Part of Sahih Al-Bukhari · Lesson 85 of 90

Summary of Sahih Al-Bukhari | Episode (85) | A continuation of the book Al-Laqta, then the book of injustices and usurpation

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0:00 In the name of God, the Most Gracious, the Most Merciful
0:03 A benefit center
0:06 For humanitarian studies and research
0:09 He offers
0:10 Summary of Sahih Al-Bukhari
0:17 Door
0:18 On the authority of Al-Baraa bin Azib, he said:
0:22 Abu Bakr, may God be pleased with him, came to my father at his house
0:26 So he bought a backpack from him
0:28 He said to a single man
0:30 Send your son to carry him with me
0:33 He said
0:34 So I carried it with him
0:36 My father came out criticizing its price
0:39 My father said to him
0:41 Oh Abu Bakr
0:42 Tell me how you did when you walked with the Messenger of God, may God bless him and grant him peace
0:49 He said
0:50 Yes
0:51 We spent the night and tomorrow
0:54 Until he rose at noon
0:57 And the road was cleared
0:59 No one passes through it
1:01 She raised a tall rock for us
1:04 It has a shadow on which the sun has not come
1:07 So we stayed with him
1:09 It was made equal to the Prophet, may God bless him and grant him peace
1:12 A place in my hand to sleep on
1:15 He spread fur on it
1:18 And I said
1:19 Sleep, O Messenger of God
1:21 And I will reveal to you what is around you
1:24 So he fell asleep
1:25 I went out and cleared everything around him
1:27 So, I am a shepherd heading to the rock with his sheep
1:32 He wants it like we wanted it
1:35 So I told him
1:36 Who are you, boy?
1:39 And he said
1:40 For a man from Medina or Mecca
1:44 In a novel
1:45 For a man from Quraish
1:47 So he named him and I recognized him
1:50 I said
1:51 Is there a dog?
1:53 He said yes
1:55 I said, "Should you milk?"
1:57 He said yes
1:59 So he took Shah
2:00 So I said
2:01 Shake the udder of dirt, hair, and filth
2:05 He said
2:06 I saw Al-Baraa hitting one hand on the other and shaking off
2:11 Aleppo is in the middle of a dense forest
2:15 I had some medicine that I brought to the Prophet, may God bless him and grant him peace, from which he could drink water
2:22 He drinks and performs ablution
2:24 In a novel
2:26 She made a rag for the Messenger of God, may God bless him and grant him peace, over her mouth
2:33 So I came to the Prophet, may God bless him and grant him peace
2:36 I hated to wake him up
2:38 I agreed with him when he woke up
2:41 So I poured some water on the milk
2:44 Until it got cold underneath
2:46 So I said
2:47 Drink, O Messenger of God
2:49 He said
2:50 So he drank until he was satisfied
2:53 Then he said
2:54 Didn't it make me want to leave?
2:57 I said yes
2:58 He said
3:00 So we left after the sun had set
3:03 We followed Suraqa bin Malik
3:06 So I said
3:07 We have come, O Messenger of God
3:09 And he said
3:11 Don't be sad
3:12 God is with us
3:14 So the Prophet, may God bless him and grant him peace, prayed against him
3:18 His horse hit him in the stomach
3:22 And villages in a layer of land
3:25 In a novel
3:26 So his horse betrayed him
3:29 And he said
3:30 I see that you have prayed against me
3:34 So pray for me
3:36 May God grant you the right to respond to your request
3:40 So the Prophet, may God bless him and grant him peace, prayed for him
3:43 So he was saved
3:45 So he did not meet anyone except that he said
3:48 I have had enough of what is here
3:51 He does not meet anyone but rejects him
3:55 He said
3:56 He was loyal to us
3:59 Comment on the hadith
4:02 Nomads
4:04 It is what is placed on the dab
4:06 It is to a camel what a saddle is to a horse
4:09 Criticizes its price
4:11 That is, he fulfills it
4:13 I walked away
4:14 That is, you walked in the night
4:16 Standing at noon
4:18 That is, half the day
4:20 So it was raised for us
4:21 That is, it appeared to our eyes
4:24 Scalp
4:25 It is the skin that is worn
4:27 I will show you what is around you
4:29 I mean, dust, etc
4:32 So that the wind does not blow it over him
4:35 And it was said
4:36 The meaning of shaking off here is guarding
4:39 He wants it like we wanted it
4:42 No rest in the shade
4:45 The filth
4:46 Similar to the dirt that gets in the udder
4:49 With dirt in the eye
4:51 In the back
4:53 The heels
4:54 It is a mug of wood
4:56 A lump of milk
4:58 Any piece of milk can fill a mug
5:01 It was said that the fate of Qafifah circuit
5:05 Edawa
5:06 It is a vessel made of leather
5:08 The traveler accompanies him
5:11 I agreed with him when he woke up
5:13 That is, he agreed to come to me when he woke up
