Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:03
A benefit center
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For humanitarian studies and research
0:09
He offers
0:10
Summary of Sahih Al-Bukhari
0:16
Door
0:18
People of knowledge and virtue are more deserving of the Imamate
0:22
On the authority of Abu Musa, he said:
0:25
The Prophet, may God bless him and grant him peace, was sick
0:29
So his illness got worse
0:30
And he said
0:32
Tell Abu Bakr to lead the people in prayer
0:36
Aisha said
0:38
He's a gentle man
0:40
If he takes your place
0:43
He could not lead people in prayer
0:46
He said
0:47
Tell Abu Bakr to lead the people in prayer
0:52
So she came back
0:53
And he said
0:54
Order Abu Bakr to lead the people in prayer
0:58
If they were Joseph's companions
1:02
The Messenger came to him
1:04
He led people in prayer during the lifetime of the Prophet, may God bless him and grant him peace
1:10
Comment on the hadith
1:13
The Prophet, may God bless him and grant him peace, was sick
1:17
It was his illness in which he, may God bless him and grant him peace, died
1:22
He's a gentle man
1:24
That is, a tender-hearted person who cries a lot
1:27
So she came back
1:29
That is, Aisha, may God be pleased with her, returned to her article
1:34
If he takes your place
1:36
That is, an imam among the people
1:38
He could not lead people in prayer
1:41
Because of his tenderness and his frequent crying
1:45
If they were Joseph's companions
1:48
That is, like his companions
1:50
In demonstrating what they want out of great insistence
1:54
This is because Aisha and Hafsa, may God be pleased with them
1:58
I exaggerated in repeating to him that he was delicate and could not do that
2:04
The Messenger came to him
2:06
That is, Bilal, may God be pleased with him
2:09
One of the benefits of talking
2:13
Benefit from talking
2:15
The Prophet, may God bless him and grant him peace, was severely ill
2:20
May God reward him greatly
2:23
It is permissible for a woman to go back to her husband
2:27
It explains the intensity of the love of the Companions of the Messenger of God, may God bless him and grant him peace
2:33
It contains an explanation of the knowledge of the Companions, may God be pleased with them
2:37
Due to the status of Haqq Abu Bakr, may God be pleased with him
2:41
It includes giving precedence to Abu Bakr, may God be pleased with him, and giving him priority over all the Companions, may God be pleased with them
2:48
It is permissible to compare one person to another person in a description that is well-known among people
2:55
It indicates that if an excuse is presented to the imam
2:58
Appoint someone to lead them in prayer
3:01
And he only appoints the best of them as successors
3:04
It contains the permissibility of crying during prayer for someone who is overcome by that
3:09
The hadith indicates that Abu Bakr, may God be pleased with him, deserved the great imamate
3:18
On the authority of Anas bin Malik Al-Ansari
3:21
He followed the Prophet, may God bless him and grant him peace, and served him and accompanied him
3:27
That Abu Bakr used to pray for them during the pain of the Prophet, may God bless him and grant him peace, in which he died
3:35
In a narration, the Prophet, may God bless him and grant him peace, did not go out three times
3:41
Even if it's Monday
3:44
They are in rows in prayer
3:47
In the narration of the dawn prayer
3:50
The Prophet, may God bless him and grant him peace, revealed the curtain of the room
3:55
He looks at us while standing
3:58
His face was like a piece of Qur’an paper
4:01
Then he laughs
4:04
We wanted to feel the joy of seeing the Prophet, may God bless him and grant him peace
4:10
Abu Bakr turned back on his heels to reach the line
4:14
He thought that the Prophet, may God bless him and grant him peace, was going out to pray
4:20
The Prophet, may God bless him and grant him peace, pointed to us
4:24
To complete your prayers
4:27
And he lowered the curtain
4:29
He died on that day
4:32
Comment on the hadith
4:36
He followed the Prophet, may God bless him and grant him peace
4:39
That is, believe in it and follow its gift
4:42
He served him for ten years
4:45
The pain of any disease
4:48
So he revealed, so he raised
4:51
His face was like a piece of Qur’an paper
4:53
That is, in beauty, good face, and clear skin
4:58
Then he laughs
5:00
That is, he was happy with what he saw of their meeting, their agreement, and their establishment of His law
5:06
We understood what we meant
5:09
To deprive us of joy
5:11
That is, we are astonished with joy at seeing him, may God bless him and grant him peace
5:17
Abu Bakr turned back on his heels
5:19
That is, he went back
5:22
To reach the class
5:23
From access to connectivity
5:26
Loosen the curtain
5:27
That is, the room curtain
5:30
One of the benefits of talking
5:34
Benefit from talking
5:36
Statement of the virtue of Abu Bakr, may God be pleased with him
5:40
The hadith contains a reference to the right of Abu Bakr, may God be pleased with him, to the caliphate
5:46
In the hadith, a little work in prayer does not invalidate it
5:51
It is permissible to act with an understandable signal
5:57
Chapter: Who entered for me or the people?
