Summary of Sahih Al-Bukhari | Episode (54) | Funeral Book - 6

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:16 Chapter: What a polytheist says when he dies

0:20 There is no god but Allah

0:23 On the authority of Saeed bin Al-Musayyab, on the authority of his father, he said

0:27 When I came to my father, he demanded loyalty

0:30 The Messenger of God, may God bless him and grant him peace, came to him

0:34 He found Abu Jahl and Abdullah bin Abi Umayyah bin Al-Mughirah with him

0:40 He said, “O uncle, say there is no god but God.”

0:45 A word I will argue with you before God

0:49 Abu Jahl and Abdullah bin Abi Umayyah said

0:53 I reject the religion of Abdul Muttalib

0:57 The Messenger of God, may God bless him and grant him peace, did not stop

1:00 He shows it to him and they return it to him with that article

1:05 Until Abu Talib said the last thing he spoke to them

1:09 According to the religion of Abdul Muttalib

1:12 He refused to say there is no god but God

1:16 The Messenger of God, may God bless him and grant him peace, said

1:21 By God, I will seek forgiveness for you unless I forbid you

1:25 So God sent down

1:27 It is not for the Prophet and those who believe to ask forgiveness for the polytheists

1:33 And God revealed about Abu Talib

1:36 He said to the Messenger of God, may God bless him and grant him peace

1:40 You do not guide whom you love, but God guides whom He wills

1:47 Comment on the hadith

1:51 I will argue with you about it before God

1:53 What is meant is that I bear witness for you before God

1:57 I reject the religion of Abdul Muttalib

2:00 That is, will you leave the religion of your father?

2:03 He shows it to him

2:05 That is, he presents the word of monotheism to his uncle

2:08 And they repeat it with that article

2:11 That is, they repeat it to him and remind him of his father’s religion

2:16 It is not for the Prophet and those who believe to ask forgiveness for the polytheists

2:21 That is, what is appropriate and not good for the Prophet, may God bless him and grant him peace

2:26 And for those who believe in Him

2:28 To ask forgiveness for those who disbelieve in God and worship others with Him

2:33 You do not guide whom you love, but God guides whom He wills

2:39 That is, you cannot guide anyone to success

2:44 One of the benefits of talking

2:48 It is useful to talk

2:50 Only God Almighty can provide guidance to success

2:55 As for the prophets and their followers, they have guidance

2:59 It is permissible to swear an oath without swearing an oath

3:03 The hadith indicates the danger of being in the company of those whose nature has gone awry and relapsed

3:09 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, and his mercy toward creation

3:15 It encourages good covenants and loyalty

3:19 It contains a warning against the religion of the fathers and that it is a cause of stubbornness and denial

3:27 Chapter on the one who had spoken of hadith at the grave and his companions sitting around it

3:33 On the authority of Ali, may God be pleased with him, he said

3:36 We were at a funeral in Baqi al-Gharqad

3:40 He came to the Prophet, may God bless him and grant him peace, and sat down

3:44 We sat around him while he had a waistcoat

3:48 Phoenix started poking his waist

3:53 In one narration, he took a stick to scratch the ground

3:57 Then he said, “None of you has a soul.”

4:03 Except that its place in Paradise and Hell is written

4:08 In the novel he wrote his seat

4:11 Otherwise, it may be written naughty or happy

4:15 A man said, O Messenger of God

4:18 Shall we not rely on our book and call for action?

4:23 Who among us is among the happy people?

4:25 It will become the work of happy people

4:28 As for those of us who are among the people of misery

4:31 It will become the work of wretched people

4:35 He said in a narration

4:38 Work, for everything is easy

4:41 As for happy people, they facilitate the work of happiness

4:45 As for the people of misery, they facilitate the work of misery

4:50 Then he read

4:52 As for the one who gives, is pious and believes in good deeds

4:57 The verse in a narration refers to what Al-Asra said

5:04 Comment on the hadith

5:08 Chapter on the preacher’s sermon at the grave

5:11 Preaching is to advise and remind of the consequences

5:15 In Baqi al-Gharqad

5:17 Al-Baqi is the cemetery of the people of Medina

5:20 The gharqad is a tree with thorns

5:24 Waisted any stick or rod

5:27 He lowered his head and lowered it to the ground

5:32 In the form of a worried thinker

5:35 Hits the ground

5:38 Manfoosa, meaning created

5:41 Shall we not rely on our book?

