مختصر صحيح البخاري | الحلقة (92) | كتاب الشهادات - 2

0:00 In the name of God, the Most Gracious, the Most Merciful

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0:06 For human studies and research

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0:11 Summary of Sahih Al-Bukhari

0:16 Chapter on the testimony of the hidden person

0:20 About Ikrimah

0:22 That Rifa'ta divorced his wife

0:24 In a novel

0:26 So she decided to divorce her

0:28 And in a novel

0:30 He divorced his wife three times

0:33 So Abdul Rahman bin Al-Zubair Al-Qardi married her

0:37 Aisha said

0:38 She is wearing a green veil

0:41 So I complained to her

0:42 She showed her green skin

0:45 When the Messenger of God, may God bless him and grant him peace, came

0:49 Women support each other

0:53 Aisha said

0:55 I have never seen anything like what happens to believing women

0:58 Her skin is greener than her dress

1:02 He said

1:03 He heard that she had come to the Messenger of God, may God bless him and grant him peace

1:08 Then he came with two of his sons from another country

1:11 She said

1:12 By God, I am not at fault

1:15 However, what he has is not more valuable than this

1:20 She took a fringe from her dress

1:23 In a novel

1:24 He only brought me one moment closer

1:28 Nothing came of it from me

1:30 And in a novel

1:32 Abu Bakr was sitting with the Prophet, may God bless him and grant him peace

1:36 Ibn Saeed Ibn Al-Asi was sitting at the door of the room to be called to prayer

1:41 Khaled started calling Abu Bakr

1:45 Oh Abu Bakr

1:47 Isn’t this woman embarrassed by what she speaks openly before the Messenger of God, may God bless him and grant him peace?

1:53 The Messenger of God, may God bless him and grant him peace, did nothing more than smile

1:58 And he said

2:00 You lied, by God, O Messenger of God

2:03 I shake it off like the last

2:06 But it's an outlier

2:08 You want highness

2:10 The Messenger of God, may God bless him and grant him peace, said

2:13 If so

2:15 She didn't sweeten it for him

2:17 Or you didn't fix it

2:19 Until he tastes your honey

2:22 In a novel

2:23 Perhaps you want to return to Rifa'a

2:27 No

2:28 So that he can taste your honey and you taste his honey

2:32 He said

2:33 He saw two of his sons with him

2:36 And he said

2:37 These banks

2:39 He said yes

2:41 He said

2:42 This is what you claim

2:45 By God, to them, he resembles a crow to a crow

2:51 Comment on the hadith

2:54 The hidden one

2:55 That is, it disappears when endured

2:58 His wife

2:59 Her name is Tamima bint Wahb

3:02 So I complained to her

3:04 Of complaint

3:05 She showed her green skin

3:08 That is, she was beaten

3:11 Women support each other

3:14 This is from Ikrimah’s words

3:17 What is my fault?

3:19 That is, I do not accuse him of anything

3:22 Except what's with him

3:24 A metaphor for a sexual intercourse machine

3:27 The fringe of her dress

3:29 Fringe

3:30 The limb that was not woven

3:33 And she wanted this example

3:35 Explaining his weakness in intercourse and sexual intercourse

3:39 To shake it off, we will shake it off

3:41 That is, stress her out and make her uncomfortable

3:43 It is also done with leather when it is tanned, washed and purified

3:48 Outlier

3:50 Nashoz

3:51 It is a woman's abstention from her husband

3:54 You want highness

3:55 That is, she wants to go back to her first husband

3:59 If so

4:00 That is, if she wants to return to her first husband

4:05 Until he tastes your honey

4:07 A metaphor for sexual intercourse

4:09 He likened its pleasure to that of honey and its sweetness

4:13 This is what you claim

4:16 That it does not reach you or touch you

4:20 To them, it resembles a crow to a crow

4:23 Confirmation that they are his children

4:27 One of the benefits of talking

4:30 Benefit from talking

4:32 It is the custom of women to hear each other's complaints against their husbands

4:38 In the hadith, the complaint is made to the person who conveys the case to the ruler or the imam

4:44 In it, giving proverbs resonates with the soul and is more informative

4:49 It is permissible to work with credit cards

4:52 The Prophet, may God bless him and grant him peace, indicated that

4:56 May God bless him and grant him peace. The existence of a man’s children is evidence of his ability to have intercourse

