Summary of Sahih Al-Bukhari | Episode (66) | Hajj Book - 6

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:15 Door

0:18 Glory to the body

0:20 On the authority of Ali, may God be pleased with him

0:24 The Prophet, may God bless him and grant him peace, commanded him to stand up for his body.

0:30 In a novel

0:32 The Prophet, may God bless him and grant him peace, gave a hundred of his bodies

0:37 And to divide his entire body

0:39 Its meat, skins and majesty

0:43 And nothing is given in her sacrifice

0:48 Comment on the hadith

0:51 Glory to the body

0:53 Glory

0:55 Which is thrown on the back of animals, such as camels, horses, and others

1:00 Some reverence is reserved for camels, such as clothing and the like

1:05 Her butcher

1:06 Butchery

1:08 What the butcher takes from the slaughtered animal as his wages

1:12 One of the benefits of talking

1:16 It is useful to talk

1:18 Legitimacy of power of attorney in guidance

1:21 It is permissible to distribute the entire gift

1:25 It includes the distribution of the sacrificed animals and their skins among the poor

1:32 Chapter on slaughtering tied camels

1:35 On the authority of Ziyad bin Jubair, he said:

1:38 I saw Ibn Omar, may God be pleased with them both, coming to a man who had cut off his camel and slaughtering it

1:45 He said

1:46 Send her up, bound

1:49 The Sunnah of Muhammad, may God bless him and grant him peace

1:54 Comment on the hadith

1:57 Anak his body, i.e. he blessed it

2:01 Send it, that is, its trace, to arise

2:05 Any list

2:08 Tied up tied up

2:10 Any reasonable left hand

2:13 One of the benefits of talking

2:16 It is useful to talk

2:20 It is recommended to slaughter camels in the manner mentioned above

2:24 And it teaches the ignorant

2:26 And do not remain silent about violating the Sunnah

2:30 And there is the saying of the Companion from the Sunnah such-and-such

2:33 He has a ruling of lifting

2:35 Chapter on what he eats from the body and what he gives in charity

2:41 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said

2:45 We would not eat any meat if we were larger than the three of us

2:51 The Prophet, may God bless him and grant him peace, gave us permission and said:

2:56 Eat and replenish

2:58 So we ate and were provided with food

3:01 In a novel

3:03 We used to supply sacrificial meat during the time of the Prophet, may God bless him and grant him peace, to Medina

3:10 Comment on the hadith

3:13 Above three of us

3:16 That is, the three days that we have spent

3:19 These are the numbered days

3:22 So, it is permissible

3:25 It provides no savings

3:28 One of the benefits of talking

3:31 It is learned from the hadith that the licenses are proven by the text

3:37 And in it is the saying of the Companions, “We were.”

3:40 He has a ruling of lifting

3:42 Because it is added to the time of the Prophet, may God bless him and grant him peace

3:46 Chapter on shaving and cutting when replacing

3:52 On the authority of Ibn Omar

3:54 The Prophet, may God bless him and grant him peace, shaved his head during the Farewell Hajj

3:59 And some of his companions

4:01 Some of them fell short

4:03 Comment on the hadith

4:07 And some of his companions

4:09 That is, followers of the actions of the Prophet, may God bless him and grant him peace

4:14 One of the benefits of talking

4:18 It is learned from the hadith that shaving is better than cutting it

4:24 There is no denying the difference in diversity

4:28 On the authority of Abdullah bin Omar, may God be pleased with them both

4:33 The Messenger of God, may God bless him and grant him peace, said

4:37 May God have mercy on those who shave

4:40 They said

4:42 And those who fall short, O Messenger of God

4:45 He said

4:46 May God have mercy on those who shave

4:49 They said

4:50 And those who fall short, O Messenger of God

4:53 He said

4:54 And the negligent

4:56 On the authority of Abu Hurairah, may God be pleased with him, he said

5:00 The Messenger of God, may God bless him and grant him peace, said

5:03 Oh God, forgive those who shave

5:06 They said, “And for those who fall short.” He said, “O God, forgive those who cut their hair.” They said, “And for those who fall short.” He said it three times. He said, “And for those who fall short.”

