Part of المختصر في السيرة النبوية (اكتملت السلسلة)
· Lesson 67 of 137
المختصر في السيرة النبوية | الحلقة (130) | حصار بني النضير واستسلامهم
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Muhammad is the Messenger of God
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Summary of the Prophet’s biography
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Written by Sheikh Musa Bel-Rashed Al-Azmi
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May God protect him
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The siege of Ibn al-Nadir
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And their surrender
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The Messenger of God, may God bless him and grant him peace, walked with his companions to Ibn al-Nadir
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He appointed Ibn Umm Maktoum, may God be pleased with him, as his successor in charge of Medina
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When Yehud bin Al-Nadir saw him
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They holed up in their fortresses
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So the Messenger of God, may God bless him and grant him peace, besieged them for six nights
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He ordered their palm trees to be burned and cut down
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The two sheikhs narrated it in their Sahihs
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On the authority of Ibn Omar, may God be pleased with them both, he said
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The Messenger of God, may God bless him and grant him peace, burned and cut down Nakhl bin Al-Nadir
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It is Bouira
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It is a counterpart
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So I went down
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What kind of soft matter did you cut or leave standing on its roots?
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God willing
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And let the sinners be put to shame
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Imam Al-Tirmidhi narrated in his collection with an authentic chain of narration
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On the authority of Ibn Abbas, may God be pleased with them both, he said in the words of God Almighty
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What kind of soft matter did you cut or leave standing on its roots?
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He said
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Soft palm
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And let the sinners be put to shame
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He said
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Bring them down from their fortresses
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They ordered the palm trees to be cut down
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The siege on Yehud ibn al-Nazir intensified
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They were certain that their fortresses would not prevent them from God
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God Almighty put terror into their hearts
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Then they made peace with the Messenger of God, may God bless him and grant him peace, for evacuation
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And they have as much money and luggage as camels carry
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Except weapons
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Imam Al-Qurtubi said in his interpretation:
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Evacuation is the paradox of the homeland
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The difference between evacuation and evacuation
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Although their meaning is one of two aspects
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One of them
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The evacuation was not with the family and children
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The exit may be with the family and child remaining
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The second
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Evacuation is only for a group
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Output is for one person or for a group
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Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
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On the authority of Aisha, may God be pleased with her, she said
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It was the Battle of Ibn al-Nadir
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They are a sect of Jews
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Six months after the Battle of Badr
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Their house and palm trees were in the city area
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So the Messenger of God, may God bless him and grant him peace, besieged them
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Until they came to evacuation
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And they have what camels have less
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Of luggage and money
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Except the ring means the weapon
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The two sheikhs narrated it in their Sahihs
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On the authority of Ibn Omar, may God be pleased with them both, he said
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The Jews of Ibn al-Nazir and Qurayda
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They fought the Messenger of God, may God bless him and grant him peace
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So the Messenger of God, may God bless him and grant him peace, was evacuated
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He approved of Qurayda and those who were among them
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Until Gereida fought after that
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He killed their men and divided their women, children, and money among the Muslims
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The Messenger of God, may God bless him and grant him peace, died
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What Yehud ibn al-Nazir left behind
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Of money and weapons
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It was special to him
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A portion of this booty was singled out for this campaign
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For immigrants, especially because of their poverty
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And he made the rest of it for him, may God bless him and grant him peace
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Imam Ibn al-Qayyim said
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She was Ibn al-Nazir
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Sincerely for the Messenger of God, may God bless him and grant him peace
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For its detriments and the interests of Muslims
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And he did not spend a fifth of it
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Because God Almighty granted it to him
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The Muslims did not bring horses or riders to it
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The two sheikhs narrated it in their Sahihs
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On the authority of Omar, may God be pleased with him, he said
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It was Ibn al-Nazir's money
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Of what God has bestowed upon His Messenger, may God bless him and grant him peace
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Which the Muslims did not dare to do without horses or riders
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It was special for the Messenger of God, may God bless him and grant him peace
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The two sheikhs narrated it in their Sahihs
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On the authority of Anas bin Malik, may God be pleased with him, he said
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The man used to give the Prophet, may God bless him and grant him peace, palm trees
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Until Gereida and Nazir opened
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Then he responded to them
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Abu Dawud narrated it in his Sunan with an authentic chain of narration
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On the authority of a man from the companions of the Prophet, may God bless him and grant him peace, who said:
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Nakhal bin Al-Nazir was a special servant of the Messenger of God, may God bless him and grant him peace
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God gave it to him and assigned it to him
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He said: And what God has given His Messenger of them
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You did not bring any horses or riders to him
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He says without fighting
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The Prophet, may God bless him and grant him peace, gave most of it to the immigrants
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And he divided it among them
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A portion of it was given to two Ansar men who were in need
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Ibn Ishaq named them in his biography
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Sahl bin Hanif and Abu Dujana
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Samak bin Kharsha, may God be pleased with them both
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He did not swear to any of the Ansar other than them
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What remains of it is the charity of the Messenger of God, may God bless him and grant him peace
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Which is in the hands of Bani Fatima, may God be pleased with her
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The revelation of Surah Al-Hashr
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Ibn Ishaq said
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Surah Al-Hashr was revealed in its entirety about Ibn Al-Nadhir
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Imam Bukhari narrated in his Sahih
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On the authority of Saeed bin Jubair, he said:
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I said to Ibn Abbas, may God be pleased with them both
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Surah Al-Hashr
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He said: It was revealed about Ibn al-Nadhir
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And in another word in Sahih Al-Bukhari
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Saeed bin Jubair said
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I said to Ibn Abbas, may God be pleased with them both
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Surah Al-Hashr
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He said, Say Surah Al-Nadir
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Al-Hafiz said in Al-Fath
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It's as if he hated calling it a pest
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Because it is not thought that what is meant is the Day of Resurrection
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Rather, what is meant here is to bring out Ibn al-Nazir
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The Battle of Badr afterlife
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It is called Little Badr
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Because there was no fighting there
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It is also called the full moon of the appointment
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To meet Abu Sufyan on Sunday
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We will meet at Badr next year
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It is called the third Badr
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The other Battle of Badr took place
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In Shaban of the fourth year of the Hijra
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He met Abu Sufyan upon his departure from the Battle of Uhud
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The Messenger of God, may God bless him and grant him peace
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To fight in the coming year from anyone
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In Badr
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When it was in Sha`ban of the following year
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In the fourth year of the Hijra
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The Messenger of God, may God bless him and grant him peace, left
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For his appointment in one thousand five hundred
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He stayed there for eight days
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He waits for the polytheists
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Abu Sufyan left Mecca with two thousand people
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When he finished, he passed by Dhahran
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He said to those with him
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The year is barren
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I thought I would get back to you
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So they went back and broke their appointment
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Then the Messenger of God, may God bless him and grant him peace, returned
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To the Prophet's city
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People heard about his journey
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Summary of the Prophet’s biography
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If the longing of the worlds is long
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To each other
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Longing for you
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Its range is not enclosed
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May God bless you
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God did not raise the call
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And I moved
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With the rest
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He healed