Summary of Sahih Al-Bukhari | Episode (65) | Hajj Book - 5

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:16 Chapter on traveling when one leaves Arafat

0:20 On the authority of Urwa, he said

0:23 Osama was asked while I was sitting

0:26 How was the Messenger of God, may God bless him and grant him peace?

0:29 Walking in the farewell pilgrimage when paying?

0:33 He said

0:34 He was easy going

0:36 If there is a gap in the text

0:40 Comment on the hadith

0:44 When he paid

0:45 That is, if he left Arafat heading to Muzdalifah

0:50 Neck

0:51 Any easy walk without speeding

0:55 gap

0:56 Any gap and space

0:58 Text

1:00 That is, faster

1:02 One of the benefits of talking

1:05 Benefit from talking

1:08 The predecessors were keen to ask about how his conditions were, may God bless him and grant him peace

1:13 In all its movements and stillness

1:16 To imitate him in that

1:18 It means speeding up payment from Arafat

1:22 It involves being kind to people and not competing with one another when driving from Arafat

1:29 Chapter on descending between Arafat and Friday

1:33 On the authority of Ibn Omar, may God be pleased with them both, he said

1:37 In a novel

1:39 It was Abdullah Ibn Omar, may God be pleased with them both

1:42 He passes by the people that the Messenger of God, may God bless him and grant him peace, took

1:48 So he enters

1:49 He rises up and performs ablution

1:52 He does not pray until he prays in congregation

1:55 Collection of the Prophet, may God bless him and grant him peace

1:58 Combined between Maghrib and Isha

2:01 Each of them has a residence

2:04 He did not swim between them

2:07 Nor after each of them

2:11 Comment on the hadith

2:14 Plural, i.e. with Muzdrifa

2:17 He did not swim, that is, he did not perform voluntary prayers

2:21 After any after and after

2:25 One of the benefits of talking

2:29 Benefit from talking

2:31 Abandoning voluntary prayers between two prayers with Muzdarifa

2:35 It indicates that the pilgrim must be gentle with himself on the night of Eid

2:39 To be able to do the work of the Day of Sacrifice

2:45 Chapter on the command of the Prophet, may God bless him and grant him peace

2:48 With peace of mind when emptying

2:50 She pointed at them with a whip

2:55 On the authority of Ibn Abbas, may God be pleased with them both

2:58 He paid with the Prophet, may God bless him and grant him peace

3:01 On the day of Arafat

3:03 So the Prophet, may God bless him and grant him peace, heard

3:06 Behind him was a harsh rebuke

3:08 And beating and making noises for camels

3:11 He pointed his whip at them and said

3:15 People

3:16 May you rest in peace

3:19 For righteousness is not a waste

3:23 Comment on the hadith

3:26 Pay any leave

3:29 Severe rebuke

3:31 That is, loud shouting to encourage the camels to walk

3:35 May you rest in peace

3:37 That is, it is necessary to be calm while walking

3:40 That is, be gentle and avoid crowding

3:43 Righteousness means goodness

3:45 By wasting

3:47 Wasting

3:48 Vigorous walking

3:52 One of the benefits of talking

3:55 Benefit from talking

3:57 The necessity of being gentle and not competing when pushing back from Arafat

4:02 In it, kindness is nothing but an adornment

4:07 Nothing was removed except disgrace

4:10 It is permissible to act with an understandable signal

4:14 It includes not delaying the statement beyond the time of need

4:18 It is permissible to regulate traffic when necessary

4:24 Chapter on the one who combined them and did not volunteer

4:29 On the authority of Abu Ayyub Al-Ansari

4:32 The Messenger of God, may God bless him and grant him peace, combined the Maghrib and dinner prayers in Muzdalifah for the farewell pilgrimage

4:41 Comment on the hadith

4:44 Chapter on the one who combined them and did not volunteer

4:48 What is meant by voluntary prayer here is voluntary prayer

4:53 One of the benefits of talking

4:56 Benefit from talking

4:58 The rituals of Hajj are pious during it

5:02 It includes not engaging in voluntary work on the night of sacrifice

5:06 Except for the obligatory prayer

5:08 In preparation for the actions of the Day of Sacrifice

5:13 On the authority of Abdul Rahman bin Yazid, he said:

