Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 171 of 182
Summary of the Prophet’s biography | Episode (194) | Farewell argument
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Transcript
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Muhammad is the Messenger of Allah.
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An Abridgment of the Prophetic Biography (Seerah),
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Authored by Sheikh Musa Rashid al-Azimi,
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May Allah preserve him.
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The Farewell Pilgrimage.
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Imam Ibn al-Qayyim said:
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"There is no scholarly disagreement that the Prophet, peace and blessings of Allah be upon him,
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Never performed Hajj after his emigration
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To Medina
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Except for a single Hajj,
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Which was the Farewell Pilgrimage;
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Nor is there any dispute that it
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Took place in the tenth year of the Hijrah."
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The two Shaykhs (al-Bukhari and Muslim) recorded in their Sahihs
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On the authority of Zayd ibn Arqam,
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May Allah be pleased with him, who said:
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"The Prophet, peace and blessings of Allah be upon him,
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Took part in nineteen
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Military expeditions,
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And he performed Hajj after he had emigrated
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Only once, never performing another after it:
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The Farewell Pilgrimage."
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Imam al-Nawawi stated:
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"Its meaning is that
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After the Hijrah, he did not perform Hajj
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Except for a single pilgrimage,
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Which was the Farewell Pilgrimage
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In the tenth year of the Hijrah."
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The two Shaykhs also recorded
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In their Sahihs
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On the authority of Qatadah, who said:
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"I asked Anas: 'How many times did
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The Messenger of Allah, peace be upon him, perform Hajj?'
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He replied:
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'Only one Hajj.'"
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Imam al-Sindi commented:
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"His inquiry, 'How many times did he perform Hajj?',
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Refers to after the Hijrah."
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I say: and that was
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The Farewell Pilgrimage.
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The author notes in the margin:
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Imam al-Nawawi said
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In his commentary on Sahih Muslim:
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"It was named thus—
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That is, the Farewell Pilgrimage—
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Because the Prophet, peace and blessings of Allah be upon him,
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Bade farewell to the people during it,
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Instructed them in his sermon,
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And enjoined upon them the transmission of
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Sacred law proclaimed therein
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To those who were absent from it;
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For the Messenger of Allah, peace and blessings of Allah
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Be upon him, declared:
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'Let those present among you convey it
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To those who are absent.'"
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Announcing the Hajj of the Prophet,
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Peace and blessings of Allah be upon him, to the People.
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When
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The Messenger of Allah, peace and blessings of Allah
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Be upon him, resolved to perform Hajj,
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He informed the people that he intended to make the pilgrimage,
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Prompting them to prepare for departure.
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Those dwelling around Medina heard of this,
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And arrived eagerly wishing to perform Hajj
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Alongside the Messenger of Allah,
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Peace and blessings of Allah be upon him.
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Multitudes joined him along the route,
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In numbers that could not be counted,
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Stretching before him,
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Behind him,
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And to his right and left,
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As far as the eye could see.
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Imam Muslim recorded
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In his Sahih
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On the authority of Jabir ibn 'Abdullah,
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May Allah be pleased with both of them, who said:
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"The Messenger of Allah, peace be upon him,
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Remained in Medina for nine years
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Without performing Hajj.
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Then, in the tenth year, it was announced among the people
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That the Messenger of Allah,
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Peace and blessings of Allah be upon him, was going for Hajj.
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Thereupon, a great multitude
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Of people arrived in Medina,
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All of them seeking
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To follow the lead of the Messenger of Allah,
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Peace and blessings of Allah be upon him,
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And emulate his rituals."
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Jabir continued: "I looked ahead,
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And as far as the eye could see before him,
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There were riders and pedestrians;
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And likewise to his right,
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Likewise to his left,
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And likewise behind him."
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In the narration of Imam al-Nasa'i
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In al-Sunan al-Kubra,
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With an authentic chain of transmission,
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On the authority of Jabir ibn 'Abdullah,
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May Allah be pleased with both of them, he said:
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"No one remained
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Who was capable of coming,
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Whether riding or on foot,
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But had arrived."
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The Departure of the Prophet, Peace and Blessings of Allah Be upon Him,
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From Medina.
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The Messenger of Allah, peace and blessings of Allah be upon him, set out
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From the City of the Prophet (Medina)
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Heading toward Mecca—
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May Allah ennoble it—
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On a Saturday,
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When five nights remained
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Of Dhu al-Qi'dah.
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This took place after he had prayed
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Four rak'ahs for the Zuhr prayer in Medina.
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The two Shaykhs recorded
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In their Sahihs
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On the authority of 'A'ishah, may Allah be pleased with her,
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Who said:
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"We set out with the Messenger of Allah, peace be upon him,
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When five nights remained
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Of Dhu al-Qi'dah,
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Envisaging nothing other than Hajj."
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Ibn Ishaq relied upon
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The account of 'A'ishah, may Allah be pleased with her,
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Regarding the date of
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The departure of the Prophet, peace be upon him,
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From Medina,
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And did not adopt any other view.
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Imam al-Bukhari recorded in his Sahih
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On the authority of Ibn 'Abbas,
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May Allah be pleased with both of them, who said:
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"The Prophet,
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Peace and blessings of Allah be upon him, set out from Medina
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After he had combed his hair,
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Applied oil,
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And donned his waist-wrapper and upper cloak,
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He and his Companions.
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He did not forbid any type
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Of cloak or waist-wrapper from being worn
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Except those dyed with saffron,
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Which leave marks on the skin"—
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Meaning whose dye rubs off
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Onto the body, staining it
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With its color.