5:17 Until I was satisfied
5:18 That is, I felt good about drinking so much
5:22 The sun tilted
5:23 That is, it is gone
5:25 His horse collided with him
5:27 That is, its legs sank into that solid ground
5:31 She entered it and was trapped
5:34 I see
5:34 Yes, I think
5:36 In the skin of the earth
5:38 It is solid from flat ground
5:41 So he was saved
5:42 None of the impact
5:44 I have had enough of what is here
5:47 I mean, what are you asking for here?
5:51 One of the benefits of talking
5:54 Benefit from talking
5:56 Bringing medication when traveling
5:59 And the service of the follower to the followed
6:02 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him
6:06 It is permissible for a person to assign responsibility to his friend and companion
6:10 Carrying a trip and luggage
6:13 It is permissible to use children to meet needs
6:17 This includes sitting in the shade
6:20 Better than sitting in the sun
6:23 It indicates that softening the bed and making it uncomfortable is not objectionable
6:27 There is no one who criticizes the virtue of someone who is lying on it
6:31 And that is good manners
6:33 The issue should be of degrees
6:36 It has the legitimacy of cleanliness
6:38 Especially for a human guest, his brother, and his fellow believer
6:43 It is permissible to mix milk with water
6:46 From drinking to selling
6:49 It contains the accuracy of the jurisprudence of Abu Bakr, may God be pleased with him
6:52 And his perfect manners with the Prophet, may God bless him and grant him peace
6:56 It did not wake him from his sleep
6:59 Because perhaps it was revealed to the Messenger of God, may God bless him and grant him peace
7:03 While he is sleeping
7:05 It explains the intensity of Abu Bakr’s love, may God be pleased with him
7:09 To the Prophet, may God bless him and grant him peace
7:12 It contains a statement of an apparent miracle
7:15 To the Prophet, may God bless him and grant him peace
7:18 This is what happened to Saraqa and his horse
7:21 It explains the virtue of certainty
7:23 And perfect trust in God Almighty
7:27 It contains guidance on good fulfillment of promises
7:34 The Book of Injustices and Usurpation
7:39 Chapter on retaliation for injustices
7:42 On the authority of Abu Saeed Al-Khudri, may God be pleased with him
7:45 On the authority of the Messenger of God, may God bless him and grant him peace, he said
7:50 If believers are saved from hell
7:52 They were locked in a bridge between heaven and hell
7:57 They redress grievances that existed between them in this world
8:01 Even if they are purified and refined
8:04 He allowed them to enter heaven
8:07 By the One in whose hand is Muhammad’s soul
8:10 For one of them, his abode in heaven
8:12 I indicate his position in this world
8:16 Comment on the hadith
8:20 If believers are saved
8:22 That is, if they are safe and saved from Hell
8:25 They were imprisoned, i.e. prevented and stopped
8:29 With a vault
8:30 Qantara Everything is focused on a spring or a valley
8:35 So they investigate
8:37 That is, they follow each other regarding the injustices that occurred between them
8:42 Purify
8:44 That is, purify them from injustices
8:46 And they were polite
8:48 That is, get rid of sins
8:50 He gave them permission
8:52 That is, they were allowed
8:54 Add his home
8:56 That is, I know his way home
8:59 One of the benefits of talking
9:03 The hadith indicates that people of monotheism will not remain in Hell forever
9:08 In it, it is not permissible for any of the people of Paradise to enter Paradise
9:13 No one has a dark heart
9:16 The hadith indicates that the bridge is a bridge between heaven and hell
9:22 Unlike the Sirat, which is a bridge over the fire
9:27 It contains the legitimacy of swearing an alliance without swearing an alliance
9:31 The hadith indicates the necessity of absolving people of grievances before death
9:37 And it means that when the people of Paradise enter Paradise
9:41 They are told to disperse to your homes
9:45 They are known for it among the people of Friday prayers when they spend their time
9:49 It was said that this definition of houses is evidence
9:53 They are angels
9:57 Chapter on the words of God Almighty
10:00 May the curse of God be upon the wrongdoers
10:04 On the authority of Safwan bin Mahrez Al-Mazni, he said:
10:07 While I was walking with Ibn Omar, may God be pleased with them both
10:12 I take his hand
10:14 When a man proposed
10:15 And he said
10:17 How did you hear the Messenger of God, may God bless him and grant him peace, say in the Najwa?
