Summary of Sahih Al-Bukhari | Episode (45) | A continuation of the Book of Rainfall, then the Book of Eclipses and the chapters on prostration of the Qur’an

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:16 Chapter: People asking the imam for rain if they are parched

0:22 On the authority of Ibn Omar, he said

0:25 Perhaps I mentioned the poet's saying

0:28 I looked at the face of the Prophet, may God bless him and grant him peace, praying for rain

0:34 It does not come down until every gutter is overflowing

0:38 And white, with clouds shining on his face

0:42 The intoxication of orphans is a source of protection for widows

0:46 This is what Abu Talib said

0:49 Comment on the hadith

0:52 Until something sizzles when it moves

0:57 Here it is a metaphor for abundant rain

1:00 Every gutter

1:02 A gutter is something from which water flows from a high place

1:07 Orphan drunkenness

1:09 That is, he feeds the orphans and takes care of them

1:13 Isma for widows

1:15 That is, it prevents them from need and loss

1:18 This is what Abu Talib said

1:20 That is, the uncle of the Prophet, may God bless him and grant him peace

1:25 One of the benefits of talking

1:28 The hadith explains the speed of responding to the prayer of the Prophet, may God bless him and grant him peace

1:34 The Messenger of God, may God bless him and grant him peace, did not get rain

1:39 Until every gutter simmers with water

1:43 In it, a person remembers one thing for another

1:47 Ibn Omar, may God be pleased with them both, would see rain

1:50 Mention of the Messenger of God, may God bless him and grant him peace, raining rain

1:55 The hadith indicates that the poetry is in praise of Islam and the Messenger, may God bless him and grant him peace

2:02 Praiseworthy, not reprehensible

2:07 On the authority of Anas bin Malik

2:09 Omar bin Al-Khattab, may God be pleased with him, was when there was a drought

2:13 He received rain from Abbas bin Abdul Muttalib

2:17 And he said

2:18 Oh God, we were begging you through our Prophet, so you would give us water

2:24 We beg of you because of the uncle of our Prophet, our sinners

2:29 He said: So they will drink

2:33 Comment on the hadith

2:36 If they are dry

2:38 That is, if rainwater is retained from them

2:41 Oh God, we were begging you through our Prophet

2:46 That is, during his life, may God bless him and grant him peace

2:50 One of the benefits of talking

2:54 Benefit from talking

2:56 It is permissible to seek supplication with the supplication of a righteous man for rain

3:01 It is desirable to seek the intercession of good and righteous people

3:05 And the people of the house of prophecy

3:07 It contains a statement of the merits of Al-Abbas and Omar, may God be pleased with them

3:12 And in the news

3:13 Guidance on taking into account people’s fates and placing them in their homes

3:21 Chapter on supplication for rain is a list

3:25 On the authority of Abu Ishaq, he said:

3:27 Abdullah bin Yazid Al-Ansari left

3:31 Al-Baraa bin Azib went out with him

3:33 And Zaid bin Arqam, may God be pleased with them

3:37 So he took water

3:39 So he stood with them on his feet, without a platform

3:43 So ask forgiveness

3:44 Then he prayed two rak'ahs, reciting aloud

3:48 He did not give the call to prayer or stand up

3:51 Abu Ishaq said

3:53 Abdullah bin Yazid Al-Ansari saw the Prophet

3:57 Comment on the hadith

4:00 Abdullah bin Yazid Al-Ansari left

4:04 That is, to the desert

4:06 This was when he was the Emir of Kufa

4:09 So he took water

4:11 That is, Abdullah bin Yazid, may God be pleased with him

4:14 Abdullah bin Yazid Al-Ansari saw the Prophet, may God bless him and grant him peace

4:20 What is meant?

4:22 The action of the Companion, may God be pleased with him, has a nominative ruling

4:26 One of the benefits of talking

4:29 Benefit from talking

4:32 It is desirable to seek forgiveness in case of rain

4:35 It is permissible to recite the recitation aloud during the rain prayer

4:40 It indicates that the prayer for rain is not prescribed for the call to prayer or the iqamah

