Part of صحيح البخاري
· Lesson 30 of 44
مختصر صحيح البخاري | الحلقة (30) | كتاب مواقيت الصلاة - 1
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:03
Advantage center
0:06
For human studies and research
0:09
Submit
0:12
Summary of Sahih Al-Bukhari
0:16
Prayer times book
0:22
Chapter on the timing of prayer and its virtues
0:26
On the authority of Ibn Shihab
0:28
Omar bin Abdul Aziz delayed prayer for a day
0:32
Then Urwa bin Al-Zubair entered upon him
0:35
So he told him that Al-Mughirah bin Shu’bah delayed the prayer one day while he was in Iraq
0:41
Then Abu Masoud Al-Ansari entered upon him
0:45
And he said
0:46
What is this, Mughira?
0:49
Didn't you know that Gabriel, may God bless him and grant him peace?
0:54
My class went down
0:55
The Messenger of God, may God bless him and grant him peace, prayed
1:00
Then he prayed
1:01
The Messenger of God, may God bless him and grant him peace, prayed
1:05
Then he prayed
1:07
The Messenger of God, may God bless him and grant him peace, prayed
1:11
Then he prayed
1:13
The Messenger of God, may God bless him and grant him peace, prayed
1:17
Then he prayed
1:19
The Messenger of God, may God bless him and grant him peace, prayed
1:23
Then he said
1:24
This is what I ordered
1:27
Comment on the hadith
1:31
Chapter on prayer times and their virtues
1:34
The desired times are here
1:37
Time schedules
1:39
Beginning and ending
1:42
Omar bin Abdul Aziz delayed prayer for a day
1:46
That is, delaying the Asr prayer beyond its recommended time
1:49
This was not a habit
1:52
What is this?
1:54
So what is this delay?
1:56
That Gabriel, may God bless him and grant him peace
1:58
My class went down
2:00
The Messenger of God, may God bless him and grant him peace, prayed
2:03
It appears that his prayer, may God bless him and grant him peace
2:07
It was after the end of Gabriel's prayer, peace be upon him
2:11
But it is stated in the Sunnah
2:14
That Gabriel, peace be upon him, is the mother of the Prophet, may God bless him and grant him peace
2:19
This is what I ordered
2:21
That is, performing prayers at these times
2:25
One of the benefits of talking
2:28
Benefit from talking
2:31
Prayer times are suspended
2:34
The number of obligatory prayers is five
2:38
There is evidence in the hadith that the time for prayer is one of its obligations
2:43
And it is not rewarded before its time
2:46
It is permissible for a scholar to review the request for clarification
2:50
When there is a dispute, refer to the Sunnah
2:54
About Aisha
2:58
That the Messenger of God, may God bless him and grant him peace
3:01
It was arriving in the afternoon
3:03
The sun is in its room before it appears
3:07
In a novel
3:09
The sun is rising in my room, and the spoils have not yet appeared
3:14
Comment on the hadith
3:18
Before it appears
3:20
That is, it rises and becomes on the back of the room
3:23
The sun is rising in my room
3:26
What is meant?
3:28
Early afternoon prayer
3:30
One of the benefits of talking
3:33
The hadith indicates that he, may God bless him and grant him peace
3:39
It was early afternoon
3:42
It includes hastening to prayer at the beginning of its time
3:46
Door
3:50
Prayer is atonement
3:53
About a brother he said
3:55
I heard Hudhayfah say
3:58
We were sitting with Omar, may God be pleased with him
4:01
And he said
4:03
Which of you memorizes the words of the Messenger of God, may God bless him and grant him peace?
4:07
In strife
4:09
I said as he said
4:12
He said
4:13
You have to run
4:17
I said
4:18
A man's temptation is related to his family and money
4:21
And his son and his neighbor
4:23
Prayer, fasting and charity expiate it
4:27
The command and the prohibition
4:29
He said
4:30
Not that I want
4:32
But the strife that waves like the sea
4:37
He said
4:38
There is nothing wrong with you, O Commander of the Faithful
4:42
There is a closed door between you and her
4:46
He said
4:47
Should he break the door or open it?
