Part of Sahih Al-Bukhari
· Lesson 62 of 113
Summary of Sahih Al-Bukhari | Episode (62) | Hajj book - 2
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Ifadah Center
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For Humanities Studies and Research
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Presents
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Abridged Sahih al-Bukhari
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Chapter: The Talbiyah
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Narrated ‘A’ishah, may Allah be pleased with her, who said:
0:24
"I truly know how the Prophet, peace and blessings of Allah be upon him, would recite the Talbiyah:
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'Labbayk Allahumma Labbayk (Here I am, O Allah, here I am),
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Labbayk la sharika laka Labbayk (Here I am, You have no partner, here I am),
0:36
Inna al-hamda wa al-ni’mata laka (Indeed, all praise and grace are Yours).'"
0:39
Commentary on the hadith
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How did the Prophet, peace and blessings of Allah be upon him, recite the Talbiyah?
0:47
That is, the formula of the Talbiyah.
0:50
"Labbayk Allahumma Labbayk."
0:52
Meaning: We have responded to Your call, answering You time after time.
0:58
"Inna al-hamda wa al-ni’mata laka" serves as a reminder that their arrival at the Sacred House was only by His invitation, may He be glorified and exalted.
1:08
From the benefits of the hadith:
1:11
The hadith demonstrates the excellence of ‘A’ishah, may Allah be pleased with her, and her keenness to preserve the guidance of the Prophet, peace and blessings of Allah be upon him.
1:23
The hadith indicates that the formula of the Talbiyah is a matter of divine instruction (tawqifi), so the Sunnah is to limit oneself to it.
1:30
The Talbiyah formula encompasses the perfection of Tawhid and sincere neediness before the Creator, may He be glorified and exalted.
1:37
Chapter: Entering into Ihram while Facing the Qiblah
1:43
Narrated Nafi’, who said:
1:45
Ibn ‘Umar, may Allah be pleased with them both, used to—according to one narration—
1:49
When he intended to set out for Makkah, he would apply a scent that had no pleasant fragrance.
1:56
When he prayed the morning prayer at Dhu al-Hulayfah, he would order his mount to be saddled, then he would mount it.
2:05
Once it stood upright with him, he would face the Qiblah while standing.
2:10
Then he would recite the Talbiyah until he reached the Haram, at which point he would stop.
2:15
When he arrived at Dhu Tuwa, he would spend the night there until morning.
2:20
When he prayed the morning prayer—and in one narration, he would perform ghusl—he would then enter Makkah.
2:27
And he claimed that the Messenger of Allah, peace and blessings of Allah be upon him, did exactly that.
2:32
Commentary on the hadith
2:36
"Prayed the morning prayer," meaning the Fajr prayer.
2:40
"Saddled," meaning the saddle was placed upon it.
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"Once it stood upright with him," meaning while it was standing.
2:47
"Then he would stop," meaning from the Talbiyah.
2:51
"Dhu Tuwa" is a valley among the valleys of Makkah.
2:55
It flows at the foot of Mount al-Hajun from the west.
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"Spent the night" refers to sleeping at night.
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"Claimed," meaning he said.
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From the benefits of the hadith:
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One learns from the hadith:
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The merit of entering into Ihram immediately following prayer.
3:16
It also shows that spending the night at Dhu Tuwa and entering Makkah during the day
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Is not among the essential rites (manasik).
3:22
However, if one does it in emulation of the Prophet, peace and blessings of Allah be upon him,
3:27
And in following his traces,
3:29
The reward for that is great.
3:32
Malik said:
3:34
Whoever enters into Ihram from the Miqat
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Should cease the Talbiyah when entering the boundaries of the Haram.
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This shows the keenness of Ibn ‘Umar, may Allah be pleased with them both, for the guidance of the Prophet, peace and blessings of Allah be upon him.
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The hadith provides evidence that the one in Ihram ceases the Talbiyah upon entering the Haram.
3:55
Chapter: The Talbiyah when Descending into a Valley
3:59
Narrated Mujahid, who said:
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We were with Ibn ‘Abbas, may Allah be pleased with them both,
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And the Dajjal was mentioned.
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He said:
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"It is written between his eyes: 'Kafir' (disbeliever)."
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Ibn ‘Abbas said:
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"I did not hear him [the Prophet] say that."
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But he did say:
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"As for Ibrahim,
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Look at your companion [the Prophet].