5:44 That is, we should not rely on what was written for us

5:47 We leave, that is, we leave

5:50 As for the one who gives, is pious and believes in good deeds

5:55 That is, whoever does what he is commanded to do of worship

5:58 And beware of what is forbidden

6:01 And the truth is, there is no god but God

6:04 And what it indicated

6:06 We make things easier for him

6:07 And we make it a facilitator for all good

6:10 Facilitating the abandonment of all evil

6:13 One of the benefits of talking

6:17 This hadith is the basis for the fact that happiness and misery are in the hands of God Almighty

6:22 It contains a response to those who invoke fate as an excuse

6:27 It contains guidance on showing submission and reverence at the funeral

6:32 It encourages action and not dependence

6:38 Chapter on what was mentioned about the soul killer

6:41 On the authority of Thabit bin Al-Dahhak

6:43 He was one of the owners of the tree

6:46 The Messenger of God, may God bless him and grant him peace, said

6:50 Whoever swears an oath to a religion other than Islam

6:54 In a novel

6:55 A deliberate liar

6:57 It is as he said

7:00 The son of Adam does not have to vow about what he does not own

7:04 And whoever kills himself with something in this world

7:07 He will be tortured with it on the Day of Resurrection

7:10 In a novel

7:12 With an iron

7:13 He was tortured in the fire of hell

7:16 Whoever curses a believer is like killing him

7:20 Whoever accuses a believer of disbelief, it is like killing him

7:24 In a novel

7:26 He threw

7:28 Comment on the hadith

7:31 Millah

7:32 Religion religion

7:34 Such as Christianity, Judaism, and Islam

7:38 The son of Adam does not have to make a vow

7:40 That is, a vow is not valid for what he does not possess

7:43 Whoever curses a believer

7:45 Because damn

7:47 Expulsion and deportation from the mercy of God Almighty

7:51 Whoever slanders a believer with disbelief

7:53 That is, he threw it in disbelief

7:56 One of the benefits of talking

7:59 Benefit from talking

8:01 Prohibition of worshiping anything other than God Almighty

8:05 It prohibits cursing and atonement

8:08 It is not permissible to curse any Muslim

8:11 There is no difference between the immoral person and others

8:14 In the hadith, the reward is of the type of work

8:20 On the authority of Jundub Ibn Abdullah, he said:

8:23 The Messenger of God, may God bless him and grant him peace, said

8:26 It was among those before you

8:29 A man with an injury

8:31 He was alarmed

8:32 So he took a knife and cut his hand with it

8:36 The blood did not stop until he died

8:39 God Almighty said

8:41 My servant himself initiated me

8:44 Paradise was forbidden to him

8:47 Comment on the hadith

8:50 There was a man among those before you

8:53 That is, in previous nations

8:55 He was frightened, that is, he was not patient

8:58 He cut his hand with it

9:00 That is, he cut off his hand

9:02 The blood did not stop

9:04 That is, the blood did not stop

9:07 My servant himself initiated me

9:09 Meaning of initiative

9:10 His lack of patience until God takes his soul by his very nose

9:15 One of the benefits of talking

9:19 Benefit from talking

9:21 The prohibition of suicide is established in law before us

9:25 The hadith encourages patience and not to panic

9:29 If misfortunes strike

9:31 It indicates that deeds are determined by the end

9:37 On the authority of Abu Hurairah, may God be pleased with him, he said

9:41 The Prophet, may God bless him and grant him peace, said

9:44 Who suffocates himself

9:46 He suffocates her in the fire

9:49 And the one who stabs her

9:50 He stabs her in the fire

9:53 Comment on the hadith

9:56 He chokes himself

9:58 Strangulation causes constriction of the respiratory tract until death

10:03 And the one who stabs her

10:05 Stabbing is done with a sharp object, such as a knife or the like

10:10 One of the benefits of talking

10:13 In the hadith, the reward is of the type of work

10:17 It prohibits suicide

10:21 Chapter on what is disliked about praying for hypocrites

10:24 And seeking forgiveness for the polytheists

10:28 On the authority of Ibn Abbas

10:29 On the authority of Omar bin Al-Khattab, may God be pleased with them

10:32 He said

10:34 When Abdullah bin Abi bin Salul died

10:38 The Messenger of God, may God bless him and grant him peace, was called to him

