Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 89 of 182
Summary of the Prophet’s biography | Episode (110) | Defeat the infidels
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Muhammad is the Messenger of Allah.
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A Concise Summary of the Prophetic biography (Seerah).
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Authored by Sheikh Musa bin Rashid al-Azimi.
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May Allah preserve him.
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The defeat of the disbelievers.
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Allah, Glory be to Him, sent down His victory to His Messenger,
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peace be upon him, and to the believers.
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He enabled them to overcome the polytheists, taking them captive and slaying them.
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They killed seventy of them and took seventy captive.
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Imam al-Bukhari recorded in his Sahih,
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on the authority of al-Bara' Ibn 'Azib, may Allah be pleased with them both, who said:
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The Prophet, peace be upon him, and his Companions
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captured from the polytheists on the day of Badr
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one hundred and forty.
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Seventy were captives and seventy were slain.
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Imam Muslim recorded in his Sahih,
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on the authority of Ibn 'Abbas, may Allah be pleased with them both, who said:
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They killed seventy that day and took seventy captive.
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Al-Hafiz said in al-Fath:
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This is the correct account regarding the number of the slain.
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Among those killed from the polytheists
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whom the Messenger of Allah, peace be upon him, named, were:
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Abu Jahl—who is Abu al-Hakam 'Umar Ibn Hisham—
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'Utbah and Shaybah, the sons of Rabi'ah,
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al-Walid Ibn 'Utbah, and Umayyah Ibn Khalaf,
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among other leaders of disbelief.
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The Prophet, peace be upon him, standing
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over the slain disbelievers.
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Then the Messenger of Allah, peace be upon him, ordered
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the disposal of the slain disbelievers.
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They were dragged to one of the pits of Badr
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and cast into it.
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Imam al-Bukhari recorded in his Sahih,
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on the authority of Anas, may Allah be pleased with him,
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from Abu Talhah, may Allah be pleased with him,
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that the Prophet of Allah, peace be upon him,
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ordered on the day of Badr that twenty-four
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men from the leaders of Quraysh
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be cast into one of the wells of Badr,
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a foul and filthy place.
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A 'tawi' is a well that has been lined and built with stones
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so that it remains stable and does not collapse.
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Whenever he was victorious over a people,
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he would stay on the battlefield for three nights.
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When he was at Badr on the third day,
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he ordered his mount to be saddled.
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Then he walked, and his Companions followed him,
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saying, "We do not see him leaving except for some need of his."
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He stood at the edge of the well,
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meaning the side of the well,
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and began calling them by their names and the names of their fathers:
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"O so-and-so, son of so-and-so!"
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"O so-and-so, son of so-and-so!"
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"Would it have pleased you to have obeyed Allah and His Messenger?
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For we have found what our Lord promised us to be true."
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“And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,” (7:44)
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'Umar, may Allah be pleased with him, said:
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"O Messenger of Allah,
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why do you speak to bodies that have no souls?"
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The Messenger of Allah, peace be upon him, replied:
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"By Him in Whose hand is the soul of Muhammad,
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you are no more able to hear what I say than they are."
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Qatadah said:
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Allah brought them to life so that they could hear his words,
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as a rebuke and a belittlement,
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and as a source of vengeance, grief, and regret.
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Imam Muslim recorded in his Sahih,
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on the authority of Anas Ibn Malik, may Allah be pleased with him,
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that the Messenger of Allah, peace be upon him,
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left the slain of Badr for three days,
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then he came to them,
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stood over them, called out to them, and said:
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"O Abu Jahl Ibn Hisham!
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O Umayyah Ibn Khalaf!
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O 'Utbah Ibn Rabi'ah!
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O Shaybah Ibn Rabi'ah!
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Have you not found what your Lord promised you to be true?
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For I have found what my Lord promised me to be true."
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'Umar, may Allah be pleased with him, heard
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the words of the Prophet, peace be upon him,
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and said, "O Messenger of Allah,
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how can they hear,
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and how can they answer when they have decomposed?"
