Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Advantage center
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For human studies and research
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Submit
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Summary of Sahih Al-Bukhari
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Chapter on scratching slugs with hands in the mosque
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On the authority of Ibn Omar, may God be pleased with them both
0:25
The Prophet, may God bless him and grant him peace, saw phlegm in the qibla of the mosque
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So she becomes angry with the people of the mosque
0:34
He said, “God has accepted one of you.”
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If he is praying, he should not spit
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Or he said he does not guess
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In a novel
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Let no one guess before his face during prayer
0:52
Then he opened it with his hand
0:55
Ibn Omar, may God be pleased with them, said
1:00
If one of you spits
1:02
Let him spit to his left
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On the authority of Aisha, Mother of the Believers
1:07
That the Messenger of God, may God bless him and grant him peace
1:10
He saw mucus on the wall of the qibla
1:13
Or spit or sputum
1:16
Itchy
1:19
Comment on the hadith
1:21
Expectoration
1:23
A man gasps if he pushes something from his chest or head
1:27
In the qibla of the mosque
1:30
That is, in the wall in the direction of the Qiblah
1:33
So she gets angry
1:35
Any anger
1:37
His anger, may God bless him and grant him peace, was indicated
1:39
On the ugliness of the act
1:41
Before
1:43
No confrontation
1:45
So they don't spit
1:47
A slug is something that comes out of the mouth
1:49
Then he came down
1:51
An indication that he was on the pulpit
1:54
I opened it
1:56
That is, he removed it
1:58
Mucus, spit, or sputum
2:01
Mucus is what flows from the nose
2:04
Slugs are what flow from the mouth
2:07
And expectoration from the chest
2:09
Itchy
2:11
That is, remove and mask
2:13
One of the benefits of talking
2:17
Benefit from talking
2:19
Protecting mosques from slugs and mucus
2:22
And about the dirt
2:24
In the first way
2:26
It involves respecting the direction of the Qiblah
2:29
Removing slugs, etc
2:31
Of the destinies of the mosque
2:33
And therein is the statement already
2:35
I sign with the same recipient
2:38
It includes the obligation to enjoin good
2:40
And forbidding evil
2:42
And the legitimacy of anger
2:44
To see evil
2:46
It contains guidance
2:48
To maintain mosques
2:50
And take care of its cleanliness
2:52
And there is legitimacy
2:54
Remove the stain by hand
2:56
With the ability
2:58
The date and statement are already there
3:00
I fall into myself
3:04
Chapter on scratching the addressee
3:06
Pebbles from the mosque
3:09
On the authority of Abu Hurairah and Abu Saeed
3:11
That the Messenger of God
3:13
May God bless him and grant him peace
3:15
He saw phlegm in a wall
3:17
The mosque
3:19
He took a pebble and scratched it
3:21
And he said
3:23
If one of you snorts
3:25
Don't guess before
3:27
His face or to his right
3:29
And he spits to his left
3:31
Or under his left foot
3:33
Comment
3:35
On the talk
3:38
He took a pebble and scratched it
3:40
That is, he took a pebble
3:42
So he removed it and uprooted it
3:44
And there is a sign in it
3:46
Until it is dry
3:48
Because it needs to be treated
3:50
Severe
3:52
If you sneeze
3:54
That is, if he throws sputum
3:58
A door to libezq
4:00
On his left
4:02
Or under his left foot
4:05
On the authority of Abu Saeed
4:07
That the Prophet, may God bless him and grant him peace
4:09
He saw phlegm
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In the qibla of the mosque
4:13
He rubbed it with a pebble
4:15
Then he forbade him to spit
4:17
The man is in his hands or to his right
4:19
But on his left
4:21
Or under his left foot
4:23
Comment
4:25
On the talk
4:28
He saw
4:30
In the qibla of the mosque
4:32
That is, in the wall that
4:34
In the direction of the Qiblah
4:36
In his hands
4:38
That is, the direction of the Qiblah
4:41
One of the benefits of talking
4:43
Benefit from talking
4:45
Permissibility of nosebleeds and spitting
4:47
During prayer if necessary
4:49
And the difference between
4:51
Wet and dry expectoration
4:53
In the wet
4:55
Remove as much as possible
4:57
Removed by it
4:59
Removed with pebble and the like
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And for the mosque
