Summary of Sahih Al-Bukhari | Episode (86) | Book of Injustices and Usurpation - 2

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:16 Chapter on what was mentioned in the sheds

0:20 On the authority of Ibn Abbas, he said:

0:24 I was reading men who were immigrants

0:27 Among them is Abd al-Rahman Ibn Awf

0:30 While I was at his house in Mina

0:33 It is with Omar bin Al-Khattab

0:35 At the last argument of her Hajj

0:38 When Abdul Rahman returned to me, he said:

0:41 If I saw a man come to the Commander of the Faithful today

0:45 And he said

0:46 O Commander of the Faithful!

0:48 Do you have so-and-so?

0:50 He says

0:51 If Omar had died

0:53 I pledged allegiance to so-and-so

0:56 By God, it was not the pledge of allegiance to Abu Bakr

0:58 Except for a slip, and it died

1:01 Omar got angry

1:03 Then he said

1:04 God willing, I will be standing among the people in the evening

1:08 So warn them those who want

1:11 To usurp their affairs

1:14 Abdul Rahman said

1:16 So I said, O Commander of the Faithful!

1:18 Don't

1:20 The season brings together the rabble and mobs of people

1:24 For they are the ones who prevail over your closeness

1:27 When you rise among people

1:30 I am afraid that you will get up and say an article

1:33 Every bird will fly it away from you

1:36 And not to realize it

1:38 And do not put them in their proper places

1:41 So he gave time until the city came forward

1:44 It is the house of immigration and Sunnah

1:47 So you will find people of jurisprudence and noble people

1:51 So you say what you said with ability

1:54 Knowledgeable people are aware of your article

1:56 And they put them in their places

1:59 Omar said

2:01 But I swear

2:02 God willing, I will do so

2:05 My first place in the city

2:09 Ibn Abbas said

2:10 He went missing from Medina in the aftermath of Dhul-Hijjah

2:14 When it was Friday

2:16 The revelry hastened when the sun rose

2:20 Until I find Saeed bin Zaid bin Omar bin Noufal

2:23 Sitting at the corner of the pulpit

2:26 She sat around him, touching his knees

2:30 It was not until Omar bin Al-Khattab left

2:34 When I saw him coming

2:36 I said to Saeed bin Zaid bin Omar bin Noufal

2:40 To say that the eve is an article

2:42 He hasn't said it since he became a successor

2:45 He denied Ali and said:

2:48 I couldn't possibly say what he hadn't said before

2:51 Omar sat on the pulpit

2:54 When the muezzins fell silent

2:56 He rose and praised God as He deserved

2:59 Then he said as for what follows

3:02 I will tell you an article

3:05 I was destined to say it

3:08 I don't know, maybe it's my time

3:11 It is her mind and awareness

3:14 Let him travel to where his mount ended up

3:18 And whoever fears that he will not understand it

3:20 It is not permissible for anyone to lie to me

3:24 God sent Muhammad, may God bless him and grant him peace, with the truth

3:29 And the Book was revealed to him

3:32 It was from what God revealed

3:34 Verse of stoning

3:36 So we read it, rationalized it, and understood it

3:40 The Messenger of God, may God bless him and grant him peace, was stoned

3:43 And we were stoned after that

3:45 I fear that it will take a long time for people

3:48 That someone says

3:50 By God, we do not find a verse about stoning in the Book of God

3:54 He does not go astray by neglecting an obligation sent down by God

3:58 Stoning in the Book of God is a right for me

4:01 If he is protected from men and women

4:04 If evidence is established

4:06 Or it was the rope or the confession

4:10 Then we were reading what we read from the Book of God

4:14 Do you not desire your fathers?

