Part of A summary of the Prophet’s biography (the series is complete)
· Lesson 90 of 182
Summary of the Prophet’s biography | Episode (111) | The virtue of the people of Badr
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Muhammad is the Messenger of Allah.
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A Concise Summary of the Prophetic biography.
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Authored by Sheikh Musa bin Rashid al-Azimi.
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May Allah preserve him.
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The virtue of the people of Badr.
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Imam al-Bukhari recorded in his Sahih,
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on the authority of Mu'adh ibn Rifa'ah ibn Rafi' al-Zuraqi,
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from his father,
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and his father was among those who fought at Badr.
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He said:
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Jibril came to the Prophet, peace and blessings of Allah be upon him,
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and asked,
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"How do you regard the people of Badr among you?"
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He replied,
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"As the best of the Muslims,"
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or a similar expression.
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He said,
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"And likewise are those among the angels who witnessed Badr."
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The two Sheikhs (al-Bukhari and Muslim) recorded in their Sahih collections,
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on the authority of Ali ibn Abi Talib, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said,
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"He has indeed witnessed Badr,"
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meaning Hatib ibn Abi Balta'ah,
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may Allah be pleased with him.
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"And what do you know? Perhaps Allah looked upon those who witnessed Badr and said,
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'Do what you wish, for I have forgiven you.'"
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Al-Hafiz (Ibn Hajar) said in al-Fath,
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"This is a great glad tiding that was not granted to others."
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Imam Ibn al-Qayyim said,
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"As for those who speculated about this, and Allah knows best,
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it is that this address was directed to a people whom Allah, the Exalted, knew
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would never abandon their religion,
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but rather would die in Islam.
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And that although they might commit some of the sins that others commit,
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He, the Exalted, would not leave them persisting in them,
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but would grant them success in sincere repentance and seeking forgiveness,
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and good deeds that erase the effects of those sins.
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Their being singled out for this, to the exclusion of others,
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is because this (state of grace) was realized in them,
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and they are indeed forgiven.
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This does not preclude the fact that forgiveness is attained through means performed by them.
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Just as it does not imply that one should abandon obligatory duties, relying solely on the promise of forgiveness.
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For if it had been attained without continuing to uphold the commandments,
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there would have been no need thereafter for prayer, fasting, or Hajj,
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nor for zakat or jihad.
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This is impossible.
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Among the most obligatory of duties is repentance after such acts.
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Thus, the guarantee of forgiveness does not necessitate the abandonment of the means to attain that forgiveness.
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Likewise, for those whom the Messenger of Allah, peace and blessings of Allah be upon him, gave glad tidings of Paradise,
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or informed that they were forgiven,
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neither he nor any of the Companions understood this
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as a license for them to commit sins and acts of disobedience,
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or as an exemption from performing obligatory duties.
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Rather, these individuals were even more diligent, cautious, and fearful after receiving the glad tidings than they were before,
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such as the ten who were given the glad tidings of Paradise.
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Imam Muslim recorded in his Sahih,
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on the authority of Jabir, may Allah be pleased with him, who said:
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A servant of Hatib came to the Messenger of Allah, peace and blessings of Allah be upon him, complaining about Hatib,
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saying, "O Messenger of Allah, Hatib will surely enter the Fire!"
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The Messenger of Allah, peace and blessings of Allah be upon him, replied,
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"You have lied; he will not enter it,
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for he witnessed Badr and al-Hudaybiyah."
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Imam al-Bukhari recorded in his Sahih,
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on the authority of Anas ibn Malik, may Allah be pleased with him, who said:
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Umm al-Rabi' bint al-Bara',
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who was the mother of Harithah ibn Suraqah,
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came to the Prophet, peace and blessings of Allah be upon him, and said,
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"O Prophet of Allah,
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will you not tell me about Harithah?"
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He had been killed on the day of Badr,
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struck by a stray arrow,
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meaning one whose shooter was unknown.
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"If he is in Paradise, I will be patient,
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but if it is otherwise,
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I will weep for him intensely."
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The Messenger of Allah, peace and blessings of Allah be upon him, said,
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"O mother of Harithah,
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there are many gardens in Paradise,
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and your son has attained the highest Firdaws."
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Al-Hafiz Ibn Kathir said,
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"In this is a great indication of the virtue of the people of Badr."
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Imam al-Bukhari recorded in his Sahih,
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on the authority of Mu'adh ibn Rifa'ah ibn Rafi',
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and Rifa'ah was among the people of Badr,
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and Rafi' was among the people of al-'Aqabah.
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He used to say to his son,
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"It does not please me that I witnessed Badr instead of al-'Aqabah."
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Al-Hafiz said in al-Fath,
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"What appears to be the case is that Rafi' ibn Malik
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did not hear from the Prophet, peace and blessings of Allah be upon him,
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an explicit statement preferring the people of Badr over others,
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so he said what he said based on his own reasoning.
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His rationale was that al-'Aqabah
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was the origin of the support for Islam,
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and the cause of the Hijrah from which it grew.
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However, virtue is in the hand of Allah; He gives it to whom He wills,
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and Allah knows best."
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A Concise Summary of the Prophetic biography.
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[The text continues]
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with the remainder.
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May He heal them.