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Etiquette to be observed
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And from her
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Maintaining it is a matter of fate
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Including a cleanliness pledge
5:11
Mosques
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Among them is venerating the direction of the Qiblah
5:15
In the mosque
5:17
The right-handed person is preferred over the left-handed
5:21
Chapter on atonement for slugs
5:23
In the mosque
5:26
On the authority of Anas bin Malik, he said:
5:28
The Prophet said
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May God bless him and grant him peace
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Slugs in the mosque are a sin
5:34
And its atonement
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Bury her
5:39
Comment on the hadith
5:41
Slugs in the mosque
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That is, spit in the mosque
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Sin
5:47
That is, sin and sin
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And its atonement
5:51
Atonement
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It is the action and the attribute
5:55
Which would cover up
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Sin and erase it
5:59
Bury her
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That is, its concealment and absence
6:04
In the dirt of the mosque
6:06
If it is not possible to dig
6:08
Let him spit on his clothes
6:10
One of the benefits of talking
6:12
Benefit from talking
6:15
It is not permissible
6:17
Slugs and gnawing
6:19
And so on in the mosque
6:21
It contains guidance
6:23
Maintenance of public places
6:25
About slugs and gnawing
6:27
By comparison with mosques
6:29
And from the mercy of God Almighty
6:31
In this nation
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To make expiations for her sins
6:35
On the authority of Abu Hurairah
6:39
On the authority of the Prophet, may God bless him and grant him peace
6:41
He said
6:43
If one of you gets up
6:45
To prayer
6:47
Do not spit in front of him
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God is only speaking to Him
6:51
As long as he is in prayer
6:53
Nor to his right
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For on his right hand is a king
6:57
And he spits to his left
6:59
Or under his feet
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He buries her
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Comment on the hadith
7:06
If one of you gets up
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To prayer
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That is, he initiated it
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Do not spit in front of him
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That is, the direction of the Qiblah
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As long as he is in prayer
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Slugs in prayer
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The worst sin ever
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And on the Qibla wall
7:24
More sinful than others
7:26
From the wall of the mosque
7:29
Benefits of Hadith
7:31
In the hadith
7:33
Explaining the reason for the prohibition
7:35
About spitting to the right
7:37
It is the presence of a king
7:39
To the right of the person praying
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And whoever wants to bury the spit
7:43
And expectoration
7:45
It is not a sin if he buries her
7:47
On the soil of the mosque, if there is one
7:49
Otherwise, let him take it out
7:51
It has the virtue of being on the right side
7:53
On the facilitator
7:57
Chapter on the Imam’s sermon
7:59
In completing the prayer
8:01
He mentioned the Qiblah
8:04
On the authority of Abu Hurairah
8:06
That the Messenger of God, may God bless him and grant him peace
8:08
He said
8:10
Do you see my kiss here?
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By God, what?
8:14
Your reverence is hidden from me
8:16
Nor your kneeling
8:18
I see you
8:20
Behind my back
8:23
On the authority of Anas bin Malik
8:25
On the authority of the Prophet, may God bless him and grant him peace
8:27
He said
8:29
Novel
8:31
May God bless him and grant him peace
8:33
Prayer and then ruqyah
8:35
The platform, he said
8:37
I stay
8:39
Kneeling and prostrating
8:41
By God, I see you
8:43
After me
8:45
And he might have said
8:47
Afternoon then
8:49
You knelt and prostrated
8:51
Comment on the hadith
8:53
Do you see my kiss?
