Part of Sahih Al-Bukhari · Lesson 72 of 90

Summary of Sahih Al-Bukhari | Episode (72) | Fasting book - 3

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0:00 In the name of God, the Most Gracious, the Most Merciful
0:03 A benefit center
0:06 For humanitarian studies and research
0:09 He offers
0:10 Summary of Sahih Al-Bukhari
0:16 Chapter on connection
0:19 And whoever says that there is no fasting during the night
0:22 On the authority of Anas, may God be pleased with him, he said
0:26 The Prophet, may God bless him and grant him peace, continued at the end of the month
0:30 Some of the people continued
0:33 Then the Prophet, may God bless him and grant him peace, reached
0:37 And he said
0:39 In a novel
0:40 Don't communicate
0:42 They said
0:43 You are communicating
0:45 If he gives me a month
0:47 I would have continued a journey that the deep-dives call their deep-dives
0:52 I am not like you
0:54 I am lost, my Lord feeds me and gives me drink
0:59 Comment on the hadith
1:03 End of the month
1:05 That is, continue with them for two days at the end of the month
1:08 Then they saw the crescent of Shawwal
1:10 As will come
1:12 If he extends it to me
1:14 That is, if the month of Ramadan has not passed
1:17 Let
1:18 That is, leaves
1:20 The deep ones
1:21 Go deeper
1:22 He committed what he was not commanded to do
1:25 I am not like you
1:27 That is, I am not one of you, and I am not your likeness.
1:32 I misled, that is, I did not go astray
1:35 One of the benefits of talking
1:39 It is useful to talk
1:41 I forbid deepening and extremism in religion
1:44 And there are some of the evils resulting from intercourse
1:48 Boredom of worship
1:50 And the fear of falling short in other acts of worship
1:54 It is permissible to wish for some things
2:00 On the authority of Abu Saeed, may God be pleased with him
2:02 He heard the Prophet, may God bless him and grant him peace, saying
2:07 Do not communicate
2:09 Which of you wants to continue?
2:12 So he continued until magic
2:15 They said
2:16 You will continue, O Messenger of God
2:19 He said
2:20 I am not like you
2:23 I have a restaurant that feeds me
2:26 And a leg to water
2:29 Comment on the hadith
2:33 So he continued until magic
2:35 That is, let it continue until dawn
2:39 I am not like you
2:41 That is, I am not like your condition and description
2:44 Feeder
2:45 It was told the truth
2:47 It was said otherwise
2:50 One of the benefits of talking
2:53 Benefit from talking
2:55 It was said that connection is one of the characteristics of the Prophet, may God bless him and grant him peace
3:01 And that others are prohibited from doing so
3:03 Except for what is permitted, such as permission to use magic
3:08 It is permissible to abstain from eating after sunset until dawn
3:14 On the authority of Aisha, may God be pleased with her, she said
3:17 The Messenger of God, may God bless him and grant him peace, forbade it
3:20 About reaching out as mercy to them
3:23 And they said
3:25 You are communicating
3:27 He said
3:28 I am not like you
3:30 My Lord feeds me and gives me drink
3:34 Comment on the hadith
3:38 Have mercy on them
3:39 That is, pity for them
3:42 One of the benefits of talking
3:46 Benefit from talking
3:48 One of the purposes of Sharia law is mercy and compassion for servants
3:53 That is why the Prophet, may God bless him and grant him peace, forbade sexual intercourse
3:57 It includes reminding the scholar if his words contradict his apparent actions
4:02 The world must explain this
4:05 It is not permissible to delay the statement beyond the time of need
4:12 The door to persecuting those who have the most connections
4:16 On the authority of Abu Hurairah, may God be pleased with him, he said
4:19 The Messenger of God, may God bless him and grant him peace, forbade intercourse during fasting
4:25 In a novel
4:27 Beware of reaching out
4:29 Twice
4:31 A Muslim man said to him
4:34 You continue, O Messenger of God
4:37 He said
4:38 Which of you is like me?