6:00
Then the first imam came
6:02
The first one was late or not late
6:06
His prayer was permitted
6:09
On the authority of Sahl bin Saad Al-Saadi
6:11
That the Messenger of God, may God bless him and grant him peace
6:14
He went to Bani Omar bin Awf to reconcile between them
6:19
In a novel
6:20
The people of Quba fought until they threw stones at each other
6:25
So he informed the Messenger of God, may God bless him and grant him peace
6:30
And he said
6:31
Let us make peace between them
6:34
Then the prayer came
6:36
In a novel
6:38
Noon season
6:39
Then he came to them and reconciled between them
6:42
When the afternoon prayer came
6:45
The muezzin came to Abu Bakr
6:49
And he said
6:50
You will pray for the people and I will stay
6:53
He said yes
6:55
So Abu Bakr prayed
6:57
Then the Messenger of God, may God bless him and grant him peace, came
7:00
And people are in prayer
7:02
So he finished until he stood in line
7:06
The people applauded
7:08
In a novel
7:09
Then the Prophet, may God bless him and grant him peace, came
7:12
He walks in the rows, cutting them apart
7:16
Until he got up in the first grade
7:19
People started laminating
7:22
Abu Bakr did not pay attention during his prayer
7:26
Then the people applauded more
7:29
He turned around
7:30
He saw the Messenger of God, may God bless him and grant him peace
7:34
The Messenger of God, may God bless him and grant him peace, pointed to him
7:39
To stay where you are
7:41
Abu Bakr, may God be pleased with him, raised his hands
7:45
He thanked God for what the Messenger of God, may God bless him and grant him peace, commanded him to do
7:52
Then Abu Bakr delayed until they were in line
7:56
In a novel
7:58
Then the Qahqari came back after him
8:01
The Messenger of God, may God bless him and grant him peace, came forward and prayed
8:06
When he was victorious, he said:
8:09
Oh Abu Bakr
8:10
What prevented you from standing firm when I commanded you?
8:14
Abu Bakr said
8:16
Ibn Abi Quhafa would not have prayed in front of the Messenger of God, may God bless him and grant him peace
8:23
The Messenger of God, may God bless him and grant him peace, said
8:27
Why did I see you applaud so much?
8:31
Whoever wants something in his prayer, let him say tasbih
8:35
In a novel
8:37
Whoever is disturbed by something in his prayer
8:40
Let him say, Glory be to God
8:43
If you swim, then turn to Him
8:46
But applause for women
8:50
Comment on the hadith
8:53
Bani Omar bin Awf
8:55
From the descendants of Malik bin Al-Aws from the Ansar
8:58
They were in Quba
9:01
Then the prayer came
9:02
That is, I attended the afternoon prayer
9:05
Then the muezzin came
9:07
That is, Bilal, may God be pleased with him
9:10
I call people
9:12
That is, I call people as an imam
9:15
So he finished until he stood in line
9:18
That is, get rid of splitting the rows
9:20
Until he reached first grade
9:24
Abu Bakr did not pay attention during his prayer
9:27
This is because he knows that it is forbidden
9:31
Stay where you are
9:33
That is, he commanded him to remain and stand firm in his place
9:37
Then he was late
9:38
He was late
9:40
That is, go back
9:42
Until he finished in class
9:44
That is, standing in the first row
9:47
When he left
9:49
That is, the Messenger of God, may God bless him and grant him peace
9:52
If I commanded you
9:54
That is, when I ordered you
9:56
By Ibn Abi Quhafa
9:58
That is, Abu Bakr, may God be pleased with him
10:01
To pray in front of the Messenger of God, may God bless him and grant him peace
10:06
That is, there is an imam in front of him
10:09
Why did I see you?