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And as for Musa,
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He is a dark-skinned man with curly hair,
4:28
Upon a red camel, bridled with a rope of palm fiber.
4:32
It is as if I am looking at him as he descends into the valley, reciting the Talbiyah."
4:38
Commentary on the hadith
4:40
"Written,"
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Meaning a literal inscription.
4:45
"Between his eyes,"
4:47
Meaning on his forehead.
4:49
"I did not hear,"
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Meaning I did not hear the Prophet, peace and blessings of Allah be upon him,
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"Say that,"
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Meaning this description.
4:57
"Your companion,"
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He means himself, peace and blessings of Allah be upon him.
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"Dark-skinned,"
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Meaning brown-complexioned.
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"Curly-haired,"
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Referring to his hair.
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"Bridled,"
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Meaning reined.
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"With a rope of palm fiber,"
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Meaning a rope made of palm fibers.
5:15
"Descended,"
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Meaning he went down.
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From the benefits of the hadith:
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The hadith affirms the trial of the Dajjal.
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And provides a clear description of him.
5:27
It shows that the Talbiyah is among the Sunnahs of the Prophets,
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Peace be upon them, and their religious laws.
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The hadith contains a description of the Prophet, peace and blessings of Allah be upon him.
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It also contains a description of Musa, peace be upon him,
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And that he performed Hajj to the House.
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Chapter: Those who entered into Ihram during the time of the Prophet, peace and blessings of Allah be upon him,
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Just as the Prophet, peace and blessings of Allah be upon him, entered into Ihram.
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Narrated Jabir ibn ‘Abdullah, may Allah be pleased with them both:
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That the Prophet, peace and blessings of Allah be upon him, and his Companions entered into Ihram for Hajj.
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In one narration:
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We said:
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"Labbayk Allahumma Labbayk for Hajj."
6:11
In one narration:
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We arrived in Makkah four days into Dhu al-Hijjah.
6:18
None of them had a sacrificial animal (hady) with them,
6:21
Except for the Prophet, peace and blessings of Allah be upon him, and Talhah.
6:25
‘Ali had arrived from Yemen with the sacrificial animal.
6:29
He said:
6:30
"I have entered into Ihram with what the Messenger of Allah, peace and blessings of Allah be upon him, entered into Ihram."
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In one narration:
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"Offer the sacrifice and remain in the state of Ihram as you are."
6:40
In one narration:
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The Prophet, peace and blessings of Allah be upon him, ordered him to remain in his state of Ihram,
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And he included him in the sacrificial animal.
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The Prophet, peace and blessings of Allah be upon him, permitted his Companions to change their intention to ‘Umrah,
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To circumambulate the House,
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Then to trim their hair and exit the state of Ihram,
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Except for those who had the sacrificial animal with them.
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In one narration:
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He said: "Exit the state of Ihram and enjoy your wives."
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They said: "We are heading to Mina, and one of us is dripping [with semen]."
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This reached the Prophet, peace and blessings of Allah be upon him.
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In one narration:
7:19
It reached him that we were saying:
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"Since there are only five days between us and ‘Arafah,
7:25
He orders us to exit Ihram to be with our wives."
7:29
He said:
7:30
In one narration:
7:32
"It has reached me that some people are saying such and such.
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By Allah, I am more righteous and God-fearing than them.
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If I had known in the beginning what I know now,
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I would not have brought the sacrificial animal.
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And were it not that I have the sacrificial animal with me,
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I would have exited the state of Ihram."
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In one narration:
7:50
So we exited the state of Ihram, and we heard and obeyed.
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‘A’ishah had her menses,
7:58
So she performed all the rites,
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Except that she did not circumambulate the House.
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He said:
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When she became pure and performed the circumambulation,
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She said: "O Messenger of Allah,
8:09
Are you all departing with an ‘Umrah and a Hajj,
8:12
While I depart with only Hajj?"
8:14
So he ordered ‘Abd al-Rahman ibn Abi Bakr
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To go out with her to al-Tan’im,
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And she performed ‘Umrah after the Hajj in Dhu al-Hijjah.
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And Suraqah ibn Malik ibn Ju’shum
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Met the Prophet, peace and blessings of Allah be upon him.
8:29
He said, peace and blessings of Allah be upon him, while he was at al-‘Aqabah,
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And he was stoning it.
8:34
He said:
8:35
"Is this specifically for us, O Messenger of Allah?"
8:39
He said:
8:40
"No,
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Rather, it is for all time."