4:40 I refused to have my Lord feed me and give me drink
4:44 In a novel
4:46 So assign as much work as you can afford
4:50 When they refused to stop communicating
4:53 Continue with them for a day
4:55 Then one day
4:57 Then they saw the crescent moon
4:59 And he said
5:00 If he was late, I would have given you more
5:03 Like abusing them when they refused to stop
5:07 Comment on the hadith
5:10 The door to persecuting those who have the most connections
5:14 Punishment
5:16 They made the violator an example to others
5:20 Beware of reaching out
5:22 That is, beware and avoid intercourse
5:24 And what is meant
5:25 Prohibition of connection
5:28 Father
5:29 That is, they abstained
5:31 If he is late
5:32 That is, the crescent of Shawwal
5:35 I would have increased you
5:36 That is, in achieving it until you are unable to achieve it
5:39 So they asked to ease his burden by abandoning it
5:42 So assign as much work as you can afford
5:46 What is meant?
5:47 Continue to do the work you are able to do
5:51 One of the benefits of talking
5:54 Benefit from talking
5:56 Prohibiting deepening and extremism in religion
6:00 In it, the imam has the right to punish
6:06 Chapter: Whoever swears an oath on his brother to break his fast voluntarily
6:11 He did not think he would have to make up for it if it was more appropriate for him
6:15 On the authority of Abu Juhayfa, he said:
6:18 Brother of the Prophet, may God bless him and grant him peace
6:21 Between Salman and Abu Darda
6:24 So Salman visited Abu Darda
6:26 He saw Umm al-Darda dressed
6:30 He said to her
6:31 What's your business?
6:33 She said
6:34 Your brother Abu Darda
6:36 He has no need in this world
6:39 Then Abu Darda came
6:41 So he made food for him
6:43 And he said
6:45 Eat
6:46 He said
6:47 I am fasting
6:49 He said
6:50 I will not eat until you eat
6:54 He said
6:55 So he ate
6:56 When it was night
6:58 Abu Darda went and got up
7:01 And he said
7:02 Sleep
7:03 So he fell asleep
7:04 Then he went to stand up
7:06 And he said
7:08 Sleep
7:09 When it was late at night
7:12 Salman said
7:13 Get up now
7:15 Quarterly
7:17 Salman said to him
7:19 Your Lord has a right over you
7:22 And for yourself you really have to
7:24 And your family has a right over you
7:27 So I give each person his right
7:31 The Prophet, may God bless him and grant him peace, came
7:34 So mention that to him
7:36 The Prophet, may God bless him and grant him peace, said
7:40 Salman is right
7:42 Comment on the hadith
7:45 I agree with him
7:47 That is, for the one who breaks the fast, that he is excused for it
7:50 That his brother invited him to break the fast
7:54 Aha
7:55 Brotherhood
7:56 Take brotherhood between two
7:59 Umm Al-Darda
8:01 Her name is Khaira bint Abi Hadard, may God be pleased with her
8:06 Exaggerated
8:07 That is, wearing professional clothes
8:10 And what is meant
8:11 Refusing to wear ornamental clothes
8:14 What's your business?
8:16 That is, what is wrong with you and what is your matter?
8:19 He has no need in this world
8:22 A metaphor for asceticism in this world
8:25 Your Lord has a right over you
8:28 God's right
8:29 Worship Him alone without any partner
8:32 And for your family
8:34 That is, for your husband and your dependents
8:36 So I give
8:38 That is, I will fulfill it
8:40 One of the benefits of talking
8:43 Benefit from talking
8:45 It is permissible to break a voluntary fast
8:49 It is permissible to visit the Brotherhood and spend the night with them
8:53 It is permissible to address a foreign woman if necessary
8:58 It is permissible to advise a Muslim
9:00 And alert those who were unaware
9:03 It explains the virtue of praying at the end of the night
9:07 It is permissible for a woman to adorn herself with her husband
9:11 It establishes the woman’s right over her husband to treat her well
9:16 It includes the dislike of burdening oneself in worship
9:20 It is recommended to sleep to gain strength for fasting
9:24 It prohibits extremism in religion
9:28 In the hadith, there is a dome for Salman, may God be pleased with him
9:31 Where the Prophet, may God bless him and grant him peace, spoke the truth
9:38 Chapter on fasting in Sha`ban
9:41 On the authority of Aisha, may God be pleased with her, she said
9:45 In a novel
9:46 The Messenger of God, may God bless him and grant him peace, used to fast
9:50 So we say it does not break the fast
9:53 He breaks his fast until we say he does not fast
9:58 The Prophet, may God bless him and grant him peace, was not
10:00 He fasts a month longer than Shaban
10:04 He used to fast all of Sha`ban
10:08 And he was saying
10:10 Take as much work as you can
10:13 In a novel
10:15 Take charge of business
10:17 God does not get bored until you get bored
10:21 I love praying to the Prophet, may God bless him and grant him peace
10:26 It won't last, even if you say so
10:29 In a novel
10:31 The Prophet, may God bless him and grant him peace, was asked
10:33 Which deeds are most beloved to God?