4:17 For it is disbelief for you to turn away from your fathers

4:22 Or if it is blasphemy for you to turn away from your fathers

4:27 Then the Messenger of God, may God bless him and grant him peace, said

4:32 Do not flatter me as I flatter Jesus, son of Mary

4:36 In a novel

4:37 She also praised Al-Nassar bin Maryam

4:40 For I am his servant

4:42 And say: Abdullah and His Messenger

4:46 Then I heard that one of you said:

4:51 I swear, if Omar had died

4:53 I pledged allegiance to so-and-so

4:56 The tiger is not deceived to say

4:59 The pledge of allegiance to Abu Bakr was a loose act and was completed

5:03 But it was so

5:06 But God and Qashraha

5:09 There is no one among you who will be cut off like Abu Bakr

5:14 Whoever pledges allegiance to a man without consulting Muslims

5:18 Neither he nor the one to whom he pledged allegiance will pledge allegiance

5:21 lest he be killed

5:24 It was our news when God passed away His Prophet, may God bless him and grant him peace

5:31 The Ansar disagreed with us

5:33 They gathered with their families in Saqifa Bani Saida

5:37 Ali, Al-Zubayr and those with them differed from us

5:42 The immigrants gathered to Abu Bakr

5:45 So I said to Abu Bakr

5:47 Oh Abu Bakr

5:48 Take us to these brothers of our Ansar

5:53 So we set off, wanting them

5:55 When we approached them

5:57 We found two good men among them

6:01 So he mentioned what the people agreed upon

6:04 And he said

6:05 Where do you want, O people of immigrants?

6:08 So we said

6:10 We want these brothers of ours from the Ansar

6:13 And he said

6:15 No, you should not approach them

6:18 I fulfill your command

6:20 So I said

6:21 By God, let us bring them

6:23 So we set off until we came to Saqeefa Bani Sa`idah

6:28 Then there was a man standing in front of them

6:32 So I said who is this?

6:34 And they said

6:36 This is Saad bin Ubadah

6:38 So I said what's wrong with him?

6:40 They said

6:41 You are unwell

6:42 When we sat for a while

6:45 Their fiancé testifies

6:47 So we praised God for what He deserved

6:50 Then he said

6:51 As for after

6:53 We are Ansar Allah and the Islam Brigade

6:56 You are a group of immigrants

6:59 A warmongering of your people has come

7:03 So they want to reduce us to our origin

7:07 And to protect us from it

7:10 When he remained silent

7:12 I wanted to talk

7:14 I had forged an article I liked

7:17 I want to present it in the hands of Abu Bakr

7:21 I was managing some of it

7:24 When I wanted to speak

7:27 Abu Bakr said

7:28 On your messengers

7:30 I hated to make him angry

7:32 Then Abu Bakr spoke

7:34 He was more dreamy and dignified than me

7:37 By God, he did not leave out a word that I liked in my forgery

7:42 Unless he said in his intuition the same or better than it

7:46 Until he fell silent

7:48 And he said

7:49 Whatever good you mention about yourself, you are worthy of it

7:54 This matter will only be known to this neighborhood of Quraysh

7:59 They are the average Arab in lineage and education

8:02 I have accepted one of these two men for you

8:05 So pledge allegiance to whichever you wish

8:08 He took my hand and Abu Ubaidah bin Al-Jarrah took my hand

8:12 He is sitting between us

8:14 I did not hate what other people said

8:18 By God, I should have come forward and be beheaded

8:21 This does not bring me closer to sin

8:24 I love it more than conspiring against a people including Abu Bakr

8:29 Oh God, unless my soul begs for something upon death that I cannot find now

8:37 Someone from the Ansar said:

8:39 I am its abrasive root and its welcoming palm

8:44 From us is a prince and from you is a prince, O people of Quraysh

8:49 There was a lot of confusion and voices rose

8:52 Until I was separated from the difference

8:55 So I said

8:56 Extend your hand, Abu Bakr

8:58 So he extended his hand

9:00 So I pledged allegiance to him

9:01 The immigrants pledged allegiance to him

9:03 Then the Ansar pledged allegiance to him

9:06 We attacked Saad bin Ubadah

9:09 One of them said:

9:11 You killed Saad bin Ubadah

9:14 So I said

9:15 God killed Saad bin Ubadah

9:18 Omar said

9:19 By God, we did not find in what we attended anything stronger than pledging allegiance to Abu Bakr

9:26 We feared that the people would separate us and there would be no pledge of allegiance

9:30 To pledge allegiance to one of them after us

9:33 Either we pledged allegiance to them for something we are not satisfied with

