Part of Sahih Al-Bukhari
· Lesson 85 of 90
Summary of Sahih Al-Bukhari | Episode (85) | A continuation of the book Al-Laqta, then the book of injustices and usurpation
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
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Summary of Sahih Al-Bukhari
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Door
0:18
On the authority of Al-Baraa bin Azib, he said:
0:22
Abu Bakr, may God be pleased with him, came to my father at his house
0:26
So he bought a backpack from him
0:28
He said to a single man
0:30
Send your son to carry him with me
0:33
He said
0:34
So I carried it with him
0:36
My father came out criticizing its price
0:39
My father said to him
0:41
Oh Abu Bakr
0:42
Tell me how you did when you walked with the Messenger of God, may God bless him and grant him peace
0:49
He said
0:50
Yes
0:51
We spent the night and tomorrow
0:54
Until he rose at noon
0:57
And the road was cleared
0:59
No one passes through it
1:01
She raised a tall rock for us
1:04
It has a shadow on which the sun has not come
1:07
So we stayed with him
1:09
It was made equal to the Prophet, may God bless him and grant him peace
1:12
A place in my hand to sleep on
1:15
He spread fur on it
1:18
And I said
1:19
Sleep, O Messenger of God
1:21
And I will reveal to you what is around you
1:24
So he fell asleep
1:25
I went out and cleared everything around him
1:27
So, I am a shepherd heading to the rock with his sheep
1:32
He wants it like we wanted it
1:35
So I told him
1:36
Who are you, boy?
1:39
And he said
1:40
For a man from Medina or Mecca
1:44
In a novel
1:45
For a man from Quraish
1:47
So he named him and I recognized him
1:50
I said
1:51
Is there a dog?
1:53
He said yes
1:55
I said, "Should you milk?"
1:57
He said yes
1:59
So he took Shah
2:00
So I said
2:01
Shake the udder of dirt, hair, and filth
2:05
He said
2:06
I saw Al-Baraa hitting one hand on the other and shaking off
2:11
Aleppo is in the middle of a dense forest
2:15
I had some medicine that I brought to the Prophet, may God bless him and grant him peace, from which he could drink water
2:22
He drinks and performs ablution
2:24
In a novel
2:26
She made a rag for the Messenger of God, may God bless him and grant him peace, over her mouth
2:33
So I came to the Prophet, may God bless him and grant him peace
2:36
I hated to wake him up
2:38
I agreed with him when he woke up
2:41
So I poured some water on the milk
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Until it got cold underneath
2:46
So I said
2:47
Drink, O Messenger of God
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He said
2:50
So he drank until he was satisfied
2:53
Then he said
2:54
Didn't it make me want to leave?
2:57
I said yes
2:58
He said
3:00
So we left after the sun had set
3:03
We followed Suraqa bin Malik
3:06
So I said
3:07
We have come, O Messenger of God
3:09
And he said
3:11
Don't be sad
3:12
God is with us
3:14
So the Prophet, may God bless him and grant him peace, prayed against him
3:18
His horse hit him in the stomach
3:22
And villages in a layer of land
3:25
In a novel
3:26
So his horse betrayed him
3:29
And he said
3:30
I see that you have prayed against me
3:34
So pray for me
3:36
May God grant you the right to respond to your request
3:40
So the Prophet, may God bless him and grant him peace, prayed for him
3:43
So he was saved
3:45
So he did not meet anyone except that he said
3:48
I have had enough of what is here
3:51
He does not meet anyone but rejects him
3:55
He said
3:56
He was loyal to us
3:59
Comment on the hadith
4:02
Nomads
4:04
It is what is placed on the dab
4:06
It is to a camel what a saddle is to a horse
4:09
Criticizes its price
4:11
That is, he fulfills it
4:13
I walked away
4:14
That is, you walked in the night
4:16
Standing at noon
4:18
That is, half the day
4:20
So it was raised for us
4:21
That is, it appeared to our eyes
4:24
Scalp
4:25
It is the skin that is worn
4:27
I will show you what is around you
4:29
I mean, dust, etc
4:32
So that the wind does not blow it over him
4:35
And it was said
4:36
The meaning of shaking off here is guarding
4:39
He wants it like we wanted it
4:42
No rest in the shade
4:45
The filth
4:46
Similar to the dirt that gets in the udder
4:49
With dirt in the eye
4:51
In the back
4:53
The heels
4:54
It is a mug of wood
4:56
A lump of milk
4:58
Any piece of milk can fill a mug
5:01
It was said that the fate of Qafifah circuit
5:05
Edawa
5:06
It is a vessel made of leather
5:08
The traveler accompanies him
5:11
I agreed with him when he woke up
5:13
That is, he agreed to come to me when he woke up
5:17
Until I was satisfied
5:18
That is, I felt good about drinking so much
5:22
The sun tilted
5:23
That is, it is gone
5:25
His horse collided with him
5:27
That is, its legs sank into that solid ground
5:31
She entered it and was trapped
5:34
I see
5:34
Yes, I think
5:36
In the skin of the earth
5:38
It is solid from flat ground
5:41
So he was saved
5:42
None of the impact
5:44
I have had enough of what is here
5:47
I mean, what are you asking for here?
