Luminous quotes

O community of Muslims, give good news to this Messenger of God, may God bless him and grant him peace

God's wrath intensified against those who were killed by the Prophet, may God bless him and grant him peace, in the name of God

His saying, may God’s prayers and peace be upon him, in the path of God, is a precaution against someone who kills him as a punishment or retaliation, because whoever kills him in the path of God was intending to kill the Prophet, may God’s prayers and peace be upon him.

What I threw when I threw

Rather, I will kill my father

That is, say, “There is no god but God,” a word with which I will argue with you before God

By God, I will seek forgiveness for you unless I forbid you

It is not for the Prophet and those who believe to ask forgiveness for the polytheists

He who strangles himself suffocates himself in the Fire, and he who stabs himself stabs him in the Fire

I was given a choice, so I chose. If I had known that if I exceeded seventy, he would be forgiven, I would have added more

And never pray for any of them who died

They passed by a funeral and praised it with goodness, so the Prophet, may God’s prayers and peace be upon him, said, “It is obligatory.” Then they passed by another, and they praised it badly, so he said, “It is obligatory.” Omar Ibn Al-Khattab, may God be pleased with him, said, “It is not obligatory.” He said, “This one you praised well, so Paradise was obligatory for him. And this one you praised evilly for, so Hellfire became obligatory for him. You are God’s martyrs on earth.”

If a Muslim has four people testify that he is fine, God will admit him to Paradise. We said, “Three,” he said, “Three,” I said, “Two,” he said, “Two.”

You found what your Lord promised to be true. Then it was said to him, “You call upon the dead.” He said, “You are no better at hearing than they are, but they do not answer.”

Jews tortured in their graves

O God, I seek refuge in You from the torment of the grave, from the torment of the Fire, from the temptation of life and death, and from the temptation of the Antichrist.

If one of you dies, his seat will be presented to him in the morning and evening, if he is among the people of Paradise, then he will be among the people of Paradise, and if he is among the people of Hell, then he will be among the people of Hell. He will say, “This is your seat until God resurrects you on the Day of Resurrection.”

God, when He created them, knows best what they were doing

God knows best what they were doing

A mother twisted herself I think that if she spoke, she would be honest Does she have a reward if she gives charity on her behalf? He said yes

May God forgive you

God has fulfilled His promise to you when you feel good about them, by His permission

Have you forgotten what the Messenger of God, may God bless him and grant him peace, told you?

Do not kill a Muslim with it and do not flee from an infidel with it

By God, I honored the sword of the Messenger of God, may God bless him and grant him peace, to kill a woman with it

Weeping or not, the angels continued to shade him with their wings until you lifted him up

One should not cry over this majestic and destined one, whom the angels shade with their wings, but rather rejoice over what has become of him.

When the servant is placed in his grave and turns away and his companions are gone, so much so that he hears the knocking of their sandals, two angels come to him and make him sit up and say to him, “What did you say about this man, Muhammad, may God bless him and grant him peace?” He says, “I bear witness that he is the servant of God and His Messenger.” It is said, “Look at your seat from Hell, may God replace you with it for a seat from Paradise,” and they both see them. As for the infidel or hypocrite, he says, “I do not know. I was saying what the people say,” and it is said, “You neither knew nor followed.” Then he is struck with an iron hammer. A blow between his ears and he shouts a cry that everyone next to him can hear except the heavy ones

The Prophet, may God bless him and grant him peace, used to combine the two men who had killed someone in one garment, then he would say which of them had recited the Qur’an more. If it was pointed out to him one of them, he would bring him into the grave and say, “I am a witness over these people on the Day of Resurrection.” He ordered that they be buried in their blood, and they were not washed, and he did not pray over them, according to one narration. Jabir said, “So he shrouded my father and my uncle in one sheet.”