4:46 Chapter on people raising their hands with the imam for rain

4:53 On the authority of Anas, may God be pleased with him

4:56 That the Messenger of God, may God bless him and grant him peace

4:59 He did not raise his hands during any of his supplications

5:02 Except in dropsy

5:05 He was raising his hands

5:07 Until he sees the whites of his armpits

5:10 Comment on the hadith

5:14 Until he sees the whites of his armpits

5:16 Any exaggeration of raising the hands

5:19 One of the benefits of talking

5:23 Benefit from talking

5:25 That is the Sunnah in praying for rain

5:29 Exaggerated raising of hands

5:31 Because it is a prayer of hope and desire

5:34 It indicates that the person being led follows the imam in this

5:39 Chapter on what is said if it rains

5:44 About Aisha

5:45 That the Messenger of God, may God bless him and grant him peace

5:49 If he saw rain, he would say:

5:52 Oh God, grant us a beneficial disaster

5:55 Oh God, grant us a beneficial disaster

5:58 Comment on the hadith

6:01 Oh God, grant us a beneficial disaster

6:04 That is, we ask you for abundant rain, beneficial and not harmful

6:09 One of the benefits of talking

6:12 Benefit from talking

6:14 It is desirable to recite supplications when the rain falls

6:19 The question of God Almighty is that the rain be beneficial and not harmful

6:27 Door if the wind blows

6:30 On the authority of Anas bin Malik, he said:

6:33 The wind was strong when it blew

6:36 This was known in the face of the Prophet, may God bless him and grant him peace

6:42 Comment on the hadith

6:45 Intense, i.e. strong

6:48 It raged and intensified

6:52 This was known in the face of the Prophet, may God bless him and grant him peace

6:56 That is, he knew the effect of the wind in changing the face of the Prophet, may God bless him and grant him peace

7:02 With a sign of fear appearing on him

7:04 Fearing that the wind was sending torment

7:09 One of the benefits of talking

7:12 Benefit from talking

7:14 The wind is one of the soldiers of God Almighty

7:18 The hadith indicates that the believer’s state is between fear and hope

7:26 Chapter on the words of the Prophet, may God bless him and grant him peace

7:29 Nusrat in childhood

7:32 On the authority of Ibn Abbas

7:34 That the Prophet, may God bless him and grant him peace, said

7:38 Nusrat in childhood

7:40 And Aad was destroyed by a wasp

7:44 Comment on the hadith

7:47 By Saba, meaning the eastern wind

7:51 And it was said

7:52 That comes from your back when you face the Qiblah

7:57 One of the benefits of talking

8:00 Benefit from talking

8:02 It is permissible to tell a person what God has bestowed upon him

8:06 On the one hand speaking with God's grace and thanksgiving

8:11 It provides guidance to consider past nations

8:15 Chapter on what was said about earthquakes and signs

8:19 However, he benefited from the conversation

8:25 Chapter on what was said about earthquakes and signs

8:30 On the authority of Ibn Omar, he said:

8:32 The Prophet, may God bless him and grant him peace, mentioned

8:36 May God bless our Levant

8:39 May God bless our Yemen

8:43 They said, O Messenger of God

8:45 And in Najdna

8:47 He said

8:48 May God bless our Levant

8:52 May God bless our Yemen

8:55 They said, O Messenger of God

8:57 And in Najdna

8:59 I think he said it in the third

9:02 There are earthquakes and strife

9:05 And with it the horn of Satan emerges

9:08 Comment on the hadith

9:12 Park

9:13 Blessing

9:14 Abundance and continuity of goodness

9:17 Find us

9:18 Which is the direction of Iraq

9:21 Devil's horn

9:23 That is, his followers and his party

9:25 It was said that the Antichrist will emerge

9:28 One of the benefits of talking

9:32 In the hadith, some places are preferred over others in the text

9:37 It contains guidance on staying away from places of temptation

9:43 Door

9:44 No one knows when the rain will come except God

9:49 On the authority of Ibn Omar, may God be pleased with them both

9:52 On the authority of the Prophet, may God bless him and grant him peace, he said

9:56 There are five keys to the unseen

9:59 In a novel

10:00 God has knowledge of the Hour

10:04 Only God knows it

10:07 No one knows what causes wombs to change except God

10:11 No one knows what is tomorrow except God

10:15 No one knows when the rain will come except God

10:20 In a novel

10:21 No soul knows what it will gain tomorrow

10:25 No soul knows in which land it will die except God

10:30 Only God knows when the Hour will come

10:35 Comment on the hadith

10:38 He does not know what the wombs are changing

10:41 That is, it decreases what is in it

10:43 Either the lamb will perish

10:46 Or diminish or disappear

10:49 The Hour begins

10:51 The Hour is the Day of Resurrection

10:54 One of the benefits of talking

10:57 The hadith invalidates the prudence of astrologers in their dealings with the knowledge of the unseen