5:51
One of the benefits of talking
5:54
Benefit from talking
5:56
Bringing medication when traveling
5:59
And the service of the follower to the followed
6:02
It contains an explanation of the virtue of Abu Bakr, may God be pleased with him
6:06
It is permissible for a person to assign responsibility to his friend and companion
6:10
Carrying a trip and luggage
6:13
It is permissible to use children to meet needs
6:17
This includes sitting in the shade
6:20
Better than sitting in the sun
6:23
It indicates that softening the bed and making it uncomfortable is not objectionable
6:27
There is no one who criticizes the virtue of someone who is lying on it
6:31
And that is good manners
6:33
The issue should be of degrees
6:36
It has the legitimacy of cleanliness
6:38
Especially for a human guest, his brother, and his fellow believer
6:43
It is permissible to mix milk with water
6:46
From drinking to selling
6:49
It contains the accuracy of the jurisprudence of Abu Bakr, may God be pleased with him
6:52
And his perfect manners with the Prophet, may God bless him and grant him peace
6:56
It did not wake him from his sleep
6:59
Because perhaps it was revealed to the Messenger of God, may God bless him and grant him peace
7:03
While he is sleeping
7:05
It explains the intensity of Abu Bakr’s love, may God be pleased with him
7:09
To the Prophet, may God bless him and grant him peace
7:12
It contains a statement of an apparent miracle
7:15
To the Prophet, may God bless him and grant him peace
7:18
This is what happened to Saraqa and his horse
7:21
It explains the virtue of certainty
7:23
And perfect trust in God Almighty
7:27
It contains guidance on good fulfillment of promises
7:34
The Book of Injustices and Usurpation
7:39
Chapter on retaliation for injustices
7:42
On the authority of Abu Saeed Al-Khudri, may God be pleased with him
7:45
On the authority of the Messenger of God, may God bless him and grant him peace, he said
7:50
If believers are saved from hell
7:52
They were locked in a bridge between heaven and hell
7:57
They redress grievances that existed between them in this world
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Even if they are purified and refined
8:04
He allowed them to enter heaven
8:07
By the One in whose hand is Muhammad’s soul
8:10
For one of them, his abode in heaven
8:12
I indicate his position in this world
8:16
Comment on the hadith
8:20
If believers are saved
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That is, if they are safe and saved from Hell
8:25
They were imprisoned, i.e. prevented and stopped
8:29
With a vault
8:30
Qantara Everything is focused on a spring or a valley
8:35
So they investigate
8:37
That is, they follow each other regarding the injustices that occurred between them
8:42
Purify
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That is, purify them from injustices
8:46
And they were polite
8:48
That is, get rid of sins
8:50
He gave them permission
8:52
That is, they were allowed
8:54
Add his home
8:56
That is, I know his way home
8:59
One of the benefits of talking
9:03
The hadith indicates that people of monotheism will not remain in Hell forever
9:08
In it, it is not permissible for any of the people of Paradise to enter Paradise
9:13
No one has a dark heart
9:16
The hadith indicates that the bridge is a bridge between heaven and hell
9:22
Unlike the Sirat, which is a bridge over the fire
9:27
It contains the legitimacy of swearing an alliance without swearing an alliance
9:31
The hadith indicates the necessity of absolving people of grievances before death
9:37
And it means that when the people of Paradise enter Paradise
9:41
They are told to disperse to your homes
9:45
They are known for it among the people of Friday prayers when they spend their time
9:49
It was said that this definition of houses is evidence
9:53
They are angels
9:57
Chapter on the words of God Almighty
10:00
May the curse of God be upon the wrongdoers
10:04
On the authority of Safwan bin Mahrez Al-Mazni, he said:
10:07
While I was walking with Ibn Omar, may God be pleased with them both
10:12
I take his hand
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When a man proposed
10:15
And he said
10:17
How did you hear the Messenger of God, may God bless him and grant him peace, say in the Najwa?