9:37 Or we disagree with them and there is corruption

9:41 Whoever pledges allegiance to a man without consulting Muslims

9:45 Neither he nor the one who pledged allegiance to him will follow through

9:49 Desperate to be killed

9:52 Comment on the hadith

9:56 The sheds are the shaded place next to the house

10:00 Read from reading

10:03 That is, I was reading the Qur’an

10:06 At the last argument of her Hajj

10:08 That was in the year twenty-three

10:12 Suddenly, without thinking

10:16 So, the pledge of allegiance to him was fulfilled

10:20 To usurp their affairs

10:23 That is, those who mean things that are not their job

10:27 Nor do they have that rank

10:30 And they want to do it with injustice and usurpation

10:34 The rabble of people

10:35 That is, the ignorant, despicable people

10:38 And their mob

10:39 That is, their lowly people who rush to evil

10:43 They tend to be close to you

10:45 That is, they are the ones who are close to you when you get up to deliver the sermon

10:50 I would have defeated them

10:52 They do not leave the place near you because of the people

10:57 And all birds fly away from you

11:00 That is, they misrepresent your article

11:04 They do not understand it, meaning they do not memorize it

11:08 So give it some time, that is, wait and do not rush

11:12 Advance the city, i.e. reach it

11:15 So you finish, that is, you reach

11:18 After the Hajj, that is, in the month of Muharram

11:22 Which movie was created?

11:24 That is, I did not stay and did not get attached to anything

11:27 I couldn't

11:29 That is, what I hoped for and expected

11:32 I don't know

11:33 That is, I don't know

11:35 Perhaps it is in my hands for my time

11:37 That is, near my death

11:40 Her mind and consciousness

11:42 That is, understand and memorize it

11:44 There is no solution

11:46 This prohibition is due to negligence and ignorance of the hadith

11:49 With what they did not know or control

11:53 The verse of stoning is

11:55 If an old man or woman commits adultery, stone them

11:59 It is the Qur’an, a copy of its recitation without its ruling

12:04 So we read it, that is, we recited it before the recitation was abrogated

12:09 And we preserved it

12:12 So I fear, that is, I fear

12:15 Horse

12:17 The horse here is through marriage

12:20 Rope

12:21 That is, pregnancy

12:22 Recognition

12:24 That is, confessing to adultery

12:26 We were reading what we read from the Book of God

12:30 Any of those whose recitation was abrogated and whose ruling remains

12:34 Do not desire your fathers

12:37 That is, do not leave the lineage from your fathers

12:39 So they are attributed to others

12:42 He disbelieved in you

12:44 That is, your affiliation with someone other than your fathers is blasphemy of truth and blasphemy of a blessing

12:51 Don't flatter me

12:54 It is exaggerated in praise

12:56 I also praised Isa bin Maryam

12:59 Where they said he is the son of God

13:01 Some of them claimed that he was God

13:05 I have been informed that I have received news

13:08 Do not be deceived

13:10 That is, do not be deceived

13:12 But God protected her evil

13:15 That is, God Almighty protected them from the evil in haste

13:19 Omar, may God be pleased with him, explained

13:21 The reason for their haste to pledge allegiance to Abu Bakr, may God be pleased with him

13:26 Cut necks

13:28 That is, camels' necks are cut off from excessive walking

13:32 Desperate to be killed

13:35 That is, they exposed themselves to destruction and murder

13:39 With their entire family

13:40 That is, all of them

13:42 He disagreed with us

13:43 That is, he did not attend

13:45 They approached us

13:46 That is, we are close

13:48 Two good men

13:50 They are Awaim bin Saida

13:52 And Maan bin Adi, may God be pleased with them both

13:56 What you hope for

13:58 That is, what the people agreed upon

14:01 Make up your mind

14:02 That is, they completed it and finished it

14:05 Muzamil

14:06 That is, wrapped in a garment

14:09 You are unwell

14:10 That is, he had a fever

14:12 Their fiancé

14:14 It is possible that Thabit bin Qais

14:17 Islam Battalion

14:19 Battalion

14:20 A community army that does not spread

14:24 Rahat

14:25 What is meant?