11:03 It indicates that whoever claims knowledge of the unseen has lied

11:10 Eclipse book

11:14 Chapter on prayer during a solar eclipse

11:17 On the authority of Abu Bakra, he said:

11:20 The sun eclipsed during the reign of the Messenger of God, may God bless him and grant him peace

11:25 He went out dragging a robe

11:27 Until he reached the mosque

11:30 People jumped to him

11:32 He prayed two rak'ahs with them

11:35 So the sun came out

11:37 And he said

11:38 The sun and the moon are two signs of God

11:42 And they do not make fun of anyone's death

11:46 In a novel

11:47 Nor for his life

11:49 But God Almighty fears worship through it

11:53 And if that

11:55 So pray and pray until what is wrong with you is revealed

11:59 That son of the Prophet, may God bless him and grant him peace, died

12:04 He is called Abraham

12:06 And people said about that

12:10 Comment on the hadith

12:13 Chapter on prayer during a solar eclipse

12:16 Eclipse prayer is a prayer of awe

12:19 The prayer for rain is a prayer of desire

12:22 He pulls a robe

12:24 What a fright

12:26 People jumped to him

12:28 That is, they returned to him and gathered

12:30 And it was said

12:32 They came in succession

12:33 One after another

12:36 The meaning of the meeting in it is clearer

12:39 So the sun came out

12:41 That is, it was revealed and appeared

12:43 It is revealed, that is, it disappears

12:46 One of the benefits of talking

12:49 It is useful to talk

12:51 The Sunnah for the eclipse prayer is two rak’ahs

12:55 It is necessary to turn to God Almighty

12:58 And pray to reveal the cloud

13:01 The world must remove illusions

13:04 It corrects contractual errors

13:06 Related to cosmic phenomena

13:09 The hadith contains a reference to the great blessing of the sun and the moon

13:16 On the authority of Abu Masoud, he said:

13:19 The Messenger of God, may God bless him and grant him peace, said

13:23 The sun and the moon are not eclipsed due to the death or life of anyone

13:28 But they are two signs of God

13:32 If you see them, pray

13:36 On the authority of Ibn Omar, may God be pleased with them both

13:39 On the authority of the Prophet, may God bless him and grant him peace, he said

13:43 The sun and the moon do not eclipse due to anyone’s death or his life.

13:48 But they are two signs of God

13:52 If you see it, pray

13:56 On the authority of Al-Mughirah Ibn Shu’bah, he said:

13:59 If the sun was eclipsed on the day Abraham died

14:03 And the people said

14:04 If it is eclipsed by the death of Abraham

14:07 The Messenger of God, may God bless him and grant him peace, said

14:11 The sun and the moon are two signs of God

14:15 They are not broken by anyone's death or life

14:20 If you see them

14:22 They prayed to God for His salvation

14:27 Comment on the hadith

14:30 Two verses of God

14:33 That is, two signs of God's signs

14:35 Evidence of His oneness and great power

14:39 Or two verses about intimidating His servants because of His might and power

14:44 You saw them

14:46 Deuteronomy considering the sun and the moon

14:50 For anyone's death or life

14:52 That is, because of someone's death or because of his life

14:56 Ibrahim is the son of the Prophet, may God bless him and grant him peace

15:01 His mother was Maria Al-Qibtiyya, may God be pleased with her

15:05 He died in the tenth year of the Hijra

15:09 Until it clears, that is, until the eclipse disappears

15:13 One of the benefits of talking

15:17 Benefit from talking

15:19 Resorting to the Most Gracious, the Most Merciful to remove the grief

15:23 In the hadith, the sun and the moon are two signs by which God fears His servants

15:30 The hadiths contain a response to those who claim that the planets have an influence on earthly events

15:39 Chapter on charity in the eclipse

15:42 On the authority of Aisha, she said:

15:45 The sun eclipsed during the reign of the Messenger of God, may God bless him and grant him peace

15:51 In a novel

15:52 So Dhaha came back

15:54 So the Messenger of God, may God bless him and grant him peace, passed between the two backs of the stone

16:00 And in a novel

16:02 So he sent a caller for universal prayer

16:06 The Messenger of God, may God bless him and grant him peace, led the people in prayer

16:10 So he stood up and stood for a long time

16:14 In a novel

16:15 So he grew up and the Messenger of God, may God bless him and grant him peace, recited a long recitation