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And he said
10:24
I heard the Messenger of God, may God bless him and grant him peace, say
10:28
God judges the believer
10:31
He puts his shroud over him and covers him
10:34
And he says
10:36
Do you know what sin this is?
10:38
Do you know what sin this is?
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And he says
10:42
Yes, Lord
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Even if he decides to commit his sins
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He thought to himself that he had perished
10:49
He said
10:50
Her cover for you in this world
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And I forgive you today
10:56
He will be given a book of his good deeds
10:59
As for the infidel and the hypocrites
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He says the testimonies
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In a novel
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Then his good deeds are folded
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As for the others or the infidels
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He is called out from the witnesses
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Those who lied to their Lord
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May the curse of God be upon the wrongdoers
11:24
Comment on the hadith
11:27
In Najwa
11:28
That is, what will happen between God Almighty and His faithful servant on the Day of Resurrection
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My hand
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That is, it comes close
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He places his shroud on him
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That is, his concealment and forgiveness
11:41
And what he would be kind to then
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Testimonials
11:46
That is, those who testified against them for their slander and lies
11:51
May the curse of God be upon the wrongdoers
11:54
What a curse that never ends
11:56
Because their injustice has become an inherent description of them
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Dilution is not acceptable
12:02
One of the benefits of talking
12:06
He benefited from the conversation
12:08
Those who commit sins among the believers do not disbelieve in sins
12:13
It prohibits lying and slander in the religion of God Almighty
12:20
Door
12:21
A Muslim does not oppress another Muslim nor does he spare him
12:25
On the authority of Abdullah bin Omar, may God be pleased with them both
12:29
The Messenger of God, may God bless him and grant him peace, said
12:33
A Muslim is a Muslim's brother
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He does not oppress him or spare him
12:38
Whoever is in need of his brother, God will be in need of him
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And whoever relieves a Muslim of distress
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May God relieve him of one of the distresses on the Day of Resurrection
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Whoever covers a Muslim, God will cover him on the Day of Resurrection
12:56
Comment on the hadith
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Doesn't deliver
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That is, he does not throw him into perdition
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And do not leave him with anyone who will harm him
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God needed him
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That is, God met his need
13:11
Relief, i.e., removal and relief from others
13:16
Anguish is any grief that takes hold of the soul
13:19
It is the great distress that brings its owner into distress
13:24
He concealed his faults and ugliness and did not publish them
13:30
One of the benefits of talking
13:33
It is learned from the hadith that the punishment is of the same type as the work
13:38
It brings good luck for cooperation, good relations, and harmony
13:42
It includes urging the believer to cover himself and refrain from defaming him
13:47
It explains the virtue of brotherhood
13:49
Every Muslim is more deserving of every Muslim
13:53
It prohibits injustice in all its forms
13:57
It explains the virtue of a Muslim helping another Muslim in every good thing
14:02
I connected him with goodness
14:06
Door
14:07
Help your brother, whether he is an oppressor or an oppressed person
14:11
On the authority of Anas, may God be pleased with him, he said
14:15
The Messenger of God, may God bless him and grant him peace, said
14:18
Support your brother, whether he is an oppressor or an oppressed person
14:22
A man said
14:24
O Messenger of God
14:26
Support him if he is oppressed
14:29
Have you seen if he is an oppressor, how can I support him?
