Part of Sahih Al-Bukhari
· Lesson 49 of 113
Summary of Sahih Al-Bukhari | Episode (49) | Continuation of the chapters on shortening prayer, then the book on funerals
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Ifadah Center
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For Humanities Studies and Research
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Presents
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Abridged Sahih al-Bukhari
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Chapter: If an Animal Escapes During Prayer
0:21
On the authority of al-Azraq Ibn Qays, who said:
0:25
We were in al-Ahwaz fighting the Haruriyyah.
0:29
While I was on the bank of a river,
0:32
I saw a man praying,
0:34
with the reins of his mount in his hand.
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The animal began to pull away from him,
0:40
and he began to follow it.
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He was Abu Barzah al-Aslami.
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A man from the Khawarij began to say,
0:48
"O Allah, deal with this old man!"
0:51
When the old man finished [his prayer],
0:53
he said,
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"I have heard what you said.
0:57
In one narration,
0:58
'No one has rebuked me since I parted from the Messenger of Allah, peace and blessings of Allah be upon him.'
1:04
I fought alongside the Messenger of Allah, peace and blessings of Allah be upon him, in six,
1:10
or seven, or eight battles,
1:13
and I witnessed his ease [in religious matters].
1:15
In one narration,
1:17
'My home is far away,
1:19
and if I had prayed and left it [the animal],
1:21
I would not have reached my family until nightfall.
1:24
If I were to return with my mount,
1:28
it is more beloved to me than letting it return to its stable,
1:33
for that would be difficult for me.'"
1:35
Commentary on the hadith:
1:39
Chapter: If an Animal Escapes During Prayer
1:42
"Escaping" (infitlat) means to break free from something suddenly.
1:46
In al-Ahwaz:
1:48
A town between Basra and Fars.
1:51
The Haruriyyah:
1:53
A sect of the Khawarij,
1:55
named after the village of Harura in Kufa.
1:59
On the bank of a river:
2:01
Meaning the shore of a river from which the water has receded.
2:04
"Pulling away from him" (tunazi'uhu): meaning tugging at him.
2:07
"Follow it" (yatba'uha): meaning catching up to it.
2:10
Abu Barzah:
2:12
His name is Nadlah Ibn 'Ubayd, may Allah be pleased with him.
2:17
"O Allah, deal with this old man":
2:20
A supplication against him.
2:22
"I witnessed his ease":
2:24
Meaning the ease the Prophet, peace be upon him, showed his Ummah.
2:28
"To return with my mount":
2:31
Meaning to go back with it.
2:33
"Letting it" (ada'uha): meaning leaving it.
2:36
"To its stable" (ma'lafiha):
2:38
Meaning the place it is accustomed to,
2:40
for standing, resting, feeding, and sleeping.
2:44
"For that would be difficult for me":
2:46
Meaning hardship would befall me in that.
2:49
"No one has rebuked me" (ma 'annafani):
2:51
"Rebuking" (ta'nif) is scolding, harsh criticism, and blame.
2:55
"My home is far away" (mutarakhin):
2:58
Meaning distant.
2:59
From the benefits of the hadith:
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It is derived from the hadith
3:05
that minor actions do not invalidate the prayer.
3:08
The hadith indicates the authority of a Companion's practice.
3:13
It shows the poor manners of the Khawarij.
3:17
It shows that the Companions are the most knowledgeable of this Ummah.
3:21
It shows that hardship brings about ease.
3:25
And that a person should be keen on what benefits him.
3:29
On the authority of 'A'ishah, who said:
3:33
The sun suffered an eclipse.
3:35
The Prophet, peace be upon him, stood up,
3:38
recited a long surah,
3:41
then bowed and prolonged it,
3:43
then raised his head,
3:45
then began another surah,
3:48
then bowed until he finished it, and prostrated.
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Then he did the same in the second [rak'ah].
3:55
Then he said,
3:56
"They are two signs from the signs of Allah.
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When you see that,
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pray until it is cleared for you.
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I have seen in this place of mine everything I have been promised,
4:10
to the point that I saw myself wanting to take a cluster of fruit from Paradise,
4:15
when you saw me stepping forward.
4:19
And I saw Hell, with its parts crushing one another,
4:23
when you saw me stepping back.
