Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 138 of 182
Summary of the Prophet’s biography | Episode (161) | The spoils of Khaybar
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Muhammad is the Messenger of Allah.
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*The Abridged Prophetic Biography (Seerah)*
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Authored by Sheikh Musa ibn Rashid Al-'Azimi,
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May Allah preserve him.
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The Vastness of the Spoils of Khaybar
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The Muslims acquired immense spoils of war from Khaybar.
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Indeed, Imam al-Bukhari narrated in his *Sahih*
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On the authority of Ibn 'Umar (may Allah be pleased with them both) that he said:
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"We never ate our fill until we conquered Khaybar."
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And Imam al-Bukhari narrated in his *Sahih*
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On the authority of 'A'ishah (may Allah be pleased with her) that she said:
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"When Khaybar was conquered,
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We said, 'Now we shall eat our fill of dates!'"
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Al-Hafiz said in *Fath al-Bari*:
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"That is, because of the vast abundance of date-palm trees it possessed.
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And in it is an indication that prior to its conquest,
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They endured severe hardship and scarcity in their livelihood."
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Imam al-Bukhari also narrated in his *Sahih*
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On the authority of Ibn 'Umar (may Allah be pleased with them both) that he said:
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"The Messenger of Allah (peace and blessings of Allah be upon him) allotted on the day of Khaybar
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Two shares for the horse,
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And one share for the foot soldier."
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Nafi' explained this, saying:
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"If a man had a horse with him,
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He received three shares;
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But if he did not have a horse,
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He received one share."
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Imam at-Tirmidhi said:
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"And the practice according to the majority of the scholars—
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Among the Companions of the Prophet (peace be upon him) and others—is based upon this.
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It is the position of Sufyan ath-Thawri, al-Awza'i,
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Malik ibn Anas,
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Ibn al-Mubarak, ash-Shafi'i,
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Ahmad, and Ishaq.
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They said:
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'A horseman receives three shares:
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One share for himself,
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And two shares for his horse;
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While the foot soldier receives one share.'"
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The Emigrants Returning the Usufruct Gifts to the Ansar
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When Allah, Exalted is His Majesty, enriched the Muslims through the conquest of Khaybar,
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The Emigrants returned to the Ansar the usufruct gifts (*mana'ih*) that had been granted to them
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When they had first arrived among them in Medina.
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Indeed, the two Shaykhs narrated in their *Sahih*s
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On the authority of Anas ibn Malik (may Allah be pleased with him) that he said:
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"When the Emigrants arrived in Medina from Mecca,
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They had nothing whatsoever in their hands,
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While the Ansar were landowners and property holders.
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So the Ansar shared with them on condition that they give them the produce of their properties each year,
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Sparing them the labor and maintenance."
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Anas (may Allah be pleased with him) said:
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"When the Messenger of Allah (peace be upon him)
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Finished fighting the people of Khaybar
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And returned to Medina,
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The Emigrants returned to the Ansar their grants of produce."
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Imam an-Nawawi said:
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"This is proof that these were grants of usufruct fruit—
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That is, permitting the consumption of the fruit,
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Not transferring the actual ownership of the date palms themselves.
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For had it been a gift transferring ownership of the trees,
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They could not have been reclaimed,
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Since revoking a gift after possession has taken place is not permissible.
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Rather, it was merely permitted use, as we mentioned,
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And such permission may be revoked whenever one pleases.
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Yet despite this, they were never reclaimed
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Until the circumstances of the Emigrants eased with the conquest of Khaybar,
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And they became completely self-sufficient;
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So they returned them to the Ansar, who accepted them back."
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There arrived before the Prophet (peace be upon him)
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In Khaybar, after its conquest,
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His cousin Ja'far ibn Abi Talib
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And his companions (may Allah be pleased with them) from Abyssinia.
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And the Messenger of Allah (peace be upon him) rejoiced over him
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With immense joy.
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Al-Hakim narrated in *al-Mustadrak* with a weak chain of transmission—
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Yet it has corroborating reports that strengthen it—
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On the authority of Jabir (may Allah be pleased with him) that he said:
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"When the Messenger of Allah (peace be upon him) returned
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From Khaybar, Ja'far arrived from Abyssinia.