5:02 Contrary to what his wife called him

5:04 It indicates that a divorced woman who has been divorced three times is not permissible merely by contracting the marriage contract

5:09 Until he enters it and steps on it

5:12 The hadith indicates that a eunuch woman has no choice

5:17 If he has anything left to do, he will fall in love with it

5:20 Even if it is weak

5:22 In it, the opponent has the right to bring evidence and evidence indicating his truthfulness to the judicial council

5:29 It is permissible to testify against someone who is not present from behind a door or a cover

5:34 Because Khaled, may God be pleased with him, heard what the woman said while he was behind the door

5:40 Then he denied it to her in the presence of the Prophet, may God bless him and grant him peace

5:45 And that is good manners

5:47 A metaphor in words for something that is objectionable to mention explicitly

5:51 It is permissible to ask permission from the ruler and the judge

5:55 It includes the dislike of speaking out about evil in judicial councils

6:00 It contains the legitimacy of enjoining good and forbidding evil

6:04 In the hadith, people do not give in their claims until evidence is established

6:10 Chapter on the just martyrs

6:15 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said

6:19 People were taken by revelation during the era of the Messenger of God, may God bless him and grant him peace

6:26 And the revelation has ceased

6:29 We are taking you now based on what has appeared to us of your deeds

6:34 Whoever shows us good, we trust him and bring him closer

6:38 We have nothing of his secret

6:41 May God hold him accountable in his bed

6:44 And whoever appears evil to us, we do not trust him and we do not believe him

6:48 Even if he says that his secret is good

6:52 Comment on the hadith

6:56 They are taken, that is, they are eliminated

6:59 We made him safe from punishment

7:03 We brought him near, that is, we glorified him and honored him

7:08 We have nothing of his secret

7:11 The bed means the secret

7:13 And what is hidden from a person’s affairs

7:16 One of the benefits of talking

7:20 He benefited from the conversation

7:22 That whoever shows goodness

7:24 There was no suspicion of him

7:26 He is the justice whose testimony must be accepted

7:30 In it, judging people based on appearances

7:33 God Almighty takes care of the secrets

7:36 The hadith indicates caution against those who appear to be buying

7:41 This indicates the cessation of revelation with the death of the Prophet, may God bless him and grant him peace

7:46 It provides guidance for the Secretary-Justice to take charge of the work

7:51 Chapter on testifying to lineages, extensive breastfeeding, and ancient death

7:59 On the authority of Urwa Ibn Al-Zubayr

8:01 Aisha, may God be pleased with her, said

8:04 Ali Aflah, brother of Abu Al-Quais, asked permission

8:08 After the veil was lowered

8:11 I said, "I will not give him permission."

8:13 Until he asked permission from the Prophet, may God bless him and grant him peace

8:18 His brother, Abu al-Qais, is not the one who breastfed me

8:22 But Abu al-Qais’s wife breastfed me

8:25 In a novel

8:27 He said: Do you hide yourself from me since I am your uncle?

8:31 I said how so?

8:34 He said, “My brother’s wife breastfed you with my brother’s milk.”

8:38 Then the Prophet, may God bless him and grant him peace, entered upon me

8:43 So I said to him, O Messenger of God

8:46 If Abu al-Qu'ais' brother succeeds, he will ask for permission

8:50 I refused to give him permission until he asked your permission

8:54 The Prophet, may God bless him and grant him peace, said

8:57 What prevented you from asking permission from your uncle?

9:01 I said, O Messenger of God

9:03 It is not the man who breastfed me

9:06 But Abu al-Qais’s wife breastfed me

9:09 He said in a narration

9:12 Be honest and succeed

9:14 Allow him, for he is your uncle

9:17 In a novel

9:19 He is your uncle, let him come to you

9:22 You touched your right hand

9:24 Urwa said

9:25 That's why Aisha used to say

9:28 They are deprived of breastfeeding what you are deprived of lineage

9:33 In a novel

9:35 What is forbidden from breastfeeding is what is forbidden from childbirth

9:39 Comment on the hadith

9:42 Beneficiary

9:44 That is, famous among people

9:47 Ask permission

9:48 That is, asking for permission

9:50 I don't give him permission

9:51 That is, by entering

9:53 Until he asked permission from the Prophet, may God bless him and grant him peace

9:57 That is, until I ask the Prophet, may God bless him and grant him peace

10:01 In the ruling on that

10:03 He didn't breastfeed me

10:05 That is, his wife did not breastfeed me

10:07 So I refused

10:08 That is, I abstained

10:10 What prevented you from asking permission?