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The Messenger of Allah, peace be upon him, said:
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"By Him in Whose hand is my soul,
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you are no more able to hear what I say than they are,
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but they are unable to answer."
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The number of Muslim martyrs.
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There were martyred from the noble Companions, may Allah be pleased with them,
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in the Great Battle of Badr
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fourteen men:
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six from the Emigrants (Muhajirun),
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six from the Khazraj,
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and two from the Aws.
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Bringing the good news to the people of Medina.
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The Messenger of Allah, peace be upon him, sent
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his freedman Zayd Ibn Harithah, may Allah be pleased with him,
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and 'Abdullah Ibn Rawahah
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with the good news to the people of Medina.
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Al-Hakim recorded in al-Mustadrak,
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and al-Bayhaqi in Dala'il al-Nubuwwah,
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with a chain of narration that is hasan li-ghayrihi (sound due to supporting evidence),
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on the authority of 'Abdullah Ibn Abi Bakr Ibn Hazm
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and Salih Ibn Abi Umamah Ibn Sahl Ibn Hunayf,
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who said:
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When the Messenger of Allah, peace be upon him, finished at Badr,
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he sent two messengers to the people of Medina.
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He sent Zayd Ibn Harithah to the people of the lower part of Medina,
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and he sent 'Abdullah Ibn Rawahah, may Allah be pleased with him, to the people of the upper part.
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They brought them the good news of the victory Allah granted His Messenger, peace be upon him.
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Zayd Ibn Harithah encountered his son Usamah
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while he was preparing the grave of Ruqayyah, daughter of the Messenger of Allah, peace be upon him.
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It was said to him,
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"That is your father who has just arrived."
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Usamah said:
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"I went to him while he was standing before the people saying:
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'Utbah Ibn Rabi'ah has been killed,
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and Shaybah Ibn Rabi'ah,
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and Abu Jahl Ibn Hisham,
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and Nabih and Munabbih,
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and Umayyah Ibn Khalaf.'
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I said, 'O father, is it true?'
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He said, 'Yes, by Allah, my son.'"
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The return of the Prophet, peace be upon him,
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to Medina with the captives.
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Then the Messenger of Allah, peace be upon him,
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and his noble Companions departed for the Prophetic city of Medina,
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supported and victorious,
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his eyes comforted by the victory Allah granted him,
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with the captives and the spoils of war in his possession.
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He entered Medina, and every enemy of his in Medina and its surroundings feared him.
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Many people of Medina then embraced Islam.
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It was then that 'Abdullah Ibn Ubayy the hypocrite
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and his followers entered into Islam outwardly.
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The Messenger of Allah, peace be upon him, finished
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the affair of Badr and the captives in Shawwal.
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Musa Ibn 'Uqbah said:
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Allah humbled the necks of the polytheists and hypocrites through the Battle of Badr.
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There remained no hypocrite or Jew in Medina
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but that his neck was bowed in submission
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because of the Battle of Badr.
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That was the Day of Criterion (Yawm al-Furqan),
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the day Allah distinguished between polytheism and faith.
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The revelation of Surah al-Anfal.
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Ibn Ishaq said:
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When the affair of Badr concluded,
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Allah, the Almighty and Majestic, revealed the entirety of Surah al-Anfal regarding it.
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Imam al-Bukhari recorded in his Sahih,
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on the authority of Sa'id Ibn Jubayr, who said:
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I said to Ibn 'Abbas, may Allah be pleased with them both,
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"Surah al-Anfal?"
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He said:
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"It was revealed regarding Badr."
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And in another wording in Sahih Muslim,
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Sa'id Ibn Jubayr said:
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I said to Ibn 'Abbas, may Allah be pleased with them both,
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"Surah al-Anfal?"
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He said:
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"That is the Surah of Badr."
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Imam al-Suhayli said:
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Al-Anfal refers to the spoils of war.
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A Concise Summary of the Prophetic biography (Seerah).
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If the longing of the worlds for some of their own is long,
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the longing for you, O Messenger, has no bounds.
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May Allah send blessings upon you as long as the call to prayer is raised,
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and as long as lips move in remembrance.