14:26 Your number is small compared to the Ansar

14:30 She turned the rudder

14:32 That is, a small group walked at a pace that was not very severe

14:37 To reduce us to our origin

14:40 That is, you cut us off from the matter and isolate it from us

14:45 They keep us safe

14:47 That is, they remove us from the emirate and the government

14:50 And they dominate us

14:53 I forged

14:54 That is, prepared and improved

14:56 I was managing some of it

14:59 That is, I will protect him from some of his anger and the like

15:04 On your messengers

15:05 That is, be careful and use kindness

15:08 Dream of me

15:10 That is, he is more forgiving than me and has more self-control when angry

15:15 And I respect

15:16 That is, more sober when approaching the requirement

15:20 In his intuition

15:22 That is, as he is, without preparation

15:25 You are his family

15:27 That is, you deserve it

15:29 This matter

15:31 That is, the caliphate

15:32 Middle

15:33 That is, fairer and better

15:36 This does not bring me closer to sin

15:39 That is, offering my neck and striking it is a sin

15:42 I conspire

15:43 That is, I will be a prince

15:46 To beg me myself

15:48 That is, to decorate me with the same thing

15:51 Someone from the Ansar said:

15:54 He is Hubab bin Al-Mundhir

15:56 Her itchy braid

15:58 That is, I am one of those who can be cured in it, in my opinion

16:02 Mangy camels are also cured by contact with it

16:06 And its desirable taste

16:08 That is, the Qanu of the great palm tree

16:11 This is because if the palm tree is generous, it will tend

16:15 Its loom, on its slanting side, is a thin structure like a support

16:20 To adopt it and not fall

16:23 Ado

16:24 That is, sound and fetch

16:27 I dispersed

16:28 That is, I was afraid and pitied

16:30 We ran out

16:31 That is, we jumped on it

16:33 Corruption

16:34 Any temptation

16:35 Maybe a fight

16:38 One of the benefits of talking

16:42 The hadith indicates that knowledge may be acquired by an older person from a younger person

16:47 It is permissible for a man to enter his friend’s house

16:51 And simplify it

16:54 It is permissible to inform people of knowledge about public news

16:59 It involves preserving knowledge from those who do not have it

17:02 He does not tell people anything except what he hopes will be controlled by them

17:07 This indicates sincerity of advice to the imam

17:10 If there is no solution, it is better and better

17:12 In which the Imam returns to the truth

17:15 He left what was his opinion based on the words of an advisor from his subordinates

17:21 It advises the public not to talk about delicate issues related to public affairs

17:28 Rather, the people's elite, notables, and nobles should be the ones to speak about it

17:34 Someone who has advanced his degree

17:36 He puts everything in its place

17:40 In it, Ibn Abbas, may God be pleased with them, was keen to seek and acquire knowledge

17:46 In it, he urged people of knowledge to convey it and spread it

17:50 In it, the one entering the mosque should have priority

17:55 To sit in the first row closest to the pulpit

17:59 It indicates that sitting in the mosque takes place in rows

18:04 The person sitting in the mosque should not distance himself from his Muslim brother

18:09 It prepares the ears to accept the important statement

18:14 It includes denying what is strange in words, in order to distance the truthful person from oddities and anecdotes that are not supported by evidence

18:23 In the hadith, it is necessary to mention God Almighty at the beginning of the sermon

18:28 It is permissible to copy the recitation while the ruling remains

18:32 It prohibits a man from being related to people other than his fathers

18:37 And it is forbidden to praise the prophets, peace be upon him

18:41 He raises them from the position of prophethood to the position of divinity

18:46 It indicates that Omar, may God be pleased with him, is one of the hadith scholars

18:50 He felt his death approaching

18:52 What he feared occurred, including denial of stoning

18:56 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him

19:00 The Companions, may God be pleased with them, knew the honor and elevation of his status

19:06 It contains an explanation of the virtue of the Ansar and the Emigrants, may God be pleased with them

19:11 It contains the virtue and importance of consultation in Islam

19:15 It contains a warning against rebelling against the Muslim community

19:20 It contains the pledge of allegiance to Abu Bakr, may God be pleased with him

19:23 The consensus of the Ansar and the Emigrants

19:27 The hadith indicates the necessity of advice in the religion of God Almighty

