Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 168 of 182
Summary of the Prophet’s biography | Episode (191) | Banu Hanifa delegation
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Muhammad is the Messenger of Allah.
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An Abridgment of the Prophetic Biography (Seerah),
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Authored by Sheikh Musa ibn Rashid al-Azimi,
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May Allah preserve him.
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The Delegation of Banu Hanifah
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The delegation of Banu Hanifah came to the Messenger of Allah, peace and blessings of Allah be upon him.
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Among them was Musaylimah ibn Habib al-Hanafi, the Arch-Liar.
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The two Shaykhs recorded in their Sahih collections,
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On the authority of Ibn Abbas, may Allah be pleased with both of them, who said:
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Musaylimah the Arch-Liar arrived during the lifetime of the Messenger of Allah, peace and blessings of Allah be upon him,
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And began saying,
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"If Muhammad gives me authority after him, I will follow him."
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He arrived accompanied by a large crowd of his people.
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The Messenger of Allah, peace be upon him, walked toward him,
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Accompanied by Thabit ibn Qays ibn Shammas, may Allah be pleased with him.
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In the hand of the Prophet, peace be upon him, was a piece of a palm branch.
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He stood before Musaylimah among his followers and said:
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"If you were to ask me for even this piece of palm, I would never give it to you.
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You shall never exceed what Allah has decreed for you.
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And if you turn your back, Allah will surely destroy you.
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Indeed, I believe you are the very person shown to me in my dream.
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And this is Thabit; he will answer you on my behalf."
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Then he turned away and left him.
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Ibn Abbas, may Allah be pleased with both of them, said:
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"I later inquired about the saying of the Prophet, peace be upon him:
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'I believe you are the very person shown to me in my dream.'
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So Abu Hurayrah, may Allah be pleased with him, informed me
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That the Messenger of Allah, peace be upon him, said:
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'While I was asleep,
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I saw two gold bracelets placed on my wrists,
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Which troubled me greatly.
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Then it was revealed to me in my sleep that I should blow upon them.
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So I blew upon them, and they flew away.
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I interpreted them as two impostors who would appear after me:
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One of them is al-Ansi, and the other is Musaylimah.'"
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Imam al-Nawawi said:
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"Musaylimah the Arch-Liar, the enemy of Allah,
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Gathered large crowds from Banu Hanifah and others,
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From among the foolish and rabble of the Arabs.
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He intended to fight the Companions, may Allah be pleased with them,
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In the aftermath of the passing of the Prophet, peace and blessings of Allah be upon him.
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So Abu Bakr al-Siddiq, may Allah be pleased with him, dispatched the armies against him,
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Under the command of Khalid ibn al-Walid, may Allah be pleased with him,
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In the eleventh year of the Hijrah.
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They fought him,
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Overcame Musaylimah,
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And killed him while he was an unbeliever."
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An Important Note:
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Al-Hafiz Ibn Hajar stated in *al-Fath*:
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"The context of this account differs from what Ibn Ishaq related,
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Namely that he arrived with his tribe's delegation,
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But they left him behind with their mounts to guard them,
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And then mentioned him to the Messenger of Allah, peace and blessings of Allah be upon him,
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And collected his share of the gifts,
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And that the Prophet said to them: 'He is not the worst among you';
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And that when Musaylimah later claimed partnership in prophethood with the Messenger of Allah, peace be upon him,
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He used this very statement as an argument.
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Yet this narrative, along with its anomaly (*shudhudh*), has a weak chain due to interruption (*inqita'*).
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Moreover, Musaylimah's standing among his people was far greater than that;
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For he was called 'the Rahman of al-Yamamah'
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Because of his exalted status among them.
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How can this weak report be reconciled
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With what is stated in this authentic hadith:
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That the Prophet, peace be upon him, met him and addressed him directly,
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Stating explicitly to him in the presence of his people
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That had he asked him for even a piece of a palm branch, he would never give it to him?"
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There came to the Messenger of Allah, peace and blessings of Allah be upon him,
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In the Prophet's city of Madinah, the Christian delegation of Najran,
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Consisting of sixty riders,
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Among whom were fourteen of their most prominent nobles,
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Including the 'Aqib and the Sayyid.