10:22 And he said
10:24 I heard the Messenger of God, may God bless him and grant him peace, say
10:28 God judges the believer
10:31 He puts his shroud over him and covers him
10:34 And he says
10:36 Do you know what sin this is?
10:38 Do you know what sin this is?
10:40 And he says
10:42 Yes, Lord
10:44 Even if he decides to commit his sins
10:46 He thought to himself that he had perished
10:49 He said
10:50 Her cover for you in this world
10:53 And I forgive you today
10:56 He will be given a book of his good deeds
10:59 As for the infidel and the hypocrites
11:02 He says the testimonies
11:04 In a novel
11:06 Then his good deeds are folded
11:09 As for the others or the infidels
11:12 He is called out from the witnesses
11:15 Those who lied to their Lord
11:19 May the curse of God be upon the wrongdoers
11:24 Comment on the hadith
11:27 In Najwa
11:28 That is, what will happen between God Almighty and His faithful servant on the Day of Resurrection
11:34 My hand
11:35 That is, it comes close
11:37 He places his shroud on him
11:39 That is, his concealment and forgiveness
11:41 And what he would be kind to then
11:45 Testimonials
11:46 That is, those who testified against them for their slander and lies
11:51 May the curse of God be upon the wrongdoers
11:54 What a curse that never ends
11:56 Because their injustice has become an inherent description of them
11:59 Dilution is not acceptable
12:02 One of the benefits of talking
12:06 He benefited from the conversation
12:08 Those who commit sins among the believers do not disbelieve in sins
12:13 It prohibits lying and slander in the religion of God Almighty
12:20 Door
12:21 A Muslim does not oppress another Muslim nor does he spare him
12:25 On the authority of Abdullah bin Omar, may God be pleased with them both
12:29 The Messenger of God, may God bless him and grant him peace, said
12:33 A Muslim is a Muslim's brother
12:35 He does not oppress him or spare him
12:38 Whoever is in need of his brother, God will be in need of him
12:43 And whoever relieves a Muslim of distress
12:46 May God relieve him of one of the distresses on the Day of Resurrection
12:51 Whoever covers a Muslim, God will cover him on the Day of Resurrection
12:56 Comment on the hadith
13:00 Doesn't deliver
13:01 That is, he does not throw him into perdition
13:03 And do not leave him with anyone who will harm him
13:06 God needed him
13:09 That is, God met his need
13:11 Relief, i.e., removal and relief from others
13:16 Anguish is any grief that takes hold of the soul
13:19 It is the great distress that brings its owner into distress
13:24 He concealed his faults and ugliness and did not publish them
13:30 One of the benefits of talking
13:33 It is learned from the hadith that the punishment is of the same type as the work
13:38 It brings good luck for cooperation, good relations, and harmony
13:42 It includes urging the believer to cover himself and refrain from defaming him
13:47 It explains the virtue of brotherhood
13:49 Every Muslim is more deserving of every Muslim
13:53 It prohibits injustice in all its forms
13:57 It explains the virtue of a Muslim helping another Muslim in every good thing
14:02 I connected him with goodness
14:06 Door
14:07 Help your brother, whether he is an oppressor or an oppressed person
14:11 On the authority of Anas, may God be pleased with him, he said
14:15 The Messenger of God, may God bless him and grant him peace, said
14:18 Support your brother, whether he is an oppressor or an oppressed person
14:22 A man said
14:24 O Messenger of God
14:26 Support him if he is oppressed
14:29 Have you seen if he is an oppressor, how can I support him?