19:33 It prohibits lying to the ruler

19:36 It shows the intense reverence of Omar, may God be pleased with him, for Abu Bakr, may God be pleased with him

19:42 It includes the necessity of reform, allaying resentment, and suppressing the vanguards of strife

19:48 It is permissible to be harsh and angry in the religion of God Almighty

19:53 It is permissible to praise a person for whatever he does

19:57 If he is safe from temptation

20:00 It contains an explanation of the virtue of Quraysh

20:02 In it, it is not necessary for the virtuous person to advance before the virtuous person in important matters

20:09 The hadith contains a reference to praising unity and denouncing disagreement

20:14 It is permissible to swear an oath without swearing an oath

20:20 A door that does not prevent his neighbor's neighbor from inserting wood into his wall

20:26 On the authority of Abu Hurairah, may God be pleased with him

20:29 The Messenger of God, may God bless him and grant him peace, said

20:33 A neighbor does not prevent his neighbor from inserting wood into his wall

20:38 Then Abu Hurairah says:

20:41 Why do I see you turning away from it?

20:44 By God, I will throw it between your shoulders

20:49 Comment on the hadith

20:52 To stick his wood into his wall

20:55 That is, he inserts the end of the wood into his neighbor's wall

20:59 Opposed, i.e. unwilling, to this quality

21:04 By God, I will throw it between your shoulders

21:07 I will declare it among you

21:10 I hurt you by hitting it just as a person hits the object between his shoulders

21:17 One of the benefits of talking

21:20 It is useful from the hadith to recommend doing good to one’s neighbour

21:25 It contains the virtue of conveying and disseminating knowledge

21:28 The hadith indicates that the neighbor next to the house

21:33 First of all, benevolence and kindness

21:38 Chapter on pouring wine on the road

21:41 On the authority of Anas, may God be pleased with him, he said

21:44 I was the people's cupbearer in Abu Talha's house

21:48 In a novel

21:50 I was standing in the neighborhood giving them water

21:53 My uncle and I are the youngest

21:56 Their wine at that time was excellent

22:00 In a novel

22:01 I used to provide water to Abu Ubaidah, Abu Talha, and Ubayy bin Ka’b

22:06 From the abundance of flower and dates

22:09 And in a novel

22:10 I gave Abu Talha, Abu Dujana, and Suhail bin Al-Bayda water to drink

22:16 Mixture of basr and dates

22:18 So the Messenger of God, may God bless him and grant him peace, ordered

22:22 A caller is calling

22:24 However, alcohol has been forbidden

22:27 He said

22:28 Abu Talha said to me

22:30 Go out and smash it

22:32 So I went out and broke it

22:35 It blew up on the city's railways

22:38 In a novel

22:40 They did not ask about it or review it after the man’s news

22:45 Some people said

22:47 People were killed while it was in their stomachs

22:50 So God sent down

22:52 There is no blame on those who believe and do righteous deeds for what they eat

22:58 Verse

23:00 Comment on the hadith

23:03 Al-Fadhikh

23:05 It is a drink taken from beer without being touched by fire

23:10 So throw it away

23:11 That is, pour it on the ground

23:13 So I broke it

23:15 Anas said

23:16 So I went to our mahras and hit it with the bottom of it until it broke

23:22 Railways

23:23 Any ways

23:25 People were killed while it was in their stomachs

23:28 What is meant?

23:29 What is the condition of those who died in Islam before the prohibition of alcohol?

23:33 And they were drinking it

23:36 There is no blame on those who believe and do righteous deeds

23:40 That is, embarrassment and sin

23:42 What they ate

23:44 That is, alcohol and gambling before they were prohibited

23:48 One of the benefits of talking

23:51 Benefit from talking

23:53 Prohibition of alcohol

23:55 And it accepts the news of one person

23:58 The hadith contains evidence for those who say that wine is pure

24:02 There is a small service for guests

24:05 It explains the validity and strength of the people's faith

24:09 By their good haste to comply with the command of Sharia

24:13 It is permissible to break vessels containing wine

24:17 The hadith contains evidence that it is not permissible to reclaim wine through treatment so that it becomes vinegar