4:26
And I saw in it 'Amr Ibn Luhayy,
4:29
in one narration: dragging his intestines,
4:32
for he was the one who instituted the Sa'ibah [sacrificial animals]."
4:35
Commentary on the hadith:
4:39
Eclipse of the sun:
4:41
A known cosmic phenomenon.
4:45
"They are two signs from the signs of Allah":
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Meaning the sun and the moon.
4:50
"When you see that":
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Meaning the eclipse.
4:55
"Until it is cleared for you":
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Meaning until the eclipse passes.
4:59
A cluster (qatf):
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A cluster of grapes.
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"Crushing one another" (yahtimu ba'duha ba'dan):
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Meaning breaking one another.
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It is said the Fire is called al-Hutamah [the Crusher]
5:12
because it consumes itself.
5:15
Instituted the Sa'ibah:
5:17
The Sa'ibah were livestock they left for their idols,
5:21
protecting their backs so they could not be ridden,
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and leaving them to graze,
5:26
not prevented from pasture or water.
5:29
Dragging his intestines (qasabah):
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The intestines.
5:34
From the benefits of the hadith:
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The hadith explains the manner of the eclipse prayer.
5:41
It is two rak'ahs,
5:43
with two bowings in each rak'ah,
5:45
and a long recitation.
5:47
It is evidence for those who say that prayer is recommended
5:51
upon the occurrence of any great sign,
5:54
such as an earthquake.
5:56
It shows the legitimacy of the Imam exhorting the people
5:59
during such signs and commanding them to perform righteous deeds.
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It shows that Paradise and Hell
6:05
are created and currently exist.
6:07
It shows that grapes are among the fruits of Paradise.
6:11
The hadith warns against the practices of the Age of Ignorance [Jahiliyyah],
6:15
and warns against directing acts of worship to other than Allah the Exalted.
6:19
Chapter: Do Not Return the Greeting During Prayer
6:25
On the authority of Jabir Ibn 'Abdullah, may Allah be pleased with them both, who said:
6:30
The Messenger of Allah, peace be upon him, sent me on an errand for Allah.
6:35
I went,
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then returned having fulfilled it.
6:41
I came to the Prophet, peace be upon him,
6:44
and greeted him,
6:46
but he did not return the greeting.
6:48
Something occurred in my heart that only Allah knows.
6:52
I said to myself,
6:54
"Perhaps the Messenger of Allah, peace be upon him, is upset with me
6:58
because I was slow in returning."
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Then I greeted him again,
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but he did not return the greeting.
7:05
What I felt in my heart was worse than the first time.
7:09
Then I greeted him [a third time],
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and he returned the greeting.
7:13
He said, "What prevented me from returning your greeting
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was that I was praying."
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He was on his mount, facing a direction other than the Qiblah.
7:25
Commentary on the hadith:
7:28
"Something occurred in my heart":
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Meaning out of sadness.
7:32
"Upset with me" (wajada 'alayya):
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Meaning angry with me.
7:35
"Slow in returning" (abta'tu 'alayhi):
7:37
Meaning I was late.
7:39
"He was on his mount, facing a direction other than the Qiblah":
7:43
This was during a voluntary prayer.
7:46
From the benefits of the hadith:
7:51
It is derived from the hadith
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the encouragement for the Companions to strive to fulfill each other's needs.
7:58
If a scholar does something that causes sadness,
8:02
he may explain the reason to dispel it.
8:06
It permits voluntary prayer on a mount while facing other than the Qiblah.
8:11
The hadith indicates the dislike of greeting one who is praying.
8:15
It shows the prohibition of speaking during prayer for matters unrelated to it.
8:20
It shows the intensity of the Companions' love for the Prophet, peace be upon him,
8:26
and their fear of doing anything that might anger him, peace be upon him.
8:34
Chapter: Placing Hands on the Waist During Prayer
8:37
On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
8:40
The Prophet, peace be upon him, forbade a man from praying with his hands on his waist.
8:46
Commentary on the hadith:
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"A man": The ruling is general for both men and women.
8:55
Mentioning "man" is a common linguistic convention.
8:58
"With his hands on his waist" (mukhtasiran):
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This means placing one's hand on one's waist during prayer.
9:05
From the benefits of the hadith:
9:09
It is derived from the hadith that the postures of prayer are fixed by religious law.