10:41 To pray for him

10:44 When the Messenger of God, may God bless him and grant him peace, rose

10:48 And he stood firm to him and I said

10:50 O Messenger of God

10:52 Call my father's son

10:54 He said such and such day

10:56 Such and such

10:58 Repeat his statement

11:00 The Messenger of God, may God bless him and grant him peace, smiled

11:04 And he said

11:05 Stay away from me, Omar

11:08 When I increased it

11:10 He said

11:11 I was given a choice, so I chose

11:14 If I knew that if I exceeded seventy, he would be forgiven

11:18 I added more to her

11:20 He said

11:21 So the Messenger of God, may God bless him and grant him peace, prayed over him

11:25 Then he left

11:27 He only stayed for a short time

11:29 Until the two verses were revealed about Bara’

11:33 And never pray for any of them who died

11:38 To his saying

11:39 And they are immoral

11:41 He said

11:42 I was still amazed at my audacity against the Messenger of God, may God bless him and grant him peace, on that day

11:49 God and His Messenger know best

11:52 Comment on the hadith

11:56 Abdullah bin Abi bin Salul

11:58 He is the head of the hypocrites

12:01 Pray for him

12:02 The one who called him is his son

12:04 And stand firm to him

12:06 That is, I quickly got up to him

12:08 Prepare for it

12:10 That is, prepare for the Prophet, may God bless him and grant him peace

12:13 The ugly sayings of Abdullah bin Abin

12:17 In the right of the Messenger of God, may God bless him and grant him peace, and the believers

12:21 Stay away from me, Omar

12:24 That is, keep your opinion, saying, or yourself away from me

12:28 When I increased it

12:30 That is, talking about the head of hypocrites

12:34 I have made a choice

12:36 Between two things

12:37 Asking forgiveness or not

12:39 So I chose to ask for forgiveness

12:42 And never pray for any of them who died

12:46 Because his prayer, may God bless him and grant him peace

12:49 And standing on their graves

12:52 His intercession for them

12:54 And intercession is of no use to them

12:57 Of my boldness

12:58 The audacity

12:59 That is, audacity

13:02 One of the benefits of talking

13:05 Benefit from talking

13:07 It is forbidden to pray for a dead infidel

13:11 There is disagreement regarding the permissibility of washing him, shrouding him, and burying him

13:15 The hadith contains a statement of the perfection of the compassion of the Prophet, may God bless him and grant him peace

13:20 And His mercy toward creation

13:22 And in it, the Prophet, may God bless him and grant him peace

13:25 What is the best between two things?

13:27 Unless he chose to be kind to his nation

13:30 And the most merciful to creation

13:32 The hadith contains a reference to the virtue of Omar, may God be pleased with him

13:36 We visit the Qur’an in agreement with his opinion

13:39 And in the hadith of jurisprudence

13:41 The honorable minister is the advisor

13:44 There is no embarrassment for him in informing his authority of his opinion

13:49 Even if it contradicts his opinion

13:51 It is permissible for a follower to review the world’s views more than once

13:58 In the hadith, the Prophet, may God bless him and grant him peace, was patient