24:24 If it were permissible, they would not have lost it

24:27 It contains a taste of the forbidden

24:29 Then he confessed his sin and repented to God

24:33 He feared, believed, and did good deeds

24:36 God will forgive him

24:38 And the sin is removed from him in that

24:43 The door to the courtyards of the floors and the sitting in them

24:47 And sitting on the ascents

24:50 On the authority of Abu Saeed Al-Khudri, may God be pleased with him

24:53 On the authority of the Prophet, may God bless him and grant him peace, he said

24:57 Don't sit on the roads

25:00 They said: We have no choice

25:03 They are our gatherings where we talk

25:07 He said: If you refuse, except for the gatherings

25:11 So give the road its due rights

25:14 They said: What is the right of way?

25:17 He said: Lower your gaze and intensify your harm

25:21 He returned peace and enjoined good deeds

25:24 And he forbids evil

25:27 Comment on the hadith

25:31 Courtyards, meaning what extends from the sides of the house

25:35 Ascents, i.e. roads

25:38 Beware, that is, beware

25:41 We have no need, that is, what we have no need of

25:45 You refused, that is, you abstained

25:48 Resisting harm means abstaining from what harms

25:52 Enjoining what is right and forbidding what is wrong

25:56 Favor is all-encompassing

25:58 For all that is known of obedience to God Almighty

26:01 And getting closer to Him and being kind to people

26:05 And all the good deeds recommended by Sharia

26:08 He forbade it from evil deeds

26:11 The evil is the opposite of the good

26:14 One of the benefits of talking

26:18 Benefit from talking

26:20 It is necessary to turn a blind eye and refrain from harm

26:23 It contains the legitimacy of enjoining good and forbidding evil

26:30 Chapter: If they disagree on the dead road

26:33 It is the wide space between the road

26:36 Then its people want to build

26:39 So he left the road seven cubits long

26:43 On the authority of Abu Hurairah, may God be pleased with him, he said

26:46 The Prophet, may God bless him and grant him peace, decided

26:49 If they quarreled on the way

26:51 With seven cubits

26:54 Comment on the hadith

26:57 No sentence was served

27:00 Quarrel, any dispute

27:03 Arms

27:04 An cubit equals approximately sixty-one cents per metre

27:09 One of the benefits of talking

27:13 The hadith refers to urban planning and roads

27:18 It does not restrict pedestrians on the roads

27:24 The door of looting without the permission of its owner

27:28 On the authority of Abdullah bin Yazid

27:30 On the authority of the Prophet, may God bless him and grant him peace

27:33 He forbade plunder and mutilation

27:37 Comment on the hadith

27:41 Looting

27:42 It is taking something from someone by force

27:46 The example

27:47 It is the punishment in the organs

27:49 Such as a sore nose and ear

27:52 One of the benefits of talking

27:56 Benefit from talking

27:58 A Muslim's wealth is not permissible except with his permission

28:01 It prohibits torture and mutilation

28:06 On the authority of Abu Hurairah, may God be pleased with him, he said

28:10 The Prophet, may God bless him and grant him peace, said

28:13 The adulterer does not commit adultery when he commits adultery while he is a believer

28:17 He does not drink alcohol while he is a believer

28:21 He does not steal when he steals while he is a believer

28:25 He does not plunder anything

28:27 In a novel

28:29 Honorable

28:30 People raise their gazes to him when he seizes them, and he is a believer

28:37 In a novel

28:38 Repentance is yet to be offered

28:42 Comment on the hadith

28:45 The adulterer does not commit adultery when he commits adultery while he is a believer

28:49 This is a negation of the perfection of faith

28:52 Honorable

28:53 That is, of great value

28:56 One of the benefits of talking

29:00 The hadith contains a warning against adultery against all desires

29:04 And with wine, all that hinders one from God Almighty

29:08 It requires neglect of his rights

29:11 By stealing based on the desire for this world and the desire for what is forbidden

29:15 And to belittle the servants of God Almighty

29:19 And abandon their reverence and modesty towards them

29:22 He collected the world without its face

29:26 It states that faith increases with obedience and decreases with disobedience

Summary of Sahih Al-Bukhari | Episode (86) | Book of Injustices and Usurpation - 2

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