9:14
It prohibits placing hands on the waist during prayer.
9:17
Chapter: If a Man Thinks About Something During Prayer
9:24
On the authority of Abu Hurayrah, who said:
9:26
"People say Abu Hurayrah narrates too much."
9:30
I met a man and said,
9:33
"What did the Messenger of Allah, peace be upon him, recite last night during the 'Atamah [Isha] prayer?"
9:38
He said, "I do not know."
9:41
I said, "Were you not present?"
9:44
He said, "Yes, I was."
9:46
I said, "But I know;
9:49
he recited such-and-such surah."
9:52
Commentary on the hadith:
9:55
Chapter: If a Man Thinks About Something During Prayer
9:59
Wandering thoughts are a common occurrence that cannot be avoided in prayer or otherwise,
10:05
because of the path Allah has allowed the devils to have over man.
10:09
However, if it is about an otherworldly or religious matter,
10:13
it is lighter than if it is about a worldly matter.
10:17
"Abu Hurayrah narrates too much":
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Meaning he narrates too many hadiths from the Prophet, peace be upon him.
10:24
"During the 'Atamah":
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Meaning the late night prayer [Isha].
10:28
From the benefits of the hadith:
10:31
Benefits derived from the hadith:
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Encouragement to achieve khushu' (humility), presence of heart, and mindfulness during prayer.
10:39
It highlights the merit of Abu Hurayrah, may Allah be pleased with him.
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And that he is the primary narrator of Islam.
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Characterized by precision and rigorous accuracy.
10:48
The hadith indicates that presence of heart and contemplation
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Are paths to knowledge and retention.
10:55
It permits referring to the Isha prayer as 'al-'atamah'.
10:59
It permits speaking about the blessings Allah has specifically bestowed upon a woman,
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Provided one does not fear vanity or arrogance.
11:07
It establishes the legitimacy of refuting an accusation with evidence.
11:10
The hadith points to the importance of congregational prayer.
11:15
Chapter: If one is spoken to while praying,
11:20
He may gesture with his hand and listen.
11:24
On the authority of Kurayb,
11:25
That Ibn Abbas, Miswar Ibn Makhramah,
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And Abd al-Rahman Ibn Azhar, may Allah be pleased with them,
11:32
Sent him to Aisha, may Allah be pleased with her.
11:36
They said, "Convey our greetings to her,
11:40
And ask her about the two rak'ahs after the Asr prayer.
11:44
Tell her,
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'We have been informed that you pray them,
11:50
And it has reached us that the Prophet, peace be upon him, forbade them.'"
11:55
Ibn Abbas said,
11:57
"I used to strike people [to prevent them from doing this] alongside Umar Ibn al-Khattab."
12:01
Kurayb said,
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"I entered upon Aisha, may Allah be pleased with her,
12:07
And conveyed to her what they had sent me for."
12:10
She said,
12:11
"Ask Umm Salamah."
12:13
I went out to them
12:15
And informed them of her response.
12:17
They sent me back to Umm Salamah
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With the same message they had sent me to Aisha with.
12:23
Umm Salamah, may Allah be pleased with her, said,
12:26
"I heard the Prophet, peace be upon him, forbidding them.
12:31
Then I saw him praying them after he had prayed Asr.
12:35
Then he entered upon me while I had some women from Banu Haram of the Ansar with me,
12:41
So I sent the slave girl to him,
12:43
And I said,
12:45
'Stand beside him and say to him,
12:47
"Umm Salamah says to you,
12:49
O Messenger of Allah,
12:51
I heard you forbidding these two,
12:54
Yet I see you praying them."
12:56
If he gestures with his hand,
12:58
Then step back from him.'"
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The slave girl did so,
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And he gestured with his hand,
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So she stepped back from him.
13:06
When he finished, he said,
13:08
"O daughter of Abu Umayyah,
13:10
You asked about the two rak'ahs after Asr.
13:13
Some people from Abd al-Qays came to me,
13:17
And they distracted me from the two rak'ahs after Dhuhr.
13:21
So these are they."
13:24
Commentary on the hadith:
13:27
"I used to strike people alongside Umar Ibn al-Khattab regarding them"
13:32
Refers to corporal punishment.
13:34
It is said it was narrated with the wording "I would prevent them."