5:24 Comment on the hadith

5:28 May God have mercy on those who shave

5:31 The Messenger of God, may God bless him and grant him peace, presented the shavers

5:35 Because he, may God bless him and grant him peace, shaved his head

5:39 Some people shaved and some people fell short

5:42 Someone came forward who agreed with him

5:44 He called for those who were negligent in the third

5:47 And in a novel on the fourth

5:50 Because those who were negligent fell short by limiting themselves to negligence

5:54 It has linguistic agreement

5:57 The soaring one is the one who is extremely high

6:00 And the one who falls short of it

6:02 It is appropriate to prefer shaving over cutting hair

6:06 Oh God, forgive those who shave

6:09 Praying for forgiveness and mercy

6:11 It is to show credit

6:14 One of the benefits of talking

6:18 He benefits from the superiority of the throat

6:23 Because it is more informative in worship

6:25 It indicates the sincerity of the intention to submit to God

6:29 Because the one who falls short is punished by his adornment

6:32 Which God Almighty wanted

6:34 The pilgrim must be free of charge for her

6:37 And in it is the virtue and distinction of deeds

6:40 It is proven only by text

6:43 This is the keenness of the Companions, may God be pleased with them

6:46 To obtain credit and reward

6:48 On the authority of Ibn Abbas

6:52 On the authority of Muawiyah, may God be pleased with them

6:55 He said

6:57 I fell short of the Messenger of God, may God bless him and grant him peace

7:00 With a clip

7:02 Comment on the hadith

7:06 I fell short of the Messenger of God, may God bless him and grant him peace

7:10 This was a shortcoming in Umrah al-Jarana

7:14 Bmashqas is the long blade

7:17 Not wide

7:19 And it was said

7:20 Rather, it is an arrow with a broad blade

7:23 One of the benefits of talking

7:28 Benefit from talking

7:30 Permissibility of negligence

7:32 Even if the throat is better

7:34 It is permissible to seek help in shaving, giving a gift, and the like

7:39 Visitation on the Day of Sacrifice

7:43 On the authority of Nafi

7:46 On the authority of Ibn Omar, may God be pleased with them both

7:49 He went around once

7:51 Then he naps

7:53 Then it comes from us

7:55 It means the Day of Sacrifice

7:57 Comment on the hadith

8:01 He naps

8:02 Siesta

8:04 Sleeping midday

8:06 Day of Sacrifice

8:08 That is, the tenth day of Dhul-Hijjah

8:11 One of the benefits of talking

8:14 Benefit from talking

8:17 Legitimacy of a nap

8:19 And using it for worship

8:22 It indicates that the Companion’s action is something about which there is no room for opinion

8:26 He has a ruling of lifting

8:28 Chapter on the sermon days from us

8:33 On the authority of Ibn Abbas, may God be pleased with them both

8:37 That the Messenger of God, may God bless him and grant him peace

8:40 Sermons to people on the Day of Sacrifice

8:43 And he said

8:44 Oh people

8:46 What day is this?

8:49 He said

8:50 Sacred day

8:52 He said

8:53 What country is this?

8:55 He said

8:56 Forbidden country

8:58 He said

8:59 What month is this?

9:02 He said

9:03 Sacred month

9:05 He said

9:06 Your blood, your wealth, and your honor are forbidden to you

9:11 As sacred as this day of yours

9:14 In this country of yours

9:16 In this month of yours

9:18 He repeated it repeatedly

9:20 Then he raised his head and said

9:23 Oh God, have you reached it?

9:27 Oh God, have you reached it?

9:29 Ibn Abbas, may God be pleased with them, said

9:32 By the One in whose hand is my soul

9:35 It is his will to his nation

9:38 Let the absent witness be informed

9:41 Do not return to being unbelievers again

9:44 You hit each other's necks

9:47 Comment on the hadith

9:51 Forbidden country

9:53 That is, fighting and other things that the text prohibits are forbidden therein

9:59 And your symptoms

10:01 The offer

10:02 The subject of praise and blame from man

10:05 It is his will to his nation

10:08 That is, the words he said were his will to his nation

10:14 The witness

10:15 That is, present in that council

10:18 Do not return to being unbelievers again

10:21 That is, do not do the actions of infidels

10:23 Or do you not declare one another to be unbelievers?