10:37 He said, "I will make it last even if it is small."
10:41 Whenever he prayed a prayer, he would always do it
10:45 Comment on the hadith
10:49 All of Shaaban
10:51 What is meant is just a little
10:53 It expresses the majority and the most
10:57 You can't stand it
10:59 That is, what you can always do
11:01 No harm or hardship
11:04 God never tires
11:06 The percentage of boredom belongs to God Almighty
11:09 As an interview
11:12 Until you get bored
11:13 That is, until they get fed up and quit work
11:16 Embarrassment and hatred for him
11:19 After his care and love
11:22 What he always did
11:23 That is, what he continued
11:26 One of the benefits of talking
11:30 Benefit from talking
11:32 It is permissible to fast the second half of Shaban for those who have the habit
11:36 And it includes the generalization of the majority and the majority
11:41 It prohibits extremism and going deeper into religion
11:45 It indicates the desirability of continuing to do good and rewarding deeds
11:52 Chapter on what is mentioned regarding the fasting of the Prophet, may God bless him and grant him peace
11:57 On the authority of Ibn Abbas, may God be pleased with them both, he said
12:01 The Prophet, may God bless him and grant him peace, did not fast
12:04 A full month other than Ramadan
12:08 And he fasts until the speaker says so
12:11 No, by God, it does not break the fast
12:13 He breaks his fast until the speaker says so
12:16 No, by God, he does not fast
12:19 Comment on the hadith
12:22 Never to confirm the denial of the past
12:26 One of the benefits of talking
12:29 He benefited from the conversation
12:32 No fasting is obligatory or obligatory
12:35 Except for fasting during the month of Ramadan
12:38 And in it is the guidance of the Prophet, may God bless him and grant him peace
12:42 Do a lot of voluntary fasting
12:45 This is the keenness of the Companions, may God be pleased with them
12:48 To know the guidance of the Prophet, may God bless him and grant him peace
12:53 Chapter: Whoever visits a people
12:57 He did not break his fast with them
12:59 On the authority of Anas, may God be pleased with him, he said
13:02 The Prophet, may God bless him and grant him peace, entered
13:05 Ali Umm Salim
13:07 She brought him dates and ghee
13:09 He said
13:11 Put your ghee back in his water
13:14 And your dates are in his bowl
13:16 I am fasting
13:19 Then he went to one side of the house
13:22 He prayed the unwritten one
13:25 So he called for Umm Salim and her family
13:28 Umm Salim said
13:30 O Messenger of God
13:32 I have a choice
13:34 He said what it is
13:36 She said
13:37 Your servant, Anas
13:39 He left no good in the hereafter or this world
13:42 Except he prayed for me
13:44 He said
13:46 Oh God, grant him money and a child
13:49 And bless him for it
13:51 In a novel
13:53 Oh God, increase his wealth and children
13:56 And bless him for what you have given him
13:59 For I am one of the Ansar with the most wealth
14:03 My daughter Amina told me
14:06 It was the burial of the crucifixion of the first pilgrims to Basra
14:10 Twenty-one hundred
14:12 Comment on the hadith
14:16 Umm Salim
14:18 Her name is Al-Ghumisa
14:20 It was said that Al-Rumaisa
14:22 Other than that
14:23 The Prophet, may God bless him and grant him peace, used to visit it
14:27 Because she is his maternal aunt
14:30 And it was said
14:31 One of his maternal aunts
14:34 In his water
14:36 The allantois
14:37 A scrap of skin
14:39 Make water, ghee and honey in it
14:42 In his bowl
14:44 Any place and place where it is stored
14:46 I have a choice
14:48 I want a special request
14:50 It is a special invitation for your servant, Anse
14:54 To my crucifixion
14:56 That is, from his descendants, without his descendants and descendants
14:59 Provider for Basra pilgrims
15:02 Al-Hajjaj bin Yusuf Al-Thaqali came to Basra
15:06 In the year 75 AH
15:09 One of the benefits of talking
15:13 Benefit from talking