8:56
Here
8:58
Oh, by way of denial
9:00
And what is meant
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My vision is not specific
9:04
In this direction of my direction
9:06
I see behind me
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As I see in front of me
9:10
I perform bowing and prostration
9:12
That is, atmo
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Complete the bowing and prostration
9:16
As you ordered
9:18
After me
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That is, behind me
9:22
Elevate the platform
9:24
That is, he climbed the pulpit
9:26
Hadith
9:29
Benefit from talking
9:31
Enjoining good
9:33
And forbidding evil
9:35
And that is one of its characteristics
9:37
May God bless him and grant him peace
9:39
He sees who is behind him
9:41
It is permissible to swear
9:43
On the matter without swearing
9:45
And for the imam if he sees it
9:47
Someone who is negligent in matters of his religion
9:49
To encourage him to do what is in him
9:51
Good luck to him
9:55
Door
9:57
He says the mosque built so-and-so
9:59
On the authority of Abdullah Ibn Omar
10:02
That the Messenger of God
10:04
May God bless him and grant him peace
10:06
Race between horses
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Which I harbored
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From Hafia
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And extend it the farewell fold
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He raced between horses
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Which did not atrophie
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From Al Thanya to a mosque
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Bani Zuraiq
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And Abdullah Ibn Omar
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He was among those who preceded it
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Comment on the hadith
10:28
I suffered
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Horse conscience
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To feed until fat
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Then you only feed for sustenance
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To be afraid
10:39
From Hafia
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A position between him and the farewell crease
10:43
Approximately six miles
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And extend it
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Longevity is the goal
10:49
Farewell fold
10:51
The location of the Levant side
10:53
He deposits it with her
10:55
Outside of the city
10:57
Beni Zuraiq Mosque
10:59
Between him and the crease
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mile
11:03
One of the benefits of talking
11:05
Benefit from talking
11:08
Legality of addition
11:10
Acts of kindness to their owners
11:12
If you are safe from strife
11:14
And it is permissible
11:16
Starving animals on the face
11:18
Goodness for torture
11:20
Chapter: Whoever supplicates
11:24
For food in the mosque
11:26
And he survived it
11:29
On the authority of Anas bin Malik, he said:
11:31
Abu Talha said
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For Saleem's mother
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I heard the voice of the Messenger of God
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May God bless him and grant him peace
11:39
I know about it
11:41
Hunger
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Do you have anything?
11:45
She said yes
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So she took out barley tablets
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Then she took out her veil
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So she denied the bread
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Some of it
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I said under my hand
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And she held me together
11:59
Then she sent me to the Messenger of God
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May God bless him and grant him peace
12:03
He said
12:05
So I went with him
12:07
I found the Messenger of God, may God bless him and grant him peace
12:09
In the mosque
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And with him people
12:13
So I stood up to them
12:15
The Messenger of God said to me
12:17
May God bless him and grant him peace
12:19
Abu Talha sent you
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So I said yes
12:23
He said with food
12:25
So I said yes
12:27
The Messenger of God, may God bless him and grant him peace, said
12:29
For those with him
12:31
Get up
12:33
So go
12:35
And it went into their hands
12:37
Until I came to Abu Talha
12:39
So I told him
12:41
Abu Talha said
12:43
O mother of Salim
12:45
The Messenger of God, may God bless him and grant him peace, has come
12:47
With people
12:49
We have nothing to feed them
12:51
And she said
12:53
God and His Messenger know best
12:55
So Abu Talha set off
12:57
Until he met the Messenger of God
12:59
May God bless him and grant him peace
13:01
Then the Messenger of God came
13:03
May God bless him and grant him peace
13:05
Abu Talha was with him
13:07
The Messenger of God said
13:09
May God bless him and grant him peace
13:11
Is my mother, Umm Salim?
13:13
What do you have?