14:02 To review his companions, may God be pleased with them

14:08 Chapter on people praising the dead

14:11 On the authority of Anas bin Malik, may God be pleased with him, he said

14:15 They went through a funeral

14:17 They praised her well

14:20 The Prophet, may God bless him and grant him peace, said

14:23 I got it

14:25 Then they passed another

14:27 They praised her evilly

14:29 He said: It is obligatory

14:31 Omar bin Al-Khattab, may God be pleased with him, said

14:35 I didn't have to

14:36 He said

14:38 This you praised well

14:41 So Paradise granted him

14:43 And you praised this evilly

14:46 So the fire struck him

14:48 You are God's martyrs on earth

14:52 In a novel

14:53 The testimony of the believing people

14:58 Comment on the hadith

15:01 They praised her well

15:03 Praise is used for good

15:06 It may be used for evil, as a form of sarcasm or as a problem

15:11 I got it

15:12 That is, Paradise is due for the first

15:14 Fire was necessary for the second

15:17 What is meant by obligation is proof

15:20 You are God's martyrs on earth

15:23 The speech to the Companions, may God be pleased with them

15:26 And for those who follow them with determination

15:29 One of the benefits of talking

15:33 Benefit from talking

15:35 It is permissible to remind a person of what he knows

15:37 If it is needed

15:40 Towards the question of Judge Al-Mazkiyah and the like

15:43 In the hadith, praise is given to people of faith

15:46 On their dead friend, which will benefit him

15:50 It is a proof of dignity

15:52 God honored the believers with it

15:54 It is accepting their testimony

15:57 This is because they were safe, knowledgeable and understanding

16:03 On the authority of Abu Al-Aswad, he said:

16:06 I came to the city and an illness occurred there

16:09 They die a miserable death

16:12 So I sat next to Omar, may God be pleased with him

16:16 Then a funeral passed and I was praised well

16:19 Omar said: It is obligatory

16:22 Then he passed by another and praised me well

16:25 He said: It is obligatory

16:27 Then he passed the third time and was discouraged

16:31 He said: It is obligatory

16:33 So I said, “It is not obligatory, O Commander of the Faithful.”

16:37 He said, “I said as the Prophet, may God bless him and grant him peace, said.”

16:43 That is, if a Muslim has four people testify that he is fine

16:47 May God admit him to Paradise

16:49 We said three

16:51 He said three

16:54 I said two

16:55 He said two

16:58 Then we did not ask him about the one

17:02 Comment on the hadith

17:05 You came to town

17:07 That is, the city of the Prophet, may God bless him and grant him peace

17:11 They die a miserable death

17:13 That is, they die quickly

17:16 I got it

17:18 That is, Paradise is obligatory for the first and second

17:21 Fire was required for the third

17:24 What is meant is obligatory

17:25 Confirmation

17:27 Four people testified for him

17:29 Any of the Muslims

17:31 One of the benefits of talking

17:35 The hadith contains an explanation of the virtue of this nation

17:39 It includes implementing the ruling on the surface

17:41 And God takes care of the secrets

17:44 It is permissible to remind a person of what is good or evil in it due to need

17:49 This is not backbiting

17:52 It is permissible to testify before being martyred

17:58 Chapter on what was mentioned about the torment of the grave

18:02 On the authority of Al-Baraa bin Azib, may God be pleased with them both

18:06 On the authority of the Prophet, may God bless him and grant him peace, he said

18:10 If a believer sits in his grave, he will come

18:14 In a novel

18:15 If a Muslim is asked in the grave

18:18 Then he testified that there is no god but God

18:21 And that Muhammad is the Messenger of God

18:24 That's what he said

18:26 God confirms those who believe with the firm word

18:32 Atty

18:33 That is, the two kings came to him

18:36 God confirms those who believe with the firm word

18:40 That is, God Almighty establishes His faithful servants

18:44 So God establishes them in the life of this world

18:47 When suspicions arise

18:49 And when desires arise

18:51 And in the grave when the two angels were asked for the correct answer

18:55 And in the afterlife at death

18:57 By steadfastness in the Islamic religion

18:59 And the conclusions

19:01 One of the benefits of talking

19:04 In the hadith there is evidence of the question of the two angels in the grave

19:09 And there is God Almighty’s success in it

19:12 Those who believe have the correct answer

19:14 The believer says:

