Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 147 of 182
Summary of the Prophet’s biography | Episode (170) | The flag goes to the drawn sword of God, may God be pleased with him
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Muhammad is the Messenger of Allah.
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The Abridgment of the Prophetic Biography (Seerah),
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Authored by Sheikh Musa ibn Rashid al-'Azimi,
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May Allah preserve him.
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The Prophet's Announcement of the Deaths of the Three Commanders, peace and blessings of Allah be upon him:
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Allah, Glorified and Exalted be He, granted the Messenger of Allah, peace and blessings of Allah be upon him, insight
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Into what transpired at the Battle of Mu'tah,
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While he was in the Prophetic City of Medina.
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So he announced to the people of Medina the martyrdom of the army's three commanders, may Allah be pleased with them,
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Before any news had reached them.
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Imam Ahmad recorded in his Musnad and Ibn Hibban in his Sahih with a good chain of transmission
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On the authority of Abu Qatadah (may Allah be pleased with him), who said:
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The Messenger of Allah (peace be upon him) ascended the pulpit
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And ordered the call to be made: "As-salatu jami'ah" (prayer is gathering).
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Then he (peace be upon him) said:
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"Shall I not inform you about this expeditionary army of yours?
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They marched forward until they met the enemy,
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Whereupon Zayd was struck down as a martyr;
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So seek forgiveness for him."
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And the people sought forgiveness for him.
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"Then Ja'far ibn Abi Talib took up the standard
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And charged against the enemy until he was killed as a martyr;
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I bear witness to his martyrdom,
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So seek forgiveness for him."
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"Then 'Abdullah ibn Rawahah took up the standard
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And held his ground firmly until he was struck down as a martyr;
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So seek forgiveness for him."
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And Imam al-Bukhari recorded in his Sahih
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On the authority of Anas (may Allah be pleased with him), who said:
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The Prophet (peace be upon him) delivered a sermon and said:
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"Zayd took the banner and was struck down;
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Then Ja'far took it and was struck down;
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Then 'Abdullah ibn Rawahah took it and was struck down."
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And he said:
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"It would not please them to be here with us,"
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While his eyes were overflowing with tears.
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And Imams al-Bukhari and Muslim recorded in their Sahih collections,
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As did Abu Dawud in his Sunan,
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With the wording being that of Abu Dawud,
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On the authority of 'A'ishah (may Allah be pleased with her), who said:
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"When Zayd ibn Harithah was killed,
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Along with Ja'far and 'Abdullah ibn Rawahah,
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The Messenger of Allah (peace be upon him) sat
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In the mosque,
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Grief clearly visible upon his face."
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The Banner Passes to the Drawn Sword of Allah,
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May Allah be pleased with him:
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When the banner fell upon the martyrdom of 'Abdullah ibn Rawahah,
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May Allah be pleased with him,
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And since the Messenger of Allah (peace be upon him)
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Had not appointed anyone to carry it after him,
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Thabit ibn Aqram (may Allah be pleased with him) picked it up
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And said:
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"O assembly of Muslims!
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Agree upon a man among you to lead."
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They said: "You!"
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He replied: "I will not do so."
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So the people agreed upon Khalid ibn al-Walid, may Allah be pleased with him.
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The Messenger of Allah (peace be upon him) said
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To his Companions in Medina:
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"Then Khalid ibn al-Walid took it without being appointed,
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And victory was granted through him."
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In another wording,
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The Messenger of Allah (peace be upon him) said:
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"Until one of the swords of Allah took up the banner,
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Whereupon Allah granted them victory."
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And in the narration of Imam Ahmad and Ibn Hibban with a good chain:
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The Messenger of Allah (peace be upon him) said:
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"Then Khalid ibn al-Walid took up the standard,
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Though he was not among the designated commanders;
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He appointed himself."
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Then the Messenger of Allah (peace be upon him) raised two of his fingers and said:
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"O Allah, he is one of Your swords,
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So grant him victory!"
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On that day, Khalid was named "The Sword of Allah."
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Al-Hafiz Ibn Kathir said:
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"Khalid ibn al-Walid (may Allah be pleased with him) took the banner,
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Maneuvered the Muslims skillfully and tactfully,
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Until the Muslims were disengaged from the enemy,
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And Allah granted victory through his hands."
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All of this was precisely as the Messenger of Allah (peace be upon him) narrated
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To his Companions present in Medina that day,
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While standing upon the pulpit,
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Announcing the deaths of the commanders one by one,
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With tears streaming from his eyes, peace and blessings of Allah be upon him.
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The Fierce Valour of Khalid ibn al-Walid, may Allah be pleased with him:
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Khalid ibn al-Walid (may Allah be pleased with him) pressed fiercely with his army against the disbelievers,
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Fighting them in a momentous battle.
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Indeed, Imam al-Bukhari recorded in his Sahih
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On the authority of Khalid ibn al-Walid (may Allah be pleased with him), who said:
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"Nine swords broke in my hand on the day of Mu'tah,
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And nothing remained in my hand except a broad Yemeni blade."
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In another wording in Sahih al-Bukhari, he (may Allah be pleased with him) said:
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"Nine swords shattered in my hand on the day of Mu'tah,
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And only a broad Yemeni blade of mine held firm in my hand."
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Al-Hafiz said in al-Fath:
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"This hadith implies that the Muslims killed a vast number of the polytheists."