16:21 Then he grew up

16:23 And in a novel

16:25 The Prophet, may God bless him and grant him peace, recited it aloud during the eclipse prayer

16:31 Then he bowed and bowed for a long time

16:34 Then he got up and stayed up for a long time

16:37 It is without doing the first thing

16:40 Then he bowed and bowed for a long time

16:42 It is without the first bowing

16:45 Then he prostrated and prostrated for a long time

16:48 Then he did the same in the second rak'ah as he did in the first

16:53 In a novel

16:55 So he completed four rak'ahs with four prostrations

17:00 Then he left when the sun had set

17:03 So he engaged the people

17:05 He thanked and praised God

17:08 Then he said

17:09 The sun and the moon are two signs of God

17:14 They do not value anyone's death or life

17:18 In a novel

17:19 But they are two signs of God that He shows His servants

17:25 If you see that

17:27 So pray to God and grow up

17:30 They prayed and gave alms

17:32 Then he said

17:34 O nation of Muhammad

17:36 By God, there is no one more jealous than God if His servant commits adultery or his female slave commits adultery

17:43 O nation of Muhammad

17:45 By God, if only you knew what I know

17:48 No, you laughed a little and cried a lot

17:53 In a novel

17:55 Then he ordered them to seek refuge from the torment of the grave

17:59 Comment on the hadith

18:03 During the era of the Messenger of God, may God bless him and grant him peace

18:07 That is, in his time

18:09 It is without doing the first thing

18:11 That is, reading longer

18:13 It is less than reading in the first prayer

18:17 Then he did the same in the second rak'ah as he did in the first

18:22 That is, he rose twice

18:24 He read twice

18:26 He recited, bowed and prostrated for a long time

18:30 Then he left

18:31 None of the prayer

18:33 The sun has risen

18:35 That is, it was revealed and appeared

18:38 Between my backs is the stone

18:40 The stone intended for the homes of the wives of the Prophet, may God bless him and grant him peace

18:47 O nation of Muhammad

18:49 In this call there is a meaning of compassion

18:52 The father also addresses his child

18:55 By God, there is no one I can change

18:58 Any of others

19:00 By God, if you knew what they know, you would laugh a little and cry a lot

19:06 That is, if you knew the greatness of God’s vengeance against the perpetrators of crimes and the severity of His punishment

19:11 And the horrors and circumstances of the Resurrection, as I taught him

19:15 Why did you laugh in the first place?

19:18 One of the benefits of talking

19:22 Benefit from talking

19:24 Be proactive in prayer, remembrance, takbeer, and charity

19:28 When an eclipse and an eclipse occur

19:31 And similar earthquakes and severe darkness

19:35 And other horrors

19:38 The hadith explains the nature of the eclipse prayer

19:41 There are two bows in each rak'ah

19:44 In the hadith, there is a command to pray and supplicate when asking him

19:49 It includes incitement to do good deeds

19:51 There is no sign of charity that has multiple benefits

19:56 It contains the legitimacy of the imam’s sermon regarding the verses

20:00 He commanded people to do righteous deeds

20:02 It prohibits sins

20:05 Warning against major sins

20:08 In the hadith, the Prophet, may God bless him and grant him peace, is the most knowledgeable of creation about God Almighty

20:14 And that there is no law except through His path, may God bless him and grant him peace

20:20 The hadith contains a reference to the prohibition of adultery

20:26 Chapter on the call to prayer during the eclipse

20:31 On the authority of Abdullah bin Omar, he said:

20:35 When the sun was eclipsed during the reign of the Messenger of God, may God bless him and grant him peace

20:41 Nodia Prayer is universal

20:44 So the Prophet, may God’s prayers and peace be upon him, bowed two rak’ahs in his prostration

20:49 Then he rose

20:51 He kneeled two rak'ahs in his prostration

20:54 Then he sat down

20:55 Then it is clear from the sun

20:58 He said

20:59 Aisha, may God be pleased with her, said

21:02 I have never prostrated before anyone who was taller than her

21:08 Comment on the hadith

21:11 Prayer is comprehensive

21:13 That is, without the call to prayer or iqama

21:17 Then it is clear from the sun

21:19 That is, it appeared

21:21 One of the benefits of talking

21:24 Benefit from talking

21:27 It is not prescribed for the eclipse prayer to call the adhan or the iqamah

21:31 It indicates the desirability of prolonged prostration in the eclipse prayer