4:50
He said
4:51
breaks
4:53
He said
4:54
So it never closes
4:56
In a novel
4:58
That is more likely not to be closed until the Day of Resurrection
5:02
And in a novel
5:04
He said
5:05
I said yes
5:07
We said
5:08
Did Omar know the door?
5:11
He said yes
5:13
Also without tomorrow tonight
5:16
I told him something that was not full of errors
5:21
So we decided to ask Hudhayfah
5:24
So we ordered Masruq and asked him
5:27
And he said
5:28
The door is old
5:30
Comment on the hadith
5:33
Sedition
5:35
That is, trial and test
5:38
And be in good and evil
5:41
I am as he said
5:43
That is, memorize it, as he said
5:46
To run
5:47
Daring is doing something
5:50
Her disbelief
5:52
Atonement
5:54
The action and the trait that would
5:57
To cover the sin and erase it
6:00
And the matter
6:01
That is, by virtue
6:03
And the prohibition
6:04
That is, about evil
6:06
ripple
6:07
That is, they clash and push each other
6:10
Because of its greatness and intensity
6:13
It's okay
6:14
Any intensity
6:15
I told him something that was not full of errors
6:19
That is, I told him something truthful and verified
6:22
From the hadiths of the Messenger of God, may God bless him and grant him peace
6:26
Not from the judgment of an opinion
6:29
So we jumped in
6:30
That is, we were afraid
6:32
That is more worthy
6:34
That is, more deserving, better, and more worthy
6:38
One of the benefits of talking
6:41
Benefit from talking
6:43
Statement of the virtue of Omar bin Al-Khattab, may God be pleased with him
6:47
It is the barrier between sedition and Islam
6:50
It is the door
6:52
As long as Omar, may God be pleased with him, was alive
6:55
Do not enter into temptation
6:57
If he dies, you enter
7:00
And in the hadith
7:01
Those temptations
7:03
It seems to come out with the death of Omar, may God be pleased with him
7:07
And don't stop
7:09
It indicates that some temptations are greater than others
7:13
And it makes the temptations easier
7:15
A man's temptation with his neighbor, his family, his children, and his money
7:19
This is the evil or sadness that he experiences with them
7:23
Or abandoning a right and the like
7:26
It contains a statement about the virtue of Hudhayfah, may God be pleased with him
7:30
He is the memorizer of the hadiths of temptations and the expert in them
7:35
On the authority of Ibn Masoud, may God be pleased with him
7:40
That a man was injured by a woman before him
7:44
Then he came to the Messenger of God, may God bless him and grant him peace
7:48
So mention that to him
7:50
So it was revealed to him
7:52
And perform prayer at two ends of the day and two parts of the night
7:58
Good deeds remove bad deeds
8:02
This is a memory for those who remember
8:05
The man said
8:07
Where is this?