15:15 It is permissible to be diminutive based on the meaning of sympathy for bitterness
15:18 And have mercy on him
15:20 And affection for him
15:22 It is permissible to return the gift if this is not difficult for the Mahdi
15:27 It is permissible to supplicate following prayer
15:31 It is permissible to update, by the grace of God Almighty
15:34 And informing people about it
15:37 It contains an explanation of the miracle of the Messenger, may God bless him and grant him peace
15:41 In his prayers for Lance
15:43 With the blessing of money and many children
15:46 It involves giving preference to the child over the self
15:49 It contains guidance on how to be polite when asking
15:53 Chapter on fasting at the end of the month
15:58 On the authority of Imran bin Hussein, may God be pleased with them both
16:03 On the authority of the Prophet, may God bless him and grant him peace, that he asked him
16:07 Or he asked a man while Imran listened
16:10 And he said
16:11 O father of so-and-so
16:13 As for the pleasant silence of this month
16:16 The man said
16:18 No, O Messenger of God
16:20 He said
16:21 If you break your fast, fast for two days
16:24 Comment on the hadith
16:27 Please this month
16:29 What is meant is the end of the month
16:32 Because the moon is hidden in it
16:34 It was said that it is the middle of the month
16:37 And everything in his midst was pleased
16:39 And the middle navel
16:41 These are the white days
16:43 It was said the first of the month
16:46 And the month mentioned in the hadith
16:48 It is the month of Shaban
16:50 One of the benefits of talking
16:54 Benefit from talking
16:57 It is recommended to fast on days of every month
17:01 It contains an explanation of the virtue of voluntary fasting and its days
17:05 It includes the desirability of calling a man by his nickname
17:09 In it, the world loses the worship of its companions
17:13 And direct them towards completion
17:16 Chapter on fasting on Friday
17:19 If he becomes fasting on Friday
17:22 He must break his fast
17:24 On the authority of Muhammad bin Abbad, he said:
17:28 I asked Jabra, may God be pleased with him
17:31 The Prophet, may God bless him and grant him peace, forbade
17:34 About fasting on Friday
17:36 He said yes
17:38 Comment on the hadith
17:41 The Prophet, may God bless him and grant him peace, forbade
17:44 About fasting on Friday
17:46 That is, single
17:48 One of the benefits of talking
17:52 Benefit from talking
17:54 The followers were keen to follow the guidance of the Prophet, may God bless him and grant him peace
17:58 In voluntary fasting
18:00 In it, the basis of worship is based on suspension
18:04 It prohibits fasting on Friday alone
18:08 On the authority of Abu Hurairah, may God be pleased with him, he said
18:14 I heard the Prophet, may God bless him and grant him peace, say
18:18 None of you should fast on Friday
18:21 Except the day before or after
18:25 Comment on the hadith
18:28 Except the day before or after
18:31 What is meant is not to single out Friday for fasting
18:35 One of the benefits of talking
18:39 Benefit from talking
18:42 Prohibition of fasting on Friday alone
18:46 It contains an absolute restriction
18:49 In the hadith of Jabir, may God be pleased with him
18:52 It is taken as an exception
18:54 It is permissible for those who fasted before or after him
18:57 Or it happened on days that he usually fasts
19:02 Like fasting the white days
19:04 Or the day of Arafat
19:06 So he agreed on Friday
19:08 On the authority of Juwayriyah bint Al-Harith, may God be pleased with her
19:13 That the Prophet, may God bless him and grant him peace
19:16 I said when he came to her on Friday while she was fasting
19:21 He said shut up yesterday
19:24 She said no
19:26 He said you want to fast tomorrow
19:29 She said no
19:31 He said: Break your fast
19:35 Comment on the hadith
19:38 I was silent yesterday, Thursday
19:41 You want to fast tomorrow, i.e. Saturday?