10:26 It was said otherwise

10:28 You hit each other's necks

10:31 That is, you fight

10:33 Because it is a habit of disbelief

10:35 Blood, honor and money are permissible

10:38 One of the benefits of talking

10:42 Benefit from talking

10:44 The legitimacy of the sermon and sermon on the Day of Sacrifice

10:48 It indicates that the obligation to convey knowledge is sufficient

10:52 It may be necessary for some people

10:55 It confirms the prohibition and makes it as strict as possible

11:00 Repetition and the like

11:02 There is the legitimacy of setting an example

11:05 And attaching peer to peer

11:07 To be clearer to the listener

11:10 It includes the sanctity of innocent blood, honor, and money

11:15 It states that the sanctity of places and times is a matter of suspension

11:22 Ibn Abbas, may God be pleased with them, said

11:25 I heard the Prophet, may God bless him and grant him peace, giving a sermon at Arafat

11:30 Whoever cannot find sandals, let him wear socks

11:35 Whoever does not find a lower garment, let him wear trousers

11:39 For the forbidden

11:41 Comment on the hadith

11:45 The two soles

11:46 The sole

11:47 The shoe

11:49 One of the benefits of talking

11:53 Benefited from the hadith

11:55 The legality of the sermon on the day of Arafat

11:58 It involves moving to a substitute when the original is not available

12:04 On the authority of Abdullah bin Omar, he said:

12:07 The Messenger of God, may God bless him and grant him peace, said in the Farewell Pilgrimage

12:12 In the novel Bemna

12:16 Do you know which month is the most sacred?

12:20 They said, "Don't we make this month?"

12:24 In a novel

12:25 Do you know what month this is?

12:28 They said

12:29 God and His Messenger know best

12:32 He said

12:33 Sacred month

12:35 No country, you know, is more sacred

12:39 They said

12:40 Except this our country

12:43 In a novel

12:44 I wonder what country this is?

12:47 They said

12:48 God and His Messenger know best

12:51 He said

12:52 Forbidden country

12:54 He said

12:55 Do you know which day is the greatest sanctity?

12:59 They said

13:00 Except today

13:03 In a novel

13:06 Do you know what day this is?

13:09 They said

13:10 God and His Messenger know best

13:13 He said

13:14 This is a forbidden day

13:17 He said

13:18 For God is Blessed and Most High

13:21 Your blood, your money, and your honor have been forbidden to you

13:26 Except for her rights

13:28 As sacred as this day of yours

13:30 In this country of yours

13:32 In this month of yours

13:35 Except have you reached it?

13:37 Three

13:38 They answer all of that

13:40 Except yes

13:42 He said

13:43 And judge or punish

13:46 Do not return to being unbelievers again

13:49 You hit each other's necks

13:52 He added a comment in a novel

13:55 One day the Prophet, may God bless him and grant him peace, stood between the Jamarat embers to sacrifice

14:00 In the argument that he made for Hajj with this

14:03 And he said

14:05 This is the biggest day of Hajj

14:08 Then the Prophet, may God bless him and grant him peace, started saying

14:13 Oh God, bear witness

14:15 He bid farewell to the people

14:17 And they said

14:19 This is my farewell argument

14:22 Comment on the hadith

14:26 The greatest sanctity

14:28 That is, the most severe prohibition

14:30 This is our month

14:32 That is, Dhu al-Hijjah

14:34 This is our country

14:36 That is, Mecca

14:37 Our present day

14:39 That is, the day of sacrifice

14:41 Your blood, your money, and your honor are forbidden to you

14:45 Except for her rights

14:47 That is, fixed in the text

14:49 And judge or punish

14:52 Woe is a word said to anyone who falls into it because it deserves it

14:57 Woe to whoever falls into it, a blow he does not deserve

15:03 Don't come back

15:05 That is, do not come back

15:07 After infidels

15:09 That is, do not do the actions of infidels

15:12 Or do you not declare one another to be unbelievers?

15:15 It was said otherwise

15:17 You hit each other's necks

15:19 That is, you fight

15:21 Because it is the habit of those who disbelieve

15:23 Blood, honor and money are permissible

15:26 You know?

15:28 That is, do you know?