5:17 We went out with Abdullah, may God be pleased with him, to Mecca

5:21 Then we presented the two prayers together

5:25 Each prayer is performed alone with the adhan and iqama

5:28 And dinner in between

5:31 Then he prayed Fajr when dawn came

5:34 Someone says the dawn has come

5:37 Someone says that dawn has not come

5:41 Then he said that the Messenger of God, may God bless him and grant him peace, said

5:47 These two prayers diverted their time in this place

5:53 Maghrib and dinner

5:55 Don't people put forward a crowd until it becomes dark

5:59 And the dawn prayer at this time

6:02 In a novel

6:04 I did not see the Prophet, may God bless him and grant him peace

6:07 He prayed a prayer outside of its appointed time

6:10 Except two prayers

6:12 Combine Maghrib and Isha

6:15 Fajr arrived before its appointed time

6:18 Then he stopped until he left

6:21 Then he said

6:23 If only the Commander of the Faithful would explain now

6:26 He hit the Sunnah

6:28 I don't know how to say it was faster

6:31 Umm Dafa Othman, may God be pleased with him

6:34 He continued to perform the prayer until one day he stoned the coals of Aqaba and sacrificed himself

6:40 Comment on the hadith

6:44 Abdullah is Ibn Masoud, may God be pleased with him

6:48 We submitted a collection

6:50 That is, we arrived at Muzdalifah

6:52 These two prayers

6:54 That is, the Maghrib and Fajr prayers

6:58 They diverted their time

7:00 As for converting Maghrib time

7:03 It is delayed until the time of the afterlife

7:06 As for changing the morning time

7:09 It is too early

7:12 In this place

7:13 That is, in Muzdalifah

7:15 It is not presented

7:17 That is, it does not come

7:19 Until it dims

7:20 That is, it enters the time of the afterlife

7:24 Then he stopped

7:25 That is, in Muzdalifah

7:27 Until he left

7:29 That is, until the morning came and spread

7:33 One of the benefits of talking

7:36 Benefit from talking

7:38 Combining the Maghrib prayer and the Isha prayer together with a delay in Muzdalifah

7:43 After payment from Arafa

7:46 It indicates the desirability of hastening the Fajr prayer on the day of sacrifice

7:50 It explains the virtue of hastening to the rituals of the Day of Sacrifice

7:55 It is permissible to recite the Talbiyah until stoning Jamarat al-Aqaba

8:00 And in it, the Prophet, may God bless him and grant him peace

8:03 It is the balance in the validity of actions and words

8:07 This indicates that the Companions, may God be pleased with them, were keen on following the Sunnah in all their affairs

8:13 It contains the building of worship on the waqf

8:17 Prayer times are suspended

8:22 Chapter: Whoever brings the weak of his family at night

8:26 They stand in Muzdalifah and pray

8:29 It is offered when the moon sets

8:32 Salem said:

8:35 Abdullah bin Omar, may God be pleased with them, used to sacrifice the weakness of his family

8:40 They stop at Mash'ar al-Haram in Muzdalifah at night

8:44 They remember God what appeared to them

8:48 Then they return before the imam stands and before he pays

8:53 Some of us come forward to pray the dawn prayer

8:56 Some of them submit later

8:59 When they come, they stone the Jamarat

9:02 Ibn Omar, may God be pleased with them, used to say:

9:06 The cheapest among them is the Messenger of God, may God bless him and grant him peace

9:12 Comment on the hadith

9:16 Serve any ahead of time

9:19 Weakness

9:20 That is, women, boys, sickness, and helpless sheikhs

9:25 Al-Mash'ar means Muzdalifah

9:28 It is forbidden, that is, it is forbidden for them to hunt in it or elsewhere

9:33 What seemed to them?

9:35 That is, what appeared to them, was present in their thoughts, and they wanted it

9:40 Then they return to us

9:43 Before the imam stood

9:45 That is, in Muzdalifah

9:47 And before he pays

9:48 That is, the Imam

9:50 For dawn prayer

9:52 That is, at dawn prayer

9:54 They threw the stone

9:56 That is, Jamrat al-Aqaba

9:58 Cheaper

10:00 That is, it is permissible for them to abandon the intention

10:03 One of the benefits of talking

10:07 Benefit from talking

10:09 The scholars did not disagree that stoning the stone before midnight is not permissible