19:46 Waed Al-Hadith
19:49 Benefit from talking
19:51 Guidance to depart from what is prohibited
19:54 By including fasting the day before or after Friday
19:58 It indicates that work that violates the Sunnah is not accepted
20:02 The hadith contains a reference to the virtue of voluntary fasting
20:09 Door
20:10 Is it related to any of the days?
20:14 About the summit he said
20:16 The Mother of the Believers, Aisha, asked
20:19 I said
20:20 O Mother of the Believers
20:22 How was the work of the Prophet, may God bless him and grant him peace?
20:26 Was it related to anything back in the day?
20:30 She said no
20:31 His work was permanent
20:34 Which of you can do what the Prophet, may God bless him and grant him peace, could?
20:40 In a novel
20:42 It fits in both places
20:45 Comment on the hadith
20:49 It was beneficial to continue
20:52 His work is permanent
20:54 That is, always uninterrupted
20:57 And which of you?
20:58 Any of you
21:00 He can
21:02 That is, he can and can bear it
21:04 One of the benefits of talking
21:08 Benefit from talking
21:10 The best deeds are those that are perpetual, even if they are few
21:14 In it, the followers were keen to follow the guidance of the Prophet, may God bless him and grant him peace, regarding voluntary fasting
21:21 Chapter on fasting on the day of Arafat
21:26 On the authority of Maimuna, may God be pleased with her
21:29 People doubted the Prophet, may God bless him and grant him peace, fasting on the day of Arafat
21:35 So I sent a milkman to him while he was standing in the parking lot
21:40 So he drank from it while the people watched
21:43 Comment on the hadith
21:47 They complained, and some of them said that he was fasting
21:51 Based on their habit in urban areas
21:54 Some of them said that he is not fasting
21:58 Because he is travelling
22:00 A milkmaid is the vessel in which milk is milked
22:05 It was said that milk is milk that is milked
22:09 It may be called a vessel
22:11 Even if there is no milk in it
22:13 In position
22:15 That is, in Arafat
22:17 One of the benefits of talking
22:21 Benefit from talking
22:24 It is recommended to break the fast on the day of Arafat in Arafat
22:27 In it, the eye is more decisive for evidence
22:31 And it is above the news
22:33 It permits eating and drinking in gatherings
22:37 And in it, the Prophet, may God bless him and grant him peace
22:40 It is the balance of the validity of words and actions
22:44 It includes the permissibility of research and diligence
22:47 And the debate in science between men and women
22:51 It contains a statement of the virtue and wisdom of Maymunah, may God be pleased with her
22:56 Chapter: Fasting on the Day of Fitr
23:00 On the authority of Abu Ubaid Mawla bin Azhar
23:04 He witnessed the Eid on the Day of Sacrifice with Omar bin Al-Khattab, may God be pleased with him
23:10 He prayed before the sermon
23:12 Then he addressed the people and said:
23:15 Oh people
23:17 The Messenger of God, may God bless him and grant him peace
23:20 We have forbidden you from fasting these two Eids
23:24 As for one of them
23:26 On the day you break your fast
23:29 As for the other
23:30 On the day you eat your sacrifices
23:34 Then I witnessed the Eid with Othman bin Affan
23:37 That was on Friday
23:40 He prayed before the sermon
23:43 Then he got engaged and said
23:45 Oh people
23:47 This is a day on which two feasts have come together for you
23:52 Whoever wants to wait for Friday among the people of Al-Awwal, let him wait
23:57 Whoever wants to return, I give him permission
24:01 Then I witnessed it with Ali bin Abi Talib
24:05 He prayed before the sermon
24:07 Then he addressed the people and said:
24:10 The Messenger of God, may God bless him and grant him peace, forbade you from eating the meat of your ritual sacrifices for more than three days
24:18 Comment on the hadith
24:21 He witnessed any presence
24:24 The two Eids
24:26 That is, Fitrah and Al-Adha
24:28 Your women
24:30 That is, your sacrifice
24:32 That was on Friday
24:34 That is, the Eid fell on a Friday
24:37 Whoever loves
24:39 That is, whoever wants
24:41 The people of Awal
24:43 That is, the residents of Al-Awal
24:45 Al-Awwal are villages near the city from the east
24:49 The closest one to the city is two miles or more
24:53 The farthest is eight
24:55 One of the benefits of talking
24:58 Benefit from talking
25:01 Legitimacy and calling Friday a holiday
25:05 It contains a statement of the Sunnah of the Rightly Guided Caliphs
25:09 And it means that the year has passed
25:11 The Eid prayer is before the sermon
25:15 In it, no more than three sacrifices are saved
25:18 Because it saves the poor
25:22 In it, if Friday falls on a holiday
25:26 A person had the choice between attending Friday prayers or praying noon at home
25:32 In it, the imam teaches people about their rituals at their appointed times
25:37 What is desirable for him to explain in the Eid sermon?