13:37
"Forbidding them"
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Meaning: forbidding prayer after the Asr prayer.
13:43
"So I sent to him"
13:45
Meaning: to the Prophet, peace be upon him.
13:48
"The slave girl"
13:50
Her name is unknown.
13:52
"Step back"
13:54
Meaning: move away from him.
13:56
"The slave girl did so"
13:58
Meaning: she said, "O Messenger of Allah,"
14:00
And spoke to him just as Umm Salamah, may Allah be pleased with her, had instructed her.
14:05
"He gestured with his hand"
14:07
Meaning: he commanded her to wait and step back.
14:10
"She stepped back from him"
14:12
Meaning: she moved away to wait.
14:14
"When he finished"
14:16
Meaning: from the prayer.
14:18
"O daughter of Abu Umayyah"
14:20
Abu Umayyah was the father of Umm Salamah, may Allah be pleased with her.
14:25
Benefits of the hadith:
14:28
The hadith shows that asking questions is the key to knowledge.
14:32
And that whoever is asked about a matter of knowledge
14:34
Should direct the inquirer to someone more knowledgeable than himself.
14:37
It demonstrates the recognition by the Companions, may Allah be pleased with them,
14:41
Of the status of the Mothers of the Believers, may Allah be pleased with them.
14:46
The hadith shows that a person praying gesturing with their hand or similar light actions
14:51
Does not invalidate the prayer.
14:53
It shows the acceptance of the report of a single individual, including women,
14:57
Even when it is possible to verify the matter through direct hearing.
15:00
The hadith shows the politeness of a student or follower when asking about a scholar's ambiguous actions.
15:06
The hadith indicates the intelligence of Umm Salamah, may Allah be pleased with her,
15:11
And her concern for religious matters.
15:14
It shows the importance of honoring guests.
15:16
As Umm Salamah, may Allah be pleased with her, did not order one of the women who were with her [to go herself].
15:23
It shows the legitimacy of women visiting other women, even if the husband is present.
15:29
The hadith shows there is no harm in a person referring to themselves by their kunyah (patronymic)
15:34
If they are not known by any other name.
15:36
It shows that if interests and tasks conflict,
15:40
One should begin with the most important.
15:42
It encourages maintaining voluntary prayers.
15:46
It shows the desirability of making up for a missed voluntary prayer.
15:53
Book of Funerals.
15:55
Chapter on Funerals.
15:59
Whoever's last words are 'La ilaha illa Allah' (There is no god but Allah).
16:05
On the authority of Abu Dharr, who said in a narration:
16:09
I came to the Prophet, peace be upon him,
16:12
While he was wearing a white garment,
16:14
And he was asleep.
16:16
Then I came to him again after he had awakened.
16:19
I was walking with the Prophet, peace be upon him, in the rocky terrain of Medina one evening.
16:25
In a narration:
16:28
I went out one night,
16:30
And there was the Messenger of Allah, peace be upon him, walking alone,
16:35
With no one with him.
16:37
He said:
16:39
I thought he might dislike anyone walking with him.
16:43
He said:
16:44
So I began walking in the moonlight.
16:46
He turned and saw me,
16:48
And said:
16:49
"Who is this?"
16:51
Someone met us.
16:53
He said:
16:54
"O Abu Dharr,
16:56
I would not love to have gold equal to [Mount] Uhud for me,
16:59
Such that a night or three nights pass over me
17:02
While I have a dinar of it remaining,
17:04
Except what I set aside for a debt,
17:07
Unless I spend it on the servants of Allah
17:10
Like this, and like this, and like this."
17:13
And he gestured with his hand.
17:15
Then he said:
17:17
"O Abu Dharr."
17:18
I said: "I am at your service and ready to obey you, O Messenger of Allah."
17:22
He said:
17:23
"The wealthy are the poor,
17:26
Except for those who say like this and like this."
17:30
In a narration:
17:31
"Except for those whom Allah has given wealth,
17:34
And he spends it to his right and his left,
17:37
And in front of him and behind him,
17:40
And does good with it."
17:42
Then he said to me:
17:44
"Stay where you are, do not move, O Abu Dharr,
17:47
Until I return."
17:49
He went off until he disappeared from my sight.
17:53
Then I heard a sound,
17:55
And I feared that something might have happened to the Messenger of Allah, peace be upon him.