14:33
He said
14:34
Detain him or prevent him from injustice
14:37
In a novel
14:39
Take over his hands
14:41
For that is his victory
14:44
Comment on the hadith
14:48
I mean anyone who helped and assisted
14:51
I support
14:53
That is, help and help
14:55
Detain him or prevent him from injustice
14:58
That is, stop him from injustice
15:01
One of the benefits of talking
15:05
Benefit from talking
15:07
Encourage cooperation
15:09
It emphasizes the support of Muslims
15:11
On his devil who tempted him
15:14
And the soul that commanded him to do evil
15:19
Door
15:20
Injustice is darkness on the Day of Resurrection
15:24
On the authority of Abdullah bin Omar, may God be pleased with them both
15:28
On the authority of the Prophet, may God bless him and grant him peace
15:30
He said
15:31
Injustice is darkness on the Day of Resurrection
15:35
Comment on the hadith
15:39
Injustice is darkness
15:41
I mean, on his family
15:43
When the light of the believers seeks
15:45
In their hands and with their oaths
15:48
It was said darkness
15:49
Meaning adversity and horrors
15:52
One of the benefits of talking
15:56
Benefit from talking
15:58
Prohibition of injustice
16:00
And in it, whoever does not stop oppressing my brother
16:03
It was like the darkness of the night
16:06
The one who is connected from one world to another
16:12
The door of the one who had darkness
16:14
At the man
16:15
He analyzed his aura
16:16
Does he show his darkness?
16:19
On the authority of Abu Hurairah, may God be pleased with him, he said
16:23
The Messenger of God, may God bless him and grant him peace, said
16:27
Whoever wronged his brother
16:29
From his offer or something
16:31
Let him free him from it today
16:34
Before there was no fire or dirham
16:38
If he has a good deed
16:41
It was taken from him as much as it was dark
16:44
Even if he has no good deeds
16:46
Taking from the bad deeds of its owner
16:48
So he charged him
16:50
In a novel
16:52
So I put it to him
16:54
Comment on the hadith
16:58
From his offer
16:59
Show man
17:01
That is, the place of praise and blame from him
17:04
Or something
17:05
Perfection or surgeries and the like
17:08
Let him analyze it
17:10
As if he was telling him
17:12
Make me a solution that is right for you
17:15
Today
17:16
That is, in the world
17:18
So he charged him
17:20
That is, it was presented to him
17:22
One of the benefits of talking
17:26
Benefited from the hadith
17:28
There will be clearing on the Day of Resurrection
17:30
With good and bad deeds
17:33
By giving the reward of good deeds to the one who committed the injustice
17:37
He imposes the punishment of evil deeds on the oppressor instead of his rights
17:41
It contains guidance on the necessity of mitigation and decomposition
17:45
Of all injustices
17:49
Chapter: If it is permissible for him to do wrong
17:52
There is no going back
17:55
On the authority of Aisha, may God be pleased with her
17:57
A woman fears disobedience or rejection from her husband
18:03
She said
18:04
She is a woman with a man
18:07
Don't overdo it
18:09
In a novel
18:11
He is a man who sees something in his woman that he does not like
18:14
Growing up or something else
18:17
He wants to divorce her and marry someone else
18:20
She tells him
18:22
Hold me and don't let me go
18:24
Then he married someone else
18:27
You are free from spending on me and dividing it with me
18:32
In a novel
18:33
There is no problem if you agree
18:36
That is what God Almighty says
18:39
There is no sin on them if they make peace between them
18:44
And reconciliation is better
18:46
Comment on the hadith
18:49
A woman fears disobedience or rejection from her husband
18:54
That is, if a woman is afraid, she will leave her husband behind her
18:58
His lack of desire for it and his refusal to do so
19:02
Don't overdo it
19:04
That is, he does not see from her what he desires in her prolonged company
19:09
He wants to leave her
19:11
And the division
19:12
That is, staying overnight
19:14
It is no sin for them to make peace between them, and peace is best
19:20
That is, if they agree
19:22
There is no blame or harm on them
19:25