10:11
That is, what do you know?
10:13
You applauded more
10:15
That is, you increased your applause
10:18
Raba
10:19
Any injury
10:21
Let him swim
10:23
That is, let him say, Glory be to God
10:25
With lamination
10:27
Applause means applause
10:30
Laughing
10:32
It is going backwards
10:34
From Naba
10:36
That is, whoever afflicted him and it happened to him
10:39
One of the benefits of talking
10:42
Benefit from talking
10:44
Explaining the virtue of reform among people
10:47
And the matter of strife between them was resolved
10:50
And unite them in one word
10:53
It contains an explanation of the virtue of Abu Bakr, may God be pleased with him
10:57
It is permissible for someone other than the imam to come forward if he is late
11:01
He did not fear strife and denial from the Imam
11:05
It contains guidance on presenting what is most suitable and best for the Imamate
11:10
In it, the muezzin and others offered to come before Al-Fadil and his approval
11:16
It states that the iqama is not valid except when one wants to enter into prayer
11:22
And whoever permitted me should stay
11:25
It explains the virtue of praying at the beginning of the time
11:29
It includes maintaining prayer times
11:33
In the hadith, a little work in prayer does not invalidate it
11:38
It is disliked to neglect prayer
11:41
It is permissible to act with an understandable signal
11:45
Malik said, “Whoever announces his prayers with pleasure.”
11:49
Praise be to God Almighty does not harm his prayer
11:54
It encourages us to always thank God Almighty for our righteousness in religion
11:59
And that is one of the greatest blessings
12:02
It is honorable to address an elder by his nickname
12:07
The imam should inquire about the reason for disobedience to his command before rebuking it
12:16
Door
12:17
The imam was appointed to be followed
12:21
On the authority of Aisha, may God be pleased with her
12:24
The Prophet, may God bless him and grant him peace, was visited by people who visited him during his illness
12:31
In a novel
12:33
The Messenger of God, may God bless him and grant him peace, prayed in his house while he was in doubt
12:39
He prayed with them while sitting
12:41
So they started praying while standing
12:44
He motioned to them to sit down
12:48
When he finished, he said:
12:50
The imam is to be followed
12:53
In a novel
12:55
He was made the imam
12:58
If he kneels, kneel
13:00
If it is raised, raise it
13:03
If he prays sitting, then pray sitting
13:08
Comment on the hadith
13:11
They return it
13:13
Clinic visit patient
13:16
He prayed with them
13:18
That is, in his house
13:20
When he finished
13:21
None of the prayer
13:23
The imam is to be followed
13:26
That is, for the person being led to follow him
13:28
It does not precede it or agree with it
13:31
Rather, he follows it
13:33
He is suspicious
13:34
That is, sick
13:36
One of the benefits of talking
13:40
Benefit from talking
13:42
The Muqtadiya does not precede the Imam
13:45
By kneeling or prostrating
13:47
And in it is that whoever preceded his imam in both of them
13:50
And he did not catch up
13:51
His prayer was spoiled
13:53
It is permissible to work
13:55
With an understandable sign
13:57
And therein is the understandable reference
13:59
In prayer, do not spoil it
14:02
It explains the virtue of treating the patient
14:08
Door
14:09
When does one prostrate behind the imam?