8:44
Commentary on the hadith
8:47
"Hady" is what is gifted to the Haram from livestock,
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Under specific conditions.
8:53
"Talhah" is Ibn ‘Ubaydullah, may Allah be pleased with him.
8:58
Meaning Ibn Abi Talib, may Allah be pleased with him.
9:01
"Arrived,"
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Meaning he came.
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"Entered into Ihram,"
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Meaning I assumed the state of Ihram.
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"With what the Messenger of Allah, peace and blessings of Allah be upon him, entered into Ihram,"
9:10
Meaning with that which the Messenger of Allah, peace and blessings of Allah be upon him, entered into Ihram.
9:15
"Permitted his Companions,"
9:17
Meaning he did not compel them.
9:20
"To change their intention to ‘Umrah,"
9:22
Meaning to change their Ihram for this Hajj into an ‘Umrah.
9:26
"And exit the state of Ihram," meaning from their Ihram.
9:29
"One of us is dripping,"
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A metonym for sexual intercourse.
9:34
"Reached the Prophet, peace and blessings of Allah be upon him,"
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Meaning what they said.
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"If I had known in the beginning what I know now,"
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Meaning if I had known at the start what I learned at the end,
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I would not have driven the sacrificial animal and I would have exited the state of Ihram.
9:48
"Performed the rites,"
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Meaning she carried out the rites.
9:52
"Became pure,"
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Meaning from her menses.
9:56
"Al-Tan’im"
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Is a place one farsakh from Makkah on the road to Madinah.
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It is where the mosque of ‘A’ishah, may Allah be pleased with her, is located.
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"At al-‘Aqabah,"
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Meaning the ‘Aqabah of Mina.
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"Is this specifically for us?"
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Meaning the inclusion of ‘Umrah within Hajj.
10:14
"Rather, it is for all time,"
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Meaning ‘Umrah has entered into Hajj for all eternity.
10:20
"Remain in the state of Ihram,"
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The intent is:
10:23
Remaining in the state of Ihram.
10:25
"Enjoy your wives,"
10:27
A metonymy for sexual intercourse.
10:30
Among the benefits of the hadith:
10:34
One derives from the hadith:
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The permissibility of Tamattu‘ (combining Hajj and ‘Umrah with a break in between).
10:38
And the linking of one’s ihram to the ihram of another.
10:41
It also contains the principle of following the Prophet, peace be upon him.
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And that compliance with his command takes precedence over personal inclinations.
10:49
It also indicates that the rites of Hajj are divinely ordained (tawqifiyyah).
10:52
And that human opinion has no place in them.
10:55
It also contains the permissibility of saying "if" (law).
10:58
In situations involving the loss of religious matters or interests.
11:01
It also contains the legitimacy of a woman in ihram riding behind a man on a mount.
11:06
The hadith indicates that the ihram for a Meccan ‘Umrah performer begins from the nearest point of the Haram.
11:11
It also shows the inclusion of ‘Umrah within Hajj.
11:14
It also highlights the virtue of ‘A’ishah, may Allah be pleased with her.
11:18
And her keenness for the perfection of acts of worship.
11:21
And in her statement, may Allah be pleased with her:
11:24
"Are you setting out with an ‘Umrah and Hajj, while I set out with Hajj alone?"
11:28
It is an indication that competition in matters of worship is commendable.
11:33
On the authority of Anas Ibn Malik, may Allah be pleased with him, who said:
11:39
‘Ali, may Allah be pleased with him, arrived to the Prophet, peace be upon him, from Yemen.
11:45
He asked, "With what did you enter ihram?"
11:48
He replied, "With that which the Prophet, peace be upon him, entered ihram."
11:53
He said, "If I did not have the sacrificial animal with me, I would have exited ihram."
11:58
Commentary on the hadith:
12:02
"With what did you enter ihram?" means: with what intention did you assume ihram?
12:05
"With that which the Prophet, peace be upon him, entered ihram."
12:09
Meaning: with the same intention that the Messenger of Allah, peace be upon him, assumed ihram.
12:14
"If I did not have the sacrificial animal with me, I would have exited ihram."
12:18
"I would have exited ihram."
12:19
Meaning: that which prevented me from exiting ihram,
12:21
And making it an ‘Umrah,
12:23
Is the driving of the sacrificial animal (hadi).