In that case, it is permissible for her husband to stay with her in this situation
19:29
It is better than division
19:32
One of the benefits of talking
19:36
Benefit from talking
19:38
It is permissible for some wives to give each other that day
19:43
It is permissible for a woman to give up some of her necessary rights to her husband
19:49
The hadith indicates that reconciliation is between the disputing parties
19:53
Better than investigating each of them on every right
19:58
Because of its reform and preservation of familiarity
20:01
And describing it as permissive
20:04
It indicates that reconciliation is permissible in all matters
20:08
Unless he makes what is forbidden permissible or makes what is forbidden permissible
20:12
It will not be peace
20:14
But it would be unfair
20:19
Chapter on the sin of one who oppresses any part of the earth
20:23
On the authority of Saeed bin Zaid bin Omar bin Nufayl
20:26
It is his specialty, Arua
20:28
In the right she claimed that he reduced her to Marwan
20:33
Saeed said
20:35
I deprived her of nothing
20:38
I bear witness that I heard the Messenger of God, may God bless him and grant him peace, say
20:44
Whoever takes an inch of land unjustly
20:47
In a novel
20:48
Whoever wrongs anything on earth
20:51
On the Day of Resurrection, seven earths will surround him
20:58
Comment on the hadith
21:01
Arwa is the daughter of Awais
21:04
I claimed
21:05
What is meant is she claimed
21:07
He detracted from her
21:09
That is, taking something from its land
21:12
It surrounds him
21:14
That is, surrounding it
21:15
Or it would be like a collar around his neck
21:19
One of the benefits of talking
21:22
Benefit from talking
21:24
Usurpation is a major sin
21:27
In it, the reward is of the same type as the work
21:30
It contains a statement about Fadl Saad, may God be pleased with him
21:33
And his standing within the limits of God Almighty
21:39
On the authority of Abu Salama bin Abdul Rahman
21:42
It was between him and people
21:44
A quarrel in land
21:46
So he entered upon Aisha
21:48
So he mentioned that to her
21:50
And she said
21:52
O Abu Salamah!
21:53
Bring me the earth
21:55
The Messenger of God, may God bless him and grant him peace, said
21:59
Whoever is unjust by an inch
22:02
In a novel
22:03
An inch of land
22:06
His ring is made of seven lands
22:10
Comment on the hadith
22:13
Adversity
22:14
Any dispute
22:16
Bring me the earth
22:17
That is, stay away from quarrels on earth for fear of injustice
22:21
Within an inch
22:23
Any amount of an inch
22:24
What is meant is to magnify the matter
22:27
Even if the area of the land is not taken into account
22:31
One of the benefits of talking
22:34
Benefit from talking
22:37
The punishment is of the type of work
22:39
It prohibits injustice and the usurpation of rights
22:43
It contains a sermon to the disputants
22:45
And remind them of the consequences of things
22:51
On the authority of Ibn Omar, may God be pleased with them both, he said
22:54
The Prophet, may God bless him and grant him peace, said
22:57
Whoever takes something from the land without his right
23:01
On the Day of Resurrection, it will be eclipsed by seven earths
23:06
Comment on the hadith
23:10
Whoever takes something from the land without his right
23:13
That is, usurping the land from its owners
23:16
He was eclipsed
23:17
That is, he sank and went into the ground
23:21
One of the benefits of talking
23:24
Benefit from talking
23:26
The punishment is of the type of work
23:29
It prohibits injustice and the usurpation of rights
23:35
Chapter: If one person permits another to do something, it is permissible
23:40
On the authority of Jabla, he said:
23:42
We were in the city with some Iraqis
23:45
It affected us for a year
23:47
Ibn al-Zubayr used to provide us with dates
23:51
Ibn Omar, may God be pleased with them both, passed by us and said:
23:56
The Messenger of God, may God bless him and grant him peace
23:59
He forbade pairing
24:01
In a novel
24:03
For a man to combine both dates
24:07
Unless the man asks his brother’s permission from you
24:11
Comment on the hadith
24:15
In some people of Iraq
24:17
What is meant by sending the people of Iraq?