8:09
He said
8:10
For those of my nation who do it
8:13
Comment on the hadith
8:17
That a man is Abu Al-Yusr
8:20
Ka'b Ibn Omar Al-Sulami
8:22
And it was said otherwise
8:24
Two parties during the day
8:27
That is, lunch and evening
8:29
And the night slipped away
8:31
Zalfa means closeness
8:34
What is meant is the night prayer
8:36
They go
8:38
That is, they erase and disbelieve
8:40
A memory for those who remember
8:42
That is, they understand by it what God has commanded them to do and forbidden them from doing
8:47
And they obey those good orders
8:50
Fruitful for good deeds
8:52
The driver of evil and bad deeds
8:56
One of the benefits of talking
9:00
Benefit from talking
9:02
It is not necessary to limit the qiblah and its like
9:05
From touching and other minor matters
9:08
This is one of the faults that are forgiven by avoiding major sins
9:13
And in the hadith
9:15
Establishing the five daily prayers
9:17
Repentance takes place in committing minor sins
9:21
It indicates that the door to repentance is open
9:24
Repentance is acceptable
9:27
The hadith indicates the superiority of traveling during the dawn prayer
9:32
It indicates that doing good deeds expiates past sins
9:39
Chapter on the virtue of praying on time
9:43
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
9:48
I asked the Messenger of God, may God bless him and grant him peace
9:52
I said, O Messenger of God
9:55
Which work is better
9:57
He said: Pray at its appointed time
10:01
I said then any
10:03
Then he said, honor your parents
10:07
I said then any
10:09
He said: Jihad for the sake of God
10:13
So he remained silent about the Messenger of God, may God bless him and grant him peace
10:18
If I had increased it, it would have increased for me
10:22
Comment on the hadith
10:25
Which work is better
10:27
That is, which work is best and most beloved to God Almighty
10:33
On its appointed time
10:35
That is, on time
10:37
Honoring parents
10:39
That is, to serve them
10:42
And abandoning disobedience and abuse towards them
10:46
If I had increased it, it would have increased for me
10:48
That is, even if you asked him to add more to the question
10:52
He would have given me more answers
10:54
One of the benefits of talking
10:57
Benefit from talking
11:00
Deeds of righteousness are preferred over others by God Almighty
11:06
It includes the question of what is better and more beloved
11:09
To maintain it more closely
11:12
It includes honoring parents
11:15
Where he started jihad
11:17
So if they are forbidden
11:20
It is permissible to repeat the question
11:22
And referendum on various issues at the same time
11:27
It contains an explanation of the scholar’s kindness and patience towards the questioner
11:31
It includes prayer, honoring one’s parents, and jihad
11:35
Whoever preserves it preserves everything else
11:39
And whoever wasted it would have been lost for anything else
11:43
Therefore, it was singled out as the best work
11:47
Chapter: The five daily prayers are expiation
11:53
On the authority of Abu Hurairah
11:56
He heard the Messenger of God, may God bless him and grant him peace, saying
12:01
Did you see if there was a river at one of you's door?
12:05
He bathes in it five times every day
12:08
Whatever you say that leaves his tuberculosis
12:12
He said: Nothing remains of his dirt
12:16
He said that is like the five daily prayers
12:21
God erases sins through it
12:24
Comment on the hadith
12:28
Did you see anything, tell me
12:31
This is a reference to ablution
12:35
Dirty, any dirt
12:38
It erases, that is, it disbelieves
12:41
Sins are plural of sin
12:44
It is sin and guilt
12:46
One of the benefits of talking
12:50
He benefited from the conversation
12:52
Sin is a moral impurity
12:55
It must be cleansed like dirt
12:58
And there is a proverb in it
13:00
To bring the picture and judgment together
13:02
Chapter on prayer wasting its time
13:07
On the authority of Al-Zuhri, he said:
13:11
I entered upon Anas bin Malik
13:13
In Damascus, he was crying
13:16
So I said, “What makes you cry?”
13:19
He said, “I don’t know anything about what I realized.”