13:15
She brought that bread
13:17
So the Messenger of God ordered it
13:19
May God bless him and grant him peace
13:22
Umm Salim squeezed Akka
13:25
So I died
13:27
Then the Messenger of God, may God bless him and grant him peace, said
13:30
It contains what God wills to say
13:33
Then he said: I am humiliated to ten
13:36
So he gave them permission and they ate
13:39
Until they were satisfied, then they left
13:42
Then he said: I am humiliated to ten
13:45
So he gave them permission and they ate
13:48
Until they were satisfied, then they left
13:51
Then he said: I am humiliated to ten
13:54
So he gave them permission and they ate
13:57
Until they were satisfied, then they left
14:00
Then he said: I am humiliated to ten
14:03
So all the people ate and were satisfied
14:06
The people were seventy or eighty
14:09
A man
14:12
Comment on the hadith
14:15
The voice of the Messenger of God, may God bless him and grant him peace
14:18
A living place where I know hunger
14:22
Making a weak voice a sign of hunger
14:25
Barley tablets
14:28
Any barley bread
14:30
Turnip bread
14:32
That is, wrapping the bread with a veil to hide it
14:35
Then I put it under my hand
14:38
That is, I hid it under my arm
14:41
And she held me together
14:43
That is, he wrapped me with some veil on my head
14:46
And it went into their hands
14:49
That is, in front of them
14:52
We have nothing to feed them
14:55
That is, as much as is enough for them
14:58
She said: God and His Messenger know best
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As if she knew he did it intentionally
15:04
To show dignity in multiplying that food
15:07
Which indicates the intelligence of Umm Salim
15:10
May God be pleased with her
15:13
Do you not have my mother, Umm Salim?
15:16
What is meant is asking for whatever food she has
15:19
Ffft
15:22
That is, divide the bread into small pieces
15:25
I squeezed, that is, I pressed on the ikka
15:28
To remove any remaining ghee from it
15:31
Akka is a leather vessel
15:34
It is often made with ghee
15:37
So I died
15:40
Make it an edamame for crumbled bread
15:43
The Messenger of God, may God bless him and grant him peace, said
15:46
It contains what God wills to say
15:49
That is, praying for blessing
15:52
So for ten, that is, to enter
15:55
One of the benefits of talking
16:00
Benefit from talking
16:03
The legitimacy of working with readers
16:06
The hadith contains evidence of the permissibility of testimony
16:10
In it, a man fulfills his friend’s need
16:13
If you go down with him without asking him
16:16
This is one of the noblest morals
16:19
In the conversation, getting out on the road
16:22
The guest and visitor are honored
16:25
And there is nothing wrong with a friend giving orders
16:28
At his friend's house as he wished
16:31
From what he knows that he is pleased with
16:34
By his command, may God bless him and grant him peace
16:37
It contains an explanation of the blessing of eating porridge
16:40
It is permissible to eat until a person is satisfied
16:43
And that satiety is permissible
16:46
It is permissible to pray for one’s food
16:49
And the answer to the supplicant
16:52
In the hadith, accepting the sympathy of a friend
16:55
And accept his charity and gift
16:58
And he ate his food
17:01
It includes encouraging people to accept the gift, even if it is small
17:04
Whoever is invited to a meal may invite someone else
17:07
If he knows that the owner of the banquet
17:10
He doesn't hate it or embarrass him
17:13
The hadith contains a miraculous statement
17:16
One of the miracles of the Prophet, may God bless him and grant him peace
17:19
It is an abundance of food
17:22
It contains an explanation of the virtue of Umm Salim, may God be pleased with her
17:25
And her sense of mind
17:28
It indicates that it is permissible for a woman to take out food
17:31
A gift and charity from her husband’s house
17:34
If she knew he was satisfied with that
17:37
Chapter on making up and cursing in the mosque
17:42
Between men and women
17:46
On the authority of Al-Zuhri, on the authority of Sahl bin Saad
17:49
Awimra came to Asim bin Adi
17:52
He was the master of Banu Ajlan
17:55
He said: What do you say about a man?