14:13
On the authority of Al-Baraa bin Azib, he said:
14:16
We used to pray behind the Prophet, may God bless him and grant him peace
14:21
So if he said
14:22
God hears those who praise Him
14:25
None of us turned our backs
14:27
Until the Prophet, may God bless him and grant him peace, placed his forehead on the ground
14:34
Comment on the hadith
14:37
None of us turned our backs
14:40
That is, he does not arch his back
14:42
And what is meant
14:43
None of us prostrated
14:46
Until the Prophet, may God bless him and grant him peace, placed his forehead on the ground
14:51
What is meant?
14:52
They remain standing
14:54
Until they see the Prophet, may God bless him and grant him peace, prostrating
14:59
One of the benefits of talking
15:03
Benefit from talking
15:05
It is necessary to follow the imam
15:07
In it, the Companions are the most perfect people to emulate
15:11
Some people cited the hadith as evidence for the necessity of reassurance
15:18
Chapter on the sin of one who raises his head before the imam
15:23
On the authority of Abu Hurairah
15:25
On the authority of the Prophet, may God bless him and grant him peace, he said
15:29
Isn't any of you afraid?
15:31
Or none of you are afraid
15:33
If he raises his head before the imam
15:37
May God make his head the head of a donkey
15:40
Or God makes his image the image of a donkey
15:45
Comment on the hadith
15:48
Isn't any of you afraid?
15:51
That is, is none of you afraid?
15:53
It is a question of rebuke and denial
15:57
If he raises his head
15:58
Either kneeling or prostrating
16:01
His picture
16:03
That is, its shape and form
16:05
Picture of a donkey
16:07
He singled out the donkey and nothing else
16:09
Because of his dullness and lack of understanding
16:12
It is as if the punishment is of the same type as the work
16:16
One of the benefits of talking
16:19
Benefit from talking
16:22
A perfect statement of the compassion of the Prophet, may God bless him and grant him peace, for his nation
16:27
And he explained to them the rulings
16:29
And the rewards and punishments that result from it
16:33
In it, deformation is a punishment that is not similar to punishments
16:38
So he set an example to avoid this behavior and beware
16:42
It is necessary to follow the imam
16:45
And a warning against his competition
16:50
Chapter on the leadership of the servant and the master
16:54
On the authority of Abdullah bin Omar, he said:
16:57
When the first immigrants introduced the League
17:01
Place in Qaba
17:03
Before the arrival of the Messenger of God, may God bless him and grant him peace
17:07
Their mother was Salem, the client of Abu Hudhayfah
17:12
In a novel
17:13
In Quba Mosque
17:15
Among them are Abu Bakr and Omar
17:18
And Abu Salamah and Zaid
17:20
And Amer bin Rabia
17:22
Most of them recited the Qur’an
17:26
Comment on the hadith
17:30
Before the arrival of the Messenger of God, may God bless him and grant him peace
17:34
That is, before the migration of the Prophet, may God bless him and grant him peace
17:39
One of the benefits of talking
17:42
Benefit from talking
17:44
He is presented in the Imamate as he reads the Book of God Almighty
17:49
The hadith contains a reference to the virtue of the first immigrants
17:56
On the authority of Anas bin Malik
17:58
On the authority of the Prophet, may God bless him and grant him peace, he said
18:02
Listen and obey
18:05
In a novel
18:07
The Prophet, may God bless him and grant him peace, said to Abu Dharr
18:11
Listen and obey
18:14
And where did Habashi use it as if his head was a raisin?
18:19
Comment on the hadith
18:23
Listen and obey
18:25
Hearing and obedience in what is good, not in what is wrong
18:29
Where is it used?