21:35 And the wisdom in that

21:37 The eclipse prayer is a prayer of awe and seeking refuge in God Almighty

21:43 The closest a servant is to his Lord is when he is prostrating

21:47 The length of prostration is proportional to the length of refuge and closeness to God Almighty

21:56 Chapter on seeking refuge from the torment of the grave during an eclipse

22:00 On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace

22:05 A Jew came to ask her

22:08 She said to her

22:10 May God protect you from the torment of the grave

22:14 Aisha, may God be pleased with her, asked the Messenger of God, may God bless him and grant him peace

22:20 That is, he tortured people in their graves

22:23 The Messenger of God, may God bless him and grant him peace, said

22:27 May God protect us from that

22:30 In a novel

22:31 Yes, the torment of the grave

22:34 Aisha, may God be pleased with her, said

22:37 I have not seen the Messenger of God, may God bless him and grant him peace, again

22:42 And he prayed a prayer that would not seek refuge from the torment of the grave

22:47 Comment on the hadith

22:50 That is Jewish

22:52 That is, a Jewish woman

22:54 She came to ask her

22:56 Any request

22:59 That is, he tortured people in their graves

23:02 This question

23:03 Because the information is with Aisha, may God be pleased with her

23:07 That the torment and the reward

23:09 They will only be after the resurrection

23:11 That's why I asked

23:14 We seek refuge in God from that

23:16 That is, seeking refuge in God Almighty from the torment of the grave

23:21 One of the benefits of talking

23:24 Benefit from talking

23:26 Proof of the torment of the grave

23:29 The Sunnis are unanimous in believing in the torment of the grave and believing in it

23:34 There is evidence in the hadith that the state of torment in the grave is great

23:39 Therefore, the Prophet, may God bless him and grant him peace, sought refuge from him

23:43 He was ordered to seek refuge from him

23:48 Chapter on remembrance in the eclipse

23:51 On the authority of Abu Musa, he said:

23:54 The sun was eclipsed

23:56 The Prophet, may God bless him and grant him peace, stood up in fear

24:00 He fears that the hour will come

24:03 So he came to the mosque

24:05 He prayed with the longest standing, bowing and prostration

24:09 I've never seen him do it

24:11 And he said

24:13 These are the signs that God sends

24:16 It is not for anyone's death or life

24:20 But fearing God is an act of worship

24:23 If you see any of that

24:26 So they rushed to mention him, supplicate him, and ask for his forgiveness

24:32 Comment on the hadith

24:35 The Prophet, may God bless him and grant him peace, stood up in fear

24:39 That is, afraid

24:41 Afraid means afraid

24:44 To be the hour

24:46 That is, she rose

24:48 These verses

24:49 That is, the signs

24:51 Such as eclipses and eclipses

24:53 An earthquake is caused by strong winds and the like

24:57 In each of them, God Almighty intimidates His servants

25:02 Maybe they will come back

25:05 If you see any of that

25:07 Any of those signs

25:10 So they rushed to mention him, supplicate him, and ask for his forgiveness

25:14 That is, they turned to Him, the Almighty

25:16 They sought help from him to repel the incident

25:21 One of the benefits of talking

25:25 Benefit from talking

25:27 The sun and the moon are signs of God Almighty

25:31 He frightens his servants with them

25:33 It contains guidance on constantly seeking forgiveness to ward off calamity

25:38 It involves taking the initiative to dhikr, supplication, and worship

25:41 When the frightening signs appear

25:47 Chapters on prostration of the Qur’an

25:53 Chapter on what was mentioned in the prostration of the Qur’an and its Sunnah

25:58 On the authority of Abdullah, may God be pleased with him, he said

26:01 The first Surah revealed in it was the prostration and the star

26:07 He said

26:08 So the Messenger of God, may God bless him and grant him peace, prostrated

26:12 He prostrated behind him

26:14 Except a man

26:15 I saw him take a handful of dirt and prostrate on it

26:20 Then I saw him kill an infidel

26:24 He is Umayyah bin Khalaf

26:27 Comment on the hadith

26:31 The first Surah revealed in it was the prostration and the star

26:35 That is, in Mecca

26:37 He prostrated behind him

26:39 That is, with the Prophet, may God bless him and grant him peace

26:42 He took a handful of dirt and prostrated on it

26:46 That is to say, he is arrogant

26:49 I saw him

26:50 The seer is Abdullah bin Masoud, may God be pleased with him

26:55 One of the benefits of talking

26:58 Benefit from talking

27:00 The reason for the obligation of prostration of recitation

27:03 The recitation is for the following

27:06 And listening to the listener

27:09 It is proven that the prostration of Surah Al-Najm is performed

27:12 The hadith contains a reference to the condemnation of arrogance

27:15 And the bad fate of the arrogant

27:21 Chapter: Sajdah Sad

27:24 On the authority of Ibn Abbas, may God be pleased with them both, he said

27:27 Sad is not one of the vows of prostration

27:31 I saw the Prophet, may God bless him and grant him peace, prostrating in it