10:14 After midnight, there was a dispute

10:17 In it, the licenses are based on the text, both in word and meaning

10:21 The first thing to do is to take the license

10:24 It means that hardship brings ease

10:28 It is permissible to perform Hajj with family and children

10:32 In it, the rituals of Hajj are fulfilled in it

10:35 Throwing at Jamarat al-Aqaba is one of the rituals of Hajj

10:39 There is a difference in whether it is one of his duties and pillars or not

10:46 On the authority of Ibn Abbas, may God be pleased with them both, he said

10:50 I am one of those who came before the Prophet, may God bless him and grant him peace

10:53 The night of Muzdalifah in the weakness of its people

10:58 In a novel

10:59 In the heavy plural of night

11:03 Comment on the hadith

11:06 Night of Muzdalifah

11:08 That is, the night of the Day of Sacrifice

11:11 One of the benefits of talking

11:15 Benefit from talking

11:17 Sharia is based on ease and the prevention of embarrassment

11:20 Hardship brings ease

11:23 It is permissible to perform Hajj with family and children

11:30 On the authority of Abdullah Mawla Asmaa

11:32 About Asmaa

11:34 She descended on the night of Friday prayer at Muzdalifah

11:38 So she stood up and prayed

11:40 An hour later

11:42 Then she said

11:43 Son, has the moon set?

11:46 I said no

11:47 An hour later

11:49 Then she said

11:51 Son, has the moon set?

11:53 I said yes

11:55 She said

11:56 So they left

11:58 So we left and went on

12:00 Until she threw coals

12:02 Then she returned and prayed the morning prayer at her house

12:06 So I told her

12:07 Oh Hunt

12:09 I only saw us sitting down

12:12 She said

12:13 My son

12:15 The Messenger of God, may God bless him and grant him peace

12:18 Permission for the weak

12:21 Comment on the hadith

12:24 Collection night

12:25 That is, the night of the Day of Sacrifice

12:28 And we went on

12:29 That is, we were pleased with it

12:31 Then I came back

12:33 That is, to her home in Mina

12:35 Oh Hunt

12:37 Yes, this one

12:39 What he showed us

12:40 That is, what we think

12:42 We sat down

12:44 That is, we are ahead of the legitimate time

12:47 And the boiling

12:48 It is walking in the darkness at the end of the night

12:51 For the weak

12:52 That is, for women

12:54 And it was said

12:55 The dain

12:56 Whether there was a woman in the howdah or not

13:01 One of the benefits of talking

13:05 Benefit from talking

13:07 The rituals of Hajj are pious during it

13:10 The Companions, may God be pleased with them, were extremely zealous

13:14 To the Sunnah of the Prophet, may God bless him and grant him peace

13:17 In Hajj and other rituals

13:20 It indicates that throwing the Jamarat is one of the rituals of Hajj

13:24 Some people cited this hadith as evidence for the permissibility of stoning

13:28 Before sunrise after dawn

13:31 For those who come before people

13:35 The hadith indicates that taking concessions is better than determination

13:42 On the authority of Aisha, may God be pleased with her, she said

13:46 We went to Muzdalifah

13:48 So I asked the Prophet, may God bless him and grant him peace, permission

13:51 Sawda had to pay before the people were killed

13:56 She was a slow woman in a novel

14:00 It was heavy and heavy

14:03 So he gave her permission

14:05 So I paid before the people were destroyed

14:08 And we stayed until we became us

14:11 Then we pushed him

14:14 Because I sought permission from the Messenger of God, may God bless him and grant him peace

14:18 Sawda also asked permission

14:21 Comment on the hadith

14:24 Sawda is the daughter of Zamah, may God be pleased with her

14:29 To pay, to advance

14:33 Destroy people

14:35 That is, a crowd of people

14:37 Slow in motion

14:40 We stayed, that is, we stayed

14:43 Then we pushed him

14:45 That is, with the payment of the Messenger of God, may God bless him and grant him peace

14:50 I am happy with it

14:52 That is, what makes him happy about everything

14:55 One of the benefits of talking

14:59 Benefit from talking

15:02 Hardship brings ease

15:05 It is permissible to take licenses

15:08 It is permissible to wish for relief

15:11 Chapter on when to pay from the collection

15:16 On the authority of Omar bin Maimun, he said:

15:20 Omar, may God be pleased with him, may God bless him and grant him peace, witnessed it

15:23 He prayed in the morning prayer

15:25 Then he stood up and said

15:28 The polytheists were of no use

15:30 Until the sun rises

15:33 And they say

15:34 Thabir shone

15:36 And the Prophet, may God bless him and grant him peace

15:39 He disagreed with them

15:40 Then he finished before the sun rose

15:44 Comment on the hadith

15:48 I witnessed any presence

15:50 Plural, i.e. in Muzdalifah

15:53 They are not useful

15:55 That is, they do not leave

15:57 Thabir shone

15:59 Any input, O mountain, into radiance?