18:31
That is, even if he is made a worker
18:34
Raisin
18:35
Any dried grape
18:38
One of the benefits of talking
18:42
Benefit from talking
18:44
It is obligatory to obey the imam without disobeying God Almighty
18:49
The hadith indicates not to rebel against the imams
18:53
Because of the great evils it entails
18:56
It contains a reference to the virtue of unity and unity
19:03
Chapter: If the imam does not complete and those behind him complete
19:08
On the authority of Abu Hurairah
19:10
The Messenger of God, may God bless him and grant him peace, said
19:14
They pray for you
19:16
If they get it right, then it's yours
19:19
And if they make a mistake, it is yours and their faults
19:23
Comment on the hadith
19:27
If they get it right
19:29
That is, if they complete the prayer
19:31
And if they make a mistake, it's up to you
19:33
That is, its reward
19:35
And on them
19:37
That is, her punishment
19:39
One of the benefits of talking
19:43
Benefit from talking
19:45
It is permissible to pray behind a righteous or immoral person if there is fear of him
19:49
And if the imam decreases his bowing and prostration
19:53
Do not spoil the prayer of those behind him
19:56
Except that it detracts from one of its obligations
19:59
In it, the Imam is a guarantor
20:02
The hadith contains a reference to observing prayer times
20:09
Chapter on the Imamate of the Intrigued and the Innovator
20:14
On the authority of Ubaidullah bin Adi bin Khayar
20:17
He entered upon Othman bin Affan, may God be pleased with him
20:21
He is confined
20:23
And he said
20:24
You are an imam in general
20:27
And what we see has befallen you
20:29
An imam of temptation prays for us
20:32
And we are embarrassed
20:34
And he said
20:35
Prayer is the best thing people do
20:38
If people are good
20:40
So be good to them
20:42
And if he offends
20:44
So avoid insulting them
20:47
Comment on the hadith
20:50
He is confined
20:52
Anyone who is confined to the house is forbidden from doing things
20:56
Imam in general
20:57
That is, the imam of a group
21:00
And what we see has befallen you
21:02
That is, from the siege and exit on you
21:05
Imam of temptation
21:07
He is Abdul Rahman bin Adis Al-Balawi
21:10
And it was said
21:11
Kinana bin Bishr
21:13
One of the heads of the Kharijites
21:16
And we are embarrassed
21:17
That is, we are afraid of falling into sin
21:20
So avoid
21:21
That is, he left
21:24
One of the benefits of talking
21:27
Benefit from talking
21:29
Warning against temptation and entering into it
21:33
In the hadith, it is stated that praying behind someone whom you dislike praying behind
21:37
The first to give to the group
21:40
It includes maintaining the establishment of prayers
21:44
Luck is upon the witnesses of the groups in times of strife
21:48
For fear of the matter being deviated and the word being broken
21:51
And the confirmation of diaspora and fanaticism
21:55
It includes ensuring that society continues to do good without doing harm
22:02
Chapter: If the imam is tall
22:04
The man had a need
22:07
So he went out and prayed
22:10
On the authority of Jaber bin Abdullah Al-Ansari, he said:
22:14
In a novel
22:15
Maad bin Jabal was praying with the Prophet, may God bless him and grant him peace
22:21
Then he returns to lead his people
22:24
I accept a man with two glasses
22:26
Night has fallen
22:29
So Mu'adh agreed to pray
22:31
So he left Nadha
22:33
And I come to Moaz
22:35
So he recited Surah Al-Baqarah or Al-Nisa
22:40
So the man took off
22:41
He heard that Mu'adh had attacked him
22:45
In a novel
22:46
He said he was a hypocrite
22:50
Then he came to the Prophet, may God bless him and grant him peace
22:53
So Muaz complained to him
22:56
The Prophet, may God bless him and grant him peace, said
22:59
Oh Moaz
23:01
You are fascinated
23:03
Or avat
23:05
Three times
23:07
Had you not prayed, praising the name of your Lord
23:10
And the sun and the night
23:12
And when the night falls
23:15
The old, the weak, and the needy will pray behind you
23:21
Comment on the hadith
23:24
A man named Haram bin Malhan
23:27
And it was said otherwise
23:29
With exudates
23:31
Nadh is the camel used to irrigate palm trees and crops
23:36
Dead of night
23:37
That is, I accept his darkness
23:40
So he agreed
23:41
That is, he came across
23:43
And I come to Moaz
23:45
That is, pray with him
23:47
Poverty
23:48
That is, Moaz, may God be pleased with him
23:51
He got it
23:52
That is, talk about it
23:54
Infatuation
23:56
A deprecating question
23:58
Prolonging it is a reason to distract people from congregational prayer
24:03
Three times
24:05
That is, repeat it
24:06
Exaggerated denial
24:09
If I had not prayed
24:11
That is, why not read in prayer?