15:30 With this

15:31 That is, according to the words mentioned in the previous sermon

15:35 So he started

15:36 That is, make it

15:38 One of the benefits of talking

15:41 Benefit from talking

15:44 The legitimacy of the sermon on the Day of Sacrifice

15:47 It confirms the prohibition and makes it as strict as possible

15:51 Repetition and the like

15:53 There is the legitimacy of setting an example

15:56 And attaching peer to peer

15:58 To be clearer to the listener

16:01 It includes the sanctity of innocent blood, honor, and money

16:06 It states that the sanctity of places and times is only proven by text

16:11 In it, the infallible soul is permitted by its established right

16:16 This hadith is one of the signs of prophecy

16:19 The fighting occurred later

16:22 In it, the day of Nahari is the major day of Hajj

16:26 Chapter on throwing stones

16:31 On the authority of Wabra, he said:

16:34 I asked Ibn Omar, may God be pleased with them both

16:37 When do I stone the stones?

16:39 He said

16:40 If your imam throws stones at him, throw at him

16:43 So I repeated the matter to him

16:46 He said

16:47 We were crying

16:49 When the sun went down, we threw

16:52 Comment on the hadith

16:55 When do I stone the stones?

16:58 That is, on a day other than the day of sacrifice

17:01 If your imam throws stones

17:03 What is meant?

17:04 The prince who is on Hajj

17:07 matter

17:08 That is, question and referendum

17:11 We sigh

17:12 That is, we watch the time and investigate

17:16 One of the benefits of talking

17:20 Benefit from talking

17:22 Throwing stones during the days of Tashreeq is done after noon

17:27 In it, the followers were keen to know the Sunnah

17:31 And in it is the saying of the Companions, “We were.”

17:34 He has a ruling of lifting

17:36 It is permissible to return the question to the scholar and the mufti

17:41 It states that the acts of Hajj follow the major imamate

17:45 Chapter on throwing stones from the depths of the valley

17:50 On the authority of Abdul Rahman bin Yazid

17:54 He was with Ibn Masoud, may God be pleased with him

17:57 When he stoned Jamrat al-Aqaba

18:00 So he entered the valley

18:02 Even if it is aligned with a tree

18:04 He intercepted her

18:06 In a novel

18:08 So he placed the house on his left

18:10 And from us to his right

18:12 He threw seven pebbles

18:14 He grows bigger with every pebble

18:17 Then he said

18:19 From it here and besides Him there is no god

18:22 The one to whom Surah Al-Baqarah was revealed rose

18:26 May God bless him and grant him peace

18:28 Comment on the hadith

18:32 Jamrat al-Aqaba

18:34 It is the major anthrax

18:36 So he entered the valley

18:38 That is, a stop in the valley

18:41 Align with the tree

18:43 That is, he met her

18:45 He intercepted her

18:46 That is, it came from her presentation

18:48 Of them here

18:50 None of this place

18:52 Surah Al-Baqarah

18:54 Mention of Surah Al-Baqarah

18:56 Because most of the rituals are mentioned in it

19:00 One of the benefits of talking

19:03 Benefit from talking

19:06 Indeed, to whom were the matters of rituals revealed

19:09 The law was taken from him

19:11 First and most deserving of being followed

19:13 Whoever throws a burning ember from above it

19:16 It is permissible to swear an oath without swearing an oath

19:19 This is the keenness of the Companions, may God be pleased with them

19:22 Following the guidance of the Prophet, may God bless him and grant him peace

19:26 In it, education actually informs the soul

19:30 Door if sand two coals

19:35 He establishes and facilitates the future of kisses

19:38 On the authority of Ibn Omar, may God be pleased with them both

19:42 He was stoning the lower Jamarat

19:45 With seven pebbles

19:47 He grows older with every pebble

19:50 Then move forward until it becomes easier

19:53 He stands facing the Qiblah

19:56 He stands for a long time

19:58 He prays and raises his hands

20:00 Then he throws the middle one

20:02 Then he takes the same left and begins

20:05 He faces the Qiblah

20:08 He stands for a long time

20:10 He prays and raises his hands

20:13 And he stays for a long time

20:15 Then he throws Jamrat al-Aqabah from the depths of the valley

20:19 And he doesn't stop there

20:21 Then he goes away and says:

20:24 This is how I saw the Prophet, may God bless him and grant him peace, doing it