10:12 That is, what is the reason for your abstention?

10:15 He is your uncle

10:16 None of breastfeeding

10:18 You touched your right hand

10:20 That is, it lacked and did not achieve good

10:23 It is a word whose apparent meaning is not intended

10:26 It may be intended as praise

10:28 They are deprived of breastfeeding what you are deprived of lineage

10:32 What is meant?

10:33 That there is a breastfeeding mother

10:36 And a breastfeeding sister

10:38 And a breastfeeding girl

10:40 And a breastfeeding aunt

10:42 And a breastfeeding aunt

10:44 And a breastfeeding niece

10:46 And a breastfeeding niece

10:49 One of the benefits of talking

10:53 Benefit from talking

10:55 It is not permissible for a woman to give permission to a man who is not her mahram to enter upon her

11:01 She must hide from him

11:04 It is permissible to ask for permission

11:06 Even if it is against a muhrim

11:08 Because it is permissible for a woman to be in a state in which it is not permissible for a mahram to see her

11:14 There is caution in matters where there is uncertainty between prohibition and permissibility

11:19 Until it becomes clear

11:21 It includes the permissibility of the ihram being alone with breastfeeding

11:25 On the authority of Ibn Abbas, may God be pleased with him, what he said

11:31 The Prophet, may God bless him and grant him peace, said about Bint Hamza

11:35 Don't solve it for me

11:37 What is forbidden by lineage is forbidden from breastfeeding

11:40 She is my breastfeeding niece

11:43 Comment on the hadith

11:47 Don't solve it for me

11:49 That is, it is not permissible for me to marry her

11:52 What is forbidden by lineage is forbidden from breastfeeding

11:56 That is, breastfeeding is general in prohibiting marriage to a breastfeeding woman

12:01 Her relatives are related to the infant through lineage

12:06 One of the benefits of talking

12:09 He benefited from the conversation

12:11 Proving that the uncle is forbidden from breastfeeding

12:14 It proves the prohibition on the husband’s milk

12:20 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace

12:25 The Messenger of God, may God bless him and grant him peace, was there

12:30 And she heard the voice of a man asking permission in Hafsa’s house

12:35 So I said, O Messenger of God

12:38 This is a man asking permission to enter your house

12:41 She said, so the Messenger of God, may God bless him and grant him peace, said

12:46 I see him as someone who was breastfeeding Hafsa’s paternal uncle

12:52 If so-and-so were alive, he would be her maternal uncle through breastfeeding

12:56 He came in on me

12:58 The Messenger of God, may God bless him and grant him peace, said

13:01 Yes, breastfeeding forbids what is forbidden from childbirth

13:07 Comment on the hadith

13:11 Asking for permission to enter

13:14 I see him as so-and-so

13:16 That is, I think he is so-and-so

13:18 Breastfeeding forbids what is forbidden from childbirth

13:22 What is meant by breastfeeding is forbidden by lineage

13:27 One of the benefits of talking

13:30 Benefit from talking

13:33 Proving that the uncle is forbidden from breastfeeding

13:36 It proves the prohibition on the husband’s milk

13:40 It is not permissible for a woman to give permission to a man who is not her mahram to enter upon her

13:47 She must hide from him

13:50 It is permissible to ask for permission, even if it is for a muhrim

13:54 Because it is permissible for a woman to be in a state in which it is not permissible for a mahram to see her

14:00 On the authority of Aisha, may God be pleased with her, she said

14:06 The Prophet, may God bless him and grant him peace, entered and I was with a man

14:10 He said: O Aisha, who is this?