12:25
Among the benefits of the hadith:
12:29
One derives from the hadith:
12:31
The permissibility of Tamattu‘ and linking one’s ihram
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To the ihram of another.
12:36
It also contains the legitimacy of converting Hajj into ‘Umrah (faskh)
12:39
For one who has not brought the sacrificial animal.
12:43
On the authority of Abu Musa, may Allah be pleased with him, who said:
12:47
The Prophet, peace be upon him, sent me.
12:50
I came to a people in Yemen.
12:53
Then I came to him while he was at al-Batha’.
12:56
In one narration, he said, "Did you perform Hajj?"
12:59
I said, "Yes."
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He said, "With what did you enter ihram?"
13:04
I said, "I entered ihram with the same ihram as the Prophet, peace be upon him."
13:10
In one narration, I said:
13:13
"Labbayk (I am here) with the same ihram as the Prophet, peace be upon him."
13:18
He said, "You have done well."
13:20
He said, "Do you have any sacrificial animal with you?"
13:23
I said, "No."
13:24
So he commanded me, and I performed Tawaf around the House,
13:27
And between al-Safa and al-Marwah.
13:29
Then he commanded me, and I exited ihram.
13:32
I went to a woman from my people,
13:35
And she combed my hair or washed my head.
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In one narration: "She deloused my head."
13:42
Then ‘Umar, may Allah be pleased with him, arrived.
13:46
In one narration:
13:48
I used to issue this fatwa to the people,
13:50
Until the caliphate of ‘Umar, may Allah be pleased with him.
13:53
I mentioned it to him,
13:55
And he said, "We should follow the Book of Allah,
13:59
For it commands us to complete it."
14:01
Allah says: ﴾And complete the Hajj and ‘Umrah for Allah﴿.
14:06
"And we should follow the Sunnah of the Prophet, peace be upon him,
14:11
For he did not exit ihram until he had slaughtered the sacrificial animal."
14:15
Commentary on the hadith:
14:17
"The Prophet, peace be upon him, sent me to a people in Yemen."
14:23
This was in the tenth year of the Hijrah, before the Farewell Hajj.
14:28
"At al-Batha’":
14:30
Meaning the Batha’ of Makkah, which is al-Muhassab.
14:33
"And I exited ihram":
14:35
Meaning I came out of the state of ihram.
14:37
"I went to a woman from my people":
14:40
This is understood to mean that this woman was a mahram to him.
14:44
"Then ‘Umar, may Allah be pleased with him, arrived":
14:47
Meaning during his caliphate.
14:51
Among the benefits of the hadith:
14:55
One derives from the words of the Almighty:
14:57
﴾And complete the Hajj and ‘Umrah for Allah﴿ several points:
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It is used as evidence for the obligation of Hajj and ‘Umrah.
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And the obligation to complete them with their pillars and requirements,
15:09
Which have been demonstrated by the actions of the Prophet, peace be upon him.
15:14
It also serves as an argument for those who say they are obligatory once in a lifetime.
15:18
It also indicates that Hajj and ‘Umrah must be completed once one has entered into them,
15:23
Even if they were supererogatory (nafl).
15:25
It also contains the command to perform them with excellence and perfection.
15:29
This is a level beyond merely fulfilling the necessary requirements.
15:33
It also contains the command to perform them with sincerity for Allah the Almighty.
15:37
And that one who has entered into them cannot exit them for any reason,
15:41
Until they have completed them,
15:43
Except for what Allah has excepted,
15:45
Which is the state of being obstructed (hasr).
15:47
Chapter: Tamattu‘, Qiran, and Ifrad in Hajj,
15:53
And the conversion of Hajj for one who does not have a sacrificial animal.
15:58
On the authority of Marwan Ibn al-Hakam, who said:
16:01
I witnessed ‘Uthman and ‘Ali, may Allah be pleased with them.
16:05
‘Uthman was forbidding Tamattu‘ and combining the two (Hajj and ‘Umrah).
16:09
When ‘Ali saw this, he entered ihram for both,
16:13
Saying, "Labbayk for an ‘Umrah and a Hajj."
16:16
He said,
16:17
"I would not abandon the Sunnah of the Prophet, peace be upon him,
16:21
For the word of anyone."
16:24
Commentary on the hadith:
16:27
"I witnessed ‘Uthman and ‘Ali, may Allah be pleased with them":
16:31
He witnessed them at ‘Usfan.
