Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 135 of 182
Summary of the Prophet’s biography | Episode (158) | The conquest took place at the hands of Abu Al-Hasan, may God be pleased with him
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Muhammad is the Messenger of Allah.
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An Abridgment of the Prophetic Biography (Seerah),
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Authored by Sheikh Musa Al-Rashid Al-'Azimi,
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May Allah preserve him.
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The Fighting of Abu Bakr and 'Umar, may Allah be pleased with them.
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The Messenger of Allah, peace and blessings of Allah be upon him, gave
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The banner to Abu Bakr Al-Siddiq, may Allah be pleased with him,
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Then he gave it to 'Umar ibn Al-Khattab, may Allah be pleased with him,
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But victory was not granted through either of them.
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For Imam Ahmad narrated in his Musnad, and Al-Bayhaqi
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In Dala'il Al-Nubuwwah,
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With the wording belonging to Ahmad via a strong chain of transmission,
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On the authority of Buraydah ibn Al-Husayb, may Allah be pleased with him, who said:
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"We besieged Khaybar,
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And Abu Bakr, may Allah be pleased with him, took the banner,
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Yet he returned without victory being granted to him.
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Then the next day, 'Umar, may Allah be pleased with him, took it;
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He advanced, but returned without victory being granted to him,
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And the people suffered severe hardship and exhaustion that day."
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Al-Bayhaqi added in Dala'il Al-Nubuwwah:
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"And Mahmud ibn Maslamah, may Allah be pleased with him, was killed."
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Ibn Ishaq said:
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"The first of its fortresses to be conquered was the fortress of Na'im,
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And at it Mahmud ibn Maslamah, may Allah be pleased with him, was killed;
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A millstone was thrown down upon him from it, killing him."
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The Conquest at the Hands of Abu Al-Hasan, may Allah be pleased with him.
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The Messenger of Allah, peace and blessings of Allah be upon him, gave his Companions glad tidings of the conquest of the fortress of Na'im
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At the hands of Abu Al-Hasan, 'Ali ibn Abi Talib, may Allah be pleased with him.
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For the two Shaykhs narrated in their two Sahihs,
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On the authority of Sahl ibn Sa'd, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said on the day of Khaybar:
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"Tomorrow I shall certainly give this banner to a man through whose hands Allah will grant victory;
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He loves Allah and His Messenger, and Allah and His Messenger love him."
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He said: "The people spent that night in deep suspense as to which of them would be given it.
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When morning came, the people went early to the Messenger of Allah, peace and blessings of Allah be upon him,
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Each of them hoping to be given it.
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Thereupon, the Messenger of Allah, peace be upon him, said:
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'Where is 'Ali ibn Abi Talib?'
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It was said: 'O Messenger of Allah, he is suffering from an eye ailment.'
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He said: 'Send for him.'
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So he was brought,
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And the Messenger of Allah, peace be upon him, spat lightly into his eyes and supplicated for him,
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Whereupon he was cured as though he had never had any pain.
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Then he handed him the banner.
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'Ali, may Allah be pleased with him, said:
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'O Messenger of Allah, shall I fight them until they become like us?'
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The Messenger of Allah, peace be upon him, replied:
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'Proceed steadily until you descend upon their open territory,
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Then invite them to Islam,
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And inform them of what is obligatory upon them regarding Allah's right therein.
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For by Allah, that Allah should guide a single man through you
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Is better for you than possessing red camels.'"
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In another narration in Sahih Muslim,
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On the authority of Salamah ibn Al-Akwa', may Allah be pleased with him, who said:
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"So I went to 'Ali, may Allah be pleased with him,
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And brought him along, leading him while he was suffering from conjunctivitis,
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Until I brought him to the Messenger of Allah, peace and blessings of Allah be upon him.
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He then spat lightly into his eyes, and he was cured,
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And he handed him the banner."
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Marhab came out, reciting:
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"Khaybar already knows that I am Marhab,
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Fully armed, a seasoned hero,
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Whenever wars advance, ablaze."
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Thereupon, 'Ali, may Allah be pleased with him, said:
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"I am the one whose mother named him Haydarah,
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Like a lion of the forests, terrifying to behold,
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I repay them fully by the measure of Sandarah."