14:14 In a novel

14:16 It was as if his face had changed

14:18 Like he hated it

14:20 I told my brother about breastfeeding

14:23 He said, O Aisha

14:26 Look at us from your brothers

14:29 Breastfeeding is a form of famine

14:32 Comment on the hadith

14:36 See from consideration, which means thinking and contemplating

14:41 From famine, i.e. from hunger

14:45 What is meant is breastfeeding, which proves inviolability

14:49 What happens when you are young

14:51 Where the infant is a child whose hunger is satisfied by milk

14:58 He benefited from the conversation

15:01 It is necessary to be cautious in matters that are uncertain between prohibition and permissibility

15:06 It includes the permissibility of the ihram being alone with breastfeeding

15:10 Chapter on the testimony of the slanderer, the thief, and the adulterer

15:17 On the authority of Urwa Ibn Al-Zubayr

15:19 A woman stole during the reign of the Messenger of God, may God bless him and grant him peace

15:24 In the Battle of Conquest

15:26 Her people were terrified and went to Osama Ibn Zaid to ask for his intercession

15:31 In a novel

15:33 On the authority of Aisha, may God be pleased with her

15:35 The Quraysh were concerned about the Makhzoum woman who had been stolen

15:40 And they said

15:42 Who speaks to the Messenger of God, may God bless him and grant him peace?

15:46 And who dares to do so?

15:48 Except for Osama Ibn Zaid

15:50 Love of the Messenger of God, may God bless him and grant him peace

15:54 Urwa said

15:55 When Osama spoke to him about it

15:58 The face of the Messenger of God, may God bless him and grant him peace, became discolored

16:03 And he said

16:04 You talk to me?

16:06 In a novel

16:07 Intercede

16:08 Within God's limits

16:11 Osama said

16:12 Ask forgiveness for me, O Messenger of God

16:15 When it was evening

16:17 The Messenger of God preached

16:20 He praised God as He deserved

16:23 Then he said

16:24 As for after

16:26 He destroyed the people before you

16:29 In a novel

16:30 But the shadow of the people

16:32 In a novel

16:34 The children of Israel

16:37 If a nobleman stole from them, they would leave him

16:41 And if the weak among them steals

16:43 They imposed a punishment on him

16:45 In a novel

16:47 They impose punishment on the lowly

16:50 By the One in whose hand is Muhammad’s soul

16:53 In a novel

16:54 God bless

16:56 If Fatima bint Muhammad had stolen

16:59 Her hand would have been cut off

17:01 Then the Messenger of God, may God bless him and grant him peace, ordered

17:05 For that woman

17:07 So she cut off her hand

17:09 Her repentance was good after that

17:11 And I got married

17:13 Aisha said

17:15 She would come after that

17:17 So I raise her need to the Messenger of God, may God bless him and grant him peace

17:23 Comment on the hadith

17:27 Thrower

17:28 He is the one who accuses someone of adultery

17:31 The woman

17:32 Her name is Fatima Bint Al-Aswad, may God be pleased with her

17:36 In the era

17:37 That is, in a time

17:39 Her people were terrified and turned to Osama

17:41 That is, they turned to him

17:43 They seek his intercession

17:45 That is, to mitigate the punishment or pardon

17:48 The face of the Messenger of God, may God bless him and grant him peace, became discolored

17:52 Any change

17:54 There is no limit

17:55 The punishment is a legally imposed penalty

17:59 What is meant here is the punishment for theft

18:02 I important them

18:03 That is, it made them sad and worried about it

18:07 He dares

18:08 That is, he dares

18:10 The evening

18:11 It is from after sunset until sunset

18:14 With what his family is

18:16 That is, with what deserves praise and praise

18:19 He destroyed the people before you

18:22 Any of the previous nations

18:24 What is meant is the children of Israel

18:27 They left him

18:28 That is, they did not impose the punishment on him

18:31 One of the benefits of talking

18:35 Benefit from talking

18:37 A woman is like a man in the ruling on stealing

18:40 It states that the testimony of a repentant thief is not rejected if his repentance is good

18:46 It contains the permissibility of intercession in matters for which there is no limit

18:50 There is no right for any human being

18:53 But there is discretion in it

18:55 In the hadith, there is a visible veil for Osama bin Zaid, may God be pleased with them both

19:01 It indicates that repentance obligates what came before it

19:08 Chapter: He does not bear witness to unjust testimony if he bears witness

19:13 On the authority of Imran bin Hussein, may God be pleased with them both, he said

