and victory
10:57 was attributed to Him and by Him,
10:59 and He is the best of helpers."
11:01 A Summary
11:03 of the Prophetic biography.