14:33 He said
14:34 Detain him or prevent him from injustice
14:37 In a novel
14:39 Take over his hands
14:41 For that is his victory
14:44 Comment on the hadith
14:48 I mean anyone who helped and assisted
14:51 I support
14:53 That is, help and help
14:55 Detain him or prevent him from injustice
14:58 That is, stop him from injustice
15:01 One of the benefits of talking
15:05 Benefit from talking
15:07 Encourage cooperation
15:09 It emphasizes the support of Muslims
15:11 On his devil who tempted him
15:14 And the soul that commanded him to do evil
15:19 Door
15:20 Injustice is darkness on the Day of Resurrection
15:24 On the authority of Abdullah bin Omar, may God be pleased with them both
15:28 On the authority of the Prophet, may God bless him and grant him peace
15:30 He said
15:31 Injustice is darkness on the Day of Resurrection
15:35 Comment on the hadith
15:39 Injustice is darkness
15:41 I mean, on his family
15:43 When the light of the believers seeks
15:45 In their hands and with their oaths
15:48 It was said darkness
15:49 Meaning adversity and horrors
15:52 One of the benefits of talking
15:56 Benefit from talking
15:58 Prohibition of injustice
16:00 And in it, whoever does not stop oppressing my brother
16:03 It was like the darkness of the night
16:06 The one who is connected from one world to another
16:12 The door of the one who had darkness
16:14 At the man
16:15 He analyzed his aura
16:16 Does he show his darkness?
16:19 On the authority of Abu Hurairah, may God be pleased with him, he said
16:23 The Messenger of God, may God bless him and grant him peace, said
16:27 Whoever wronged his brother
16:29 From his offer or something
16:31 Let him free him from it today
16:34 Before there was no fire or dirham
16:38 If he has a good deed
16:41 It was taken from him as much as it was dark
16:44 Even if he has no good deeds
16:46 Taking from the bad deeds of its owner
16:48 So he charged him
16:50 In a novel
16:52 So I put it to him
16:54 Comment on the hadith
16:58 From his offer
16:59 Show man
17:01 That is, the place of praise and blame from him
17:04 Or something
17:05 Perfection or surgeries and the like
17:08 Let him analyze it
17:10 As if he was telling him
17:12 Make me a solution that is right for you
17:15 Today
17:16 That is, in the world
17:18 So he charged him
17:20 That is, it was presented to him
17:22 One of the benefits of talking
17:26 Benefited from the hadith
17:28 There will be clearing on the Day of Resurrection
17:30 With good and bad deeds
17:33 By giving the reward of good deeds to the one who committed the injustice
17:37 He imposes the punishment of evil deeds on the oppressor instead of his rights
17:41 It contains guidance on the necessity of mitigation and decomposition
17:45 Of all injustices
17:49 Chapter: If it is permissible for him to do wrong
17:52 There is no going back
17:55 On the authority of Aisha, may God be pleased with her
17:57 A woman fears disobedience or rejection from her husband
18:03 She said
18:04 She is a woman with a man
18:07 Don't overdo it
18:09 In a novel
18:11 He is a man who sees something in his woman that he does not like
18:14 Growing up or something else
18:17 He wants to divorce her and marry someone else
18:20 She tells him
18:22 Hold me and don't let me go
18:24 Then he married someone else
18:27 You are free from spending on me and dividing it with me
18:32 In a novel
18:33 There is no problem if you agree
18:36 That is what God Almighty says
18:39 There is no sin on them if they make peace between them
18:44 And reconciliation is better
18:46 Comment on the hadith
18:49 A woman fears disobedience or rejection from her husband
18:54 That is, if a woman is afraid, she will leave her husband behind her
18:58 His lack of desire for it and his refusal to do so
19:02 Don't overdo it
19:04 That is, he does not see from her what he desires in her prolonged company
19:09 He wants to leave her
19:11 And the division
19:12 That is, staying overnight
19:14 It is no sin for them to make peace between them, and peace is best
19:20 That is, if they agree
19:22 There is no blame or harm on them