13:23
Except this prayer
13:26
This prayer has been wasted
13:29
Comment on the hadith
13:32
Chapter on prayer wasting its time
13:36
Don't waste it by delaying it
13:38
That is, delaying it until its time has passed
13:41
And the lack of its pillars and conditions
13:44
From what I realized
13:46
Which is what we used to be
13:48
During the era of the Messenger of God, may God bless him and grant him peace
13:52
One of the benefits of talking
13:56
Benefit from talking
13:58
It is permissible to cry over missed duties
14:01
And the situation changed
14:03
And therein is the budget
14:05
It is the era of the Prophet, may God bless him and grant him peace
14:07
In worship, words and deeds
14:10
Chapter on cooling off at noon in extreme heat
14:16
On the authority of Abu Hurairah and Abdullah bin Omar
14:20
On the authority of the Messenger of God, may God bless him and grant him peace
14:23
He said
14:25
If the heat gets too hot
14:27
So they stopped praying
14:29
The intensity of the heat is the rage of hell
14:33
Comment on the hadith
14:36
So they cooled down
14:39
That is, they did it in a cold time
14:42
It is the time in which it becomes clear
14:45
The intensity of heat refraction
14:47
Because its intensity takes away reverence
14:50
From the heat of hell
14:52
The wind
14:53
The brightness and effervescence of heat
14:56
One of the benefits of talking
15:00
Benefit from talking
15:02
Hardship brings ease
15:05
It is obligatory to pay hardship
15:07
By available means
15:09
It is indicated that
15:11
Fire is a created being
15:16
On the authority of Abu Dharn Al-Ghafari, he said:
15:19
We were with the Prophet, may God bless him and grant him peace
15:22
In travel
15:23
He wanted the muezzin
15:25
To give permission for the back
15:27
The Prophet, may God bless him and grant him peace, said
15:30
Cooler
15:32
Then he wanted to give the call to prayer
15:34
He told him it was colder
15:37
In a novel
15:38
Wait wait
15:40
Until we saw the Talul category
15:43
In a novel
15:45
Then he wanted to give the call to prayer
15:47
He told him it was colder
15:49
Until the shadow equaled the snow
15:52
The Prophet, may God bless him and grant him peace, said
15:57
The intensity of the heat is the rage of hell
16:01
If the heat gets intense
16:03
So they cooled down with prayer
16:05
Comment on the hadith
16:08
The muezzin
16:10
He is Bilal, may God be pleased with him
16:12
Talul category
16:15
Talul is the plural of hill
16:17
It is everything protruding on the face of the earth, whether dirt or sand
16:22
It usually does not have a shadow
16:24
Until well after noon
16:27
The heat increased
16:29
That is, strong and free
16:31
So they cooled down with prayer
16:33
What is meant?
16:34
Wait until the heat goes away
16:37
One of the benefits of talking
16:41
Benefit from talking
16:44
The legitimacy of the call to prayer and the iqama during travel
16:48
It includes making sure to perform prayers
16:51
And remembering it is in the hands of the imam and the scholar
16:55
In the hadith, fire is created and exists
16:59
And hardship brings ease
17:02
And the apparent meaning of the hadith
17:04
The severity of the heat is required to cool down during the noon prayer
17:09
It is permissible to delay prayer until the beginning of the time
17:13
There is disagreement about the amount of delay
17:18
On the authority of Abu Hurairah
17:20
On the authority of the Prophet, may God bless him and grant him peace, he said
17:23
If the heat gets too hot
17:25
So they cooled down with prayer
17:27
The intensity of the heat is the rage of hell
17:31
The fire complained to its Lord
17:34
And she said
17:35
Oh my God, eat some of me
17:38
So he gave her permission for two breaths
17:41
Same in winter and same in summer
17:44
It is the hottest thing you will find
17:48
And the harshest smelt you will find
17:52
On the authority of Abu Saeed, may God be pleased with him, he said
17:56
The Prophet, may God bless him and grant him peace, said
18:00
Cool down with prayer
18:02
In a novel
18:04
Cool down at noon
18:06
The intensity of the heat is the rage of hell
18:09
Comment on the hadith
18:13
Oh my God, eat some of me
18:16
That is, from her intensity, she almost burned herself
18:20
Al-Zamharir
18:22
That is, the severity of the cold
18:24
The Prophet, may God bless him and grant him peace, told
18:27
That fire if you breathe in the summer
18:30
The flame of her breathing strengthened the heat of the sun
18:34
And if you breathe in the winter
18:36
The extreme cold forces itself to the ground
18:40
He is the blossom
18:42
One of the benefits of talking
18:46
In the hadith, fire is created and exists
18:50
And fire is hell
18:52
And in some of its corners there is fire
18:55
And in another, Al-Zamharir
18:57
And the fire of this world is part of the fire of the afterlife
19:01
It encourages consideration of the fire and heat of the world
19:05
A reminder of the fire of the afterlife and the fear of its torment
19:09
We ask God for protection from it and from all other afflictions
19:14
Chapter on the time of noon at noon
19:21
On the authority of Sayyar bin Salamah, he said:
19:24
My father and I entered Abu Barza Al-Aslami's house
19:29
My father said to him
19:31
How did the Messenger of God, may God bless him and grant him peace, pray the written?