19:16 My Lord God

19:18 My religion is Islam

19:19 And the Prophet Muhammad, may God bless him and grant him peace

19:23 It explains the virtue of the word monotheism

19:27 On the authority of Ibn Omar, may God be pleased with him, what he said

19:32 When the Prophet, may God bless him and grant him peace, appeared

19:35 On the people of the heart

19:37 And he said

19:38 You have found what your Lord promised to be true

19:41 So he was told

19:43 Calling the dead

19:45 And he said

19:46 You are no better than them

19:49 But they don't answer

19:51 Comment on the hadith

19:55 If any witness emerges

19:57 On the people of the heart

20:01 On the people of the heart

20:03 The flip

20:04 The well before it was folded

20:06 And the people of Qalib Badr

20:08 Abu Jahl and Umayyah bin Khalaf

20:11 And their friends

20:16 The hadith indicates that the dead hear the living

20:20 It states that the infidel is not buried in Muslim cemeteries

20:25 The hadith contains a reference to the proven punishment of the grave

20:31 On the authority of Urwa he said:

20:33 Mentioned by Aisha, may God be pleased with her

20:36 Ibn Omar was referred to the Prophet, may God bless him and grant him peace

20:41 The dead person is tortured in his grave by the crying of his family

20:46 And she said

20:47 And now

20:48 Rather, the Messenger of God, may God bless him and grant him peace, said

20:52 He is tormented by his sin and guilt

20:56 And his family is crying for him now

21:00 She said

21:01 That's like what he said

21:03 The Messenger of God, may God bless him and grant him peace

21:06 He stood on the heart

21:08 There were polytheists killed at Badr

21:11 He told them what he said

21:13 They don't hear what I say

21:16 He just said

21:18 Now they know that what I was telling them is true

21:23 Then I read

21:25 You don't hear the dead

21:28 And you cannot hear those in the graves

21:32 He says when they took their seats in Hell

21:37 Comment on the hadith

21:40 With his family crying

21:42 That is, because his family cried over him

21:45 And now

21:46 That is, his illusion went to that

21:49 It was said that it was forgetful and wrong

21:52 He is tormented by his sin and guilt

21:55 That is, because of sins and transgressions

21:59 You don't hear the dead

22:01 That is, when you invite them and call them

22:04 When they took their seats in Hell

22:07 That is, when they took their seats in the fire

22:11 One of the benefits of talking

22:15 It is useful to talk

22:17 Explaining the etiquette of scholars when disagreeing on scientific issues

22:22 In the hadith, sins are a cause of torment in the grave

22:27 In the hadith, the infidel sees his places in Hell

22:31 It explains the importance of the Companion’s interpretation

22:37 Chapter on seeking refuge from the torment of the grave

22:40 On the authority of Abu Ayyub, may God be pleased with him, he said

22:44 The Prophet, may God bless him and grant him peace, left

22:47 The sun has set

22:49 Then he heard a voice

22:51 And he said

22:53 Jews tortured in their graves

22:56 Comment on the hadith

23:00 The sun has set

23:01 That is, it fell

23:03 What is meant is that it has set

23:06 One of the benefits of talking

23:09 Hadith from the highest level of prophecy

23:12 When God Almighty heard His Prophet, may God bless him and grant him peace, the voices of the Jews

23:17 Tormented in their graves

23:19 In the hadith, the Jews are among those who are tortured in their graves

23:24 The hadith is evidence of the invalidity of the Jewish religion

23:28 God Almighty does not accept anything other than Islam from them

23:34 On the authority of the daughter of Khalid bin Saeed bin Al-Aas

23:38 She heard the Prophet, may God bless him and grant him peace

23:41 He seeks refuge from the torment of the grave

23:45 Comment on the hadith

23:48 On the authority of the daughter of Khalid bin Saeed bin Al-Aas

23:51 Its name is nation

23:53 Her nickname is Umm Khaled Al-Umayyad

23:56 I was born in Abyssinia

23:59 One of the benefits of talking

24:02 In conversation, the little woman carries herself to talk

24:06 It explains the keenness of the Companions, may God be pleased with them

24:09 Following the guidance of the Prophet, may God bless him and grant him peace

24:15 On the authority of Abu Hurairah, may God be pleased with him, he said

24:19 The Messenger of God, may God bless him and grant him peace, used to pray and say

24:24 Oh God, I seek refuge in You from the torment of the grave

24:28 And from the torment of hellfire

24:30 It is the trial of life and death

24:33 And from the temptation of Christ is the Antichrist

24:37 Comment on the hadith

24:40 I seek refuge in You, that is, I seek refuge in God Almighty and seek refuge in Him

