Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 152 of 182
Summary of the Prophet’s biography | Episode (175) | The Islam Brigades enter Mecca
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Muhammad is the Messenger of Allah.
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A Summary of the Prophetic Biography (Seerah),
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Authored by Sheikh Musa ibn Rashid Al-'Azimi,
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May Allah preserve him.
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The Prophet's (peace and blessings of Allah be upon him) Deployment of His Army to Enter Makkah.
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The Messenger of Allah (peace and blessings of Allah be upon him) ordered
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Al-Zubayr ibn al-'Awwam (may Allah be pleased with him)
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To pitch his standard at Al-Hajun,
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And he ordered Khalid ibn al-Walid (may Allah be pleased with him)
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To enter from the upper part of Makkah through Kuda',
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While the Prophet (peace be upon him) entered through Kada'.
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In Sahih Muslim,
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On the authority of Abu Hurayrah (may Allah be pleased with him), who said:
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The Prophet (peace be upon him) dispatched Al-Zubayr
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In command of one of the two flanks,
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Dispatched Khalid in command of the other flank,
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And dispatched Abu 'Ubaydah in command of the al-Husar—
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Meaning those without body armor—
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And they took the bottom of the valley,
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While the Messenger of Allah (peace be upon him) was in his battalion.
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The Messenger of Allah (peace be upon him) instructed his commanders,
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When he ordered them to enter Makkah,
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Not to fight anyone except those who fought against them,
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Save that he singled out a specific group by name,
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Ordering that they be executed even if found beneath the curtains of the Ka'bah.
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For Abu Dawud recorded in his Sunan,
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And Al-Hakim in his Mustadrak with a good chain of transmission,
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With the wording being Al-Hakim's,
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From Mus'ab ibn Sa'd, from his father, who said:
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"On the day of the Conquest of Makkah,
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The Messenger of Allah (peace be upon him) granted amnesty to the people,
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Except for four men and two women,
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And he said:
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'Kill them, even if you find them clinging to the curtains of the Ka'bah:
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'Ikrimah ibn Abi Jahl,
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'Abdullah ibn Khatal,
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Miqyas ibn Subabah,
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And 'Abdullah ibn Sa'd ibn Abi As-Sarh.'"
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The Sheikh noted in the margin concerning these four:
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"As for 'Ikrimah ibn Abi Jahl,
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Imam Al-Nawawi stated in Tahdhib al-Asma' wa al-Lughat:
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'Abu Jahl and his son 'Ikrimah were among the most severe of people
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In their hostility toward the Messenger of Allah (peace be upon him).
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Abu Jahl was killed on the day of Badr as a disbeliever,
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While 'Ikrimah survived;
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Then Allah Almighty guided him,
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And 'Ikrimah embraced Islam shortly after the Conquest.'
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Imam Al-Tahawi recorded in Sharh Mushkil al-Athar with a good chain of transmission,
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On the authority of Sa'd ibn Abi Waqqas (may Allah be pleased with him), who said:
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'As for 'Ikrimah ibn Abi Jahl, he took to the sea,
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But a violent tempest struck them,
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So the crew of the ship said to the passengers:
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"Devote your worship sincerely to Allah alone,
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For your gods can avail you nothing here."
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'Ikrimah said:
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"By Allah, if nothing can save me at sea except sincere devotion to Allah,
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Then nothing else can save me on dry land either.
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O Allah, I solemnly pledge to You:
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If You rescue me from what I am in,
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I will surely go to Muhammad,
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Place my hand in his hand,
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And I will certainly find him clement and generous."
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So he was saved and embraced Islam.'
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As for 'Abdullah ibn Khatal,
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The two Shaykhs (Al-Bukhari and Muslim) recorded in their Sahihs,
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On the authority of Anas ibn Malik (may Allah be pleased with him), who said:
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'The Messenger of Allah (peace be upon him) entered Makkah in the Year of the Conquest
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Wearing a helmet on his head.
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When he took it off, a man came and said:
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"Ibn Khatal is clinging to the curtains of the Ka'bah!"
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The Messenger of Allah (peace be upon him) said: "Kill him."'
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Abu Dawud stated in his Sunan:
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'Ibn Khatal's
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Name was 'Abdullah,
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And it was Abu Barzah Al-Aslami (may Allah be pleased with him) who killed him.'
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Imam Al-Nawawi stated in his commentary on Sahih Muslim:
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'The scholars said:
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He was executed solely because he had apostatized from Islam,
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Murdered a Muslim who had been serving him,
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And used to satirize and revile the Prophet (peace be upon him);
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Furthermore, he possessed two singing-girls who sang satires denigrating the Prophet (peace be upon him) and the Muslims.'