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"By morning, he reached Dhu al-Hulayfah,
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Mounted his riding-camel until
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He and his Companions entered the state of ihram,
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And marked his sacrificial camel with a garland;
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And that was when five nights remained
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Of Dhu al-Qi'dah."
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The Departure of the Prophet's Wives,
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Peace and blessings of Allah be upon him,
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Along with Him.
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The Messenger of Allah, peace and blessings of Allah be upon him, set out
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Accompanied by all of his wives,
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May Allah be pleased with them.
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Imam Ahmad recorded
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In his Musnad with a good (hasan) chain of transmission
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On the authority of Abu Hurayrah,
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May Allah be pleased with him, who said:
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"The Messenger of Allah, peace and blessings of Allah be upon him,
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Said to his wives
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In the year of the Farewell Pilgrimage:
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'This is the pilgrimage for you,
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And after it you must remain upon the mats of your homes.'"
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The author notes in the margin:
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Ibn al-Athir stated
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In al-Nihayah:
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"That is, you should not venture
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Out of your houses again,
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But rather keep to the mats (husur),
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Which is the plural of hasir:
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The woven reed mat spread out in homes."
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Al-Sindi remarked in his commentary:
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"Perhaps what was meant by this
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Was to comfort their hearts
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Regarding foregoing Hajj thereafter
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If it proved too difficult to undertake,
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Or that it was permissible for them to forgo it,
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Not that they were strictly forbidden from performing Hajj;
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For it is firmly established that they performed Hajj after his death,
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Peace and blessings of Allah be upon him."
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I say:
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'Umar ibn al-Khattab, may Allah be pleased with him, granted them permission to perform Hajj
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During his caliphate,
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In the final Hajj
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That he himself performed,
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As recorded in Sahih al-Bukhari.
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It was reported that all of them
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Used to perform Hajj,
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Except Zaynab bint Jahsh
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And Sawdah bint Zam'ah,
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Who both used to say:
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"By Allah, no riding-beast shall ever
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Carry us again after we heard
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That instruction from the Prophet,
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Peace and blessings of Allah be upon him."
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The route of the Prophet,
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peace and blessings of Allah be upon him,
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to the miqat of Dhu al-Hulayfah
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and his entering into ihram.
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The Messenger of Allah,
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peace be upon him, set out
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toward the miqat of Dhu al-Hulayfah,
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taking the route of al-Shajarah,
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until he reached it
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before praying the 'Asr prayer.
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He prayed it there shortened to two rak'ahs,
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and then stayed overnight there
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until morning came.
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He prayed Maghrib, 'Isha',
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Fajr, and Zuhr there;
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thus he performed at Dhu al-Hulayfah
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five prayers in total.
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The two Shaykhs [al-Bukhari and Muslim] narrated in their Sahihs
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from Ibn 'Umar, may Allah be pleased with them both,
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who said:
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"The Messenger of Allah, peace and blessings of Allah be upon him,
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used to leave by way of
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al-Shajarah and enter [back]
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by way of al-Mu'arras."
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And the two Shaykhs narrated in their Sahihs
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from Anas ibn Malik,
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may Allah be pleased with him, who said:
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"The Messenger of Allah,
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peace and blessings of Allah be upon him, prayed
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— while we were with him in Medina —
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four rak'ahs for Zuhr,
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and two rak'ahs for 'Asr at Dhu al-Hulayfah.
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Then he stayed the night
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until morning."
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And Imam Muslim narrated in his Sahih
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from Ibn 'Abbas,
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may Allah be pleased with them both, who said:
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"The Messenger of Allah,
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peace and blessings of Allah be upon him,
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prayed Zuhr at Dhu al-Hulayfah."
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And the Messenger of Allah,
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peace be upon him,
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went round that night to his wives,
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all nine of them, may Allah be pleased with them.
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For indeed, the two Shaykhs narrated
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in their Sahihs
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from 'A'ishah, may Allah be pleased with her,
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that she said: "I perfumed the Messenger of Allah,
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peace and blessings of Allah be upon him;
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then he went round among his wives,
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and in the morning entered
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the state of ihram."
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And there came to the Messenger of Allah, peace be upon him,
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during that night,
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a visitor sent from his Lord, Glorified is He,
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in that very place —
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which is the valley of al-'Aqiq —
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conveying an order from his Lord,
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Glorified is He, that he declare
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in this pilgrimage of his:
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"An 'Umrah within a Hajj."
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For indeed, Imam al-Bukhari narrated
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in his Sahih
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from 'Umar, may Allah be pleased with him, who said:
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"I heard the Prophet,
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peace and blessings of Allah be upon him,
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saying in the valley of al-'Aqiq:
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'A visitor came to me tonight
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from my Lord and said:
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"Pray in this blessed
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valley, and say:
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'An 'Umrah within a Hajj.'"'"
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Al-Hafiz Ibn Kathir said:
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"What is apparent is that
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his being commanded, peace be upon him,
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to pray in the valley of al-'Aqiq
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was a command to remain
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there until he had prayed
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the Zuhr prayer,
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because the command only came to him
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at night, and he informed them of it
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after the Fajr prayer.
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Thus, none remained except the Zuhr prayer,
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so he was commanded to pray it
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there and to enter
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ihram immediately after it."
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An abridgment
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of the Prophetic biography (Seerah):
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"If the yearning
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of people
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for one another grows long,
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the yearning toward you
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has bounds that cannot be measured.
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May Allah send blessings
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upon you whenever the call [to prayer]
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is raised,
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and whenever lips
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move in praise
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of the Everlasting."