20:29 Comment on the hadith

20:34 The lowest ember

20:36 That is, the picture

20:37 Close to Al Khaif Mosque

20:40 And the closest one to us

20:42 Tarma from the second day of sacrifice

20:45 After

20:47 Any after and after

20:49 So easy

20:51 That is, he means the plain of the land

20:53 Central

20:55 That is, the middle jamrah

20:57 Then he takes

20:59 That is, he leaves

21:00 The same north

21:02 That is, the north side

21:05 One of the benefits of talking

21:08 Benefit from talking

21:10 The Companions, may God be pleased with them, were keen

21:13 The highest of the Prophet, may God bless him and grant him peace

21:16 And in it are the acts of Hajj

21:18 Stay in it

21:20 It is desirable to prolong the supplication

21:22 At the Jamaratain

21:24 The intention is to do the left thing

21:26 In worship

21:28 It contains the supplications and supplications

21:30 In Hajj, it is restricted and absolute

21:33 It includes the desirability of facing the Qiblah

21:36 In prayer

21:40 Farewell convoys door

21:43 On the authority of Anas bin Malik, may God be pleased with him

21:46 That the Prophet, may God bless him and grant him peace

21:49 He prayed noon and afternoon prayers

21:51 And Morocco and dinner

21:53 Then he lay down in the hut

21:56 Then he rode home

21:58 So he walked around with him

22:00 Comment on the hadith

22:04 Lay down

22:05 That is, he fell asleep

22:06 In Al-Muhasab

22:08 Al-Muhassab is a spacious place

22:10 Between us and Mecca

22:12 It is between the two mountains to the graves

22:15 Name it

22:16 Grit meeting in it

22:18 By carrying the torrent to him

22:20 One of the benefits of talking

22:23 Benefit from talking

22:26 Hajj activities are suspended

22:29 It includes the use of night sleep

22:32 On Hajj activities

22:34 Chapter: If a woman menstruates

22:38 After she overflowed

22:40 About Ikrimah

22:43 The people of the city

22:44 Ibn Abbas, may God be pleased with them, asked

22:47 About a woman who died

22:49 Then she menstruated

22:51 He told them

22:52 Alienate

22:54 They said

22:55 We don't take your word for it

22:57 We abandon Zaid's statement

22:59 He said

23:00 If you provide the city

23:02 So they asked

23:03 So they presented the city

23:05 So they asked

23:06 It was among those who asked

23:08 Umm Salim

23:10 So I mentioned the hadith of my class

23:14 Comment on the hadith

23:17 We leave, that is, we leave

23:19 Zaid, i.e. Ibn Thabit, may God be pleased with him

23:23 Safiya's hadith

23:25 Previously numbered 26 and two hundred

23:30 One of the benefits of talking

23:33 Benefit from talking

23:35 It is permissible to consult scholars regarding issues

23:39 It is legitimate to present the issue

23:41 On more than one world

23:43 It indicates that women are more knowledgeable about their affairs if they understand them

23:48 It contains guidance on verifying fatwas and rulings

23:52 In the hadith, the farewell tawaf is waived for the menstruating woman

23:57 The door of Al-Muhassab

24:01 On the authority of Aisha, may God be pleased with her, she said

24:06 It was a house sent down by the Prophet, may God bless him and grant him peace

24:11 To let him out

24:14 I mean, it's flat

24:16 Comment on the hadith

24:20 Make it easier for him to head into town

24:25 With the flattest

24:26 Al-Abtah, Al-Batha, and Khaif Bani Kenana

24:30 Name for one thing

24:32 One of the benefits of talking

24:35 Benefit from talking

24:38 Going to the left side in worship

24:41 It indicates that descending on Al-Muhasab is not part of the rituals of Hajj

24:45 On the authority of Ibn Abbas, may God be pleased with them both, he said

24:51 Appointment is nothing

24:54 Rather, it is a revelation revealed by the Messenger of God, may God bless him and grant him peace

24:59 Comment on the hadith

25:02 Immunization

25:05 That is, if one of us flees to Mecca to bid farewell

25:09 He stays in Al-Muhasab until he sleeps there for an hour

25:13 Then he enters Mecca

25:15 One of the benefits of talking

25:18 Benefit from talking

25:20 Tahsib is not part of the rituals of Hajj

25:25 It includes seeking help from the sleep of the pupil of Hajj for Hajj

25:30 It indicates that the Companions, may God be pleased with them, are the most knowledgeable people about the Sunnah of the Prophet, may God bless him and grant him peace

25:40 Chapter on descending at Dhu Tuwa before entering Mecca

25:44 And landing at Al-Bathaa in Dhu Al-Hulayfa when he returns from Mecca

25:49 On the authority of Nafi

25:51 Ibn Omar, may God be pleased with them, used to spend the night in Dhu Tuwa, between the two cities