24:13
The big one
24:15
That is, in age
24:16
And the weak
24:17
That is, in his body
24:19
For illness or non-disease
24:22
And those in need
24:23
That is, someone who has a job that he is late for
24:28
One of the benefits of talking
24:31
He benefited from the conversation
24:33
The validity of the supposed imitation of the voluntary person
24:37
The apparent meaning of the hadith indicates
24:39
However, the one who is praying behind has the right to separate from the imam
24:43
And complete the prayer alone
24:45
And there is research
24:47
And in it, when the law ordered it to be reduced
24:51
The lengthy one was inconsistent
24:53
Violating it is permissible
24:55
Because there is no obedience except in what is good
24:59
It is desirable to shorten the prayer
25:01
Taking into account the condition of those being led in prayer
25:04
In it, the need for worldly matters is an excuse to reduce prayer
25:10
It is permissible to pray alone
25:12
In the mosque where congregational prayer is performed
25:16
It is permissible to elaborate and repeat the denial
25:22
Door
25:24
If he prays for himself, let him pray for as long as he wants
25:28
On the authority of Abu Hurairah
25:30
The Messenger of God, may God bless him and grant him peace, said
25:35
If one of you prays for the people, let him make it easy
25:39
Among them are the weak, the sick, and the old
25:43
If one of you prays for himself, let him pray for as long as he wants
25:49
Comment on the hadith
25:53
If one of you prays for the people, that is, he prays as an imam
25:58
Let it be mitigated without violating the duties
26:02
The sick person
26:05
If one of you prays by himself, that is, he prays alone
26:11
One of the benefits of talking
26:14
Benefit from talking
26:17
The imams of the group should ease up
26:20
The Prophet, may God bless him and grant him peace, explained
26:23
Reason for mitigation
26:26
It is not safe for any of the imams of the group
26:31
It indicates that reducing the prayer does not mean violating the pillars and duties of prayer
26:37
It is recommended to lengthen the prayer for one alone
26:43
Chapter on conciseness and completion of prayer
26:48
On the authority of Anas bin Malik, he said:
26:51
I have never prayed behind an imam whose prayer was lighter or more complete than the Prophet, may God bless him and grant him peace
27:00
Even if he could hear the boy crying
27:03
He reduces the fear that his mother will be tempted
27:08
Comment on the hadith
27:11
Never
27:12
To confirm the negation of the past
27:15
The prayer is lighter and more complete than that of the Prophet, may God bless him and grant him peace
27:20
That is, the Prophet, may God bless him and grant him peace, shortened the prayer while completing it
27:27
So it becomes lighter
27:28
That is, it summarizes
27:30
Fear of any fear
27:33
To charm his mother
27:35
That is, she is distracted from her prayer
27:37
Because her heart was busy with his crying
27:43
Chapter on the lightest prayer when a child cries
27:48
On the authority of Abu Qatada
27:49
On the authority of the Prophet, may God bless him and grant him peace, he said
27:53
I stand up in prayer wanting to prolong it
27:58
I hear the boy crying
28:01
So I pray
28:03
I hate making it difficult for his mother
28:07
On the authority of Anas bin Malik
28:09
That the Prophet, may God bless him and grant him peace, said
28:13
I enter into prayer wanting to prolong it
28:18
I hear the boy crying
28:21
So I pray
28:23
From what I know, how hard he found his mother crying
28:29
Comment on the hadith
28:32
I want any intention
28:35
So I get married, that is, I reduce it
28:38
What you want to do is reduce reading
28:41
I hate making it difficult for his mother
28:44
That is, because of the hardship caused to his mother
28:48
Because her heart was busy with her son's crying
28:52
He found his mother sad
28:55
One of the benefits of talking
28:59
Benefit from talking
29:01
That is the gift of the Prophet, may God bless him and grant him peace
29:04
It is the balance of moderation in all matters
29:08
It contains the permissibility of women praying with men in the mosque
29:13
It is permissible to bring a boy into the mosque
29:17
It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace
29:21
On his nation
29:23
And take into account their conditions