The Prophet, may God’s prayers and peace be upon him, went out one day and prayed for the family of one of his prayers for the dead. In a narration, the Messenger of God, may God’s prayers and peace be upon him, prayed for the killing of someone after eight years, like a farewell to the living and the dead. Then he went to the pulpit and said, “I am praying for you and I am a witness over you. By God, I am looking at a basin now, and I have been given the keys to the treasures of the earth or the keys to the earth. And I, by God, do not fear for you to associate others with others after me, but I fear for you to compete in it.” In a narration he said, so it was his last look. Her view of the Messenger of God, may God bless him and grant him peace

The Prophet, may God’s prayers and peace be upon him, said on the day Hamakah broke up, there is no emigration, but jihad and intention. And if you mobilize, then mobilize, for this is a country that God forbidden on the day He created the heavens and the earth, and it is forbidden by God’s sanctity until the Day of Resurrection, and fighting in it was not permissible for anyone before me, and it was not permissible for me except for an hour of the day in a narration except an hour of eternity, so it is forbidden by the sanctity of God until the Day of Resurrection. He left it alone. Al-Abbas said, “O Messenger of God, except Al-Ithkhir.” Indeed, he met them and their homes, according to a narration of “Our Jewelers and Our Graves.” He said, “Except Al-Ithkhir.”

When someone came, my father called me in the night and said, “I only saw myself killed, among the first of the Companions of the Prophet, may God bless him and grant him peace, to be killed. And I am not leaving behind anyone more dear to me than you except the soul of the Messenger of God, may God bless him and grant him peace. For it is upon us, so it was decided and be kind to your sisters.” So we arrived in the morning, and he was the first to be killed, and another was buried with him in a grave. Then I did not feel comfortable leaving him with the other, so I took him out after six months, and it was like the day Haniyeh placed him without his permission.

A Jewish boy was serving the Prophet, may God’s prayers and peace be upon him, and he fell ill, so the Prophet, may God’s prayers and peace be upon him, came to visit him, so he sat at his head and told him to convert to Islam. He looked at his father while he was with him and said to him, “Obey Abu al-Qasim, may God’s prayers and peace be upon him,” and he converted to Islam. So the Prophet, may God’s prayers and peace be upon him, came out and said, “Praise be to God who saved him from hell.”

In a narration he recited, “Except for the oppressed men, women, and children.” He said, “I and my mother were among the oppressed.” In a narration, “I was among the oppressed men and women,” and in a narration, “I and my mother were among those whom God excused.” I was one of the children, and my mother was among the women.

The Messenger of God, may God’s prayers and peace be upon him, said: “There is no child except that he is born according to the natural nature, and his parents make him Jewish and Christian in one narration, or they touch him, just as you produce an animal in a narration, just as an animal produces a plural animal in the plural. Do you find anything in it that is so that you find it in a narration?” Then Abu Hurairah, may God be pleased with him, said: “The nature of God with which He created people. There is no altering of God’s creation. That is the upright religion.” They said, “O Messenger of God, have you seen someone who dies when he is young?” He said, “God knows best.” Because they were doing

So what do you have about two groups of hypocrites, and God will destroy them because of what they have earned

The two sects, Banu Salamah from Khazraj and Banu Haritha from Aws, were the two wings of the military on Uhud

About us, it was revealed when two groups of you were about to fail, and God is their protector. We are the two groups, Banu Haritha and Banu Salamah, and we do not like that it was not revealed.

Protect our backs. If you see us being killed, do not support us. If you see us taking spoils, do not associate with us.

If you see us being snatched up by birds, do not leave this place of yours until I send to you. And if you see us defeating the people and trampling them down, do not leave until I send to you.

Do not depart. If you see us defeating them, do not depart. If you see them defeating us, do not help us

A prophet should not put down his tools after putting them on until God judges between him and his enemy

It is not appropriate for a prophet to wear clothing for his nation and put it on until God judges

Al-Abbas, may God be pleased with him, used to write news of the polytheists to the Messenger of God, may God bless him and grant him peace, and the Muslims used to strengthen themselves with him in Mecca.