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And al-Hafiz Ibn Kathir said:
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"This indicates that they inflicted heavy casualties upon them;
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For had it not been so, they would not have been able to successfully disengage from them,
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And this fact alone is independent proof, and Allah knows best."
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Who Was the Victor in This Momentous Battle?
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Al-Hafiz said in al-Fath:
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"The scholars of transmission differed over what was meant by his saying, peace be upon him:
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'Whereupon Allah granted them victory.'
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Did fighting take place that resulted in a defeat of the polytheists,
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Or did 'victory' refer to
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His maneuvering the Muslims away so that they returned safely?"
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Ibn Sa'd narrated in his Tabaqat
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On the authority of Abu 'Amir al-Ash'ari (may Allah be pleased with him), who said:
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"Then the Muslims suffered the worst retreat I had ever seen,
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To the extent that I could not see two men together."
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I say: That was after the martyrdom of 'Abdullah ibn Rawahah, may Allah be pleased with him.
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He (may Allah be pleased with him) continued:
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"Then Khalid took up the standard
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And charged against the enemy,
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And Allah routed them with the most complete defeat I had ever seen,
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Until the Muslims were striking with their swords wherever they pleased."
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Ibn Ishaq said:
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"The people agreed upon Khalid ibn al-Walid;
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So when he took the banner,
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He held the enemy at bay and maneuvered with the troops,
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Then he withdrew while the enemy drew back from him,
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Until the armies parted."
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Al-Bayhaqi said:
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"The scholars of the military expeditions differed regarding their withdrawal and maneuvering:
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Some inclined toward that view,
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While others maintained that the Muslims overcame the polytheists,
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And that the polytheists were defeated.
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The hadith of Anas ibn Malik (may Allah be pleased with him)
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From the Prophet (peace be upon him):
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'Then Khalid took it and victory was granted through him,'
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Indicates his triumph over them;
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And Allah Exalted knows best what is correct."
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Imam Ibn al-Qayyim said:
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"What is correct is what Ibn Ishaq stated:
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That each of the two sides withdrew from the other."
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And al-Hafiz Ibn Kathir said:
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"The Muslims turned back,
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And Allah averted the evil of disbelief,
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And to Him belong all praise and favor."
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The Prophet's Consolation, peace and blessings of Allah be upon him,
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To the Family of Ja'far, may Allah be pleased with him:
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Imam Ahmad recorded in his Musnad with an authentic chain of transmission
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On the authority of 'Abdullah ibn Ja'far ibn Abi Talib (may Allah be pleased with them both), who said:
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"The Messenger of Allah (peace be upon him) granted respite
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To the family of Ja'far for three days before visiting them;
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Then he came to them and said:
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'Weep no more for my brother after today.
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Call my brother's two sons to me.'
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He said: We were brought looking like little chicks,
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So he said: 'Call a barber for me.'
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A barber was brought and shaved our heads.
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Then he said: 'As for Muhammad,
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He resembles our uncle Abu Talib;
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And as for 'Abdullah,
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He resembles both my physical appearance and my character.'
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Then he took my hand and raised it—
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Meaning, he lifted it up—
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And said: 'O Allah, succeed Ja'far among his family,
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And bless 'Abdullah in his business transactions!'
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He repeated it three times.
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He said: Then our mother came
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And mentioned to him our orphanhood,
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Expressing her deep grief to him—
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Meaning she grieved him and dispelled ease—
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So the Messenger of Allah (peace be upon him) said:
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'Is it destitution you fear for them,
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When I am their guardian in this world and the Hereafter?'"
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And Imam Ahmad in his Musnad, Abu Dawud, and al-Tirmidhi recorded with a good chain
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On the authority of 'Abdullah ibn Ja'far (may Allah be pleased with them both), who said:
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When the news of Ja'far's death arrived,
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The Prophet (peace be upon him) said:
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"Prepare food for the family of Ja'far,
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For there has come to them that which preoccupies them."
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Imam al-Tirmidhi said:
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"Some of the people of knowledge
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Found it recommended to send something to the family of the deceased,
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Due to their preoccupation with the calamity;
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And this is the view of al-Shafi'i."
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And al-Hakim recorded in al-Mustadrak with a good chain
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On the authority of Ja'far ibn Khalid ibn Sarah, from his father,
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Who said that 'Abdullah ibn Ja'far said:
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"If only you had seen me, Qutham, and 'Ubaydullah ibn al-'Abbas playing together,
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When the Messenger of Allah (peace be upon him) passed by riding a mount,
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And said: 'Lift this one up to me,'
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Placing me in front of him;
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Then he said regarding Qutham:
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'Lift this one up to me,'
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And placed him behind him.
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He was not deterred by shyness before his uncle al-'Abbas
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From carrying Qutham while leaving 'Ubaydullah.
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Then he wiped my head three times,
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And as he wiped it, he said:
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'O Allah, succeed Ja'far in his offspring.'"
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Al-Hakim said:
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"Ja'far ibn Khalid has conveyed two rare Sunnahs:
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one of which is wiping the head of an orphan,
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and the other
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is checking on the bereaved family to see if they have enough food to sustain them through their night.
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May Allah grant us success in acting upon what pleases Him.
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An abridgment of the Prophetic biography (Seerah):
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Though the longing of people for one another may endure,
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the yearning for you, O Messenger of Allah, knows no bounds.
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May Allah send His blessings upon you as long as the call to prayer is raised,
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and as long as the enduring good deeds
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are whispered upon moving lips.