18:00
I wanted to go [to him],
18:02
Then I remembered the words of the Messenger of Allah, peace be upon him:
18:07
"Do not move."
18:09
So I remained.
18:10
I said: "O Messenger of Allah,
18:12
I heard a sound,
18:14
And I feared that something had happened to you,
18:17
Then I remembered your words."
18:19
So I stood still.
18:20
The Prophet, peace be upon him, said:
18:23
"That was Jibril.
18:25
He came to me and informed me that whoever from my Ummah dies without associating anything with Allah,
18:31
Will enter Paradise."
18:33
In a narration:
18:35
"There is no servant who says 'La ilaha illa Allah',
18:39
Then dies upon that,
18:41
But will enter Paradise."
18:43
I said: "O Messenger of Allah,
18:45
Even if he committed adultery and even if he stole?"
18:47
He said:
18:50
"Even if he committed adultery and even if he stole."
18:52
In a narration:
18:54
I said: "Even if he committed adultery and even if he stole?"
18:56
He said:
18:58
"Even if he committed adultery and even if he stole."
19:00
I said: "Even if he committed adultery and even if he stole?"
19:02
He said:
19:04
"Even if he committed adultery and even if he stole,"
19:06
Despite the reluctance of Abu Dharr.
19:08
In a narration:
19:10
"Yes, even if he drank wine."
19:12
"Even if he drank wine."
19:15
Commentary on the hadith:
19:17
The rocky terrain of Medina (Harrah):
19:20
It is land on the outskirts of Medina,
19:22
Containing many black stones.
19:24
"I set aside" (arsudu):
19:26
Meaning: I prepare it for a debt.
19:28
"On the servants of Allah":
19:30
Meaning: spending on them,
19:32
And providing for them.
19:34
"Labbayk":
19:36
Meaning: I am constant in obeying you,
19:38
Responding again and again,
19:40
And answering call after call.
19:42
"Wa sa'dayk":
19:44
Meaning: I am happy to obey you,
19:46
Finding happiness again and again.
19:48
"The wealthy":
19:50
Meaning: in terms of wealth.
19:52
They are the ones with the least.
19:54
Meaning, in terms of reward.
19:56
"Stay in your place."
19:58
Meaning, remain where you are.
20:00
"Do not depart."
20:02
Meaning, do not leave the place or move away from it.
20:04
I feared there might be an occurrence.
20:06
Meaning, I feared there might be.
20:08
Someone appearing upon him.
20:10
Or that some harm might befall him.
20:12
So I remained.
20:14
Meaning, I stayed in my place.
20:16
In the shadow of the moon.
20:18
Meaning, in a place where the moon.
20:20
Had no light, so as to conceal himself.
20:22
He continued walking.
20:24
Due to the possibility that there might arise.
20:26
For the Prophet, peace be upon him.
20:28
A need, so he would be.
20:30
Close to him.
20:32
Then I remembered your words.
20:34
Meaning, "Do not depart."
20:36
So I stood, meaning I remained in my place.
20:38
From the benefits of the hadith.
20:40
In the hadith is that the world.
20:43
Was in the hand of the Prophet.
20:45
Peace be upon him.
20:47
Not in his heart.
20:49
And in it is that wealth is.
20:51
A blessing for one who gives.
20:53
The rights associated with it.
20:55
And in the hadith is an indication.
20:57
Toward asceticism and having little of the world.
20:59
And in it is an explanation.
21:01
Of the virtue of charity in the path of Allah.
21:03
The Almighty.
21:05
And in it is an explanation of the intense love.
21:07
Of the Companions, may Allah be pleased with them, for the Prophet.
21:09
Peace be upon him.
21:11
And their fear for him.
21:13
Peace be upon him.
21:15
That some harm might befall him.
21:17
And in it is the obligation to prioritize.
21:19
The command of the Prophet, peace be upon him.
21:21
Over the whims of the self.
21:23
And its impulses.
21:25
And in the hadith is evidence that.
21:27
Those who commit major sins among the monotheists.
21:29
Are not definitively consigned to the Fire.
21:31
And that if they enter it.
21:33
They will emerge from it.
21:35
From 'Abdullah, may Allah be pleased with him.
21:39
He said.
21:41
The Messenger of Allah, peace be upon him, said.
