Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 112 of 182
Summary of the Prophet’s biography | Episode (133) | The Prophet, may God bless him and grant him peace, sought to reconcile with Ghatafan
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Muhammad is the Messenger of Allah.
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A Concise Summary of the Prophetic biography.
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Authored by Sheikh Musa bin Rashid al-Azimi.
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May Allah preserve him.
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The dispatch of the two Sa'ds, may Allah be pleased with them, to Banu Qurayza.
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The Messenger of Allah, peace and blessings of Allah be upon him, then dispatched
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Sa'd ibn Mu'adh and Sa'd ibn 'Ubada,
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accompanied by 'Abdullah ibn Rawaha and Khawat ibn Jubayr, may Allah be pleased with them all,
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to Banu Qurayza,
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to verify the reports that they were upholding their covenant with the Messenger of Allah, peace be upon him,
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or whether they had broken the pact.
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The Messenger of Allah, peace be upon him, said to them:
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"Go and see if what has reached us about these people is true or not. If it is true, convey it to me in a subtle hint that I will understand, and do not weaken the resolve of the people. If they are still honoring the agreement between us, then announce it openly to the people."
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They went until they reached them and found them in the worst state they had been warned about; they openly met them with insults and hostility, disparaged the Messenger of Allah, peace be upon him, and said, "There is no covenant or contract between us and Muhammad," so they turned away from them.
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They then returned to the Messenger of Allah, peace be upon him, and said, "Adal and al-Qarah," meaning they had betrayed them just as the tribes of Adal and al-Qarah had betrayed the companions at al-Raji'. The Messenger of Allah, peace be upon him, said:
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"Allah is the Greatest! Rejoice, O community of Muslims."
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The intensification of fear and the emergence of hypocrisy.
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Despite the attempt to conceal the fact that Banu Qurayza had broken the covenant, the news spread among the people, the crisis grew, the situation became dire, and fear intensified for the women and children.
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There was nothing standing between the Muslims and Banu Qurayza to prevent them from raiding them,
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while the Confederates (al-Ahzab) with their massive army were before them, and their state became as the Almighty said:
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“When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah.” (33:10)
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"There, the believers were tested and shaken with a severe shaking."
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Imam Ahmad recorded in his Musnad, and Ibn Ishaq in the Seerah, with a sound chain of narration,
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from Hudhayfah ibn al-Yaman, may Allah be pleased with him, who said:
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"We were with the Messenger of Allah, peace be upon him, at the Trench.
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The Messenger of Allah, peace be upon him, said, 'Who is a man who will stand up and see what the enemy is doing for us, then return?'
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The Messenger of Allah, peace be upon him, promised him that he would return,
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and I ask Allah that he be my companion in Paradise.
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But no man from the group stood up due to the intensity of the fear, the extreme hunger, and the biting wind."
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Hypocrisy emerged—that is, it appeared—and those in whose hearts was a disease spoke what was in their souls.
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Allah the Almighty said:
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“And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.” (33:13)
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“And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.” (33:13)
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“And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.” (33:13)
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Al-Hafiz Ibn Kathir said: "As for the hypocrite, his hypocrisy became manifest."
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And whoever had in his heart doubt or 'hasikah'—that is, enmity and hatred—
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his condition weakened, so he gave voice to the whispers in his soul due to the weakness of his faith
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and the severity of the dire situation he was in.
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The Prophet's, peace be upon him, attempt to reconcile with Ghatafan.
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When the trial intensified for the Muslims and this situation dragged on,
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the Messenger of Allah, peace be upon him, sent word to 'Uyaynah ibn Hisn
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and to al-Harith ibn 'Awf al-Murri,
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who were the leaders of Ghatafan,
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and offered to settle with them for a third of the fruits of Medina
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on the condition that they would withdraw with those who were with them, away from him and his companions.
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They accepted, and negotiations took place regarding this.
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'Mura'wadah' (negotiation) is when you describe a commodity to a man that you do not actually possess.
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The Messenger of Allah, peace be upon him, consulted the two Sa'ds,
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Sa'd ibn Mu'adh and Sa'd ibn 'Ubada, may Allah be pleased with them, regarding this.
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They said, "O Messenger of Allah,
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if Allah has commanded you to do this,
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then we hear and obey.
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But if it is something you are doing for our sake,
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then we have no need for it.
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For we and these people
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were once upon polytheism and the worship of idols,
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and they would not dare to eat a single fruit from it,
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except as a guest or by purchase.
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So now that Allah has honored us with Islam and guided us to it,
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and granted us might through you and through it,
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shall we give them our wealth?
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By Allah, we will give them nothing but the sword
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until Allah judges between us and them."
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The Messenger of Allah, peace be upon him, said:
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"Then it is as you say."
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And the matter was not concluded.
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Al-Hafiz Ibn Kathir said:
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The Messenger of Allah, peace be upon him, approved of their opinion, may Allah be pleased with them,
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and did not proceed with any of that.
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A Concise Summary of the Prophetic biography.
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Its depths cannot be encompassed.
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May Allah send blessings upon you as long as the call to prayer is raised,
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and lips move with the remainder.