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He said: "He then struck Marhab's head and killed him,
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And victory was achieved through his hands."
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Ibn Al-Athir said:
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"What is authentic and held by the majority of the scholars of the Seerah and hadith
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Is that 'Ali ibn Abi Talib, may Allah be pleased with him, was the one who killed Marhab."
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The Conquest of the Fortress of Al-Sa'b ibn Mu'adh.
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The Jews who were in the fortress of Na'im fled,
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After its conquest, to the fortress of Al-Sa'b ibn Mu'adh.
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Thereupon, the Messenger of Allah, peace and blessings of Allah be upon him, besieged
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The fortress of Al-Sa'b ibn Mu'adh,
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And the Muslims were stricken with severe hunger,
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To the point that they slaughtered domestic donkeys
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And lit fires beneath cooking pots for them.
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But the Prophet, peace and blessings of Allah be upon him, forbade them from doing so.
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For the two Shaykhs narrated in their two Sahihs,
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On the authority of Jabir ibn 'Abdullah, may Allah be pleased with them both, who said:
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"The Messenger of Allah, peace and blessings of Allah be upon him, forbade on the day of Khaybar
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The meat of domestic donkeys."
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And the two Shaykhs narrated in their two Sahihs,
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With the wording belonging to Muslim,
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On the authority of Anas ibn Malik, may Allah be pleased with him, who said:
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"When the day of Khaybar arrived,
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Someone came and said:
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'O Messenger of Allah,
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The donkeys have been eaten!'
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Then another came
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And said: 'O Messenger of Allah,
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The donkeys have been decimated!'
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So the Messenger of Allah, peace be upon him, commanded Abu Talhah to call out:
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'Indeed, Allah and His Messenger forbid you from the meat of domestic donkeys,
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For it is impure and filthy.'"
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Al-Bukhari and Muslim added in another narration
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On the authority of Anas, may Allah be pleased with him:
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"So the pots were overturned,
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Even while they were boiling with the meat."
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Imam Al-Nawawi said:
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"As for domestic donkeys,
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It has occurred in most narrations
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That the Prophet, peace and blessings of Allah be upon him,
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Forbade their meat on the day of Khaybar;
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And in one narration:
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'The Messenger of Allah, peace and blessings of Allah be upon him, prohibited
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The meat of domestic donkeys.'
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The scholars differed regarding this issue:
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The overwhelming majority of the Companions, the Tabi'un,
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And those who followed them held the prohibition of their meat
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Due to these authentic and explicit hadiths.
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Ibn 'Abbas said:
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'It is not forbidden.'
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And from Malik there are three narrations:
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The most well-known is that it is strictly discouraged (makruh tanzihi),
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The second is that it is forbidden (haram),
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And the third is that it is permissible (mubah).
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The correct view is prohibition,
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As maintained by the vast majority,
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Because of the explicit hadiths."
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Then, indeed, the Messenger of Allah, peace and blessings of Allah be upon him,
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Supplicated to his Lord, Mighty and Majestic is He,
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For the conquest of the fortress of Al-Sa'b ibn Mu'adh.
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Ibn Ishaq said:
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"Banu Sahm of Aslam
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Came to the Messenger of Allah, peace and blessings of Allah be upon him,
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And said:
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'By Allah, O Messenger of Allah, we are utterly exhausted,
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And we possess nothing at all.'
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But they found that the Messenger of Allah, peace be upon him, did not have
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Anything to give them.
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So the Messenger of Allah, peace be upon him, said:
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'O Allah, You know their condition,
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And that they have no strength,
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And that I have nothing in my hand to give them;
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Therefore, grant them the conquest of the fortress that will provide the greatest
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Sufficiency for them,
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And is richest in food and fat.'
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The next morning, the people advanced,
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And Allah, Mighty and Majestic is He, granted the conquest of
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The fortress of Al-Sa'b ibn Mu'adh;
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And there was no fortress in Khaybar
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That contained more food and fat than it."
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An Abridgment of the Prophetic Biography (Seerah).
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Though the longing of people for one another may endure,
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The yearning for you knows no bounds.
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May Allah bestow blessings upon you as long as the call to prayer is raised,
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And lips move with enduring remembrance.