21:43
"Whoever dies while associating with Allah.
21:45
Anything.
21:47
Will enter the Fire."
21:49
And I said.
21:51
"Whoever dies while not associating with Allah.
21:53
Anything will enter.
21:55
Paradise."
21:58
Commentary on the hadith.
22:00
And I said.
22:02
Meaning Ibn Mas'ud, may Allah be pleased with him.
22:04
And his statement.
22:06
Is either from his own words.
22:08
Or acting upon the concept of the opposite implication.
22:10
And the evidence of the discourse.
22:12
Or that he heard it from the Prophet.
22:14
Peace be upon him, without certainty.
22:16
So he paused regarding it.
22:18
From the benefits.
22:21
Of the hadith.
22:23
In the hadith is that those who commit major sins.
22:25
Among the monotheists are not definitively.
22:27
Consigned to the Fire.
22:29
And that if they enter it.
22:31
They will emerge from it.
22:33
And in it is that whoever dies a disbeliever.
22:35
Is definitively to abide in the Fire.
22:37
Chapter: The Command.
22:41
To follow funeral processions.
22:44
From Al-Bara' Ibn 'Azib.
22:46
May Allah be pleased with him, he said.
22:48
The Prophet, peace be upon him, forbade us.
22:50
From seven things.
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He forbade the gold ring.
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Or he said.
22:56
The gold band.
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And silk and Istabraq (thick silk).
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In one narration.
23:02
And Sundus (fine silk).
23:04
And Dibaj (brocade).
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The red Maytharah (saddlecloth).
23:08
And Qassi (silk-blend fabric).
23:10
And silver vessels.
23:12
And he commanded us with seven things.
23:14
Visiting the sick.
23:16
Following funeral processions.
23:18
Saying "Yarhamuk Allah" to the sneezer.
23:20
Returning the greeting of peace.
23:22
In one narration.
23:24
And spreading the greeting of peace.
23:26
Accepting an invitation.
23:28
Fulfilling an oath.
23:30
And helping the oppressed.
23:33
From Abu Hurayrah, may Allah be pleased with him.
23:35
He said.
23:37
I heard the Messenger of Allah, peace be upon him.
23:39
Say.
23:41
"The right of a Muslim over a Muslim.
23:43
Is five."
23:45
Returning the greeting of peace.
23:47
Visiting the sick.
23:49
Following funeral processions.
23:51
Accepting the invitation.
23:53
And saying "Yarhamuk Allah" to the sneezer.
23:55
Commentary on the hadith.
23:57
Gold band.
24:00
Meaning the gold ring for a man.
24:02
Istabraq.
24:04
Meaning the thick type of silk.
24:06
Dibaj.
24:08
Meaning the fine type of silk.
24:10
The red Maytharah.
24:12
It is a cushion.
24:14
That women used to make for their husbands.
24:16
For saddles.
24:18
And most of it is made of silk.
24:20
And it is from the mounts of the non-Arabs.
24:22
Qassi.
24:24
Attributed to a town.
24:26
And it is garments made of linen.
24:28
Mixed with silk.
24:30
Visiting the sick.
24:32
Meaning visiting him and asking about his condition.
24:34
Following funeral processions.
24:36
Meaning walking along with it.
24:38
Saying "Yarhamuk Allah" to the sneezer.
24:40
Meaning it is said to him.
24:42
"May Allah have mercy on you."
24:44
Accepting the inviter.
24:46
Meaning to food.
24:48
Fulfilling an oath.
24:50
Which is that one does what he was asked.
24:52
To do.
24:54
The right of the Muslim.
24:56
Includes both the obligatory and the recommended.
24:58
Spreading the greeting of peace.
25:00
Meaning broadcasting and propagating it.
25:02
From the benefits of the hadith.
25:05
It is derived from the hadith.
25:07
The recommendation of fulfilling an oath.
25:09
As long as there is no.
25:11
Corruption in it.
25:13
Or fear of harm.
25:15
Or something similar.
25:18
And in the hadith is the observance of the rights of Islam.
25:20
Both the obligatory and the recommended.
25:22
And in it is an explanation that rights.
25:24
Are of two types.
25:26
A right for Allah, the Almighty.
25:28
And a right for the servants.
25:30
Between them is a shared right that is predominant.