25:41 Chapter: Fasting on the Day of Sacrifice
25:46 On the authority of Abu Hurairah, may God be pleased with him, he said
25:50 It is forbidden to fast and sell two oaths
25:53 Breaking the fast, slaughtering, touching, and fighting
25:58 Comment on the hadith
26:01 Al-Fitr means Eid al-Fitr
26:05 And sacrifice, i.e. Eid al-Adha
26:08 Touching, meaning touching the garment without looking at it, has forms
26:14 Munabadha means that a man puts his garment up for sale before turning it over or looking at it, and it has pictures
26:23 One of the benefits of talking
26:26 It is useful from the hadith to prohibit specific forms of worship and transactions
26:34 This is one of the purposes of the Eid
26:37 Expanding the permissibility of eating and drinking
26:40 This contradicts fasting
26:43 On the authority of Ziyad bin Jubair, he said:
26:47 I was with Ibn Omar
26:49 A man asked him and he said:
26:52 I vowed to fast every Tuesday or Wednesday as long as I lived
26:57 So this day coincided with the Day of Sacrifice
27:01 And he said
27:03 God commanded the fulfillment of the vow
27:06 We are forbidden to fast on the Day of Sacrifice
27:10 So he returned it
27:12 He said the same, nothing more
27:15 Comment on the hadith
27:18 So this day coincided with the Day of Sacrifice
27:21 That is, he agreed with his vow to fast on the day of Eid
27:24 No more than that
27:26 That is, no more than the first answer
27:29 One of the benefits of talking
27:32 The hadith contains evidence of the piety of Ibn Omar, may God be pleased with them both
27:37 Because he was only telling what he heard
27:41 It indicates that if the command and prohibition come together
27:45 It is more likely to be prohibited
27:47 Chapter on fasting on the days of Tashreeq
27:52 On the authority of Urwa he said:
27:54 It was Aisha, may God be pleased with her
27:57 She fasts on the days of Tashreeq in Mina
28:00 Her father used to fast her
28:03 Comment on the hadith
28:07 Days of Tashreeq
28:09 She is told
28:10 The few days
28:12 And days from us
28:14 She is the eleventh
28:16 And the twelfth
28:17 The thirteenth of Dhu al-Hijjah
28:20 They were called the Days of Tashreeq
28:23 Because sacrificial meat shines in it
28:26 That is, spread in the sun
28:28 It was said otherwise
28:30 Her father is Abu Bakr Al-Siddiq, may God be pleased with him
28:35 He fasts it
28:36 That is, he fasts on the days of Tashreeq
28:39 One of the benefits of talking
28:42 Benefit from talking
28:45 Fasting on the days of Tashreeq
28:48 For those who did not find guidance
28:50 There is disagreement on the issue
28:52 The report contains a reference to the authority of the Sunnah of the Rightly Guided Caliphs
28:57 And the doctrine of the Companions
28:59 On the authority of Aisha and Ibn Omar, may God be pleased with them, he said
29:05 He was not permitted to fast during the days of Tashreeq
29:09 Except for those who do not find guidance
29:12 Comment on the hadith
29:16 Not authorized
29:18 That is, he was not given legal permission
29:21 One of the benefits of talking
29:24 Benefit from talking
29:27 The days of Tashreeq
29:29 Days of eating and drinking
29:31 This contradicts the purposes of fasting
29:34 In it, the companion’s statement was not permitted
29:37 It is taken to refer to the Prophet, may God bless him and grant him peace