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The Messenger of Allah (peace be upon him) met him,
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Kissed his forehead,
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And then said: 'By Allah, I do not know which makes me happier:
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The conquest of Khaybar, or the arrival of Ja'far!'"
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Along with the Abyssinian emigrants came the Ash'aris,
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Among whom was Abu Musa al-Ash'ari (may Allah be pleased with him).
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Indeed, Imam Ahmad narrated in his *Musnad* with an authentic chain
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On the authority of Abu Musa al-Ash'ari (may Allah be pleased with him) that he said:
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"I came to the Messenger of Allah (peace be upon him)
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Along with a group from my people,
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Three days after he conquered Khaybar,
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And he allotted a share for us;
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Nor did he assign a share to anyone who had not witnessed the conquest, except for us."
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And the two Shaykhs narrated in their *Sahih*s
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On the authority of Abu Musa al-Ash'ari (may Allah be pleased with him) that he said:
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"News of the Prophet's (peace be upon him) departure reached us
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While we were in Yemen.
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So my two brothers and I set out migrating to him,
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I being the youngest of them;
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One of them was Abu Burdah,
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And the other was Abu Ruhm—
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Either among a few,
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Or he said among fifty-three,
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Or fifty-two men of my people.
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We boarded a ship,
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But our ship carried us to the Negus in Abyssinia,
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Where we coincided with Ja'far ibn Abi Talib and his companions in his presence.
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Ja'far (may Allah be pleased with him) said:
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'The Messenger of Allah (peace be upon him)
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Dispatched us here
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And commanded us to stay,
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So remain with us.'
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Thus we stayed with him until we all arrived together,
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Reaching the Prophet (peace be upon him)
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Just as he conquered Khaybar.
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So he allotted shares for us"—
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Or he said: "He gave us from it;
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And he did not allot anything from it to anyone who had been absent from the conquest of Khaybar,
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Except to those who had witnessed it with him,
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Save for the people of our ship alongside Ja'far and his companions,
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For whom he allotted shares together with them."
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There also came to the Messenger of Allah (peace be upon him),
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While he was at Khaybar after its conquest,
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The Dawsites,
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Among whom were at-Tufayl ibn 'Amr ad-Dawsi
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And the prolific narrator of Islam, Abu Hurayrah (may Allah be pleased with him),
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Along with others.
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Imam Ahmad narrated in his *Musnad*,
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And al-Hakim in *al-Mustadrak* with an authentic chain,
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From Khuthaym ibn 'Irak ibn Malik,
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On the authority of his father, who said:
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"Abu Hurayrah (may Allah be pleased with him)
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Arrived in Medina with a group of his people
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While the Prophet (peace be upon him) was at Khaybar,
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Having appointed Siba' ibn 'Urfutah (may Allah be pleased with him) over Medina.
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He said:
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'I reached him while he was reciting in the morning prayer, in the first rak'ah,
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*Kaf-Ha-Ya-'Ayn-Sad*,
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And in the second rak'ah,
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*Woe to the defrauders!*
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He said:
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'So I said to myself:
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"Woe to so-and-so!
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When he takes by measure,
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He takes in full,
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But when he measures out for others,
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He gives less!"'
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He said:
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'When he finished the prayer,
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He provided us with some provisions until we reached Khaybar,
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And the Prophet (peace be upon him) had already conquered it.'
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He said:
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'So he spoke to the Muslims,
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And they included us in their shares.'"
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Imam al-Bukhari narrated in his *Sahih*,
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And Imam Ahmad in his *Musnad*,
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On the authority of Abu Hurayrah (may Allah be pleased with him) that he said:
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"When I set out to come to the Prophet (peace be upon him),
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I said along the way:
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'O what a long, exhausting night,
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Yet it delivered me from the abode of disbelief!'
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A servant of mine had fled on the road,
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But when I reached the Prophet (peace be upon him) and pledged allegiance to him,
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While I was with him, the servant suddenly appeared.
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So the Prophet (peace be upon him) said to me:
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'O Abu Hurayrah, this is your servant!'
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I replied: 'He is freed for the sake of Allah,'
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And so I emancipated him."
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*The Abridged Prophetic Biography (Seerah)*
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Though the longing of mortals for one another endures long,
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Longing for you knows no bound.
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May Allah shower blessings upon you whenever the call to prayer is raised,
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And whenever lips move in reciting what remains.