16:02 And Thabeer

16:03 Mount Muzdalifah

16:05 On the left going to us

16:08 I am generous

16:09 That is, go away

16:11 One of the benefits of talking

16:14 Benefit from talking

16:16 It is necessary to stop in Muzdalifah

16:19 It includes the al-Ifadha before sunrise on the day of sacrifice

16:24 It indicates that it is recommended to perform ifadah after completing the journey

16:30 Body riding door

16:33 On the authority of Abu Hurairah, may God be pleased with him

16:35 That the Prophet of God, may God bless him and grant him peace

16:38 He saw a man driving his body

16:41 He said

16:42 Ride it

16:44 He said

16:45 It's his body

16:47 He said

16:48 Ride it

16:50 In a novel

16:51 Ride it, woe to you

16:53 At three or two

16:56 He said

16:57 I saw him riding it

17:00 He follows the Prophet, may God bless him and grant him peace

17:03 And the sandal is around her neck

17:06 On the authority of Anas, may God be pleased with him

17:09 That the Prophet, may God bless him and grant him peace

17:12 He saw a man driving his body

17:14 And he said to him

17:16 Ride it

17:17 And he said

17:18 O Messenger of God

17:20 It's his body

17:22 He said at three or four

17:25 Ride it, woe to you

17:27 Or woe to you

17:30 Comment on the hadith

17:33 Body riding door

17:36 The body of a camel

17:38 It was said that it is applied to camels and cows

17:41 It was named that because of its large body

17:45 He goes along

17:46 That is, he walks with him

17:48 And the sandal is around her neck

17:50 That is, imitating it

17:52 Woe to you or woe to you

17:54 Woe is a word said to anyone who falls into it because it deserves it

17:59 Woe to whoever falls into it, a blow he does not deserve

18:05 One of the benefits of talking

18:08 Benefit from talking

18:11 The greatness of the body and its approval are among the rituals of God Almighty

18:16 It is permissible for a scholar to discipline the violator and punish him

18:21 It is permissible for the scholar to repeat the fatwa

18:25 This entails condemnation for neglecting to comply with the legal order

18:30 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace, and his mercy toward the nation

18:36 It is permissible to benefit from the gifted body

18:40 By riding, carrying, and the like, which does not harm her

18:45 The hadith contains a reference to abandoning one’s thoughts that are contrary to Sharia law

18:52 A door from the leg of the body with it

18:56 On the authority of Ibn Omar, may God be pleased with them both, he said

18:59 The Messenger of God, may God bless him and grant him peace, enjoyed his farewell pilgrimage

19:04 From Umrah to Hajj and calm down

19:08 So he brought with him the gift from Dhul-Halifah

19:11 And the Messenger of God, may God bless him and grant him peace, began

19:15 So he performed Umrah, then he performed Hajj

19:19 So people enjoyed the time with the Prophet, may God bless him and grant him peace, from Umrah to Hajj

19:25 He was one of the calmest people

19:28 He lost the guidance

19:29 And among them were those who were not guided

19:32 When the Prophet, may God bless him and grant him peace, came to Mecca

19:36 He told people

19:38 Who among you was calmer?

19:41 It is not permissible for something that was forbidden from it

19:44 Until he makes an argument

19:46 And whoever among you is not calmer

19:49 Let him circumambulate the Kaaba, Safa, and Marwa

19:52 Let him shorten and let him loose

19:55 Then let him perform Hajj

19:58 Whoever does not find guidance

20:00 Let him fast for three days during Hajj

20:03 And seven if he returns to his family

20:06 He circumambulated when he came to Mecca

20:09 He received the corner first thing

20:11 Then he trotted three times and walked four times

20:16 So he bowed when he completed his circumambulation of the Kaaba

20:19 At the Maqam, two rak'ahs

20:21 Then he greeted

20:23 So he left and went to Al-Safa

20:25 He circumambulated Al-Safa and Al-Marwah seven times

20:29 Then he was not permitted to do anything he was forbidden from

20:32 Until he completed his Hajj

20:34 And he slaughtered a gift on the Day of Sacrifice

20:37 He continued and went around the house

20:40 Then he was freed from everything he was deprived of

20:43 He did what the Messenger of God, may God bless him and grant him peace, did

20:48 Who is the most guided and guided of the people among the people?