Al-Abbas, may God be pleased with him, continued to have pity for the Prophet, may God bless him and grant him peace, loving him and being patient in the face of harm and when he had not yet converted to Islam, such that on the night of Aqaba he recognized and stayed with his nephew at night and was bound to him among the seventy. Then he went out to Badr with his people under duress, so he was captured and revealed to them that he had converted to Islam. Then he returned to Mecca, so I do not know why he stayed there. Then there was no mention of him on the day of Uhud or the day of the Trench, nor did he go out with Abu Sufyan, nor did the Quraysh say anything to him about that, as far as I know. Then he came to Mecca. The Prophet, may God bless him and grant him peace, emigrated before the conquest of Mecca, so his arrival did not free us

I saw on my sword Dhulfiqar, but there was not a single notch in it, so I interpreted it as “it will not be among you.” I saw that I was the flank of a ram, so I interpreted it as the ram of the battalion. I saw that I was in fortified armor, so I interpreted it as “city.” I saw cows being slaughtered, so cows, and God is good, so cows, and God is good.

I saw what the sleeper saw as if I was wrapped in a strong shield, and as if cows were being slaughtered and sold, so the shield interpreted the city and the cows as a group, and God is good. If you fought them on the streets, the women would throw them from the walls.

If we had stayed in Medina, if they entered upon us there, we would fight them

Many people refused except to go out to the enemy and did not heed the words of the Messenger of God, may God bless him and grant him peace, and his opinion. If they had been satisfied with what he commanded them, that would have been the case, but destiny and destiny prevailed, and most of those who indicated to go out were men who had not witnessed Badr and had known what had preceded of the virtuous companions of Badr.

Two factions among you intended to fail And God is their guardian And in God let the believers put their trust God gave you victory at Badr And you are humiliated So fear God that you may be grateful

Sunday was a day of calamity, calamity, and scrutiny God tested the believers through him And the hypocrites are afflicted with it Someone who showed faith with his tongue He is belittled by the disbelief in his heart And a day on which God will honor those who desire His honor With testimony from the people of his state

Those who disbelieve spend their money To prevent them from the path of God They will spend it and then it will be a regret for them Then they will prevail And those who disbelieve will be gathered into Hell

O people of the Jews, convert to Islam before something befalls you like what befell the Quraysh. They said, “O Muhammad, do not be deceived by yourself because you killed a group of Quraysh who were ignorant people who did not know how to fight. If you had fought us, you would have known that we are the people and that you have not met someone like us.”

Do you not consider the people of Badr to be among you? He said, “One of the best Muslims,” or something similar. He said, “And likewise one of the angels who witnessed Badr.”

How do you know, perhaps God saw those who witnessed Badr and said, “Do whatever you want, for I have forgiven you.”

And those who thought about that, and God knows best, that this speech is for a people whom God Almighty has known that they will not depart from their religion, but will die in Islam, and that they may commit some of the sins that others commit, but God Almighty does not leave them insisting on them, but rather guides them to sincere repentance, seeking forgiveness, and good deeds that erase the effect of that, and they will be singled out for this rather than others, because that has been achieved in them and that they are forgiven. This does not prevent the fact that forgiveness occurred due to reasons that were carried out by them, nor does it require that it be hindered. Obligations are trustworthy for forgiveness. If they had been fulfilled without continuing to carry out the commands, I would not have needed after that prayer, fasting, Hajj, zakat, or jihad. This is impossible, and among the obligatory duties is repentance after that. Guaranteeing forgiveness does not necessitate disabling the reasons for forgiveness. Likewise, if the Messenger of God, may God bless him and grant him peace, was given good tidings of Paradise or told him that he would be forgiven, neither he nor other companions understood him to release sins and disobedience to him and forgive him for abandoning duties. Rather, these were more severe. Diligently, cautiously, and fearfully after the good news from them before it, like the ten who were attested to Paradise

O Messenger of God, let the women of God enter the Fire. The Messenger of God, may God bless him and grant him peace, said, “You lied. He will not enter it, for he witnessed Badr and Al-Hudaybiyyah.”

O Umm Haritha, she is a paradise in Paradise, and your son has reached the highest paradise

That's right on the death toll

May God give them life so that I can hear what they say Reprimanding and belittling And resentment, heartbreak and regret