19:25 In that case, it is permissible for her husband to stay with her in this situation
19:29 It is better than division
19:32 One of the benefits of talking
19:36 Benefit from talking
19:38 It is permissible for some wives to give each other that day
19:43 It is permissible for a woman to give up some of her necessary rights to her husband
19:49 The hadith indicates that reconciliation is between the disputing parties
19:53 Better than investigating each of them on every right
19:58 Because of its reform and preservation of familiarity
20:01 And describing it as permissive
20:04 It indicates that reconciliation is permissible in all matters
20:08 Unless he makes what is forbidden permissible or makes what is forbidden permissible
20:12 It will not be peace
20:14 But it would be unfair
20:19 Chapter on the sin of one who oppresses any part of the earth
20:23 On the authority of Saeed bin Zaid bin Omar bin Nufayl
20:26 It is his specialty, Arua
20:28 In the right she claimed that he reduced her to Marwan
20:33 Saeed said
20:35 I deprived her of nothing
20:38 I bear witness that I heard the Messenger of God, may God bless him and grant him peace, say
20:44 Whoever takes an inch of land unjustly
20:47 In a novel
20:48 Whoever wrongs anything on earth
20:51 On the Day of Resurrection, seven earths will surround him
20:58 Comment on the hadith
21:01 Arwa is the daughter of Awais
21:04 I claimed
21:05 What is meant is she claimed
21:07 He detracted from her
21:09 That is, taking something from its land
21:12 It surrounds him
21:14 That is, surrounding it
21:15 Or it would be like a collar around his neck
21:19 One of the benefits of talking
21:22 Benefit from talking
21:24 Usurpation is a major sin
21:27 In it, the reward is of the same type as the work
21:30 It contains a statement about Fadl Saad, may God be pleased with him
21:33 And his standing within the limits of God Almighty
21:39 On the authority of Abu Salama bin Abdul Rahman
21:42 It was between him and people
21:44 A quarrel in land
21:46 So he entered upon Aisha
21:48 So he mentioned that to her
21:50 And she said
21:52 O Abu Salamah!
21:53 Bring me the earth
21:55 The Messenger of God, may God bless him and grant him peace, said
21:59 Whoever is unjust by an inch
22:02 In a novel
22:03 An inch of land
22:06 His ring is made of seven lands
22:10 Comment on the hadith
22:13 Adversity
22:14 Any dispute
22:16 Bring me the earth
22:17 That is, stay away from quarrels on earth for fear of injustice
22:21 Within an inch
22:23 Any amount of an inch
22:24 What is meant is to magnify the matter
22:27 Even if the area of ​​the land is not taken into account
22:31 One of the benefits of talking
22:34 Benefit from talking
22:37 The punishment is of the type of work
22:39 It prohibits injustice and the usurpation of rights
22:43 It contains a sermon to the disputants
22:45 And remind them of the consequences of things
22:51 On the authority of Ibn Omar, may God be pleased with them both, he said
22:54 The Prophet, may God bless him and grant him peace, said
22:57 Whoever takes something from the land without his right
23:01 On the Day of Resurrection, it will be eclipsed by seven earths
23:06 Comment on the hadith
23:10 Whoever takes something from the land without his right
23:13 That is, usurping the land from its owners
23:16 He was eclipsed
23:17 That is, he sank and went into the ground
23:21 One of the benefits of talking
23:24 Benefit from talking
23:26 The punishment is of the type of work
23:29 It prohibits injustice and the usurpation of rights
23:35 Chapter: If one person permits another to do something, it is permissible
23:40 On the authority of Jabla, he said:
23:42 We were in the city with some Iraqis
23:45 It affected us for a year
23:47 Ibn al-Zubayr used to provide us with dates
23:51 Ibn Omar, may God be pleased with them both, passed by us and said:
23:56 The Messenger of God, may God bless him and grant him peace
23:59 He forbade pairing
24:01 In a novel
24:03 For a man to combine both dates
24:07 Unless the man asks his brother’s permission from you
24:11 Comment on the hadith
24:15 In some people of Iraq
24:17 What is meant by sending the people of Iraq?