19:18 The Prophet, may God bless him and grant him peace, said

19:21 The best of you is Qarni

19:23 Then those who follow them

19:28 Imran said

19:29 I don't know

19:31 I remember the Prophet, may God bless him and grant him peace, after two or three centuries

19:36 The Prophet, may God bless him and grant him peace, said

19:39 After you there will be people who betray and are not trusted

19:44 They bear witness and are not martyred

19:47 They vow and do not fulfill

19:49 It contains a name

19:52 Comment on the hadith

19:56 Injustice is any injustice

19:58 The best of you is the best of you

20:01 My horn

20:02 Century

20:03 They are the people of the same time

20:06 Color them

20:07 That is, they come after them

20:09 They betray and are not trusted

20:12 That is, people do not trust them

20:14 Because they have apparent betrayal

20:17 So that people no longer depend on them

20:20 They bear witness and are not martyred

20:23 That is, they perform the testimony without requesting performance

20:27 They make vows

20:28 That is, they oblige themselves to perform obedience without it being obligatory for them

20:34 And they don't give up

20:36 That is, by vow

20:37 Ghee

20:38 What is meant is that they like to expand their food and drinks

20:44 One of the benefits of talking

20:47 Benefit from talking

20:50 Explaining the virtue of the first centuries

20:53 It prohibits betrayal

20:55 It contains guidance on performing the trust

20:58 It is obligatory to fulfill the vow

21:01 This includes establishing testimony in the manner required by law

21:06 On the authority of Abdullah, may God be pleased with him

21:10 On the authority of the Prophet, may God bless him and grant him peace, he said

21:14 The best people are Qarni

21:16 Then those who follow them

21:18 Then those who follow them

21:21 Then there will come people whose testimony precedes his oath

21:25 And his oath is his testimony

21:28 Comment on the hadith

21:32 Someone's testimony precedes his oath

21:35 What is meant?

21:36 He who takes the initiative to swear an oath with his testimony is slandered

21:40 One of the benefits of talking

21:43 Benefit from talking

21:46 Guidance on keeping oaths

21:49 There is a precaution in the certificates section

21:52 The hadith contains a reference to the condemnation of false testimony

21:56 Chapter on what was said regarding false testimony

22:02 On the authority of Anas bin Malik, may God be pleased with him, he said

22:06 The Messenger of God, may God bless him and grant him peace, mentioned major sins

22:10 Or he was asked about major sins

22:13 And he said

22:14 Polytheism

22:16 And killing oneself

22:17 And disobedience to parents

22:20 And he said

22:21 Shall I not inform you of the greatest of major sins?

22:25 He said

22:26 False speech

22:27 Or he said

22:28 False testimony

22:30 Comment on the hadith

22:34 Major sins

22:36 The major sin is every sin that is sealed with a curse, anger, or fire

22:41 Polytheism

22:43 To worship creation as God is worshiped

22:46 Or magnify as God magnifies

22:49 Or he has some kind of divine and divine characteristics

22:54 And killing oneself

22:56 That is, unjustly

22:58 And disobedience to parents

23:00 That is, causing harm to them through word or deed

23:04 Shall I not inform you?

23:07 That is, should I not tell you?

23:09 False

23:11 That is, lying

23:12 One of the benefits of talking

23:15 It is learned from the hadith that sins are common

23:20 Some are greater than others

23:22 It explains the virtue of monotheism and sincerity of worship to God alone

23:27 He has no partner

23:29 On the authority of Abu Bakra, may God be pleased with him, he said

23:34 The Messenger of God, may God bless him and grant him peace, said

23:38 Shall I not inform you of the greatest of major sins?

23:41 In the novel Three

23:44 We said, “Yes, O Messenger of God.”

23:47 He said

23:48 Associating God

23:50 And disobedience to parents

23:53 He was reclining, so he sat down and said

23:56 Except false speech and false testimony

24:00 Except false speech and false testimony

24:04 He kept saying it until I said he should not be silent

24:09 In a narration, we even said, “I wish he had kept silent.”