19:36
And he said
19:38
It was the first migration that you call
19:42
When the sun sets
19:44
In a novel
19:46
Noon arrives when the sun has passed
19:49
The afternoon arrives
19:51
Then one of us returns to his trip at the far end of the city
19:56
And the sun is alive
19:58
I forgot what he said in Morocco
20:01
He preferred to delay dinner
20:05
Which you call darkness
20:08
In a novel
20:10
He does not care about delaying dinner until a third of the night
20:14
Then he said until the middle of the night
20:17
He hated sleeping before that
20:20
And talk after that
20:22
He was neglecting the morning prayer
20:25
When a man knows his babysitter
20:28
It is read as sixty to one hundred
20:31
Comment on the hadith
20:34
Noon time at noon
20:38
The zenith is the sun's inclination from the middle of the sky
20:42
The obligatory prayers
20:46
It was beneficial for permanence and continuity
20:50
Abandonment
20:52
Migration and migration
20:54
It is a time of extreme heat
20:56
Hajra Lahar was named after all of it
21:00
Which you call the first
21:03
It was called the first because it was the first prayer that Gabriel, peace be upon him, prayed with the Prophet, may God bless him and grant him peace
21:11
It refutes, that is, it disappears
21:14
On his journey to his home and family
21:18
And the sun is alive
21:21
What remains is her heat that has not abated
21:24
The color remains unchanged
21:27
The darkness
21:28
The darkness of the night
21:30
After twilight coma
21:32
The night became darker
21:35
He turns away from the lunch prayer
21:38
That is, he leaves the morning prayer
21:40
Babysitter
21:42
He wanted the one next to him
21:45
It is read in the dawn prayer
21:48
Sixty to one hundred
21:50
Any verse
21:52
One of the benefits of talking
21:56
Benefit from talking
21:58
The key to knowledge is the question
22:01
The hadith indicates that the Witr prayer is not obligatory
22:05
It indicates that the prayer times are specific
22:09
The balance in it is the action of the Prophet, may God bless him and grant him peace
22:14
At noon, the sun is noon
22:18
It is a matter of consensus
22:20
There is no break between its time and the time of the afternoon prayer
22:24
It is recommended to travel during the dawn prayer
22:28
And prolong reading
22:31
There is a dislike for black people after dinner
22:34
Except for the benefit
22:36
Such as seeking knowledge and the like
22:38
It is recommended to complete the noon prayer
22:42
It is recommended to delay the evening prayer
22:45
Until a third of the night or half of it
22:48
Chapter on delaying noon until afternoon
22:53
On the authority of Ibn Abbas
22:55
That the Prophet, may God bless him and grant him peace
22:58
He prayed seven and eight times in Medina
23:01
Dhuhr, Asr, Maghrib and Isha
23:05
Comment on the hadith
23:09
He prayed in the city, regardless of urban condition
23:14
Seven is the number of rak'ahs of the Maghrib and Isha prayers
23:19
Eight is the number of rak'ahs for the noon and afternoon prayers
23:25
One of the benefits of talking
23:28
Benefit from talking
23:31
It is permissible to combine two prayers in urban areas
23:34
And the apparent meaning of the hadith
23:36
It indicates that it is permissible to combine in urban areas due to need
23:40
Some scholars stipulated
23:42
Shouldn't this be a habit?