16:34
"When ‘Ali saw this, he entered ihram for both":
16:37
Meaning when ‘Ali saw him forbidding it,
16:40
He entered ihram for Hajj and ‘Umrah together.
16:44
Among the benefits of the hadith:
16:48
One derives from the hadith:
16:50
The guidance to disseminate the knowledge a scholar possesses,
16:54
To manifest it, and to debate it.
16:57
It also shows that combining verbal explanation with action is more effective on the soul.
17:02
It also demonstrates the high level of etiquette of the Companions, may Allah be pleased with them, during disagreements.
17:08
They would not remain silent about a view they believed to be better than another,
17:13
Without clarifying it.
17:15
On the authority of Ibn ‘Umar,
17:19
From Hafsah, may Allah be pleased with them, the wife of the Prophet, peace be upon him.
17:24
In one narration:
17:26
That the Prophet, peace be upon him, commanded his wives to exit ihram during the year of the Farewell Hajj.
17:33
She said:
17:35
"O Messenger of Allah,
17:37
What is the matter with the people? They have exited ihram after an ‘Umrah,
17:39
While you have not exited ihram from your ‘Umrah?"
17:42
He said:
17:43
"I have matted my hair and garlanded my sacrificial animal,
17:47
So I will not exit ihram until I slaughter."
17:50
In one narration:
17:52
"Until I exit ihram from Hajj."
17:54
Commentary on the hadith:
17:58
"What is the matter with the people?"
18:01
Meaning: what is their situation and what is their affair?
18:04
"They have exited ihram after an ‘Umrah":
18:06
Meaning they have exited the state of ihram.
18:08
"I have matted my hair":
18:10
He matted his hair,
18:12
Meaning he applied something like gum to it so that his hair would stick together.
18:16
"And garlanded my sacrificial animal":
18:18
The garlanding of the sacrificial animal,
18:20
Meaning hanging a sandal, a piece of leather, or something similar,
18:23
As a sign that it is a sacrificial animal.
18:27
"So I will not exit ihram until I slaughter":
18:30
Meaning the sacrificial animal.
18:33
Among the benefits of the hadith:
18:35
One derives from the hadith:
18:37
That whoever drives the sacrificial animal
18:39
Does not exit the state of ihram for the ‘Umrah
18:41
Until he enters ihram for Hajj
18:43
And completes it.
18:44
The hadith is an argument
18:47
For those who say that one does not exit ihram
18:49
Until he slaughters the sacrificial animal.
18:51
The hadith is also evidence
18:53
For those who say that the Prophet, peace be upon him,
18:56
Was performing Qiran (combining Hajj and ‘Umrah).
18:58
On the authority of Abu Jamrah, who said:
19:02
I asked Ibn ‘Abbas, may Allah be pleased with them,
19:05
About Tamattu‘.
19:06
He commanded me to do it.
19:08
I asked him about the sacrificial animal,
19:10
And he said:
19:11
"It can be a camel, a cow,
19:14
Or a sheep, or a share in the sacrifice."
19:17
He said:
19:18
"It was as if some people disliked it."
19:21
So I slept,
19:22
And I saw in a dream as if someone was calling out:
19:26
"An accepted Hajj,
19:28
And an accepted Tamattu‘."
19:30
In one narration:
19:32
"An accepted ‘Umrah,
19:34
And an accepted Hajj."
19:36
So I came to Ibn ‘Abbas, may Allah be pleased with them,
19:39
And I told him.
19:41
He said:
19:42
"Allahu Akbar!
19:44
The Sunnah of Abu al-Qasim, peace be upon him."
19:48
Commentary on the hadith:
19:52
"About Tamattu‘":
19:55
Meaning about the Hajj of Tamattu‘.
19:57
"Jazur":
19:58
The Jazur is a camel.
20:00
"A share in the sacrifice":
20:02
Meaning that seven people may share in a camel or a cow.
20:06
"It was as if some people disliked it":
20:09
Meaning they disliked Tamattu‘.
20:11
"An accepted Hajj":
20:13
Meaning accepted by Allah.
20:14
"The Sunnah of Abu al-Qasim, peace be upon him":
20:18
Meaning it conforms to the Sunnah of the Prophet, peace be upon him.
20:23
Among the benefits of the hadith:
20:27
One derives from the hadith:
20:29
The clarification of the state of the Companions, may Allah be pleased with them,
20:32
Regarding their cooperation in righteousness and piety,
20:35
And their praise for those who do good.