17:58
He found a man with his wife
18:01
Should he kill him so you can kill him?
18:04
Or how is it made?
18:07
Ask the Messenger of God, may God bless him and grant him peace
18:10
About that
18:13
Then the Prophet, may God bless him and grant him peace, came to protect me
18:16
He said, O Messenger of God
18:19
The Messenger of God, may God bless him and grant him peace, thought of it
18:22
matters
18:25
Awimer asked him
18:28
The issues and he criticized her in a narration until what he heard from the Messenger of God, may God bless him and grant him peace, became too much for Asim. When Asim returned
18:40
Owaimer came to his family and said, “O Asim, what did the Messenger of God, may God bless him and grant him peace, say to you?” And Asim said, “You did not bring me anything good.” Owaimer said
18:56
By God, I will not finish until I ask the Messenger of God, may God bless him and grant him peace, about that. Then Awimer came and said, O Messenger of God, a man found a man with his wife.
19:10
Should he kill him so you kill him, or how should he do it? Then the Messenger of God, may God bless him and grant him peace, said, “God has revealed the Qur’an about you and your companion.” So the Messenger of God, may God bless him and grant him peace, commanded them.
19:26
By cursing what God has named in His Book, so curse her, according to a narration, so curse us in the mosque while I am a witness, and according to a narration, I am fifteen years old.
19:42
Then he said, O Messenger of God, if you imprison her, you have wronged her, so he divorced her, and it was a Sunnah for those who were after them among those who curse each other. Then the Messenger of God, may God bless him and grant him peace, said
19:59
Look, if she brings it with raven-eyed, large buttocks, two-legged, I don't think Awimra has approved it.
20:13
And if she brought it to Uwaimir as if he were free, then I do not think that Uwaimir had lied to her, so she brought it according to the description with which the Messenger of God, may God bless him and grant him peace, described his belief in Uwaimir.
20:30
Then he was attributed to his mother in a narration, and she was pregnant, but he denied her pregnancy, and her son was called to her. Then the Sunnah in inheritance was that he inherited from her, and she inherited from him what God had imposed on her.
20:50
Comment on the hadith
20:53
What do you say about a man who finds a man with his wife who is exposed to adultery, or what should he do, because speech and silence in this case are both great and heavy on the soul?
21:10
The Messenger of God, may God bless him and grant him peace, thought he disliked issues because asking Asim about an issue that had not yet occurred and he did not use it as evidence, and it contained rumors about Muslim men and women and talk about the honor of Muslims and criticized her, that is, because of the ugliness in it. I will not stop, that is, I will not refrain.
21:36
God sent down the Qur’an about you and your companion, meaning the cursed verse. I locked her up, meaning I kept her as my wife. She brought him, meaning, with a child. Darker, meaning very dark, and annoying to the eyes.
22:04
The legs are dark, meaning they are full of legs and they are large, so I do not think, meaning I do not think. Ahimar is a diminutive of red. It was said that it was very red and blonde. And it was said that it is a red bump that sticks to the ground. It was said that it is a kind of burden according to the adjective, that is, according to the description.
22:29
So, after the boy came, he was attributed to his mother, meaning he was called so-and-so, son of so-and-so
22:37
One of the benefits of talking
23:08
Especially when it was an obscene rumor against Muslims
23:39
It includes taking into consideration the likeness because he, may God’s prayers and peace be upon him, considered the likeness, but the Prophet, may God’s prayers and peace be upon him, did not rule with the likeness for the sake of what is stronger than the likeness.