24:14 Comment on the hadith

24:18 He still says it

24:20 That is, he repeats his article

24:22 False speech

24:24 That is, a false statement

24:26 One of the benefits of talking

24:30 Benefit from talking

24:32 It is the custom of the Prophet, may God bless him and grant him peace

24:35 He usually speaks three times so that he can be understood

24:39 It glorifies the rights of parents

24:42 Chapter on the testimony of the blind man and his command

24:47 And marry him and marry him

24:49 And his allegiance and acceptance of the call to prayer and other things

24:53 What is known as sounds

24:57 On the authority of Aisha, may God be pleased with her, she said

25:00 The Prophet, may God bless him and grant him peace, heard

25:03 A man reading in the mosque

25:06 He said, may God have mercy on him

25:09 It reminded me of such and such a verse

25:12 I omitted them from my surah such-and-such

25:16 In a novel I forgot

25:20 Comment on the hadith

25:23 A man who is likely to be Abbad bin Bishr

25:27 May God cause them to fall

25:30 That is, you forgot about the benefits

25:33 The hadith benefited from the hadith

25:37 It is permissible to raise one’s voice in the mosque

25:40 By reading at night and praying

25:43 For whomever does good happen to a person on his part

25:46 Even if that person did not intend it

25:49 It is permissible for the Prophet to forget

25:52 May God bless him and grant him peace

25:56 Chapter: If a man purifies another man, it is sufficient for him

26:02 On the authority of Abu Bakra, he said:

26:05 A man praised another man before the Prophet

26:08 May God bless him and grant him peace

26:11 Woe to you, he said in a narration

26:14 Woe to you, you cut your friend's neck

26:17 You cut your friend's neck

26:20 In your brother's story

26:23 repeatedly and then said

26:26 Who among you inevitably praises his brother?

26:29 Let him say, “I think so-and-so.”

26:32 God is his judge

26:35 I do not praise anyone before God

26:38 I think it's so and so

26:41 If he knew that from him

26:45 Comment on the hadith

26:48 A man praised a man

26:51 Possibly a bender

26:54 And he should be praised

26:57 He is Dhul-Bajadin

27:00 Woe woe is a word that is said

27:03 Whoever falls into ruin deserves it

27:06 You cut your friend's neck

27:09 That is, it inevitably destroyed him

27:12 That is, it must be calculated

27:15 So-and-so, I think

27:18 I swear to God, He is sufficient

27:21 God holds him accountable for his work

27:24 I do not praise anyone before God

27:27 That is to say, I do not give God a pledge regarding anyone’s outcome

27:30 Fine and nothing else

27:33 That is lost to us

27:36 Woe befalls a word spoken

27:39 For those who fall into a perdition that they do not deserve

27:46 The hadith indicates the permissibility of purifying a man

27:50 Without exaggeration in praise

27:53 It includes hatred of exaggeration in all matters

27:56 In it, no one knows the unseen except God Almighty

28:01 Chapter on what is disliked about excessive praise

28:06 And let him say what he knows

28:09 On the authority of Abu Musa, may God be pleased with him, he said

28:12 The Prophet, may God bless him and grant him peace, heard

28:15 A man compliments a man

28:18 In his praise, he said, “You have destroyed me.”

28:21 Or you cut the man's back

28:24 Comment on the hadith

28:28 And he praises him

28:31 That is, he exaggerates and exceeds the limit in his praise

28:34 One of the benefits of talking

28:37 He benefited from the conversation

28:41 Guidance not to cause

28:44 In confusing people with words and deeds

28:48 Chapter on boys reaching puberty and their testimony

28:51 On the authority of Ibn Omar, may God be pleased with them both

28:55 That the Prophet, may God bless him and grant him peace

28:58 Shown on Sunday

29:01 He is fourteen years old

29:04 It was not permissible

29:07 It was presented on the Day of the Trench

29:10 He is fifteen years old

29:13 So he allowed

29:16 Comment on the hadith

29:18 It was not permissible

29:20 Al-Murad did not agree to go out to fight for his children

29:24 One of the benefits of talking

29:28 Benefit from talking

29:31 Whoever has completed fifteen years of age

29:34 Adult rulings were applied to him, even if he did not have a wet dream

29:37 In it, the imam can review

29:41 Who would go out with him to fight before the war broke out?

29:44 Whoever finds him worthy will be permitted

29:47 In it, the Imam may approve of the boys who have strength and help

29:52 A teenager may be stronger than an adult

مختصر صحيح البخاري | الحلقة (92) | كتاب الشهادات - 2

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