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They engaged in debate with the Messenger of Allah, peace be upon him,
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Concerning the matter of Jesus, peace be upon him,
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And verses of Surah Al 'Imran were revealed concerning them in that regard.
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Allah the Exalted said:
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“This (which) We recite unto thee is a revelation and a wise reminder.” (3:58)
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“Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.” (3:59)
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“Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.” (3:59)
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“(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.” (3:60)
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"Then whoever disputes with you concerning him after the knowledge that has come to you,
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Say: 'Come, let us call our sons and your sons, our women
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And your women, ourselves and yourselves,
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Then let us humbly invoke and lay the curse of Allah upon the liars.'"
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So they feared the mutual imprecation (*mubahalah*) and declined it.
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Imam al-Qurtubi said:
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"This verse is among the signs of the prophethood of Muhammad, peace be upon him;
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For he challenged them to the mutual imprecation, but they refused it,
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Consenting instead to pay the jizyah after their leader, the 'Aqib, informed them
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That had they engaged in mutual imprecation, the valley would have blazed with fire upon them;
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For Muhammad is indeed a sent Messenger,
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And you well know that he has brought you the decisive truth concerning Jesus."
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So they abandoned the mutual imprecation and returned to their land.
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Imam al-Bukhari recorded in his Sahih,
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On the authority of Hudhayfah, may Allah be pleased with him, who said:
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"The 'Aqib and the Sayyid, the leaders of Najran, came to the Prophet, peace be upon him,
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Intending to engage in mutual imprecation with him.
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But one of them said to his companion: 'Do not do it!
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For by Allah, if he is indeed a prophet and we engage in mutual imprecation with him,
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Neither we nor our descendants after us will ever prosper.'"
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Imam Ahmad recorded in his *Musnad* with an authentic chain,
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On the authority of Ibn Abbas, may Allah be pleased with both of them, who said:
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"Had those who sought to invoke against the Messenger of Allah, peace be upon him, gone forth,
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They would have returned to find neither wealth nor family remaining."
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So the Messenger of Allah, peace be upon him, accepted that from them,
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And then concluded a peace treaty with them on the condition of paying the jizyah.
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Abu Dawud recorded in his *Sunan* with a weak chain—
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Yet supported by corroborating transmissions—
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On the authority of Ibn Abbas, may Allah be pleased with both of them, who said:
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"The Messenger of Allah, peace be upon him, made peace with the people of Najran for two thousand garments:
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Half to be delivered in the month of Safar,
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And half in the month of Rajab,
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Handing them over to the Muslims;
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Along with the loan of thirty coats of mail,
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Thirty horses,
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Thirty camels,
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And thirty of every type of weapon
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With which to fight in battles;
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And the Muslims would guarantee their return to them,
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In the event of any treachery or betrayal in Yemen;
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On the condition that none of their churches be demolished,
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None of their priests be expelled,
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Nor that they be coerced away from their faith,
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So long as they do not commit a transgression or consume usury."
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The Prophet's Dispatch of Abu Ubaydah ibn al-Jarrah, may Allah be pleased with him, with Them:
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When they prepared to return to their homeland,
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They said to the Messenger of Allah, peace be upon him:
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"We will grant you what you have asked of us;
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But send with us a trustworthy man,
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And do not send anyone with us except someone truly trustworthy."
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The Messenger of Allah, peace be upon him, replied:
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"I will surely send with you a man who is trustworthy in the truest sense."
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Thereupon the Companions of the Messenger of Allah, peace be upon him, eagerly aspired to it.
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Then the Messenger of Allah, peace be upon him, said:
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"Stand, O Abu Ubaydah ibn al-Jarrah!"
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When he stood, the Messenger of Allah, peace be upon him, said:
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"This is the trustworthy man of this Ummah."
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Al-Hafiz Ibn Hajar stated in *al-Fath*:
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"In this hadith is a manifest virtue of Abu Ubaydah ibn al-Jarrah, may Allah be pleased with him."
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An Abridgment of the Prophetic Biography (Seerah).
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Though the longing of mortals for one another may endure,
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The yearning for you extends beyond all measure.
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May the blessings of Allah be upon you whenever the call to prayer is raised,
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And whenever lips move in everlasting remembrance.