20:38
The hadith is used to support the view that a truthful dream
20:41
serves as evidence for matters in the waking state.
20:44
It also demonstrates the legitimacy of expressing joy
20:47
in accordance with the Sunnah of the Prophet, peace be upon him.
20:51
It also shows the legitimacy of saying 'Allahu Akbar' when feeling happy.
20:55
From Jabir Ibn 'Abdullah, may Allah be pleased with them both:
21:01
He performed Hajj with the Prophet, peace be upon him,
21:04
on the day he brought the sacrificial animals with him.
21:06
They had entered into ihram for Hajj alone (ifrad).
21:09
He said to them:
21:11
"Exit your ihram by performing tawaf of the House,
21:14
and between al-Safa and al-Marwah,
21:16
and trim your hair,
21:18
then remain in a state of being lawful (halal)
21:20
until the Day of Tarwiyah (the 8th of Dhu al-Hijjah),
21:23
then enter into ihram for Hajj."
21:25
"And make the state you arrived in a Tamattu' (combining Hajj and 'Umrah)."
21:28
They asked:
21:30
"How can we make it a Tamattu'
21:32
when we have already declared our intention for Hajj?"
21:34
He replied:
21:36
"Do as I have commanded you.
21:38
Were it not for the fact that I brought the sacrificial animals with me,
21:40
I would have done exactly what I commanded you to do,
21:43
but I cannot exit my state of ihram."
21:46
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
21:49
So they did so.
21:51
Commentary on the hadith:
21:55
"Brought the sacrificial animals"
21:58
means he brought the sacrificial offering, the camel.
22:01
"For Hajj alone"
22:03
means without an 'Umrah.
22:05
"And trim your hair"
22:07
means he commanded them to trim their hair,
22:09
because they would enter into ihram for Hajj afterwards.
22:12
"Then remain in a state of being lawful"
22:14
means do not avoid anything that is forbidden to the one in ihram.
22:18
"Day of Tarwiyah"
22:20
is the eighth day of Dhu al-Hijjah.
22:23
"Make the state you arrived in a Tamattu'"
22:26
means make it an 'Umrah.
22:28
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
22:32
It is from us (the place of sacrifice).
22:33
So it is slaughtered there.
22:36
From the benefits of the hadith:
22:40
One learns from the hadith
22:42
the permissibility of changing one's intention from Hajj to 'Umrah.
22:45
It also contains guidance for the one performing 'Umrah to trim his hair,
22:48
so that there is hair left to shave on the Day of Sacrifice.
22:52
It also contains guidance for the scholar to explain his situation
22:55
if he acts differently from what he commands.
23:00
Chapter on Tamattu' during the time of the Messenger of Allah.
23:04
From 'Imran Ibn Husayn, may Allah be pleased with them both, who said:
23:09
"The verse of Tamattu' was revealed in the Book of Allah,
23:13
so we practiced it with the Messenger of Allah, peace be upon him,
23:18
and no Qur'an was revealed to forbid it,
23:21
nor did he forbid it until he died."
23:24
A man said whatever he wished based on his own opinion.
23:27
Commentary on the hadith:
23:31
"The verse of Tamattu' was revealed"
23:34
refers to the saying of Allah the Exalted:
23:36
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
23:39
"So we practiced it," meaning we performed Hajj as Mutamatti'un.
23:43
"And no Qur'an was revealed to forbid it,"
23:46
"nor did he forbid it until he died,"
23:48
meaning it was not abrogated.
23:50
"A man said"
23:52
refers to 'Umar Ibn al-Khattab, may Allah be pleased with him,
23:55
though it is said to be 'Uthman, may Allah be pleased with him.
23:58
From the benefits of the hadith:
24:02
One learns from the hadith
24:05
that ijtihad (independent legal reasoning) occurred in rulings among the Companions, may Allah be pleased with them.
24:10
It also shows the permissibility of some mujtahids criticizing others based on textual evidence.
24:15
It also shows that the basis for the rites of Hajj is textual evidence.
24:19
The hadith shows the permissibility of textual evidence,
24:22
and that a text can only be established by another text.
24:25
It also shows that personal opinion after the Prophet, peace be upon him,
24:29
by individuals,
24:31
does not abrogate what he established regarding Tamattu' and Qiran.