24:20
A year of high prices and barrenness
24:23
We are blessed with dates
24:25
That is, he gives them and gives them
24:28
Pairing
24:29
To eat two dates
24:33
One of the benefits of talking
24:36
The hadith contains a reference to the prohibition of greed and greed
24:41
It contains guidance on creating altruism
24:46
Chapter on the words of God Almighty
24:49
He is the bitterest of adversaries
24:52
On the authority of Aisha, may God be pleased with her
24:55
On the authority of the Prophet, may God bless him and grant him peace, he said
24:59
The most hated men to God
25:02
arch opponent
25:04
Comment on the hadith
25:08
He is the bitterest of adversaries
25:10
That is, if you argue with him
25:12
I found it to be bitter, difficult, and intolerant
25:15
And what follows from that
25:18
I hate
25:19
That is, more hateful and hateful
25:22
Ald
25:23
That is, very controversial
25:26
discount
25:27
That is, he is fond of quarreling and skilled at it
25:31
One of the benefits of talking
25:35
Benefit from talking
25:37
The adversary's condemnation of those who dispute falsely and without knowledge
25:42
In it, disputes are permitted for those who argue about their rights
25:45
He is wronged in it
25:47
The paths of legitimate pilgrims
25:50
It contains guidance on tolerance in the passages of rights
25:56
Chapter: It is sinful for someone who disputes wrongfully while knowing it
26:01
On the authority of Umm Salamah, may God be pleased with her
26:03
The husband of the Prophet, may God bless him and grant him peace
26:07
On the authority of the Messenger of God, may God bless him and grant him peace
26:10
He heard a fight at his room door
26:14
So he went out to them and said
26:16
But I am human
26:19
And the opponent comes to me
26:21
In a novel
26:23
And you dispute with me
26:26
Perhaps some of you will be more informed than others
26:30
In a novel
26:31
He composed his argument
26:33
I think he was right
26:36
I will decree that for him
26:38
Whoever you judge for is a Muslim
26:41
It is a piece of fire
26:44
Take it or leave it
26:48
In a novel
26:49
So he doesn't take it
26:52
Comment on the hadith
26:56
His room
26:57
That is, his room
26:58
I am human
27:00
That is, I do not know the unseen and the innermost matters
27:03
Report
27:04
That is, he clearly stated his argument
27:07
So I calculate
27:08
That is, I think most likely
27:10
So I decide
27:12
That is, be wiser
27:13
Take it or leave it
27:16
A threat, no choice
27:20
One of the benefits of talking
27:23
He benefited from the conversation
27:25
The ruling is apparent
27:27
And God takes care of the secrets
27:30
And therein lies the sin of error
27:31
About the diligent judge
27:34
It contains the legitimacy of the work
27:36
Most likely
27:40
Chapter on retaliation of the oppressed
27:41
If he finds the property of his oppressor
27:45
On the authority of Uqba bin Amer, may God be pleased with him
27:47
He said
27:49
We said, O Messenger of God
27:51
You send us
27:53
So we will go down with a people
27:55
They do not accept us
27:57
So what do you see?
27:58
The Messenger of God, may God bless him and grant him peace, said to us
28:02
If you stay with a people
28:04
So they ordered for you what is appropriate for the guest
28:07
So accept
28:08
If they don't
28:10
So they took away the guest's right from them
28:12
Which they should
28:15
Comment on the hadith
28:18
They do not accept us
28:20
That is, they do not give us the right to hospitality
28:23
So what do you see?
28:25
That is, what do we do in this case?
28:28
So they ordered for you
28:30
That is, your right to hospitality
28:33
One of the benefits of talking
28:37
Benefit from talking
28:39
Confirmation of the right to hospitality
28:41
The apparent meaning of the hadith indicates that it is obligatory for the guest to visit
28:45
And the public is Sunnah