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Imam Al-Baghawi stated in Sharh al-Sunnah:
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'His (peace be upon him) command to execute Ibn Khatal
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Serves as evidence that the sacred precinct (Haram) does not grant immunity from carrying out a prescribed legal punishment incumbent upon an individual,
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Nor does it necessitate its postponement.'
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As for Miqyas ibn Subabah,
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Imam Al-Nasa'i recorded in Al-Sunan al-Kubra,
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And Al-Tahawi in Sharh Mushkil al-Athar with a good chain of transmission,
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From Mus'ab ibn Sa'd, from his father Sa'd ibn Abi Waqqas (may Allah be pleased with him), who said:
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'As for Miqyas ibn Subabah,
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The people caught up with him in the marketplace and killed him.'
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Ibn Ishaq stated in the Seerah:
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'As for Miqyas ibn Subabah,
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He was killed by Numaylah ibn 'Abdullah (may Allah be pleased with him).'
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As for 'Abdullah ibn Sa'd ibn Abi As-Sarh,
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Abu Dawud recorded in his Sunan and Al-Tahawi in Sharh Mushkil al-Athar with a good chain of transmission,
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On the authority of Sa'd ibn Abi Waqqas (may Allah be pleased with him), who said:
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'As for Ibn Abi Sarh,
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He went into hiding with 'Uthman ibn 'Affan.
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When the Prophet (peace be upon him) summoned the people to pledge allegiance,
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'Uthman brought him until he stood him before the Prophet (peace be upon him),
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And said: "O Prophet of Allah,
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Accept the pledge of allegiance from 'Abdullah."
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The Prophet raised his head and looked at him three times,
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Refusing him each time,
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But accepted his pledge after the third time.'
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Imam Ahmad recorded in his Musnad and Al-Tirmidhi in his Jami' with a good chain of transmission,
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With the wording being Ahmad's,
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On the authority of Ubayy ibn Ka'b (may Allah be pleased with him), who said:
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'When the Day of the Conquest came,
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An unidentified man said:
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"There shall be no Quraysh after today!"
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Thereupon, the herald of the Messenger of Allah (peace be upon him) proclaimed:
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"Amnesty is granted to black and white,
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Except for so-and-so and so-and-so"—
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People whom he named.'"
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The Entry of the Muslim Battalions into Makkah.
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The Muslim battalions entered just as the Messenger of Allah (peace be upon him) had commanded them.
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Quraysh had assembled motley bands to stand against the Muslims—
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Meaning they gathered assorted groups from various tribes—
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So the Messenger of Allah (peace be upon him) ordered the Ansar to fight them down.
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For Imam Muslim and Imam Ahmad in his Musnad recorded, with the wording being Ahmad's,
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On the authority of Abu Hurayrah (may Allah be pleased with him), who said:
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"Quraysh gathered their motley bands
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And said: 'We shall send these forward;
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If they gain any advantage, we will join them,
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And if they are struck down, we will surrender whatever terms are demanded of us.'
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He said:
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Then the Messenger of Allah (peace be upon him) looked around and saw me,
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And said:
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'O Abu Hurayrah!'
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I replied:
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'At your service, O Messenger of Allah!'
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He said:
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'Call the Ansar to me,
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And let none come to me except an Ansari.'
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So I summoned them,
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And they came and surrounded the Messenger of Allah (peace be upon him).
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The Messenger of Allah (peace be upon him) then said:
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'Do you see the motley bands of Quraysh and their followers?'
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Then, placing one of his hands over the other, he said:
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'Mow them down completely
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Until you meet me at Al-Safa.'
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Abu Hurayrah said:
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'So we set out;
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None of us wished to strike down anyone among them but that he did so,
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While none of them could direct any resistance toward us.
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Then Abu Sufyan pleaded:
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"O Messenger of Allah!
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The heart of Quraysh has been utterly annihilated;
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There shall be no Quraysh after today!"
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So the Messenger of Allah (peace be upon him) declared:
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"Whoever closes his door is safe,
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And whoever enters the house of Abu Sufyan is safe."
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Thereupon, the people shuttered their doors.'"
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A Summary of the Prophetic Biography (Seerah).
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Though long the yearning all the world may share,
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The yearning for you knows no bounds or measure.
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May Allah send blessings upon you as long as the call to prayer is raised,
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And with the remembrance of the Ever-Living,
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Lips are moved.