Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 46 of 182
Summary of the Prophet’s biography | Episode (28) | Quraysh tortured those who converted to Islam
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Muhammad is the Messenger of Allah.
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A Summary of the Prophetic biography (Seerah).
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The Quraysh's persecution of those who embraced Islam.
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The Messenger of Allah, peace and blessings of Allah be upon him, continued to call people to Allah the Exalted, night and day.
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Both privately and publicly.
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Nothing could distract him from this.
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No one could turn him back from it.
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No one could hinder him from it.
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He would follow people in their social gatherings, assemblies, and forums.
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And during the pilgrimage seasons and stations of Hajj.
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He would call everyone he met, whether free or enslaved, weak or strong, rich or poor.
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All of creation was equal in his sight regarding this call.
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Yet, the powerful and harsh among the polytheists of Quraysh turned against him and those who followed him from among the common, weak people.
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They subjected them to both verbal and physical abuse.
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Ibn Ishaq said:
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Then, they turned against those who had embraced Islam and followed the Messenger of Allah, peace be upon him, from among his Companions.
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Every tribe rose up against the believers within their own ranks.
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They began to imprison them and torture them with beatings, hunger, and thirst.
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And by exposing them to the scorching heat of the Meccan desert when the sun was at its peak.
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They sought to tempt those among them who were weak away from their religion.
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Some were indeed swayed by the intensity of the trials they faced.
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Others remained steadfast, and Allah protected them from the polytheists.
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Imam Ibn al-Qayyim said:
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Allah protected His Messenger, peace be upon him, through his uncle Abu Talib.
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Because he was a noble and highly respected figure among the Quraysh.
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And was obeyed by the people of Mecca.
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They did not dare to openly confront him with any harm.
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It was among the wisdom of the Wisest of Judges that he remained upon the religion of his people.
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Due to the benefits that become apparent to those who contemplate them.
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As for his Companions, may Allah be pleased with them:
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Whoever had a clan to protect him was shielded by his kin.
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But the rest were subjected to harm and torture.
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Imam Ahmad and Ibn Majah narrated with a hasan (sound) chain of transmission:
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On the authority of Abdullah Ibn Mas'ud, may Allah be pleased with him, who said:
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The first to openly declare their Islam were seven people:
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The Messenger of Allah, peace be upon him.
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Abu Bakr, Ammar, and his mother Sumayyah.
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Suhayb, Bilal, and al-Miqdad.
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As for the Messenger of Allah, peace be upon him,
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Allah protected him through his uncle Abu Talib.
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As for Abu Bakr, Allah protected him through his people.
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As for the others, the polytheists seized them.
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They dressed them in iron armor and scorched them in the sun.
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Every one of them yielded to what the polytheists wanted,
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Except for Bilal, for he considered his own life insignificant for the sake of Allah.
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And he was considered insignificant by his people, so they took him and handed him over to the children.
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They began to drag him through the mountain passes of Mecca.
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While he kept saying, "One, One!" (referring to Allah).
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Imam al-Bukhari narrated in his Sahih:
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On the authority of Sa'id Ibn Zayd, may Allah be pleased with him, who said:
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By Allah, I have seen myself being bound by Umar for the sake of Islam,
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Before Umar himself embraced Islam.
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Imam al-Tirmidhi narrated in his Jami' with a sahih (authentic) chain:
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On the authority of Harithah Ibn Mudhrib, who said:
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I visited Khabbab, may Allah be pleased with him,
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And he had been cauterized on his stomach.
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He said, "I do not know anyone among the Companions of the Prophet, peace be upon him,
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Who faced as much trial as I did.
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There was a time when I did not even possess a single dirham during the era of the Messenger of Allah, peace be upon him."
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Al-Hakim narrated in al-Mustadrak,
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With a hasan chain through its various paths and supporting narrations,
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On the authority of Abu Ubaydah Ibn Muhammad Ibn Ammar Ibn Yasir,
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From his father, who said:
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The polytheists seized Ammar Ibn Yasir.
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They did not let him go until he insulted the Prophet, peace be upon him,
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And spoke well of their idols.
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Then they released him.
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When he came to the Messenger of Allah, peace be upon him,
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He asked, "What is behind you?" (What happened?)
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He replied, "Evil, O Messenger of Allah.
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They did not let me go until I insulted you,
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And spoke well of their idols."
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He asked, "How do you find your heart?"
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He replied, "Tranquil with faith."
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The Messenger of Allah, peace be upon him, said,
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"If they return, then you return (to what you said)."
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And regarding Ammar Ibn Yasir, may Allah be pleased with him, the following verse was revealed:
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“Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” (16:106)
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"Except for one who is forced [to renounce his faith]
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While his heart is tranquil with faith."
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“Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” (16:106)
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“Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” (16:106)
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"And for them is a great punishment."
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Al-Hafiz said in al-Fath:
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It is well-known that the aforementioned verse
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Was revealed concerning Ammar Ibn Yasir, may Allah be pleased with him.
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Al-Hafiz Ibn Rajab said:
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As for being coerced into speech,
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The scholars are in agreement regarding its validity (in such a state).
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And that whoever is forced to utter a forbidden statement,
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Under recognized coercion,
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It is permissible for him to ransom his life with it.
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And there is no sin upon him.
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This is indicated by the words of Allah the Exalted:
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“Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” (16:106)
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And the Prophet, peace be upon him, said
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To Ammar, may Allah be pleased with him:
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"If they return, then you return."
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The polytheists had tortured him
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Until he agreed with them on what they wanted of disbelief.
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So he did so.
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A Summary of the Prophetic biography (Seerah).
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Authored by Sheikh Musa bin Rashid al-Azimi.
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Presented by the Mawaddah Association.
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In the Kingdom of Bahrain.
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By some of them:
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The longing for you has no bounds.
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May Allah send blessings upon you as long as the call to prayer is raised.
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And as long as you move with the remnants of the righteous.