25:57 Then he enters from the ditch at the top of Mecca

26:01 Whenever he came to Mecca, he would perform Hajj or Umrah

26:05 He was only strangled at the door of the mosque

26:09 Then he enters and the black corner comes and starts with it

26:13 Then he circumambulates seven times, three times running and four times walking

26:19 Then he leaves and prays two rak'ahs

26:23 Then he leaves before returning home

26:27 He circumambulates between Safa and Marwa

26:30 If it was issued during Hajj or Umrah

26:33 I am in Batha, which is located in Dhī al-Hālifa

26:37 Which the Prophet, may God bless him and grant him peace, used to narrate

26:42 Comment on the hadith

26:46 Sleeping overnight

26:50 Dhi Tuwa is a place at the bottom of Mecca

26:54 On the usual Umrah route

26:57 It was said that it is between Mecca and Tanim

27:01 Between the two folds

27:03 Al Thanya is the road to Aqaba

27:06 Anakh Anakh did not leave Rahila

27:09 That is, I bless her and make her sit

27:12 Then he enters the Grand Mosque

27:15 Black corner

27:17 That is, the corner in which is the Black Stone

27:20 Saa'i, meaning sand, in the first three rounds

27:25 He left, meaning he returned, heading towards the city

27:31 One of the benefits of talking

27:35 It is learned from the hadith that education is indeed more informative

27:40 In which Ibn Omar, may God be pleased with them both, was keen to trace the traces of the Prophet, may God bless him and grant him peace

27:47 This is the beginning of the circumambulation cycle

27:50 From the corner in which is the Black Stone

27:53 And it ends with him

27:55 It is permissible to sand in the first three rounds

27:59 Prayer is two rak'ahs at the Maqam

28:02 This includes aiming towards the left side in worship

28:05 It is permissible to agree with the actions of the Prophet, may God bless him and grant him peace

28:11 In agreement

28:12 On the authority of Nafi

28:16 Ibn Omar, may God be pleased with them both, used to pray in it

28:20 It means Al-Muhasab

28:22 Noon and afternoon

28:24 And Morocco and dinner

28:26 And he stares deeply

28:28 This is mentioned on the authority of the Prophet, may God bless him and grant him peace

28:32 Comment on the hadith

28:35 Al-Muhasab

28:38 Al-Muhassab is a wide place between Mecca and Mecca

28:42 It is between the two mountains to the graves

28:45 It was named because of the gathering of gravel in it that carries the torrent to it

28:50 And he stares deeply

28:52 To sleep his sleep

28:54 One of the benefits of talking

28:57 Benefit from talking

29:00 Tahsib is not part of the rituals of Hajj

29:03 It includes seeking help from the sleep of the pupil of Hajj for Hajj

29:08 It indicates that the Companions, may God be pleased with them, are the most knowledgeable people about the Sunnah of the Prophet, may God bless him and grant him peace

29:15 In it, education is indeed more informative

29:19 In it, Ibn Omar, may God be pleased with them both, was keen to follow the guidance of the Prophet, may God bless him and grant him peace

29:26 Chapter on trade during the season and selling in pre-Islamic markets

29:34 On the authority of Ibn Abbas, may God be pleased with them both, he said

29:39 Okad, Majnah, and Dhu al-Majaz were markets in pre-Islamic times

29:45 When Islam was established, they sinned by trading in it

29:50 So God sent down

29:52 There is no blame on you if you seek bounty from your Lord

29:58 During Hajj seasons

30:00 Comment on the hadith

30:03 Ukkad is a place in the upper part of Najd, close to Arafat

30:09 It was used as a market fifteen years after the elephant incident

30:14 Majnah is a place miles from Mecca in the district of Mar Dhahran

30:22 Dhul-Majaz is on the right of the parking lot in Arafat

30:26 It is a popular market

30:28 They sinned, meaning they feared falling into sin

30:32 To engage in something other than worship

30:35 One of the benefits of talking

30:38 Benefit from talking

30:41 The legitimacy of obtaining worldly benefits during Hajj

30:45 It indicates that there is no harm in the person seeking the ritual of buying and selling before and after entering ihram

30:52 This indicates that the thoughts of the soul are taken into account in the sin

Summary of Sahih Al-Bukhari | Episode (66) | Hajj Book - 6

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