23:45
There is evidence in the hadith that prayer times are shared
23:49
Chapter on afternoon time
23:55
On the authority of Abu Umamah bin Sahl, he said:
23:58
We prayed with Omar bin Abdul Aziz at noon
24:01
Then we went out until we entered Anas bin Malik
24:05
We found him praying the afternoon prayer
24:08
So I said, “Uncle, what is this prayer that you prayed?”
24:13
The afternoon said
24:16
This is the prayer of the Messenger of God, may God bless him and grant him peace
24:20
Which we used to pray with him
24:23
Comment on the hadith
24:26
We prayed with Omar bin Abdul Aziz
24:30
That is, in the city
24:32
When Omar bin Abdul Aziz assumed the position of deputy, not a caliphate
24:36
Because Anas, may God be pleased with him
24:39
He died before assuming the caliphate
24:42
Uncle, out of reverence and honor
24:45
Lance, may God be pleased with him
24:48
Because he is not his uncle in reality
24:51
One of the benefits of talking
24:54
Benefit from talking
24:57
The prayer time is suspended
25:00
Its explanation is in the actions of the Prophet, may God bless him and grant him peace
25:04
It is permissible to inquire from the scholar
25:08
If his action appears to be contrary
25:11
On the authority of Al-Zuhri, he said:
25:16
Anas bin Malik told me, he said
25:19
He was the Messenger of God, may God bless him and grant him peace
25:22
He prays the afternoon
25:24
The sun is high and alive
25:26
So the one who goes goes to Al-Awal
25:29
In a novel
25:31
Then the person goes out to Bani Omar bin Awf
25:35
And in a novel
25:37
Then the one of us goes to Qabaq
25:41
He comes to them while the sun is high
25:44
And some people from the city
25:47
About four miles or so
25:50
Comment on the hadith
25:54
The sun is high and alive
25:57
That is, its heat remains and its color is pure
26:00
So the one who goes goes
26:02
Anyone who prayed with him
26:04
To Al-Awal
26:06
They are villages near the city
26:08
From the east side
26:10
The closest one to the city
26:12
On a mile or more
26:14
The farthest is eight
26:16
One of the benefits of talking
26:20
Benefit from talking
26:22
It is desirable to hasten the afternoon prayer
26:25
It contains the prayer times
26:28
Suspension
26:29
Its explanation is in the actions of the Prophet, may God bless him and grant him peace
26:36
Chapter on the sin of one who misses the afternoon prayer
26:39
On the authority of Abdullah bin Omar
26:42
The Messenger of God, may God bless him and grant him peace, said
26:46
Who misses the afternoon prayer
26:49
It is as if he had lost his family and money
26:53
Comment on the hadith
26:57
He misses the afternoon prayer
26:59
She missed her delay
27:01
For her time without excuse
27:03
Because sin results from that
27:06
As if it were a string
27:08
Chord any deficiency
27:10
And it was said
27:11
It means robbing him of his family and money
27:14
He remained an individual with no family or money
27:18
One of the benefits of talking
27:21
Benefit from talking
27:24
Warning against missing the afternoon prayer
27:27
Such as being careful not to lose family and money
27:30
It contains a reference to hastening the afternoon prayer
27:34
Chapter on those who left the era
27:39
On the authority of Abu Al-Malih, he said:
27:42
We were with Buraydah on a campaign on a cloudy day
27:47
And he said
27:49
They got up early for the afternoon prayer
27:51
The Prophet, may God bless him and grant him peace, said
27:55
Whoever abandons the afternoon prayer
27:58
Hobeit lost his job
28:00
Comment on the hadith
28:02
On the authority of Abu Al-Malih
28:05
He is Amer bin Osama
28:07
Follow me
28:09
They got up early
28:10
That is, they hastened, hurried, and hastened
28:13
He messed up his work
28:15
That is, the hero of his work
28:17
He will not benefit from it
28:19
One of the benefits of talking
28:22
Benefit from talking
28:25
It is desirable to hasten the afternoon prayer on a cloudy day
28:29
It confirms the observance of the afternoon prayer
28:33
And a warning against abandoning it