24:20 A year of high prices and barrenness
24:23 We are blessed with dates
24:25 That is, he gives them and gives them
24:28 Pairing
24:29 To eat two dates
24:33 One of the benefits of talking
24:36 The hadith contains a reference to the prohibition of greed and greed
24:41 It contains guidance on creating altruism
24:46 Chapter on the words of God Almighty
24:49 He is the bitterest of adversaries
24:52 On the authority of Aisha, may God be pleased with her
24:55 On the authority of the Prophet, may God bless him and grant him peace, he said
24:59 The most hated men to God
25:02 arch opponent
25:04 Comment on the hadith
25:08 He is the bitterest of adversaries
25:10 That is, if you argue with him
25:12 I found it to be bitter, difficult, and intolerant
25:15 And what follows from that
25:18 I hate
25:19 That is, more hateful and hateful
25:22 Ald
25:23 That is, very controversial
25:26 discount
25:27 That is, he is fond of quarreling and skilled at it
25:31 One of the benefits of talking
25:35 Benefit from talking
25:37 The adversary's condemnation of those who dispute falsely and without knowledge
25:42 In it, disputes are permitted for those who argue about their rights
25:45 He is wronged in it
25:47 The paths of legitimate pilgrims
25:50 It contains guidance on tolerance in the passages of rights
25:56 Chapter: It is sinful for someone who disputes wrongfully while knowing it
26:01 On the authority of Umm Salamah, may God be pleased with her
26:03 The husband of the Prophet, may God bless him and grant him peace
26:07 On the authority of the Messenger of God, may God bless him and grant him peace
26:10 He heard a fight at his room door
26:14 So he went out to them and said
26:16 But I am human
26:19 And the opponent comes to me
26:21 In a novel
26:23 And you dispute with me
26:26 Perhaps some of you will be more informed than others
26:30 In a novel
26:31 He composed his argument
26:33 I think he was right
26:36 I will decree that for him
26:38 Whoever you judge for is a Muslim
26:41 It is a piece of fire
26:44 Take it or leave it
26:48 In a novel
26:49 So he doesn't take it
26:52 Comment on the hadith
26:56 His room
26:57 That is, his room
26:58 I am human
27:00 That is, I do not know the unseen and the innermost matters
27:03 Report
27:04 That is, he clearly stated his argument
27:07 So I calculate
27:08 That is, I think most likely
27:10 So I decide
27:12 That is, be wiser
27:13 Take it or leave it
27:16 A threat, no choice
27:20 One of the benefits of talking
27:23 He benefited from the conversation
27:25 The ruling is apparent
27:27 And God takes care of the secrets
27:30 And therein lies the sin of error
27:31 About the diligent judge
27:34 It contains the legitimacy of the work
27:36 Most likely
27:40 Chapter on retaliation of the oppressed
27:41 If he finds the property of his oppressor
27:45 On the authority of Uqba bin Amer, may God be pleased with him
27:47 He said
27:49 We said, O Messenger of God
27:51 You send us
27:53 So we will go down with a people
27:55 They do not accept us
27:57 So what do you see?
27:58 The Messenger of God, may God bless him and grant him peace, said to us
28:02 If you stay with a people
28:04 So they ordered for you what is appropriate for the guest
28:07 So accept
28:08 If they don't
28:10 So they took away the guest's right from them
28:12 Which they should
28:15 Comment on the hadith
28:18 They do not accept us
28:20 That is, they do not give us the right to hospitality
28:23 So what do you see?
28:25 That is, what do we do in this case?
28:28 So they ordered for you
28:30 That is, your right to hospitality
28:33 One of the benefits of talking
28:37 Benefit from talking
28:39 Confirmation of the right to hospitality
28:41 The apparent meaning of the hadith indicates that it is obligatory for the guest to visit
28:45 And the public is Sunnah