Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 155 of 182
Summary of the Prophet’s biography | Episode (178) | The conquest of Mecca and its impact on the Arabs
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Muhammad is the Messenger of Allah.
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The Abridgment of the Prophetic Biography (Seerah),
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Authored by Sheikh Musa ibn Rashid al-'Azimi,
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May Allah preserve him.
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His Sermon, Peace and Blessings of Allah Be Upon Him, the Day Following the Conquest.
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The Messenger of Allah, peace and blessings of Allah be upon him, delivered a sermon on the day following the conquest,
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In which he clarified the inviolability of Mecca,
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And that it was never made lawful for fighting to anyone before him,
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Nor will it ever be made lawful to anyone after him;
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Rather, it was made lawful for him, peace be upon him, for merely a single hour of a day.
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Indeed, the two Shaykhs [al-Bukhari and Muslim] narrated in their Sahihs
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On the authority of Abu Shurayh, that he said to 'Amr ibn Sa'id,
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While the latter was dispatching military expeditions to Mecca:
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"Grant me leave, O prince,
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To relate to you a statement delivered by the Prophet, peace and blessings of Allah be upon him, on the day following the conquest,
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Which my ears heard, my heart retained,
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And my eyes beheld when he spoke it.
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He praised Allah, extolled Him, and then said:
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'Verily, Mecca has been made sacred by Allah, not by the people.
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It is therefore not lawful for any person who believes in Allah and the Last Day
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To shed blood therein,
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Nor to fell a tree therein.
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If anyone seeks a concession based on the fighting of the Messenger of Allah, peace and blessings of Allah be upon him, within it,
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Say to them: "Indeed, Allah permitted His Messenger, but He did not permit you."
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It was only made lawful for me for a single hour of a day,
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And today its inviolability has returned just as it was yesterday.
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So let the one who is present convey it to the one who is absent.'"
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And the two Shaykhs narrated in their Sahihs
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On the authority of Ibn 'Abbas, may Allah be pleased with them both, that he said:
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The Prophet, peace be upon him, said on the day of the conquest,
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The conquest of Mecca: "There is no migration [after the conquest],
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But rather jihad and righteous intention;
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And whenever you are called to mobilize, then mobilize.
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Indeed, this land was sanctified by Allah on the day He created the heavens and the earth,
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So it remains sacred by the inviolability ordained by Allah until the Day of Resurrection.
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Fighting within it was never made lawful for anyone before me,
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Nor was it made lawful for me except for a single hour of a day.
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It is therefore sacred by the inviolability ordained by Allah until the Day of Resurrection:
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Its thorns shall not be cut, its game shall not be chased,
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Its lost property shall not be picked up except by one announcing it publicly,
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And its fresh grass shall not be uprooted.'"
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Al-'Abbas, may Allah be pleased with him, said:
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"O Messenger of Allah, except for lemongrass (al-idhkhir),
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For it is essential for their blacksmiths and their houses."
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Thereupon the Messenger of Allah, peace and blessings of Allah be upon him, said:
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"Except for lemongrass."
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The Duration of the Prophet's Stay, Peace and Blessings of Allah Be Upon Him,
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In Mecca After Its Conquest.
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The Messenger of Allah, peace and blessings of Allah be upon him, resided
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In Mecca the Ennobled—may Allah honor it—after its conquest
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For nineteen days,
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Shortening the prayer throughout them.
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He, peace and blessings of Allah be upon him, also continued
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Not to fast for the remainder of the month of Ramadan.
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For Imam al-Bukhari narrated in his Sahih
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On the authority of Ibn 'Abbas, may Allah be pleased with them both, who said:
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"The Prophet, peace be upon him, stayed
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For nineteen days, shortening the prayers."
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And Imam al-Bukhari narrated in his Sahih
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On the authority of Ibn 'Abbas, may Allah be pleased with them both, who said:
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"The Messenger of Allah fasted until he reached al-Kadid—
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The water station situated between Qudayd and 'Usfan—
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Whereupon he broke his fast,
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And he continued not to fast until the month came to an end."
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Al-Hafiz Ibn Kathir stated:
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"There is no dispute that he, peace and blessings be upon him,
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Resided for the remainder of the month of Ramadan,
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Shortening the prayer and not fasting."
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The Conquest of Mecca and Its Impact Upon the Arabs.
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The Arabs had been awaiting the outcome of the struggle between the Messenger of Allah, peace be upon him, and Quraysh.
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So when the Messenger of Allah, peace be upon him, conquered Mecca
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And triumphed over Quraysh,
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They entered into the religion of Allah in multitudes.
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For Imam al-Bukhari narrated in his Sahih
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On the authority of 'Amr ibn Salamah al-Jarmi, may Allah be pleased with him, who said:
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"The Arabs were withholding their acceptance of Islam until the conquest,
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Meaning they were waiting,
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Saying: 'Leave him and his people alone;
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If he overcomes them,
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Then he is a true prophet.'
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So when the event of the Conquest occurred,
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Every tribe hastened to embrace Islam,
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And my father preceded my tribe with their acceptance of Islam.
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When he returned, he said:
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'By Allah, I have truly come to you from the presence of the Prophet, peace and blessings of Allah be upon him!'"
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And Ibn Ishaq stated:
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"The Arabs were only holding back from embracing Islam
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To observe the affair of this clan of Quraysh
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And the affair of the Messenger of Allah, peace and blessings of Allah be upon him.
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That was because Quraysh were the leaders and guides of the people,
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The custodians of the Sacred House,
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The pure descendants of Isma'il son of Ibrahim, peace be upon him,
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And the acknowledged chiefs of the Arabs;
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None disputed that.
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It was Quraysh who had stood firm in waging war and opposition against the Messenger of Allah, peace be upon him.
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Thus, when Mecca was conquered and Quraysh yielded to him,
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Being thoroughly subdued by Islam,
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The Arabs realized they had no power to wage war against the Messenger of Allah, peace be upon him, or oppose him,
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So they entered into the religion of Allah,
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As the Exalted and Majestic said: 'in multitudes,'
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Flocking to him from every direction."
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The Abridgment of the Prophetic Biography (Seerah).
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Though the longings of people for one another may endure,
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The longing for you transcends all bounds.
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May Allah send blessings upon you whenever the call to prayer is raised,
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And as long as lips move with remembrance of the Ever-Living.