27:36 Comment on the hadith

27:39 It is not one of the vows of prostration

27:42 It is not a certain prostration to do

27:46 One of the benefits of talking

27:49 Benefit from talking

27:51 That the prostrations are based on the arrest

27:55 The hadith indicates that the prostration of Surah Saad is proven

27:59 There is disagreement about its confirmation

28:03 Chapter on Muslims prostrating with the polytheists

28:07 The polytheist is impure and does not have ablution

28:11 On the authority of Ibn Abbas, may God be pleased with them both

28:15 The Prophet, may God bless him and grant him peace, prostrated by the star

28:19 Muslims and polytheists prostrated with him

28:22 And the jinn and humans

28:25 Comment on the hadith

28:29 And the jinn and humans

28:31 The way to know the prostration of the jinn is revelation

28:35 One of the benefits of talking

28:38 In the hadith there is proof of the world of the jinn

28:41 And the jinn are as costly as humans

28:45 There are two types of impurity

28:47 Material and moral

28:52 Chapter: Whoever recites the prostration but does not prostrate

28:56 On the authority of Zaid bin Thabit, he said:

28:59 I read about the Prophet, may God bless him and grant him peace, and the star

29:03 He did not prostrate in it

29:06 Comment on the hadith

29:10 And Al-Najm means Surah Al-Najm

29:13 One of the benefits of talking

29:16 In Hadith, the Companions presented the Qur’an

29:19 On the Prophet, may God bless him and grant him peace

29:22 The prostration of recitation is suspended

29:28 Chapter: Whoever prostrates for the reciter’s prostration

29:32 On the authority of Ibn Omar, he said:

29:34 He was the Prophet, may God bless him and grant him peace

29:37 He recites the prostration while we are with him

29:40 He prostrates and we prostrate with him

29:43 So we get crowded

29:44 Until one of us finds something for his forehead

29:47 A place to prostrate

29:49 Comment on the hadith

29:53 We get so crowded that no one can find us

29:56 That is, some of us

29:58 Any place, any place

30:01 One of the benefits of talking

30:05 In the hadith, the prostration of recitation

30:07 On the reader and listener

30:10 It includes keenness to do good

30:12 And the competition to him

30:14 It is necessary to follow up on his actions

30:17 Chapter: Whoever sees that God Almighty

30:21 He did not require prostration

30:24 On the authority of Rabia bin Abdullah

30:27 Ibn al-Hadeer al-Taymi

30:30 Omar bin Al-Khattab, may God be pleased with him

30:33 He read on Friday in the pulpit

30:35 Surah An-Nahl

30:38 Even if prostration comes

30:40 He went down and prostrated

30:42 And people prostrated

30:44 Even if it is Friday

30:48 He read it

30:50 Even if prostration comes

30:52 He said

30:53 Oh people

30:55 We are going through prostration

30:58 Whoever prostrates, he has been struck

31:00 And whoever does not prostrate

31:02 There is no sin on him

31:04 Omar, may God be pleased with him, did not prostrate

31:10 He went down and prostrated

31:13 That is, he came down from the pulpit and prostrated

31:15 The midwife

31:18 Which is coming

31:19 We are going through prostration

31:22 That is, we read or hear a verse that contains prostration

31:26 Whoever prostrates, he has been struck

31:28 That is, in doing the Sunnah

31:31 Whoever does not prostrate, there is no sin on him

31:34 Denying the sin of the one who voluntarily abandons the act

31:37 indicates that it is not necessary

31:40 One of the benefits of talking

31:44 Benefit from talking

31:46 That is the action of a companion who is not informed by opinion

31:49 He has a ruling of lifting

31:51 It contains the words of the Companion, while the rest remain silent

31:55 It is considered a Scotian consensus

31:58 In the hadith, people follow their imam in prayer

32:02 It is permissible to separate reading and prostration slightly

Summary of Sahih Al-Bukhari | Episode (45) | A continuation of the Book of Rainfall, then the Book of Eclipses and the chapters on prostration of the Qur’an

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