24:35
Chapter on the saying of Allah the Exalted:
24:40
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
24:45
From Ibn 'Abbas, may Allah be pleased with them both:
24:49
He was asked about Tamattu' in Hajj,
24:52
and he said: "The Muhajirun and the Ansar entered into ihram,
24:57
as did the wives of the Prophet, peace be upon him,
25:00
during the Farewell Pilgrimage,
25:02
and we entered into ihram."
25:04
"When we arrived in Makkah,
25:06
the Messenger of Allah, peace be upon him, said:
25:10
'Make your ihram for Hajj an 'Umrah,'
25:13
'except for those who have brought the sacrificial animals.'"
25:16
"So we performed tawaf of the House and between al-Safa and al-Marwah,
25:19
and we approached our wives and wore our clothes."
25:22
And he said:
25:24
"Whoever has brought the sacrificial animals..."
25:26
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
25:30
"Then he commanded us on the evening of Tarwiyah to enter into ihram for Hajj."
25:34
"When we finished the rites,
25:37
we came and performed tawaf of the House and between al-Safa and al-Marwah,
25:41
and our Hajj was complete, and we were obligated to provide the sacrificial animal,"
25:44
as Allah the Exalted said:
25:47
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
25:49
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
25:54
"And seven when you return"
25:56
to your homelands.
25:59
"A sheep suffices."
26:01
Thus, they combined two rites in one year,
26:04
between Hajj and 'Umrah.
26:06
For Allah the Exalted revealed it in His Book,
26:09
and His Prophet, peace be upon him, established it as Sunnah,
26:13
and He permitted it for the people, other than the people of Makkah.
26:17
Allah said:
26:19
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
26:23
"And the months of Hajj which Allah the Exalted mentioned in His Book
26:27
are Shawwal, Dhu al-Qa'dah, and Dhu al-Hijjah."
26:30
So whoever performs Tamattu' during these months,
26:33
he must offer a sacrifice or fast.
26:36
"Rafath" is sexual intercourse,
26:39
"Fusuq" is disobedience,
26:42
and "Jidal" is arguing.
26:45
Commentary on the hadith:
26:49
"Make your ihram for Hajj an 'Umrah"
26:52
means change the Hajj you entered into ihram for into an 'Umrah.
26:56
"And we approached our wives and wore our clothes"
26:59
is an indication of exiting ihram.
27:02
Until the sacrifice reaches its place of slaughter in Mina.
27:05
"Evening of Tarwiyah"
27:08
means the eighth day of Dhu al-Hijjah.
27:11
"To enter into ihram for Hajj"
27:13
means to recite the talbiyah for Hajj.
27:15
"When we finished the rites"
27:19
means standing at 'Arafah and spending the night at Muzdalifah,
27:22
and the stoning on the day of Eid and the shaving.
27:25
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
27:27
means he must offer whatever sacrificial animal is available,
27:30
which is what suffices for an Udhiyah (sacrifice).
27:33
This is a sacrifice of ritual duty.
27:35
"To your homelands"
27:37
means to your home countries.
27:39
"A sheep suffices"
27:41
means it is sufficient for the sacrifice of Tamattu'.
27:44
“Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196)
27:48
Meaning if he was at a distance of qasr (travel distance) or more,
27:52
or far from it by custom.
27:55
This is the one upon whom the sacrifice is mandatory.
27:58
From the benefits of the hadith:
28:02
The hadith is evidence for the legitimacy of Tamattu'.
28:06
It also shows that the Mutamatti' is of two types:
28:09
One is he who brings the sacrificial animal,
28:12
so he does not exit ihram until the sacrifice reaches its place.
28:16
The other is one who does not bring the sacrificial animal,
28:19
so he exits ihram when he finishes his 'Umrah,
28:22
then enters into ihram for Hajj.
28:24
The hadith is an argument for those who say there is no Tamattu' for the resident of Makkah.
28:29
The hadith shows that the one performing Ifrad is not obligated to offer a sacrifice.
28:35
It also mentions fasting three days during Hajj
28:38
for the one who cannot find a sacrificial animal.
28:40
It also shows that the Sunnah has specified the sacrifice,
28:43
which is a sheep or more of the livestock animals.
28:47
The hadith shows that among the prohibitions of ihram
28:51
are wearing tailored clothing and removing hair by shaving or otherwise.
28:55
It also shows the leniency for the Mutamatti' who cannot find a sacrifice,
28:59
as the majority of the fasting was made to be in his own land and home.
29:03
It also shows that the interpretation of a Companion is superior to the interpretation of others.