20:54 On the authority of Aisha, may God be pleased with her, the same thing happened

20:58 Comment on the hadith

21:01 Enjoy the Messenger of God, may God bless him and grant him peace

21:05 In the farewell Hajj from Umrah to Hajj

21:08 That is, the Prophet, may God bless him and grant him peace, declared ihram

21:11 By Hajj alone

21:13 Then cancel the Hajj until a lifetime

21:16 And he had fun

21:18 Dhu al-Hulayfa is the miqat of the people of Medina

21:22 So he performed Umrah, then he performed Hajj

21:26 It is used to recite the Talbiyah during Ihram

21:29 What is meant is not that he entered into ihram for the first time during Umrah

21:33 Then I enter ihram for Hajj

21:36 And let him fall short

21:37 That is, to take some of the hair from his head

21:40 And let him analyze

21:42 That is, it has become lawful

21:44 He may do everything that was forbidden to him during ihram

21:48 To perform Hajj

21:50 That is, after cutting it and decomposing it, it becomes forbidden for Hajj

21:54 Whoever does not find guidance

21:56 Either for lack of guidance

21:58 Or because it is not expensive

22:00 Let him fast for three days during Hajj

22:04 It is the seventh, eighth and ninth day of Dhul-Hijjah

22:08 It was said that the days of Tashreeq

22:11 So he received the corner

22:12 That is, he received the Black Stone

22:15 Go

22:16 That is, walking faster

22:18 Three rafts

22:20 Any runs

22:22 He continued and went around the house

22:25 That is, he went to the House and performed the Tawaf al-Ifad

22:29 One of the benefits of talking

22:33 Benefit from talking

22:35 The legality of performing Ihram for both Hajj and Umrah

22:39 In it, the rituals of Hajj are suspended

22:43 It includes the acts of Hajj, including performing the Hajj individually, performing Qur’an, and performing tamattu’

22:48 It is everyone's job for themselves

22:51 It indicates that it is not necessary for him to enter the ihram for Hajj after completing the ihram period of Hajj

22:57 In it, the basic principle in the Hajj activities is order

23:01 It is one of the rituals of Hajj and Umrah

23:04 Tawaf when arriving

23:07 There is sand in the first three rounds of circumambulation

23:12 And he received the Black Stone

23:15 It includes praying two rak'ahs after circumambulating at the Maqam

23:19 It includes sa'y between Safa and Marwah

23:22 The sacrificial animal is slaughtered on the tenth of Dhul-Hijjah

23:27 It indicates that one should not be removed after Tawaf Al-Ifadah

23:31 It includes the permissibility of imitating the scholar and imam in the actions of Hajj

23:38 Go near someone who feels like it and imitate Dhu al-Hulayfa, then enter ihram

23:44 On the authority of Al-Miswar bin Makhramah and Marwan bin Al-Hakam

23:47 One of them exceeds the other

23:50 He said

23:52 The Prophet, may God bless him and grant him peace, left in the year of Hudaybiyyah

23:56 In a few ten hundred of his companions

24:00 When the ally was offended, he imitated the gift and made it felt beautiful

24:04 And he was deprived of it by his age

24:07 He sent a source to him from Khuza'ah

24:10 The Prophet, may God bless him and grant him peace, walked

24:13 Until his eyes came to Baghdir Al Ashhat

24:17 He said

24:19 The Quraysh have gathered crowds for you

24:22 They have collected the Ahabish for you

24:25 They fought you and kept you away from the house and prevented you

24:30 And he said

24:31 Point out, O people, to me

24:34 So you see that I tend toward their families and descendants of those who want to keep us away from the House