24:45 The temptation of life, that is, the temptation of life

24:49 And death is the trial of death, the torment of the grave

24:53 And from the temptation of the Antichrist

24:56 The Antichrist is one of the temptations of life

24:59 Confirming its danger and the greatness of its charm

25:03 One of the benefits of talking

25:06 Benefit from talking

25:09 Resorting to God Almighty for protection from all temptations

25:14 The hadith indicates that one should not be exposed to temptation

25:18 It contains an explanation of the virtue of supplication

25:21 At the door of the dead, his seat is presented to him in the morning and evening

25:29 On the authority of Abdullah bin Omar, may God be pleased with them both

25:34 The Messenger of God, may God bless him and grant him peace, said

25:38 If one of you dies

25:41 He was offered his seat in the morning and evening

25:45 If he is one of the people of Paradise, then he is one of the people of Paradise

25:49 And if he is one of the people of Hell, then he is one of the people of Hell

25:54 He said, “This is your seat until God resurrects you on the Day of Resurrection.”

26:00 Comment on the hadith

26:05 He was offered to see his seat, that is, his home and his place

26:11 In the morning and evening, i.e. morning and evening

26:15 Until God resurrects you on the Day of Resurrection

26:18 That is, from your grave to be gathered and judged

26:22 One of the benefits of talking

26:26 In the hadith, Heaven and Hell are two created beings that exist

26:31 In the hadith, the dead person knows his place and seat in Paradise and Hell

26:39 Chapter on what was said about the children of Muslims

26:43 On the authority of Al-Baraa, may God be pleased with him, he said:

26:46 When Abraham, peace be upon him, died

26:49 The Messenger of God, may God bless him and grant him peace, said

26:53 He has a wet nurse in Paradise

26:57 Comment on the hadith

27:01 He has a wet nurse in Paradise

27:04 That is, whoever is breastfed in heaven

27:07 One of the benefits of talking

27:11 It is learned from the hadith that the children of Muslims are in Paradise

27:16 The hadith indicates that breastfeeding is complete for two years

27:21 Because Abraham died under two years old

27:26 Chapter on what was said about the children of polytheists

27:30 On the authority of Ibn Abbas, may God be pleased with them both, he said

27:34 The Messenger of God, may God bless him and grant him peace, was asked

27:37 About the children of polytheists

27:39 And he said

27:41 God, when He created them, knows best what they were doing

27:46 On the authority of Abu Hurairah, may God be pleased with him, he said

27:50 The Prophet, may God bless him and grant him peace, was asked

27:52 About the descendants of the polytheists

27:56 God knows best what they were doing

28:01 Comment on the hadith

28:05 When He created them, that is, when He created them

28:08 I know what they were doing

28:11 That is, God Almighty knows which religion He will kill them on

28:15 If they lived, they would be able to work

28:18 The descendants of the polytheists, that is, their children

28:21 What is meant is one of them who died young and had not reached puberty

28:26 One of the benefits of talking

28:30 Benefit from talking

28:32 Proving the attribute of knowledge to God Almighty

28:35 The world of the unseen and the witnessed

28:37 And in the hadith, He is the Almighty

28:40 He does not oppress anyone

28:42 Chapter on sudden death

28:47 On the authority of Aisha, may God be pleased with her

28:51 That a man said to the Prophet, may God bless him and grant him peace

28:55 A mother twisted herself

28:58 I think that if she spoke, she would be honest

29:02 Does she have a reward if she gives charity on her behalf?

29:06 He said yes

29:08 Comment on the hadith

29:11 Suddenly and unexpectedly

29:13 That death attacks him without him realizing it

29:17 That a man is Saad bin Ubadah, may God be pleased with him

29:22 She twisted herself

29:25 That is, she died suddenly

29:27 I think that if she spoke, she would be honest

29:30 He learned this from her love for goodness and charity

29:34 One of the benefits of talking

29:37 Benefit from talking

29:40 Permissibility of charity on behalf of the deceased

29:43 Charity on behalf of parents is confirmed

29:46 And that honoring one’s parents does not cease with their death

Summary of Sahih Al-Bukhari | Episode (54) | Funeral Book - 6

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