23:52
It indicates that a man’s jealousy over his mahrams is desirable, and it provides guidance to avoid accusations
24:03
Chapter: If he enters a house, he prays wherever he wants or wherever he is commanded, and does not spy
24:12
Mahmoud claimed that he heard Itban Ibn Malik Al-Ansariyya, may God be pleased with him
24:19
He was among those who witnessed Badr with the Messenger of God, may God bless him and grant him peace
24:24
He says I was praying for my people in Beni Salem
24:29
There was a valley between me and them when it rained, so it was difficult for me to cross it before their mosque
24:38
So I came to the Messenger of God, may God bless him and grant him peace
24:42
I told him that I denied my sight
24:46
The valley between me and my people flows when it rains, making it difficult for me to cross it
24:55
I wanted you to come and pray from my house, a place that I could use as a place of prayer
25:02
The Messenger of God, may God bless him and grant him peace, said, “I will do it.”
25:07
So tomorrow came to the Messenger of God, may God bless him and grant him peace, and Abu Bakr, may God be pleased with him
25:14
After the day got hot
25:16
So the Messenger of God, may God bless him and grant him peace, asked permission
25:20
So I gave him permission
25:22
He did not sit down until he said so
25:25
Where would you like me to pray in your home?
25:28
So I pointed to him the place where I would like to pray
25:33
Then the Messenger of God, may God bless him and grant him peace, stood up
25:37
So he grew up and we lined up behind him
25:40
We prayed two rak'ahs
25:42
Then he greeted
25:44
He greeted us when he greeted us
25:46
So I imprisoned him for a servant who would prepare for him
25:50
The people of the house heard the Messenger of God, may God bless him and grant him peace, in my house
25:56
Some of them jumped up
25:58
Until there were a lot of men in the house
26:01
One of them said:
26:03
What did Malik do?
26:05
I don't see it
26:07
One of them said:
26:09
That is a hypocrite who does not love God and His Messenger
26:13
The Messenger of God, may God bless him and grant him peace, said
26:17
Don't say that
26:18
Don't you see that he said there is no god but God?
26:22
By doing so he seeks the face of God
26:25
And he said
26:27
God and His Messenger know best
26:29
As for us
26:31
By God, we do not see his friendliness or his talk except to hypocrites
26:36
The Messenger of God, may God bless him and grant him peace, said
26:40
God has forbidden Hellfire for anyone who says there is no god but God
26:45
By doing so he seeks the face of God
26:49
Mahmoud said
26:51
So I told her to some people, including Abu Ayyub
26:54
The companion of the Messenger of God, may God bless him and grant him peace
26:58
During his battle in which he died
27:01
Ibn Muawiyah increases them in the land of the Romans
27:05
Abu Ayyub denied it
27:08
He said, “By God, I do not think that the Messenger of God, may God bless him and grant him peace.”
27:12
He said I never said
27:15
This was too big for me
27:17
So I prayed to God that he would spare me until I finished my campaign
27:23
To ask Itban bin Malik, may God be pleased with him, about it
27:27
If you find him alive in his people's mosque
27:31
So I closed
27:33
So I qualified for Hajj or his age
27:35
Then I walked until I reached the city
27:38
So I came to Bani Salem
27:39
Then, a blind old man, Atban, prayed for his people
27:44
When he finished praying
27:47
I greeted him and told him who I was
27:50
Then I asked him about that hadith
27:53
So he spoke to me as he spoke to me the first time
27:58
Comment on the hadith
28:02
He doesn't spy
28:04
That is, he does not inspect a place where he can pray
28:07
He claimed
28:09
He claimed
28:11
That is, tell or say
28:13
There is a valley between me and them
28:16
If it rains, it will be difficult for me to cross it
28:19
That is, the rain will be heavy
28:22
It prevents me from reaching a national mosque
28:25
Before their mosque
28:27
Which direction?