24:41 If they come, it will be God Almighty

24:44 He cut off an eye from the polytheists

24:47 Otherwise, we will leave them at war

24:50 Abu Bakr said

24:52 O Messenger of God

24:54 I went out intentionally to this house

24:56 You don't want to kill anyone or war with anyone

25:00 So go to him

25:02 Whoever turns us away from him, we will fight him

25:05 He said

25:06 Kill the name of God

25:09 Comment on the hadith

25:13 Chapter: Whoever feels and imitates Dhu al-Hulayfa and then enters ihram

25:17 Gift notice

25:19 That is, blood flowing from the right side of the hump of the sacrifice

25:23 And imitating the guidance

25:25 Hanging a shoe or leather to be a sign of the gift

25:30 Year of Hudaybiyyah

25:32 That is, the sixth year of the Hijra

25:35 He sent, that is, he sent

25:37 Hire any spy

25:40 His name is Busr bin Sufyan, may God be pleased with him

25:45 Baghdir Al Ashhat

25:47 That is, near Al-Hudaybiyyah

25:49 Ahabish

25:51 They are a group of people who are not from one tribe

25:55 And they caught you

25:57 That is, they prevent you by force

25:59 Ashiro

26:01 That is, what is your opinion and advice?

26:04 You see

26:05 None of the opinion

26:06 I tend

26:08 That is, we attack them and kill them

26:11 And my offspring

26:12 Any sons

26:14 If they come, it will be God Almighty

26:17 He cut off an eye from the polytheists

26:20 That is, may God protect us from those who used to monitor us and spy on our news

26:26 They are at war

26:27 That is, plundered and plundered

26:31 That is, intending to perform rituals

26:33 So go to him

26:35 That is, for home

26:36 We repulsed

26:38 That is, prevent us

26:44 Benefit from talking

26:46 The legitimacy of imitation and the legitimacy of notification

26:50 There is a ruling on notification

26:52 That body that made me feel

26:55 If it is mixed with other things, it will be distinguished

26:58 And if I got lost, I would know

27:00 And if the thief sees it

27:02 Maybe he was deterred and left her

27:05 It is one of the purposes of Hajj

27:07 Glorifying rituals

27:09 Urging others to glorify others

27:12 It is permissible to take eyes

27:14 And feel the news of the enemy

27:17 It contains the legitimacy and virtue of Shura

27:21 It contains an explanation of the virtue of Abu Bakr Al-Siddiq, may God be pleased with him

27:25 And the quality of his opinion

27:29 On the authority of Aisha, may God be pleased with her, she said

27:32 Then she met Laed Huda the Prophet, may God bless him and grant him peace

27:37 In a novel

27:39 So she meets her lover from the place I had

27:43 Then feel it and imitate it

27:46 Or imitated it

27:48 In a novel

27:49 He imitates sheep

27:51 Then he sent her home

27:54 In a novel

27:56 Then he sent it with my father

27:59 He resided in the city

28:01 Whatever was forbidden to him had a solution

28:05 In a novel

28:07 Until we slaughter the sacrificial animal

28:10 Comment on the hadith

28:13 She meets Laed

28:15 That is, I made the rope with which camels imitate

28:19 Whatever was forbidden to him had a solution

28:23 That is, he did not avoid anything that a muhrim avoids

28:27 From them

28:28 That is, from wool

28:31 One of the benefits of talking

28:35 Benefit from talking

28:37 The legality of imitating the sacrifice and notifying it

28:41 And in it the one who is guided directs to imitate and notice

28:45 It is desirable to send a sacrificial animal to the Haram

28:48 It states that whoever sends a gift will not become ihram

28:52 Nothing is forbidden to him that is forbidden to a muhrim

28:57 It includes the permissibility of necklaces made of hair and wool

29:01 It contains the legitimacy of representation in some Hajj activities

29:05 Such as delegation and authorization in guidance

29:09 It explains the virtue of a good wife

29:12 And supporting her husband in charitable works

29:18 Chapter on imitating sheep

29:21 On the authority of Aisha, may God be pleased with her, she said

29:24 The Prophet, may God bless him and grant him peace, once presented a sheep as a gift

29:30 One of the benefits of talking

29:34 Benefit from talking

29:36 The principle in the actions of the Prophet, may God bless him and grant him peace, is consolation

29:41 To ensure privacy

29:44 It is permissible to give gifts with ease

Summary of Sahih Al-Bukhari | Episode (65) | Hajj Book - 5

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