28:29
I denied my sight
28:31
He wants blindness
28:33
Or poor vision
28:35
I missed it
28:37
That is, I wished
28:39
That is, make it a place of prayer
28:42
The day got hot
28:44
That is, the day rose
28:46
So I locked him up
28:48
That is, it prevented him from returning
28:50
Ali Khazir
28:52
It is a food made of meat and coarse flour
28:55
It is made for him
28:57
That is, for his sake, may God bless him and grant him peace
29:00
So the people of the house heard
29:02
That is, the people of Mahalla
29:04
So he was rewarded
29:06
That is, he came and met
29:07
Malik
29:09
He is the son of Al-Dakhsh
29:11
I don't see
29:13
From visual vision
29:15
By doing so he seeks the face of God
29:17
That is, seeking the face of God
29:19
That is, he said it sincerely
29:21
He performed the obligatory duties
29:23
And avoid prohibitions
29:25
We don't see this
29:27
That is, his company
29:29
Nor his speech
29:31
That is, his advice and words
29:33
God has forbidden the day
29:35
It was said that eternity in hell is forbidden
29:38
During his battle in which he died
29:41
That is, the year fifty
29:43
And it was said after that
29:45
In that invasion, they reached Constantinople
29:48
And they besieged it
29:50
Ibn Muawiyah added more to them
29:53
That is, their prince
29:55
So he denied it
29:57
That is, the story
29:59
So grow up
30:01
That is, it is great
30:03
Close
30:05
Any Umrah
30:07
Ishilal means raising one's voice by saying the talbiyah
30:09
And what is meant
30:11
Ihram with Talbiyah
30:14
One of the benefits of talking
30:17
Benefit from talking
30:19
It is permissible to leave the mosque in the mud and darkness
30:23
It contains the validity of a person’s obligatory prayers and others in his home
30:28
It is not a complaint for a person to mention his faults while apologizing
30:33
It contains an explanation of the kindness and mercy of the Prophet, may God bless him and grant him peace, to his companions
30:39
He responded to their request as he pleased
30:43
It contains an explanation of the virtue of Abu Bakr Al-Siddiq, may God be pleased with him
30:48
And the intensity of his companionship with the Prophet, may God bless him and grant him peace
30:52
It contains an explanation of the virtue of the Companions of the Prophet, may God bless him and grant him peace, who witnessed Badr
30:58
And the owner of the house is more knowledgeable and aware of the places where his house is rugged
31:04
It is part of the legal etiquette for the visitor to refrain from looking and looking at the areas of the house he is visiting
31:12
It prohibits spying, searching for inside matters, and searching for private matters
31:18
It is permissible to perform voluntary prayers in congregation in homes
31:23
And an explanation that the daytime voluntary prayers are performed in two rak’ahs like the night prayers
31:29
It explains that it is forbidden for a man to reserve a specific place for prayer
31:34
It is only in mosques, not homes
31:37
It is permissible to make food for the visitor, even if he does not know about it
31:43
It indicates that the guest should not be extravagant in what he does
31:47
He, may God bless him and grant him peace, was not picky or disrespectful about food
31:53
In it, judgment is based on the apparent, and God is in charge of the secrets
31:58
It contains an explanation of the virtue of monotheism and acting in accordance with it
32:04
It contains an encouragement to protect the absence of a friend and to reject his offer
32:09
It explains the virtue of journeying in the pursuit of knowledge
32:12
It includes the permissibility of sharing the intention of Hajj and Umrah and the intention of seeking knowledge
32:18
It is permissible for the blind to lead the prayer
32:21
It is permissible to mention what is in a person by definition that is neither backbiting nor deficiency
32:28
To remind him of what itban, may God be pleased with him
32:31
It is permissible to act with an understandable signal
32:35
In it, he is sent to gather to the place to which the great and learned man has come
32:41
To fulfill his rights and take their share from him
32:45
It is disliked for someone who leans toward hypocrites in his speech and sitting with them
32:50
It includes the necessity of asking permission and the desirability of fulfilling the covenant
32:55
And the people of monotheism will not remain in Hell forever
32:59
In the hadith there is a response to the Murji’at and the Khawarij